Monday, October 28, 2013

Menorah - the seven-lamp (six branches) lampstand


On occasion I like to share artwork I have gathered. This set is of menorahs, the seven branch candlestick that represents Israel and the Jews. We love menorahs and have several in our home.

If you have a good photo or artwork that you'd like to share, please send to me:
loveforhispeople@gmail.com. Or post in the comment section.

Ahava (Hebrew word for love),

Steve Martin
Love For His People

P.S. And then when Hanukkah comes, we can share Hanukkias - the nine branch candlestick.


The menorah (Hebrewמְנוֹרָה‎ [mənoːˈɾaː]) is described in the Bible as the seven-lamp (six branches) ancient Hebrew lampstand made of gold and used in the portable sanctuary set up by Moses in the wilderness and later in the Temple in Jerusalem. Fresh olive oil of the purest quality was burned daily to light its lamps. The menorah has been a symbol of Judaism since ancient times and is the emblem on the coat of arms of the modern state of Israel.





The menorah willow consisted of a base and a shaft with six branches, beaten out of solid gold. The six branches curved to the height of the central shaft so that all seven lamps at their apexes were in a straight line.
The Hebrew Bible, or Torah, states that God revealed the design for the menorah to Moses and describes the construction of the menorah as follows (Exodus 25:31-40):
31 And you must make a lampstand of pure gold. Of hammered work the lampstand is to be made. Its base, its branches, its cups, its knobs and its blossoms are to proceed out from it. 32 And six branches are running out from its sides, three branches of the lampstand from its one side and three branches of the lampstand from its other side. 

33 Three cups shaped like flowers of almond are on the one set of branches, with knobs and blossoms alternating, and three cups shaped like flowers of almond on the other set of branches, with knobs and blossoms alternating. This is the way it is with the six branches running out from the lampstand. 34 And on the lampstand are four cups shaped like flowers of almond, with its knobs and its blossoms alternating. 35 And the knob under two branches is out of it and the knob under the two other branches is out of it and the knob under two more branches is out of it, for the six branches running out from the lampstand. 

36 Their knobs and their branches are to proceed out from it. All of it is one piece of hammered work, of pure gold. 37 And you must make seven lamps for it; and the lamps must be lit up, and they must shine upon the area in front of it. 38 And its snuffers and its fire holders are of pure gold. 39 Of a talent of pure gold he should make it with all these utensils of it. 40 And see that you make them after their pattern that was shown to you in the mountain.

The branches are often artistically depicted as semicircular, but Rashi may be interpreted as saying they were straight, and Maimonides, according to his son Avraham, held that they were straight; other authorities, possibly including Ibn Ezra, say they were round. (See however the Zayis Ranan there who understands the Even Ezra to mean they were straight, while extending in a semicircle arount the stem.)
Archaeological evidence, including depictions by artists who had seen the menorah, indicates that they were neither straight nor semicircular but elliptical.
Until 2009, the earliest preserved representation of the menorah of the Temple was depicted in a frieze on the Arch of Titus, commemorating his triumphal parade in Rome following the destruction of Jerusalem in the year 70 CE.
In 2009, however, the ruins of a synagogue with pottery dating from before the destruction of the Second Temple were discovered under land in Magdala owned by the Legionaries of Christ, who had intended to construct a center for women's studies.

Inside that synagogue's ruins was discovered a rectangular stone, which had on its surface, among other ornate carvings, a depiction of the seven-lamp menorah differing markedly from the depiction on the Arch of Titus, probably carved by an eyewitness to the actual menorah present at the time in the Temple at Jerusalem. This menorah has arms which are polygonal, not rounded, and the base is not graduated but triangular.
Representations of the seven lamp artifact have been found on tombs and monuments dating from the 1st century as a frequently used symbol of Judaism and the Jewish people.
It has been noted that the shape of the menorah bears a certain resemblance to that of the plant Salvia palaestina. (Wikipedia)


Vietnam Report - Morris Ruddick

             Morris Ruddick

Vietnam is emerging from the catastrophic economic conditions 
of the eighties and nineties into a time marked by a mix between 
much growth on a macro-level; that offers opportunity for some, 
but still is not more than slim survival for far too many others. 
Despite the odds, the ratios of new startup successes for those 
following God's ancient pathways far exceed those of the 
general population.

