Showing posts with label Light of the World. Show all posts
Showing posts with label Light of the World. Show all posts

Wednesday, December 9, 2015

Israel: All the Feasts Tie Into the Gospel - GRANT BERRY CHARIMSA NEWS

Make no mistake: Hanukkah and Christmas are connected.

Make no mistake: Hanukkah and Christmas are connected through Yeshua.


Israel: All the Feasts Tie Into the Gospel

Standing With Israel
Hanukkah is the final feast in the Jewish calendar and tells a remarkable story of the deliverance of Israel from the control of the Ancient Greeks in 164 B.C. The Seleucid Dynasty had assumed rule of the area through a political and military struggle after Alexander the Great had died.
In their wake, they sought to assimilate the people into their Hellenistic culture (ancient Greek culture or ideals) and way of life with no exceptions, dealing ruthlessly with anyone who would oppose them. Had they been completely successful, they could have threatened the very environment that brought Messiah into the world.
Not only did they ransack the holy temple of God, desecrating all of its contents, but they actually sacrificed a pig to their Greek god Zeus on the temple altar, which naturally repulsed all of the Jews, owing to their strict dietary laws, where the pig was considered most unclean. 
The Jews were outraged, and a priest named Mattathias and his five sons took up against several of their soldiers and killed them, which sparked a revolt. Being completely outnumbered, they utilized guerilla-style warfare tactics, first in the hill country and then throughout the land, which took some time. They met with surprising success, and their faith in the God of Israel inspired the nation to take back their own country, despite the odds that were against them.
In the month of Kislev (December), they reached Jerusalem and took back the temple. In restoring the menorah, which symbolized the light of God, they only had enough oil to last for one day, as it took eight days to prepare new oil. However, the oil miraculously lasted for eight days. This event demonstrated two miracles of God: the first to deliver His people and the second to lighten His temple.
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The temple was restored and rededicated to God, and a new holiday was established called Hanukkah (Hebrew for dedication) to remind Israel of these miracles, the Festival of Lights. Hanukkah was not one of the original Jewish feasts mentioned in Leviticus 23, as it had not happened yet. However in light of its significance, its prophetic picture through Daniel, as well as God's intervention, it became part of the Jewish calendar and has been celebrated ever since by Jews and some Christians all over the world.
 Yeshua/Jesus Is Our Hanukkah
Isn't it fascinating that the very last miracle recorded in the Jewish calendar is a miracle of light to foreshadow and tell us of the great Light that was to come into the world? In fact Yeshua/Jesus celebrated Hanukkah and forever connected its significance by reflecting His own Messiahship through this celebration (John 10:22-39). Isn't it interesting that in all the feasts, we can see the character of God's love and light for mankind? What a connection for us as believers and especially toward our Jewish friends and neighbors in our witness and love towards them.
Nowhere is this clearer than through the Hanukkah celebration that we see the light of the world. Scripture tells us that God knows the beginning from the end, so don't you think He knew that the nations would also celebrate His birth and coming during this same season? So that the festival of Hanukkah, like many of the other feasts is actually a prophetic foreshadow of Yeshua/Jesus Himself and the Christmas season that celebrates His birth.
As a result, the two holidays work beautifully together in tandem to lift up God's Son upon the earth and are intricately linked, from the old to the new. And Christians everywhere, like the Jews, can enjoy this wonderful holiday.
Let's investigate this a little further and take a careful look at the three chapters in John's Gospel that surround the Hanukkah Feast. In John chapter 9, Yeshua/Jesus gives sight to a blind man that should in itself be enough testimony for the Jewish leadership to acknowledge His sovereignty. But before the miracle has even taken place see what He says, "I am the Light of the World" and here He makes a prophetic proclamation of who He is (John 9:5).
On Hanukkah in John Chapter 10, Yeshua/Jesus went into the temple area giving perhaps one of the only teachings where He actually refers to Himself as the Messiah,"I and the Father are one" (verse 30). Here He asks the Pharisees to review His credentials by acknowledging the miracles He had performed to provide authenticity as to who He said and claimed to be in the flesh.
Then in the very next chapter (11), Yeshua performs perhaps His greatest of all miracles by raising Lazarus from the dead, which also acts a prophetic picture of what He was about to do with His own life through His resurrection. "I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. To the Jew first and then to the Gentile — Do you believe this?" Yeshua asked (John 11:25).
There is no greater miracle in this world than the gift of God's one and only Son, and so there is also a beautiful connection that exists between Hanukkah and Christmas, as Hanukkah truly foretells of the great Light that was to come into the world and Christmas celebrates that Light. To both Jew and Gentile alike, as believers in Yeshua/Jesus, we have liberty to celebrate these holidays that remind us of God's faithfulness and deliverance to His people.
For Jewish believers to enjoy fellowship with their Gentile family during the Christmas season and for Gentile believers to have fellowship with their Jewish family lighting the Hanukkah candles. What matters most is that Yeshua/Jesus would be lifted up that He would draw all men and women to Himself, Amen.
 How To Observe Hanukkah
Hanukkah is observed using a menorah, which is a candlestick that holds nine candles. One for each day of the miracle and the ninth, called the Shamash, which actually means attendant or servant and of course, who is the great servant, but Yeshua/Jesus Himself, who gives light to all of us.
On each of the days, the Shamash candle is lit and used to light the other candles, increasing one each day until the last day, when they are all lit. Gifts are given on each night and chocolate money is given to the children, known as Hanukkah Gelt. Special foods are eaten, usually those cooked in oil to commemorate the miracle, such as Latkes (potato pancakes), and doughnuts and a traditional game is played with a dreidel, a four sided spinning toy.
May His great light and His servant's heart lighten us and cause us to show His presence and His glory to the world that these generations would know the truth about God and that it would set them free to follow Him.
 Happy Hanukkah and Merry Christmas, everyone! 
Grant Berry is a Jewish believer in Yeshua/Jesus and author of The New Covenant Prophecy and The Ezekiel Generation. He has founded Reconnecting Ministries with the specific focus to help the church reconnect spiritually to Israel and considers it vital to the kingdom of God in the last days. His website is reconnectingministries.org.
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Friday, December 4, 2015

