Showing posts with label Jewish festival. Show all posts
Showing posts with label Jewish festival. Show all posts

Tuesday, June 7, 2016

Sunday is Shavuot - the Feast of Weeks! - Israel Today Staff

Sunday is Shavuot - the Feast of Weeks!

Tuesday, June 07, 2016 |  Israel Today Staff
The Jewish festival of Shavuot has many facets: the Feast of Weeks - 7 weeks being counted from Passover, or the Harvest Festival. Tradition has it that the Torah was given to the children of Israel via Moses by God on this day. In Israel this festival is a happy day when Torah is traditionally studied through the night and mainly dairy foods are consumed.
"And thou shalt keep the commandments of Jehovah thy God, to walk in his ways, and to fear him. For Jehovah thy God bringeth thee into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey; Deut 8:6-8
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Monday, February 29, 2016

Purim - the Jewish festival of redemption - Israel Today Staff

Purim - the Jewish festival of redemption

Monday, February 29, 2016 |  Israel Today Staff
Purim is the Jewish festival of redemption! The celebration of the failure of Haman's plot to annihilate the Jewish people. This year Purim will be celebrated on March 24th & 25th.
According to the Book of Esther, Haman, the royal vizier to the Persian King Ahasuerus, planned to kill all the Jews in the empire, but his plans were foiled by Mordechai and his adopted daughter, Queen Esther.
The heroes of the story are Esther, a beautiful young Jewish woman living in Persia, and her uncle Mordechai, who raised her as if she were his daughter. Esther was taken into the house of Ahasuerus, King of Persia. Esther found favor with King Ahasuerus' and he loved Esther more than his other women and made Esther his queen, but the king did not know that Esther was a Jew, because Mordechai told her not to reveal her identity.
The villain of the story is Haman, an arrogant, egotistical advisor to the king. Haman hated Mordechai because he refused to bow down to Haman, so Haman plotted to destroy the Jewish people. Haman told the king, "There is a certain people scattered among the peoples in all the provinces of your realm. Their laws are different from those of every other people's, and they do not observe the king's laws; therefore it is not befitting the king to tolerate them." Esther 3:8. The king gave the fate of the Jewish people to Haman, to do as he pleased with them. Haman planned to exterminate all of the Jews.
Mordechai persuaded Esther to speak to the king on behalf of the Jewish people. This was a dangerous thing for Esther to do, because anyone who came into the king's presence without being summoned could be put to death. Esther fasted for three days to prepare herself, then went to see the king, unsummopned!! He welcomed her. Later, she told him of Haman's plot against her people. The Jewish people were saved, and Haman and his ten sons were hanged on the gallows that had been prepared for Mordechai.
This day of deliverance became a day of feasting and rejoicing. Purim is celebrated by giving mutual gifts of food and drink (mishloach manot), giving charity to the poor (mattanot la-evyonim), and a celebratory meal (se'udat Purim). The scroll of Esther is read publicly (kriat ha-megillah). During the reading of the scroll of Esther at the mention of the name "Haman" a deafening noise erupts - noise makers, rattles and feet stomping are employed to drown out the name of evil. An additional blessing (al hannisim) is added to prayers and grace after meals on this day. Other customs include drinking wine, wearing of masks and costumes, and public celebration.

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Friday, September 25, 2015

The Photogenic Sukkot Festival -- 100+ Years Ago. Another Mystery Photo

Israel's History - a Picture a Day (Beta)


Posted: 24 Sep 2015 

The Jewish festival of Sukkot is called by several names: the Harvest festival, the Joyous festival, and the festival of Booths.  Jewish families construct temporary huts -- Sukkot -- where they eat and some even sleep for the week-long holiday.  Jews traditionally pray during the holiday while holding a citron fruit and branches of myrtle, palm and willow branches -- called the lulav and etrog.

Jews sitting in their Samarkand Sukka (circa 1870, Library of Congress). More on Samarkand Jewry here.

Bukharan family in their Jerusalem sukka (circa 1900). Note the man on the right holding the citron and palm branch (Library of Congress collection).  Compare this sukka to one photographed in Samarkand 30 years earlier

And Now the Mystery Picture -- The Occasion for this Photo

We recently found this photograph of Australian soldiers at the Western Wall in an Australian library archives and posted it on this site. The men fought in World War I in Palestine in 1917-1918.

Australian soldiers at the Western Wall, picture taken by "R. F. Ingham, 1st L."
 (Mitchell Library, State Library of New South Wales, Australia)
What was going on at the Western Wall in Jerusalem's Old City?
 

The reason for the kittel
We went back and inspected the photo closely.    
 
The shadows suggest it was photographed around noon. Several men appear to be wearing white caftans, called a kittel, normally worn on Yom Kippur. But if the day were Yom Kippur, where were the throngs of worshippers?

Another section of the picture may provide the answer.  It suggests the day was actually the seventh day of Sukkot, a day called Hoshana Rabba, when some men have a custom to wear akittel. The hour was well beyond the traditional morning prayer period so the crowd was sparse.
 


The lulav and etrog
The woman conversing with the Australian soldier may be holding a lulav (between her left shoulder and knee); the soldier may be holding the etrog.

Sukkot 1918 would have been a holiday for everyone in the picture: The Jews were liberated from the oppressive Turks, and the Australians Light Horsemen were on their way home after hard-fought battles in the Sinai, Beer Sheba, and east of the Jordan River. 

 The date: September 27, 1918.
 
lulav, etrog,