Simultaneously, the uncertainty and change, along with the pathway 
modeled by God's entrepreneurs has provoked unusual spiritual hunger 
among the people. Pre-revival stages are being witnessed across Vietnam 
as the general population seeks the meaning and purpose that is lacking 
in Vietnam's spiritual void.

In keeping with our plans to offer briefings to Western 
churches who have a connection with and are praying 
for the church in Vietnam, this trip report will be an attempt 
to capture highlights from not only our most recent efforts, 
but to describe the dynamic emerging within the settings of 
Vietnam's committed and faithful brethren.

In the Face of an Ancient Stronghold

Recent months have seen widespread increases in the
persecution against the home church movement. Upon 
arriving, we traveled to an area where these pressures 
have been severe. As we prepared to leave for our first 
meeting, I began discerning that in this locale was the
seedbed of the hidden power of darkness that has long 
been gripping this land. With centuries of devastation 
and turbulence; this was its place of entrance. It is the 
launch pad of the centuries-long spiritual turmoil over 
this land.

Despite our having to come in and leave under the
cover the darkness, this gathering reflected a cross-section
 of respected pastoral and business leaders, as well 
some young adults from the emerging generation. Some 
traveled as far as 200 kilometers to attend.

What was most significant was that these leaders were
from both the registered and unregistered segments of 
the church; doctrinally diverse people who not unlike 
those in the West don't normally relate very well, no less 
come together for a gathering. Yet, here they were 
together, as one, hungry for the message of God's economy.

An Emerging Unity

Some have concluded the upswing in persecution to be
tied to an increase of a strategy of security police: of 
promises to one Christian group who betray another. 
The premise being that in return for informing on the 
activities of "other Christian groups," the betrayers' activities 
would not be monitored.

In other words, it's been a game of dividing and conquering.
One respected pastor has recently lost his passport because 
of this. Jesus warned His followers about betrayers. 
Regardless, those who compromise for their own benefit 
and gain are dancing with the devil; where there is no back door.

Despite these attempts to divide, our strategic gathering
saw a very healthy number of leaders from diverse groups
 come together without incident, as they eagerly and joyfully 
embraced a meaty message that taps the reasons the Jewish
people have not only survived, but have excelled against adversity.

This is the message of God's economy that restores the model
and the mandate that have been in operation by God's people 
since the days of Abraham. At the core of this message is the 
wisdom needed to employ righteous power in corrupt settings.
It embraces the wisdom that God always has a strategy for 
His people, who don't compromise, even under the most 
impossible of situations.

One pastor summed it up this way: that our message was like
heavy artillery against the difficult odds of the strongholds they 
have had to contend with. Before leaving, each one eagerly 
committed to being a part of our return for more of our foundational
message of God's ancient paths; the pathways God has used 
to make His people to be the head and not the tail.

Strangely, within two days of our departure, a huge typhoon
erupted, centered over this very area. It was almost as if, in 
our slipping past the enemy's gatekeepers and imparting this 
strategy and evoking this unity, that the enemy suddenly awoke 
to roar his confusion and displeasure.

Orphans for Jesus

Later in this mission, in getting reacquainted with a leader we
worked extensively with in 2008 and 2009; we were able to 
witness some unexpected collateral fruit from our efforts. This 
man's activities have included a small home for orphans. Some 
of these orphans, all raised as believers, are starting to assume
their roles in the workplace.

Six of them have been training at a very successful beauty 
shop in their community.

They have advanced in their trade and trust to the level, that 
they are actually running the shop in the owner's absence. 
The owner, who has plans to immigrate to the West, has made 
the decision to sell them the shop.

Although they are all yet teenagers, they are competent and
confident, knowing that the Lord will be their Senior Partner. 
It was a great joy to pray together with them, as they become 
one more example of the Lord making His own, even the most 
unlikely, to be the head and not the tail.

The Convergence of Light and Darkness

Going back to the stronghold unmasked, at senior government
levels today there is a great struggle taking place between the 
progressives who have opened the doors to the West and the 
old-guard whose abuse of power was the foundation for the 
years when 70 percent of the boat people fleeing their oppression 
were from the Northern provinces. It is the age-old stronghold of 
corrupt power that oppresses and results in operating essentially
like the old middle-ages, feudal type of society.

Yet, Light displaces darkness. So it was that as these leaders
we ministered to, joined their hearts as one, that the prevailing
principality began losing it grip. Indeed, it is the simple things 
that confound the wise. So it has been that as this program has
 been implemented in locale after locale, that everyday people 
are witnessing the reality of God operating within their midst and 
are unleashing the faith and the hope that redefines their pathway.