Feast of Dedication - Hanukkah - Festival of Lights by Mary Fairchild

Photo by Steve Martin - our home Hanukiah (Hanukkah menorah)

Feast of Dedication

Feast of Dedication, Hanukkah, Festival of Lights






Mary Fairchild, About Religion

Christianity Expert

Feast of Dedication - Hanukkah - Festival of Lights:

The Feast of Dedication, or Hanukkah, is a Jewish holiday. It is also known as the Festival of Lights. We will look at the Feast of Dedication from a Christian perspective, explaining its biblical basis, traditional observances, seasons, facts, and an interesting section revealing the fulfillment of the Messiah, Jesus Christ through the feast.

Time of Observance: Hanukkah is celebrated during the Hebrew month of Kislev (November or December). It begins on day 25 of Kislev and lasts for 8 days.


• See Bible Feasts Calendar for actual dates.


Scripture Reference: The story of Hanukkah is recorded in the First Book of Maccabees, which is part of the Apocrypha. The Feast of Dedication is mentioned in the New Testament Book of John, chapter 10, verse 22.

About the Feast of Dedication: Prior to the year 165 BC, the Jewish people who dwelled in Judea where living under the rule of the Greek kings of Damascus. During this time Seleucid King Antiochus Epiphanes, the Greco-Syrian king, took control of the Temple in Jerusalem and forced the Jewish people to abandon their worship of God, their holy customs and reading of the Torah, and he made them bow down to the Greek gods.

According to the records, this King Antiochus IV defiled the Temple by sacrificing a pig on the altar and spilling its blood on the holy scrolls of Scripture.

As a result of the severe persecution and pagan oppression, a group of four Jewish brothers, led by Judah Maccabee, decided to raise up an army of religious freedom fighters. These men of fierce faith and loyalty to God became known as the Maccabees.

