Sunday, June 8, 2014

Map of Israel Today. I love the map!


Love For His People blog Editor's note: I love the map!!
Steve Martin, Founder, Love For His People

Israeli Ministry of Tourism map annexes over 60% of the West Bank

IMG 5195pse
(Photo: Jonathan Cook)
This week, on a visit to the Israel’s tourism bureau in Nazareth, I came across an official brochure, “Your Next Vacation: Israel”, that suggests the answer. The brochure is supplied to travel agents around the world as well as to hundreds of thousands of tourists who arrive in Israel each year.
Inside is a map, produced by the Ministry of Tourism, that shows both Israel and the occupied territories. Helpfully, it incorporates Israel’s interpretation of the territorial demarcations created by the Oslo Accords of the mid-1990s.
Oslo divided the West Bank into three parts temporarily – for a period of five years – while Israel and the Palestinians were supposed to negotiate a final-status agreement that, it was widely assumed, would lead to the creation of a Palestinian state in the West Bank, Gaza and East Jerusalem.
IMG 5187pse
(Photo: Jonathan Cook)
Area A, the smallest part of the West Bank and restricted chiefly to the main Palestinian cities, was placed under the full control of the newly created Palestinian Authority.
Area B, mainly covering the areas around the cities, was under the shared control of the PA and Israel, with Israel taking charge of security matters and the Palestinians responsible for civil affairs.
Today, Areas A and B together cover about 39 per cent of the West Bank.
But by far the largest portion of the West Bank, Area C, was handed over to Israel’s full control. It was assumed by most observers that this land, 61 per cent of the West Bank, would eventually become the territorial bulk of a future Palestinian state.
Over the past two decades, however, Israel has used its hold over Area C – and the lack of an agreement, due to its own intransigence – to entrench and expand the settlements there.
There are now nearly 350,000 Jewish settlers living in more than 250 settlements and outposts dotted all over Area C (a further 200,000 settlers live in East Jerusalem). These settlers, backed by Israeli soldiers and a network of civilian and military bureaucrats, have created a reign of terror that has gradually encouraged Palestinians in Area C to migrate to the cities, still nominally under Palestinian Authority control.
There were once hundreds of thousands of Palestinians in Area C, most making their living from agriculture. Today, some estimates put that number below 100,000, but the population is certainly no higher than 150,000. Of these, most live in extreme poverty and insecurity:
  • their homes are liable to be demolished at any moment;
  • they can access water expensively and intermittently from water-trucks only;
  • their livelihoods as farming communities are under constant threat from water shortages, land confiscations and the walls and fences Israel constantly erects to divide up their holdings;
  • and their physical safety is threatened by attacks from ever-more fanatical settlers living nearby.
Further, what the Oslo Accords assumed would be Israel’s temporary control of Area C has become effectively permanent – part of what the Israeli Supreme Court recently acknowledged as Israel’s “prolonged occupation” of the West Bank.
What all this means is that the debate about whether Israel is going to annex Area C is largely academic. The annexation has already taken place, just not formally. The advantage of this discreet method of annexation – what Israeli general Moshe Dayan once termed “creeping annexation” – is that Israel is under no pressure to confer citizenship on the few Palestinians remaining in Area C.
IMG 5177
(Photo: Jonathan Cook)
The brochure map provides a helpful illustration of Israeli thinking. It was created by the Tourism Ministry in 2007, before the current right-wing government of Benjamin Netanyahu came to power on a platform of tearing up the Oslo Accords. That was the period of Ehud Olmert’s government, which was supposedly committed to reaching an agreement with the Palestinians based on a two-state solution.
The map offers a clear indication of how even Israel’s supposed peace-makers envisage the Palestinians’ future.
The map fails to delineate any territory identifiable as the West Bank, referring to it instead as the Biblical kingdoms of Judea and Samaria. That is also the way Israeli textbooks have presented the West Bank to generations of Israeli schoolchildren: as a single territorial unit of Greater Israel, ruled over by Israel. The Green Line was erased on Hebrew maps from the moment the occupation began.
But the tourism map has been drafted not for a domestic audience but for a foreign one.
What is most surprising is that the map acknowledges the Oslo Accords, but only in part. It marks out Areas A and B, designating them in pink and yellow respectively.
But where is Area C on the map? According to the map’s legend, there is no Area C. It has disappeared. It is not designated and it is shown on the map in the same colours used for “Israel proper”.
When Israeli officials ask tourists at the country’s international airport or at the borders if they are intending to cross into the occupied territories, it appears that they are not actually referring to most of the West Bank – Area C.
The map give us an acute insight into how even the peace camp envisions the rosiest imaginable future: Palestinians corralled into a tiny pseudo-state on about 9 per cent of historic Palestine, split between two cages, the West Bank and Gaza, and denied a capital in East Jerusalem. This is the picture Israel implicitly presents to millions of tourists.
In the view of more hardline Israelis, of course, there are worse scenarios – though, we may conclude, the Tourism Ministry is not ready just yet to publicise them.
Love For His People Blog Editor's Note: I love the map!! 
Steve Martin, Founder, Love For His People