Navigating the Turbulence

After another of our workshops, the mix of pastoral and business
participants organized to employ our strategy of small groups that 
nurture and incubate small businesses, while mentoring the 
spiritual maturity needed to become spiritual community-builders. 
Our follow-up strategy parallels the role of the Jewish minyon in
providing a means of prayer, helping its participants become 
successful and serving to proactively help the broader community.

In short, a very real thrust of our program has been to open the
gates to a higher order of things spiritually. Our agenda consistently 
has been releasing and setting things in motion across the many 
locales we have served in this nation.

Yet there's been a strong witness in our hearts that the Lord has
even more, in terms of new dimensions for us and for those we serve. 
Grasping and setting in motion these new dimensions has been at 
the heart of some stretching-level turbulence that we've been 
navigating on this trip.

Indeed this trip has been filled with the unexpected. That is the
reality when you venture into new territory. Some of the unexpected
things have been challenging. Still, they've also seen glimmers 
emerging, unexpected surprises from the Lord.

New Gateways

First, we unexpectedly were connected to a wonderful Indonesian
church in Vietnam. Even more so, the ones we met at this vibrant 
fellowship come from the ranks of those called as modern Josephs 
and Daniels; an incredible group of brethren poised and prepared. 
This dovetails with a very key part of the turning underway and the 
unexpecteds, which has been landing on this key marketplace 
leadership dynamic.

In still another unexpected, a modern-day Vietnamese Josephina
has not only graciously hosted us for two nights at her "to dream-for" 
facilities, but has connected us with a local university interested in 
employing our talents. While this opportunity didn't quite align with our 
"next-steps" goal to put together a business-with-values school, for the 
broader community of Vietnamese hungry for "something more" with 
entrepreneurship; the exchange with this university director triggered 
something I've long desired to master: sharing deep spiritual truths 
with non-Christians.

The idea that began germinating was very simply to put an article
together for one of the respected English-language Vietnamese 
economic magazines. Our program has matured to a level that 
putting together a scholarly article on "enduring economic dynamics" 
for what's emerging in Vietnam is not beyond the realm of possibility.

As we began wrapping things up, while visiting a restaurant, I
experienced one of those deja vu's that seemed to accentuate 
a reality tied to our quest for "something more," the new dimensions 
that God has before us. In this restaurant was a passage with a 
transparent glass you had to walk over, which traversed a two story 
drop. The deja vu was an image from the movie "Raiders of the Lost Ark." 
There is a scene in which the next steps in the "quest" appear to be an 
impossible precipice, but when taken by faith and acted on, the impossible 
hurdle was really an illusion and turned out to be a glass walkway.

Having spent more than a year in Vietnam since Easter of 2008,
we have a tangible track record, fruit that is replicating itself; and 
in fact is bearing fruit.

So it is that there are steps that lie before us, unexpected

dimensions from the Lord 
that are only on the threshold of our ability to see them.
Indeed, we're poised, prepared and praying. We likewise very 
much need your prayers. We also need invitations to speak at 
churches praying for Vietnam.

There was an unusual joy that accompanied our departure; a
joy tied to unseen foundations being established; a joy of 
expectation. Despite the challenges, the twists and the turns; 
before us lies the turning that carries a parallel to the turning 
for the Vietnamese believers we've been working with, as they 
employ the ancient strategies needed to make them the head 
and not the tail. It is a turning into dimensions that ONLY GOD 
could bring to pass. Again, thank you so much for praying and 
making this all a reality.

Gratefully in Him,




Morris Ruddick
Global Initiatives Foundation
www.strategic-initiatives.org
www.strategicintercession.org


Covenants ("Brit" in Hebrew)


Messianic Bible (news@biblesforisrael.com)




Jerusalem

Shalom,

“This is the covenant…” (Jeremiah 31:33)

While Western cultures are familiar with the idea of blood brothers, they are often not so familiar with the concept of a blood covenant, which is important in much of the world.

Covenant is also one of the most important concepts and central themes found in the Bible.



Jewish men pray at the Western (Wailing) Wall

The Hebrew word for covenant is brit, which appears 284 times in the Tanakh (Old Testament). (Strong's)

This word implies pact, contract, treaty or agreement between two parties and is likely derived from the Hebrew verb barah, which means to cut.