The small band of warriors fought for three years with "strength from heaven" until achieving a miraculous victory and deliverance from the Greco-Syrian control.

After regaining the Temple, it was cleansed by the Maccabees, cleared of all Greek idolatry, and readied for rededicated. The rededication of the Temple to the Lord took place in the year 165 BC, on the 25th day of the Hebrew month called Kislev.

So Hanukkah received its name, the Feast of Dedication, because it celebrates the Maccabees' victory over Greek oppression and the rededication of the Temple. But Hanukkah is also known as the Festival of Lights, and this is because immediately following the miraculous deliverance, God provided another miracle of provision.

In the Temple, the eternal flame of God was to be lit at all time as a symbol of God's presence. But according to tradition, when the Temple was rededicated, there was only enough oil left in the Temple to burn the flame for one day. The rest of the oil had been defiled by the Greeks during their invasion, and it would take a week for new oil to be processed and purified. But at the rededication, the Maccabees went ahead and lit the eternal flame with the remaining supply of oil, and God's Holy presence caused it to burn miraculously for eight days, until the new sacred oil was ready.

This is why the feast is also called the Festival of Lights, and why the Hanukkah Menorah is lit for eight consecutive nights of celebration. Jews also commemorate this miracle of oil provision by making oil-rich foods, such as Latkas, an important part of Hanukkah celebrations.

• Learn more about Hanukkah traditions and celebrations.

Jesus and the Feast of Dedication:  John 10: 22-23 records, "Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the Temple area walking in Solomon's Colonnade." (NIV) As a Jew, Jesus most certainly would have participated in the Feast of Dedication.

The same courageous spirit of the Maccabees who remained faithful to God during intense persecution was passed on to Jesus' disciples who would all face severe trails because of their faithfulness to Christ. And like the miracle of God's presence expressed through the eternal flame of God burning for the Maccabees, Jesus became the incarnate, physical expression of God's presence, the Light of the World, who came to dwell among us and give us the eternal light of God's life.


More Facts About Hanukkah 

Hanukkah is traditionally a family celebration. 

The lighting of the Menorah is the center of the Hanukkah traditions. 

Fried and oily foods are a reminder of the miracle of the oil. 

Dreidel games are traditionally played by children and often the whole household during Hanukkah. 

Probably because of Hanukkah's proximity to Christmas, many Jews give gifts during the holiday. 

More about Hanukkah.

Source: Bible Feasts


Sunday, November 29, 2015

A Nugget for Living Life by Steve Martin - BOTH Hanukkah & Christmas!


A Nugget for Living Life
Steve Martin


"I love both Hanukkah AND Christmas.
Jesus Christ, Yeshua HaMashiach,
is revealed as the
Light of the World
in both!

John 8:12

Love For His People, Inc.
P.O. Box 414
Pineville, NC 28134


loveforhispeople@gmail.com

Wednesday, December 25, 2013

Salvation Has Come For Us





Merry Christmas to all. Our Saviour Yeshua HaMashiach, Jesus Christ has come. We look to His soon return.

Ahava and shalom,

Steve and Laurie Martin
Love For His People


Friday, December 20, 2013

Sunday, December 8, 2013

Purple and Light

The purple flowers remind me 
of His royalty...



...and the lamp post light reminds me 
of His ever guiding Hand.



Photos by Steve Martin. Dec, 8, 2013 in Charlotte, NC.

Wednesday, December 4, 2013

Hanukkah's Last Night - the 8 Candles Lit by the Server (Shamash) Candle - The Light of the World

Hanukiyah on the 8th night

The Light of the World
Jesus Christ
Yeshua HaMashiach
The Eternal Oil
The Everlasting Messiah

We lit the eight candles 
with the shamash candle,
the Server, 
in celebration of this 
last night of Hanukkah.

May Yeshua (Jesus) be the 
Light in your world.

Blessings and ahava,

Steve & Laurie Martin
Love For His People


Hanukkah's last night in 2013 - the 8th candle is lit!