Day Lilies - Soaking Up The Son's Warmth and Rain



Day lilies proclaiming 
in triumphant fashion 
the glory of the Lord. 

Shining in the sun 
after a nice rain 
in North Carolina. 

(Photos by Steve Martin 
06.08.14)







 



Jerusalem Inspiration - Israel365

God said to Moses, saying, "The daughters of Zelophehad speak properly. You shall surely give them a possession of inheritance among the brothers of their father."

NUMBERS (27:6,7)

וַיֹּאמֶר יְ-הוָה אֶל מֹשֶׁה לֵּאמֹר כֵּן בְּנוֹת צְלָפְחָד דֹּבְרֹת נָתֹן תִּתֵּן לָהֶם אֲחֻזַּת נַחֲלָה בְּתוֹךְ אֲחֵי אֲבִיהֶם

בְּמִדְבַּר כז:ו,ז


va-yo-MER a-do-NAI el mo-SHE lay-MOR kayn b'-NOT tz'-la-f'-KHAD dov-ROT na-TON ti-TAYN la-HEM a-khu-ZAT na-kha-LA b'-TOKH a-KHAY a-vee-HEM

Jerusalem Inspiration

According to Jewish tradition, a name has deep spiritual dimensions, shaping a person’s character throughout life. We therefore look towards our ancestors and select a fitting role model whom we want to emulate. The Book of Numbers describes a righteous woman, Noa, one of the five daughters of Zelophehad who demonstrated an intense love for the Land of Israel. The name Noa in Hebrew means "pleasant," but also is associated with a passionate love for the Promised Land.

An Israel Inspiration: Golda Meir

Golda Meir joined the long list of inspiring Jewish heroines as Israel's first female prime minister. This video reveals her inspiring visions for the nation, with footage of the early days of the State of Israel.

US Abandons Israel for Terrorists

The US has delivered a major blow to its Israeli ally after announcing that it would work with the new Palestinian unity government backed by the Hamas terrorist organization.

Jerusalem T-Shirt

Be cool this summer with a 100% cotton t-shirt that shows your love of Jerusalem! Available in three colors.

Jerusalem Daily Photo

Joe Aminoff's photo of children in the religious Jerusalem neighborhood of Mea She'arim. The name, which means "a hundred gates," was used to refer to the "hundredfold" bumper crop Isaac reaped with divine favor (Gen. 26:12). That section was the Torah portion of the week in 1874, when a group of Jerusalemites resolved to build this neighborhood outside the crowded walled Old City, and chose this as a promising name.

Thank You

Today's Jerusalem Scenes and Inspiration is sponsored by new Israel365 partner, Ellie Booth. Toda raba!

“You Make My Day

It’s great to hear from you and make new friends from all over the world. Please send me an email and let me know how you are enjoying Jerusalem365 (don’t forget to say where you are from!)."
I love your photos, videos, news and uplifting songs. You make my day because Israel, the Jewish people and the Holy City, Jerusalem are very close to my heart. I pray for the peace of Jerusalem every day. Ira from England
Blessing from Jerusalem,
Rabbi Tuly Weisz
RabbiTuly@Israel365.com
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Prophetic Stewardship - Morris Ruddick


Morris Ruddick



"Operating in the prophetic requires first hearing from God. However, when we hear from God another key required layer is the issue of alignment and seeing things from the stance of what God is doing. It is becoming a participator in His destiny-shaping purposes and agendas. It is entering a dimension of God's big-picture beyond ourselves

Sometimes we can get the big-picture without seeing how God is getting us there. So, operating in prophetic requires a continual checking-in with Him for the "interims." That's because none of us are  at the place to where we don't need guidance for the next step, despite our best and most valiant efforts to do so

One of the hardest things to learn is to NOT force issues. The flip side of that is holding steady when you don't yet see the change in the natural. Yet, faith and faithfulness are determined by those who grasp what is underway in the unseen world.