This Hebrew root brings to mind the Covenant of the Pieces (Brit bein HaBetarim or Covenant Between the Parts) in which the smoking firepot and blazing torchpassed between the halves of the heifer, goat, and ram that Abraham cut when God promised him the Land, providing its physical dimensions:

“When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the Lord made a covenant with Abram and said, ‘To your descendants I give this land, from the Wadie of Egypt to the great river, the Euphrates….” (Genesis15:17–21; see also Jeremiah 34:18)

And because the physical dimensions of the Land are provided in this covenant, there can be no over-spiritualizing its meaning into some otherworldly spiritual realm.



A street in Old City of Jerusalem

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The word brit (covenant) carries a connotation of the shedding of blood. This is nothing unusual: even from the earliest of times, covenant agreements were often ratified by animal sacrifice or an exchange of blood.

Such a covenant is so binding that to break it would result in the death of the person who broke it and often the family as well.

Abraham, therefore, was following an ancient custom when he cut the three animals in two and placed them in such a way that the blood formed a pathway.

The two parties entering into this covenant would walk through the blood to confirm a covenant in which each party could lay claim to all the possessions of the other party.

But in the case of this covenant, only the smoking, burning Presence—a manifestation of God that is reminiscent of the pillar of fire that guided the Israelites through the wilderness centuries later—walked through the blood.

Why? Only God could establish this everlasting covenant, and the responsibility for maintaining it fell solely upon Him.

This was no mere contract that could be voided. It was an unconditional, eternal trust. This covenant is often referred to as the Abrahamic Covenant.



Orthodox Jewish children play at the Lions Fountain in 
Yemin Moshe, a Jerusalem neighborhood that 
overlooks the Old City.


Implied Covenants in the Garden of Eden

“The LORD God made garments of skin for Adam and his wife and clothed them.” (Genesis 3:21)

The first covenant between man and God was probably made with Adam and Eve in the Garden of Eden, and it did not involve the shedding of blood.

Though Genesis does not use the word covenant in regards to God’s conditional promises made to Adam, the prophet Hosea does refer to it as a covenant:

“As at Adam, they have broken the covenant; they were unfaithful to me there.” (Hosea 6:7)

Hosea seems to be speaking of God’s commands when he placed Adam in Gan Eden (Garden of Eden) to care for it:

“You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” (Genesis 2:15)



El Mona Garden in Julis, a Druze village in the 
Galilee region of Israel

Perhaps the earliest example of a blood covenant can be traced to the time in the Garden when animals were first killed to provide clothing for Adam and Eve(Genesis 3:21).

This was the second covenant that God made with them.

Because Eve, and then Adam, succumbed to the temptation of the serpent, their connection with God was severed. They realized they were naked and tried to weave a garment of fig leaves to cover their shame.

In response, God promised to give the Messiah who would come to destroy the work of the serpent and restore the relationship between humankind and God.

The promise is worded in such a way as to infer that God would be intimately involved in the person of this promised Redeemer:

“And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike His heel.” (Genesis 3:15–16)

What followed is considered by some to be an implied covenant: the shedding of innocent blood to provide a covering that was necessary as a result of sin.



Noah's Ark, by Edward Hicks


Noahic Covenant

“Then God said to Noah and to his sons with him: … I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.’” (Genesis 9:8–11)

The first covenant explicitly spoken of in the Bible is the covenant God made after the flood destroyed the earth.

It is unique in that God made it with all of humankind; and through this covenant, all of humanity is still in a covenant with God in which people are not permitted to eat blood or to commit murder (Genesis 9:4–6).

In this covenant, God promised to never again destroy the earth through a flood as he had during Noah’s time.

The sign that God gave Noah to seal this covenant is the rainbow (Genesis9:12–17).



A double rainbow over Petah Tikvah, which is about 
11 kilometers (7 miles) east of Tel Aviv.


Abrahamic Covenant

“I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.” (Genesis 17:7–8)

In the Abrahamic Covenant, God promises Abraham the Land of Israel, descendants, and blessings. (Genesis 12:1–3)

“I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” (Genesis 12:1–3)

Understanding the Abrahamic Covenant is extremely important since it governs God's unique relationship with Israel, as well as His relationship with the nations.



Israeli Prime Minister Benjamin Netanyahu (right) 
and Malta Prime Minister Dr. Joseph Muscat (left) 
at a recent meeting in Jerusalem.