 On the 8th day of Hanukkah...




 





The Lion of Judah
- Yeshua HaMashiach
- the Light of the World

Monday, October 28, 2013

Menorah - the seven-lamp (six branches) lampstand


On occasion I like to share artwork I have gathered. This set is of menorahs, the seven branch candlestick that represents Israel and the Jews. We love menorahs and have several in our home.

If you have a good photo or artwork that you'd like to share, please send to me:
loveforhispeople@gmail.com. Or post in the comment section.

Ahava (Hebrew word for love),

Steve Martin
Love For His People

P.S. And then when Hanukkah comes, we can share Hanukkias - the nine branch candlestick.


The menorah (Hebrewמְנוֹרָה‎ [mənoːˈɾaː]) is described in the Bible as the seven-lamp (six branches) ancient Hebrew lampstand made of gold and used in the portable sanctuary set up by Moses in the wilderness and later in the Temple in Jerusalem. Fresh olive oil of the purest quality was burned daily to light its lamps. The menorah has been a symbol of Judaism since ancient times and is the emblem on the coat of arms of the modern state of Israel.





The menorah willow consisted of a base and a shaft with six branches, beaten out of solid gold. The six branches curved to the height of the central shaft so that all seven lamps at their apexes were in a straight line.
The Hebrew Bible, or Torah, states that God revealed the design for the menorah to Moses and describes the construction of the menorah as follows (Exodus 25:31-40):
31 And you must make a lampstand of pure gold. Of hammered work the lampstand is to be made. Its base, its branches, its cups, its knobs and its blossoms are to proceed out from it. 32 And six branches are running out from its sides, three branches of the lampstand from its one side and three branches of the lampstand from its other side. 

33 Three cups shaped like flowers of almond are on the one set of branches, with knobs and blossoms alternating, and three cups shaped like flowers of almond on the other set of branches, with knobs and blossoms alternating. This is the way it is with the six branches running out from the lampstand. 34 And on the lampstand are four cups shaped like flowers of almond, with its knobs and its blossoms alternating. 35 And the knob under two branches is out of it and the knob under the two other branches is out of it and the knob under two more branches is out of it, for the six branches running out from the lampstand. 

36 Their knobs and their branches are to proceed out from it. All of it is one piece of hammered work, of pure gold. 37 And you must make seven lamps for it; and the lamps must be lit up, and they must shine upon the area in front of it. 38 And its snuffers and its fire holders are of pure gold. 39 Of a talent of pure gold he should make it with all these utensils of it. 40 And see that you make them after their pattern that was shown to you in the mountain.

The branches are often artistically depicted as semicircular, but Rashi may be interpreted as saying they were straight, and Maimonides, according to his son Avraham, held that they were straight; other authorities, possibly including Ibn Ezra, say they were round. (See however the Zayis Ranan there who understands the Even Ezra to mean they were straight, while extending in a semicircle arount the stem.)
Archaeological evidence, including depictions by artists who had seen the menorah, indicates that they were neither straight nor semicircular but elliptical.
Until 2009, the earliest preserved representation of the menorah of the Temple was depicted in a frieze on the Arch of Titus, commemorating his triumphal parade in Rome following the destruction of Jerusalem in the year 70 CE.
In 2009, however, the ruins of a synagogue with pottery dating from before the destruction of the Second Temple were discovered under land in Magdala owned by the Legionaries of Christ, who had intended to construct a center for women's studies.

Inside that synagogue's ruins was discovered a rectangular stone, which had on its surface, among other ornate carvings, a depiction of the seven-lamp menorah differing markedly from the depiction on the Arch of Titus, probably carved by an eyewitness to the actual menorah present at the time in the Temple at Jerusalem. This menorah has arms which are polygonal, not rounded, and the base is not graduated but triangular.
Representations of the seven lamp artifact have been found on tombs and monuments dating from the 1st century as a frequently used symbol of Judaism and the Jewish people.
It has been noted that the shape of the menorah bears a certain resemblance to that of the plant Salvia palaestina. (Wikipedia)