When we are in a place where there is something that God is doing that we haven't fully or even partially discerned, it represents a place of vulnerability. Well intentioned people unwittingly walk into cross-fires of judgment by yielding to the flesh in these interims.

Prophetic stewardship requires keeping one's spiritual antennas high and, when provoked over something, to back off until you hear specifically what the Lord has to say about it."

Morris Ruddick
Denver, CO

(Above is an excerpt from his book "Leadership by Anointing", Xulon Press, 2014  pg. 126

Come Holy Spirit. Pour out Your power once again. Baptize (immerse) us in Your Ruach HaKodesh anointing.






CBN TEACHING SHEETS

The Baptism in the Holy Spirit

By CBN.com

CBN.com – Missing person: The Holy Spirit

Many people may have had an experience like that of the little girl who heard the Holy Ghost (as the Holy Spirit is sometimes called) mentioned in church from time to time, but so vaguely and infrequently she could only guess what sort of ghost this might be. So one day, when she venture down into the dark furnace room in the church's cellar, she decided with a child's firm logic that this spooky place must be where the Holy Ghost lurked.
The fact is, adult believers often act as if the Holy Spirit really was hiding in the church cellar. They may know something about the Holy Spirit, but they don't know Him personally or realize that He is God in the same way the Son and the Father are God. When they read the Bible, many people are surprised to find that the Holy Spirit was at the very dawn of time: "The Spirit of God was moving over the surface of the waters" (Genesis1:2), and many are amazed to find out there are approximately 100 references to the Holy Spirit throughout the Old and New Testaments.
Nevertheless, the Spirit's role is fundamental both to creation and the life of the believer. When a person comes to Jesus Christ, he receives Christ into his heart. The Spirit of God comes and joins with the spirit of the believer. This "indwelling Spirit" reproduces the life of Jesus in the believer's life.
What, Then, Is The Baptism In The Holy Spirit?
The baptism in the Holy Spirit is an empowering for service that takes place in the life of the Christian (Acts 1:5,8). In it we are immersed in the Spirit's life and power.
To illustrate, if we drank water from a glass, then the water would be inside us. However, if we went to the beach and stepped into the ocean, then we would be in the water. We receive, as it were, a drink of the Holy Spirit when we are saved, but when we are baptized in the Spirit, it is as if that initial drink becomes an ocean that completely surrounds us.
Just as the indwelling Spirit that Christians receive when they are saved reproduces the life of Jesus, so the outpoured, or baptizing, Spirit reproduces the ministry of Jesus, including miracles and healings.
Why Do We Need The Baptism In The Holy Spirit?
We need a power beyond ourselves for service and ministry in Christ's Kingdom.
When Jesus gave the Great Commission (Matthew 28:19-20), He knew that His disciples could not fulfill it in their own power. Therefore, He had a special gift in store for them: It was His plan to give them the same power that He had -- the power of the Spirit of God. So, immediately after giving them the Great Commission, Jesus commanded his disciples not to leave Jerusalem, but to wait for what the Father promised, "which," He said, "you heard of from Me; for John baptized with water, but you shall be baptized with the Holy Spirit not many days from now" (Acts 1:4-5). He further promised: "You shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth" (Acts 1:8).
The disciples waited in Jerusalem as Jesus had commanded, and one day when they were all together, "suddenly there came from heaven a noise like a violent, rushing winds, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance" (Acts 2:3,4). Then Peter explained to the crowd that gathered that they were seeing the working of God's Spirit and told them about Jesus. The Christian church began that day with the disciples and the three thousand people who joined them as a result of the day's events.
We can undertake making disciples of all nations with some degree of success without the baptism in the Holy Spirit, but when we do, we are undertaking a supernatural task with limited power.
It is God's will -- it is His commandment -- that we be baptized, or filled with the Holy Spirit: "Be filled with the Spirit" (Ephesians 5:18). The knowledge and reality of the empowering Spirit enables us to reproduce the works of Jesus.
When May I Receive The Baptism In The Holy Spirit?
It can take place at the moment you confess faith in Christ, as in the case of the first Gentile convert, Cornelius (Acts 10:44-46; 11:15, 16); but often it occurs some time after the salvation experience (Acts 8:12-17).
Is There Anything To Fear?
Some people fear that if they ask for the baptism in the Holy Spirit, what they experience won't be the authentic working of the Spirit. But once they do ask for it, they are always glad they did. God doesn't cause us to do anything we don't want to, and all His gifts are good and perfect (James 1:17). Jesus said, "Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will be? Or if he is asked for an egg, he will not give him a scorpion, will he? If you then, being evil, know how to give good gifts to your children, how much more shall your heavenly Father give the Holy Spirit to those who ask Him?" (Luke 11:11-13). The baptism in the Holy Spirit is an even better gift than any material gift you could receive, and God wants you to have it because He loves you and wants the very best for you.