Please click now to make a difference that will last for eternity!

Each of the three aspects of the Abrahamic Covenant—land, descendants, and blessing— form a basis for three other covenants:

God’s promise of land is expanded with the Land Covenant(Deuteronomy 29:1–30:20).

“For I command you today to love the Lord your God, to walk in obedience to Him, and to keep His commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.” (Deuteronomy 30:16)

God’s promise of descendants is expanded with the Davidic Covenantand its promise of the coming King Messiah (2 Samuel 7:11–16; 1 Chronicles 17:10–14).

“I will set Him over My house and My kingdom forever; His throne will be established forever.” (1 Chronicles 17:14)

God’s promise of blessing is expanded through the New Covenant(Jeremiah 31:31-34).

“I will put My law in their minds and write it on their hearts. I will be their God, and they will be My people. … they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their wickedness and will remember their sins no more." (Jeremiah 31:33–34)



A Jewish man wears a tallit (prayer shawl) 
and tefillin (phylacteries) while he prays slichot 
(penitential poems and prayers).

As an eternal sign of His covenant with Abraham, God gave him the Brit Milah(Covenant of Circumcision) (Genesis 17:9–14).

The Brit Milah takes place with every Jewish male infant on the eighth day after birth.

This rite of circumcision is the vehicle through which every generation is able to enter into the covenant formed between God and Abraham.


The practice of wearing tefillin during weekday morning
prayer is based upon the Biblical injunction in Exodus
13:9, 16 and Deuteronomy 6:8, 11:18 to bind God's Word
on the arm and place it close to the heart.



The Mosaic Covenant

“Now if you obey me fully and keep My covenant, then out of all nations you will be My treasured possession. Although the whole earth is Mine, you will be for Me a kingdom of priests and a holy nation.” (Exodus 19:5–6)

When God cut the Covenant of the Pieces with Abraham, He told Abraham that his descendants would be enslaved and mistreated for 400 years in a country that was not their own.

The Mosaic Covenant is the covenant that God made with the Israelites—Abraham’s descendants—at the end of this 400 year period, after He saved them from slavery in Egypt.

In this covenant, God separated the Israelites from the nations, making them a light for those nations—a kingdom of priests and a holy nation that serves the One True covenant-keeping God.

He gave His law to the Jewish People through Moses on Mount Sinai—laws that govern morality, the sacrificial system and the priesthood, and civil life.

To violate any one of these laws is to violate the Law as a whole.



Moses and the Ten Commandments,
by James Tissot


While the Abrahamic Covenant is unconditional, the Mosaic Covenant is conditional.

If Israel is obedient to this covenant, they will experience the blessings of this covenant, but if they are disobedient, they will experience its curses.

The blessings and curses that are associated with this conditional covenant are detailed in Deuteronomy 28.

This covenant reveals the absolute holiness of God and the sinfulness of mankind.

It is a continuous reminder to the Jewish People, indeed, all the nations, of our need for the Redeemer, the promised Messiah.


An Orthodox father and his children examine the 
world map near the Jaffa Gate in Jerusalem.

As with other covenants, blood is involved. When Moses ratified the covenant with the Israelites, he sacrificed young bulls:

“Moses then took the blood, sprinkled it on the people and said, ‘This is the blood of the covenant that the Lord has made with you in accordance with all these words.’” (Exodus 24:8)

Furthermore, the covenant has a sacrificial system that provides a means of entering the presence of the righteous and holy God. This system also providescoverings (atonements) for the sins of the people of Israel.

While circumcision is the sign of the Abrahamic Covenant, the Sabbath can be considered the sign of the Mosaic Covenant (Exodus 31:12–18).

"Say to the Israelites, 'You must observe My Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the LORD, who makes you holy.” (Exodus 31:13)



Foot traffic and street traffic stand in stark contrast in 
Jerusalem on a busy Shabbat (Saturday) afternoon, since 
starting a combustion engine on Shabbat is considered a 
violation of the Law of Moses by those who are observant.


The New Covenant

“‘Days are coming,’ declares the Lord, ‘when I will make a new covenant with the house of Israel and with the house of Judah.’” (Jeremiah 31:3)

The New Covenant, which is a term that is only explicitly used once in the Tanakh (Old Testament) in Jeremiah 31:31–34, it is founded on covenant promises that came before it.