What Should I Do Before Asking?
The Bible says that a wise man counts the cost before he begins to build a tower (Luke 14:28). This beautiful experience of the baptism in the Holy Spirit is a free gift, but you must be willing to submit fully to God to receive it.
Jesus will respond to a totally yielded vessel. He never asks anything of you that you are incapable of giving, nor does He ever fail to give you something greater in return when you do give your all. The joy He gives through total obedience to Him far outweighs anything you could possibly give up.
There is one more important consideration: In Acts 8, a man named Simon, deeply involved in the occult, wanted to buy the gift of the Holy Spirit. Peter sharply rebuked Simon, commanding him to repent. Therefore, if you ever at any time had anything to do with the occult (Ouija boards, fortune tellers, seances, horoscopes, ESP, transcendental mediation, hypnotism, or other such practices), you must renounce and turn away from all such sinful participation, and you must ask for God's forgiveness and cleansing.
How Do I Receive The Baptism In The Holy Spirit?
You only have to do two things.
First, once you have accepted Jesus Christ as your personal Lord and Savior you just have to ask God to baptize you in the Holy Spirit. The Bible says, "Ask, and it shall be given to you" (Luke 11:9).
Second, believe you have in fact received this gift from God. The apostle Paul, writing to the Galatians, said, "Did you receive the Spirit by the works of the law, or by hearing with faith?"
(Galatians 3:2). The answer, obviously, is faith. You have to believe that if you ask, you will receive.
Pray this prayer if you sincerely desire to receive the baptism in God's Holy Spirit:
"Heavenly Father, at this moment I come to You. I thank You that Jesus saved me. I pray that the Holy Spirit might come upon me. Lord Jesus, baptize me now in the Holy Spirit. I receive the baptism in the Holy Spirit right now by faith in Your Word. May the anointing, the glory, and the power of God come upon me and into my life right now. May I be empowered for service from this day forward. Thank You, Lord Jesus, for baptizing me in Your Holy Spirit. Amen."
Now, having asked and received, begin to practice the power of the Spirit. An ideal place to begin is where the first apostles did, praising God in a new language. To do this, begin praising God out loud in whatever words come to you. Tell Him how much you love Him. Thank Him, worship Him, and yield your voice to Him. Now let Him give you new words of praise you never heard before. Praise Him with those words, too. You'll find that thiscan be a very rewarding experience of communication with God that will build up your faith. Continue to pray to God each day in the language that the Holy Spirit has given you.
But this "prayer language" is just one of the gifts that God wants to give you through the baptism in His Spirit.
The Gifts and Fruit of the Holy Spirit
The apostle Paul told the Corinthians that the Holy Spirit would manifest Himself among them in special gifts, of which speaking in tongues was only one: "Now concerning spiritual gifts, brethren, I do not want you to be unaware....To one is give the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the distinguishing of spirit, to another various kinds of tongues, and to another the interpretation of tongues" (I Corinthians 12:1,8-10).
Paul also wrote that the Holy Spirit produces "fruit" in the lives of believers. These are virtues that demonstrate Jesus' righteousness in the lives of His disciples: "The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control" (Galatians 5:22).
So, in asking for the baptism in the Holy Spirit you are availing yourself of these gifts for advancing God's Kingdom and allowing the Holy Spirit to further cultivate in your life the fruit of righteousness -- two great helps in living a life God can use mightily for His glory.
That's the way it is with God. God is offering the baptism in the Holy Spirit to people who need only to reach out and receive it in order to be on fire to fully serve Him.
Walking in the Spirit
By now you can see that the Holy Spirit is so much more than a shadowy figure to pay lip-service to on Sunday morning. He can be with you and in your to bring new life to your Christian walk. Likewise, the baptism in the Holy Spirit is more than a single experience. It is a continual dependence on the Spirit for guidance and strength in all circumstances. "If we live by the Spirit, let us also walk by the Spirit" (Galatians 5:25).
The baptism in the Holy Spirit cannot be earned. You cannot become "good enough" to receive it. It is a gift from God. It is not a "cure-all" for your problems. But the same wonderful power that enabled Jesus to open blind eyes, to command the elements of nature, and to live a life pleasing to the Father during His ministry on earth is also available to you. Ask, and it shall be given to you.
Receive the Baptism in the Holy Spirit
Can God change your life?
God has made it possible for you to know Him and experience an amazing change in your own life. Discover how you can find peace with God. You can also send us your prayer requests.