It fulfills the promise that God made in the Garden to Adam—that One would cometo crush the serpent’s head (Hebrews 2:14; 1 John 3:8; Colossians 2:15; Romans16:20) and restore an intimate relationship with the Holy God.

This promised One came through Abraham’s lineage under the Abrahamic Covenant.

Jeremiah states that the New Covenant will not be like the Mosaic Covenant of law that God made with the Israelites when He brought them out of Egypt, which they broke.

It is an unconditional covenant of grace given to Israel that is capable of transforming people from the inside out so that God’s laws are internalized and written on the heart—one in which His people can draw close to Him.



A woman prays at the Western Wall.

The New Covenant was ratified through Messiah’s sacrificial death on the Roman execution stake.

Whereas we were unable to keep the Mosaic Covenant, continually turning away from God and suffering the consequences, in the New Covenant, Yeshua alone has the ability to save those who put their faith in Him; this salvation cannot be attained by good works or by keeping the law or by anything other than faith in Him.

Moreover, He has provided the Ruach HaKodesh (Holy Spirit) to empower Believers to keep the covenant and receive an eternal inheritance.

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” (Ephesians 2:8–9)

Many have argued that the New Covenant abolishes or replaces the Mosaic Covenant, but Yeshua said this was not so:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.” (Matthew 5:17–19)




The New Covenant also does not end the Abrahamic Covenant, but is a measure for carrying out the blessings purposed in it.

In fulfillment of the blessings that the Abrahamic Covenant would bring to the nations(Galatians 3:14), those who put their faith in Yeshua (Jesus) are grafted into the olive tree of Israel.

“You, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root.” (Romans 11:17)

After all, God promised Abraham that he would be “the father of many nations” (Genesis 17:3).




Through the New Covenant, God has brought all the pieces together that are necessary for the realization of the coming Kingdom that Yeshua promised.

And when Yeshua returns, the full power of the New Covenant will be seen both here in Israel and around the world.

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"My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. They will live in the land I gave to my servant Jacob, the land where your ancestors lived. They and their children and their children's children will live there forever, and David My Servant will be their prince forever." (Ezekiel 37:24–25)

Benny Hinn's Ministry Changed After Reconciling With Wife (Many marriages need help.)


Benny Hinn
Benny Hinn
Benny Hinn is a man on a mission. Since God has healed his message, there’s a new twist to his ministry—praying for the healing of troubled marriages around the world. Charisma News asked Hinn about this new facet of his ministry and the fruit it’s bearing in nations around the world.

Charisma: Has your message changed at all?

Hinn: No, not really. I mean, I've always preached healing, but I'm focusing very much so on salvation. Well, I do three things now at the meeting. Of course, in the first part, I focus on salvation because I always want to see people saved at first before I administer, and the altar calls are always packed. I focus on family healing. In South Africa, 50 percent of the crowd came down in a church of 11,000. Think about it—that many people actually walked down whose marriages were breaking up or on the verge of breaking up.

I was stunned in Madrid. The first night, I asked those that were having marriage troubles to come down. The pastor just looked at me in shock. A stadium packed, and a third of them came down. There’s lot of people in the body of Christ suffering like this, families just broken or breaking up.

I think Suzanne's and my healing has just had some impact. I go through my situation. My marriage was a whole lot worse than I can even talk about. And I say to people, "You think yours is bad. Mine is probably way worse than you could ever imagine. Again, God healed Sue and I. And if God healed us, He'll heal you."

It's stunning. You see them come down, and they start sobbing and crying almost instantly because the pain is so deep in them. I never dealt with that part of ministry in the past with couples and homes and families. I identify with them. They identify with me. It moved me so deeply to tears.


One lady cried so bad, I think she almost fainted, that poor thing. The pain in them starts coming out. The minute they walk down the aisle, before you get the chance to even pray for them or talk to them, they're already crying, many of them. And then you go down and comfort them and put your hand on their shoulders and minister to them.


I’ve looked at many of them and said, "Now, you look at me," and I took them by the cheeks. I lifted their faces because they were bowed with such sorrow. I said, "God did it for me. He'll do it for you. Please believe it." People want to believe it, but it's something hard for them to believe, [that] God can really do it for them. And it's been an amazing eye-opener anyway for me and Suzanne.

Charisma: What do you think is causing so much trouble in Christian families?