Scripture references are taken form the New American Standard translation of the Bible.

The Mystery of the Date of Pentecost - Zola Levitt Ministries

The Mystery of the Date of Pentecost


by Thomas S. McCall, Th.D.
Dr. Thomas McCallDr. Thomas McCall, the Senior Theologian of our ministry, has written many articles for the Levitt Letter. He holds a Th.M. in Old Testament studies and a Th.D. in Semitic languages and Old Testament. He has served as Zola’s co-author, mentor, pastor, and friend for nearly 30 years.
This article appeared originally in the July 1995 Levitt Letter.

Introduction

For believers in Jesus the Messiah, the dating of Pentecost is one of the most exquisite examples of type and fulfillment in the Scriptures. Pentecost means fifty, and is actually fifty days from another feast, First Fruits. These calculations are explained in Leviticus 23:10–1115–17. The feast of First Fruits was to occur on the day after the Sabbath (verse 11), which was always the Sunday of Passover week. Pentecost, then, was the day after the seventh following Sabbath (verses 15–16), which would be the fiftieth day after First Fruits and also on a Sunday.
The fulfillment of these feasts is striking. Jesus died the Friday of Passover week and had to be buried hastily before sunset, which was when the Sabbath began. His body remained in the borrowed sepulchre throughout the Sabbath day, but on that Sunday morning, when the priest was to offer the First Fruits offering in the Temple, Christ arose from the dead, the first fruits of them that slept (I Cor. 15:20).
For forty ensuing days, the Lord appeared to His disciples in His resurrection body, and then ascended into Heaven. Ten days later, the Sunday of the Feast of Pentecost, the Holy Spirit descended upon the believers in Jerusalem and created the ekklesia, the called out body of Christ, the church. These fulfillments were obviously no coincidence, but were part of the overall plan and purpose of God in verifying the powerful meaning of the death and resurrection of Christ, and the establishment of the new body of believers.
From then on, the Jewish believers in Christ must have repeatedly informed the people of Israel about the nature of the fulfillment of Passover, First Fruits and Pentecost. It must have made a great impact on the Jewish people who lived between the resurrection of Christ and the destruction of the Temple in 70 AD, a span of about forty years.

The Rabbis’ Problem with Vagueness

This brings us to the explanation of First Fruits and Pentecost offered in a recent article by Moshe Kohn in the Jerusalem Post.Students of the New Testament might well be mystified over the tortured reasoning concerning what he perceives as the singular vagueness in the Torah about these two feasts:
It is strange that of all the festivals the Torah ordains, Shavuot [Weeks, Pentecost] alone the anniversary of the event that marks the birth of the Jewish people is given no specific date. The Torah only tells us that at a vaguely specified time during Pessah, from the day after the shabbat … there shall be seven full weeks. Till the day after the seventhshabbat you shall count 50 days (Leviticus 23:15–16).
Why is the day after the Sabbath considered vague? It seems pretty definite to us! It means the day after Saturday, that is, Sunday. This is the way the Sadducees and the later Jewish sect of the Karaites understood the Scriptures, as Kohn explains:
This vague formulation was in dispute between Jewish sectarians and the Sages. The Sadducees maintained thatshabbat in this passage is a proper noun referring to the weekly Shabbat.
According to this understanding, accepted by the Karaites and Samaritans, the omer count begins the first Sunday after the first Shabbat of Pessah, so that Shavuot always falls on Sunday seven weeks later (as it happens to fall this year).
The normal Saturday meaning of the Sabbath in this passage was the view of the Sadducees. They were the priestly party and had control of the Temple, where the feasts were focused until the Temple was destroyed. The view of the Sadducees appears to be supported by the Septuagint, which was the translation from Hebrew to Greek by Jewish scholars in Egypt around 180 BC. In rendering the two Hebrew words mimmacharat hashabbat (on the morrow after the Sabbath) in Lev. 23:11, they used the Greek word protos (first). This would indicate the first day of the week, or Sunday. Thus, the Septuagint suggests that the Sunday First Fruits and Pentecost was observed throughout the centuries before the First Coming of the Messiah.
However, Kohn explains that the Sages, the rabbis who compiled the Talmud after the destruction of the Temple, had a very different interpretation of the term Sabbath in this passage:
The Sages’ view … was that this shabbat is the generic for day of rest, referring to the first day of Pessah. Accordingly, the count begins the second day of Pessah rather the night before and Shavuot always falls on Sivan 6.
No less strange is that the Torah doesn’t name this 50th day as the day of the Mount Sinai event. Again it is the talmudic Sages who ruled that the date is Sivan 6. (Shabbat 6b, Pessahim 68b)
Now, this is strange! The rabbis decided that in this case the term Sabbath did not mean Saturday, but something else: the first day of Passover, or, more precisely, the first day of Unleavened Bread (the second day of Passover). What justification do they have for changing the meaning of Sabbath that way? Kohn does not say, but there must have been a very strong motive to cause the Sages to interpret Sabbath as something other than the regular sacred Saturday Sabbath.
We have no proof, but suggest that the change came some time after the resurrection of Christ and before the destruction of the Temple. Think of the impact the Jewish believers must have had as they described the Lord’s resurrection on the Sunday of Passover week at First Fruits and the coming of the Spirit seven Sundays later on Pentecost. The leaders must have been hard pressed to explain away the relevance of the feasts and their fulfillment in the Messiah.
The solution they came up with was to obfuscate the calendar in such a way as to make the connection less clear between the feasts and their fulfillment in Christ and the Holy Spirit. The strategy apparently worked because most Jewish people today see no connection whatever between the Feasts and the Messiah. By the time Josephus wrote his history about the fall of Jerusalem in 70 AD, the Jewish authorities had established the concept that First Fruits was always on Nisan 16, and Pentecost on Sivan 6. Josephus went through a rather lengthy explanation that the Sabbath of Lev. 23:11 meant the first day of Unleavened Bread, not Saturday. Thus, apparently some time before the destruction of the Temple, the practice of observing First Fruits and Pentecost on Nisan 16 and Sivan 6 was in place.
Instead of causing Jewish leaders to marvel over the relationship between the Feasts and the Messiah, the current festival schedule leaves scholars like Moshe Kohn scratching their heads. They are perplexed over the vagueness of the dates of First Fruits and Pentecost, and why there is no clear statement in the Torah that Pentecost is the day Moses received the Law, which is the teaching of the Sages. Such appears to be part of the veil over the eyes of the majority of Jewish people that so tragically obscures the truth about the Messiah in the Law.
Nevertheless, many Jews today and a lot of Gentiles who have no background in these matters are being graciously enlightened and are receiving the Lord.

The Case for Sunday for First Fruits and Pentecost

There are strong arguments for the Sunday interpretation for First Fruits and Pentecost in the Leviticus passage:
  1. The basic meaning of the term Shabbat in the Torah is Saturday. There are some rare exceptions to this rule, but the context usually clarifies the meaning when there is an exception. It would appear that the burden of proof would be with anyone who claims that Shabbat means anything other than Saturday. Thus, the morrow after the Sabbath must mean Sunday unless there are compelling reasons for understanding otherwise.
  2. Even if the Sages could make a case for the first day of Unleavened Bread (the second day of Passover) to be considered a Sabbath, how could the seven succeeding Sabbaths be considered anything other than Saturdays? In order for Pentecost to fall always on Sivan 6, the seventh Sabbath after First Fruits has to be understood as something other than a Saturday. If it was difficult to consider the first day of Unleavened Bread as a Sabbath, it would appear almost impossible to consider Sivan 5 (seven weeks later) to be a Sabbath, no matter what day of the week on which it fell. Yet this is what the Sages are asking us to believe in order to accept what they have ruled.
  3. All the other Mosaic feasts are given specific dates, such as Nisan 14, Tishri 1, Tishri 10, and so forth. If the Lord intended for First Fruits and Pentecost always to fall on Nisan 16 and Sivan 6, why did He not so specify as He did with the other feasts? Why go through the elaborate process of counting the seven Sabbaths, unless it was clear that these two feasts were moveable, and would fall on different days of the month each year? It seems that the emphasis in these two feasts is that they would always fall on the same day of the week (Sunday) every year, rather than on the same numerical day of the month.
  4. As indicated above, the Septuagint appears to confirm the Saturday meaning of Sabbath in Lev. 23:11 because it usedprotos to translate the phrase on the morrow after the Sabbath. The testimony of the Septuagint is important because it represents the thinking of Jewish authorities long before the first coming of Christ and the development of the Talmudic positions on controversial matters.
Thus, the great weight of evidence is that First Fruits and Pentecost were always intended to fall on Sundays, without regard to the day of the month they occurred. As for the New Testament record, it is clear that Jesus arose from the dead on Sunday, the First Day of the Week, the day after the Sabbath, as the fulfillment of the feast of First Fruits. What day of the month was this that year? We believe that Thursday was Nisan 14, the day the Passover lambs were sacrificed. Jesus ate the traditional Passover and died on Friday, Nisan 15, and arose from the dead on Sunday, Nisan 17. This would mean Pentecost fell that year on Sivan 7.