Hinn: That's a great, great question. Sue and I have thought of doing a conference for people with family troubles. I want to learn more about it to help them. I don't know what's going on with other people. In my case, it was family and the stress of ministry and being too busy. I didn't pay attention to Suzanne's pain. That's what caused our problem. And then Suzanne having to struggle with what was happening to our family—and you know that story.

In South Africa, people were just weeping everywhere because Suzanne opened up. She said, "Listen, here's what I went through. Here's what I was on. Here are the drugs I did. Here's what Benny did." And then I opened up and said, "So, here's what I did. Here's what I ignored. Here's what I should have not ignored."

And at some point, people laughed and they cried. And we talked for about a good half-hour. A lot of healing took place as we were talking, as they saw we were being transparent. That made them comfortable—that we were ourselves with them and didn't hide anything.

And finally I said to the crowd in Africa, "Now, we were honest with you. Now you have to be honest with each other and yourselves: What is it that has caused your problem?" This is so powerful because they see the love between me and Sue. We're holding on to each other. Suzanne is kissing on me. She's loving on me on the platform, and people see it's real, that it's not phony stuff, that we're not acting. This is real up there.

Then I said, "Now, you tell each other now that you will fix it. Just like we have, you will." And they stop crying and say, "We will fix it. We will fix it." And it's just powerful. Really, it makes you cry. You just stand there, you know. You just think, "Oh, my God! I can't believe I'm seeing this."


Benny Hinn: The Anointing Is Still in Operation

Benny Hinn
Benny Hinn









Healing evangelist Benny Hinn is back with a passion. After restoring his marriage, Hinn is once again traveling the world—this time with his wife, Suzanne—and holding crusades where miracles are manifesting.
 
Charisma News caught up with Hinn to get the latest report from the field.
 
Charisma: I hear God is restoring your ministry.
 
Hinn: The ministry is coming back. The anointing is still in operation. People are seeing that. 
 
Number two, they are coming because of the deep hurt, deep pain, deep need. Sickness is still there. And thirdly, I think they come because they say, "OK, the Lord has done something for him. We're happy for him and Suzanne." They want to support this, and they show up. 

So, it's been very exciting. I don't know what the future holds, but we're all excited about it, and I'm happy to see the Lord do it. This is real. Sue and I have never been happier.
 
Charisma: You’ve been ministering in packed-out auditoriums around the world these days. What’s going on there?
 
Hinn: Well, since my remarriage I have seen an upsurge. The crowds have come back in most places, especially in the Far East. I was in Manado, Indonesia, in July. We had 200,000 people show up for the crusade. I have not seen crowds like that in three years. It was stunning. 

We were only expecting 80,000. They told my team it was the largest crowd they have had—ever—in that part of Indonesia. I was in Madrid last week; the stadium was jammed. People were just ecstatic.  
 
There just seems to be a lot of excitement out there about my reunion to Suzanne. It's just a very, very exciting time in our lives. Sue and I are doing incredibly, marvelously glorious. Really, I've not had such contentment in my life. It’s like this is our time of peace and recovery. I think sometimes when somebody is healed, it heals everything else around them.
 
Charisma: Tell us about the miracles in London.
 
Hinn: I was in London at Westminster and rented the Westminster Hall across from Parliament. It was jammed out. It was magnificent. While I was in London, three miracles stood out which were just so amazing. One girl—I'll be showing it on TV in two weeks—was flown in from Pakistan with three holes in her heart and crippled. God healed her. 

Two friends in their '60s who were born deaf were both healed. And it just stunned the crowd. It actually stunned me more than anyone else, I think. My son is now working with me. During the divorce, I saw him become so angry and bitter. 

And there he was last week, standing, crying and worshipping God on the platform as he saw the miracles and was helping his daddy. It's a precious thing to see your family healed also when God heals you.
 
Charisma: What’s next for Benny Hinn?
 
Hinn: Doors are swinging open. I'm going to China, by the way, if you can believe it. I've been invited to preach in two cities, Shanghai and Guangzhou, in January. India has opened up big. I'm going to Buenos Aires, Argentina, in December, and they're expecting massive crowds. 

And Africa. Dear God! The invitations I'm getting now for Africa can keep me there probably the whole year. So it's like a resurrection, a resurgence. I'm beginning to do some big meetings again in the U.S. I don't know that I'll ever go back to the stadiums because it's very, very expensive. But I am doing convention halls and centers. In fact, I'm coming to Orlando to the convention center early next year.

More: CharismaNews