What Is Your Itch? - Now Think On This by Steve Martin

What Is Your Itch?
- Now Think On This
by Steve Martin


“But as for you, brethren, do not grow weary in doing good.” 2 Thess. 3:13 NKJV

 “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.” Gal. 6:9 NKJV


Day in and day out. Sometimes the mundane gets to be too mundane, and we wonder how we are going to keep on keeping on. Doing that which we know to do can get wearisome, but we do know we have to keep doing it.

Faithfulness coming from within, empowered by His Holy Spirit, enables us to keep going, even when we don’t have the strength – mentally, spiritually, physically and emotionally. We can be thankful the Holy Spirit, empowering us from within, is there as our Helper. He was sent by the Father to be with us in our walk up the mountain of life.

Have you ever wondered why you get an itch? A continual irritation that doesn’t seem to go away, and it causes you to give attention to it when you’d rather not have that issue to deal with?

One simple example comes to mind, and I share this illustration because many of you also have a pet. Our mini Dachshund Zoe, going on eight years old now, either has a skin rash, an allergy, or whatever that irritation is that has continually caused her to itch all the time. Day, night – it doesn’t matter. Not only is it annoying and bothering her, but it has become that to us also.

I watch my good wife Laurie do all she can to stop the irritation that keeps causing Zoe to keep having to scratch the itch – a daily bath with medicated shampoo, prescription pills, rubbing lotion on the red area – yet nothing seems to stop it. It has been a daily, wearisome task for a long time now. But Laurie has been faithfully doing all she knows to do to. She has been very diligent in heeding advice, researching causes and remedies. By God’s grace she will eventually prevail. Her faithfulness in this regard will be rewarded with an “itch-free” dog! Yeah!

Zoe - don't you just love that face??!!

Both you and I have things in our lives that itch. They cause irritation needing our attention. We’d rather be spending energy and focus on other things having more pleasurable moments, but these “itches” are not going to go away if we don’t pay attention to them.

So what is the point in all this?

I like how Paul gives us a clear perspective on how to approach these matters that we face and must deal with, whether we like it or not.

“These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There's far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can't see now will last forever.” 2 Cor. 4:17-18 (THE MESSAGE)

Here is another version of 2 Corinthians 4:17-18, from the New American Standard Bible, “For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.”

Living 40, 50, 60 years is a very small time compared to the length of eternity, for time there has no end. We can’t fathom that, but at least we can comprehend that this time, on this planet, with its many trials, temptations and “itches”, is nothing compared to that time with our Lord and Savior, Jesus Christ. Keeping this firmly implanted in our brains and hearts will help us overcome that which will come our way. These light afflictions, or hard times, will come to an end. With the help of Ruach Hakodesh, the Holy Spirit given to us since Pentecost, He will see us through.

Be blessed with the itches, knowing that they are only temporary. You are made to be an overcomer, and so you shall. Be blessed in keeping faithful to the end.

Now think on this,

Steve Martin
Love For His People. Inc.


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Now Think On This #154 “What Is Your Itch?” by Steve Martin 
Date: In the year of our Lord 2014 (06.08.14) Sunday at 8 am in Charlotte, NC.

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