Showing posts with label Morris E. Ruddick. Show all posts
Showing posts with label Morris E. Ruddick. Show all posts

Tuesday, September 6, 2016

THINKING LIKE JEWS - Morris E. Ruddick SIGN

SIGN
THINKING LIKE JEWS
 
(c) Morris E. Ruddick
 
 
Our exploration of Jewish business secrets has observed that Jews think differently than most of their worldly counterparts. This different way that Jews have of thinking is reinforced from one generation to another, within Jewish culture.
 
Creativity is at the core of the way Jews think. God indeed is the Creator. God's nature is to create, innovate, build and multiply. The sequence of these factors -- to create, innovate, build and multiply -- also represent the core components of entrepreneurship. It should not be surprising then that Jews have become known as the people of business and discovery. It is the fruit of this different way of thinking. It is where Jewish business success begins.
 
The FBI sets a high selection standard for potential agents they train. They draw heavily from backgrounds in law, accounting and military leaders, because experience in these disciplines tends to produce a different, more systematic way of thinking. Jewish thinking tends to be more systematic, disciplined and proactive.
 
I've heard Peter Wagner comment that what distinguishes Jews in their thinking is that they think like God. I'd modify that by saying their way of thinking has been designed by God and reflects a process that aligns with His thoughts. The principles of the Torah, the first five books of the Bible, are the foundation for this alignment, engrained across generations in Jewish culture. It is what differentiates Jewish thinking from the rest of the world.
 
Stephen Pease's extensive research compiling "The Golden Years of Jewish Achievement" has observed that Jews are disproportionate achievers and contributors to civilization as we define it today. Caroline Leaf in her comparison of biblical truths and her own neuroscientific research has concluded that science is just catching up with what the Bible has espoused all along. In other words, Dr. Leaf affirms the dynamic observed by Mr. Pease that these disproportionate results have their root in the fundamentals guiding the way Jews think.
 
In the early 70s, after leaving a career in the Marines at mid-course and then spending a year at Oral Roberts University studying the Word of God, "retooling" my lifestyle and preparing for the call of God I was pursuing, the Lord led me then to get a masters degree at Oklahoma State University.
 
I wound up in a program that had a focus on research designs -- which I was surprised was part of the studies I had elected to pursue. I initially struggled with these additional courses, thinking I might have missed God. Then in the midst of my challenges with my graduate program, God unexpectedly and sovereignly gave me a gift in understanding research designs and statistics -- and told me He was changing my way of my thinking. It represented a systematic, disciplined and proactive way of problem solving. 
 
How basic that has proved to be in the way I simply looked at things. Yet how profound everything else has flowed from that. This approach to my thinking became the basis of my role over the years as a consultant, in problem solving, in creatively finding solutions and strategies to dilemmas being faced by the global clients I served. Yet, with this approach to problem-solving has been a discipline of daily Bible reading and annual scripture memorization.
 
What this parallels is the multi-faceted spiritual maintenance observed by the Jewish community. As it is written: "Tell the children of Israel, surely my Sabbaths you will keep. For it will be a sign between Me and you throughout your generations that you may know that I am the Lord who sanctifies you."
 
A well-known rabbi whose books have drawn great appeal to both Jewish and Christian audiences tells the story about several very successful Jewish entrepreneurs, who have become millionaires and more, and then well known as philanthropists. All were holocaust survivors, many losing most of their families to this travesty. Yet they were not crippled by their horrid experiences. With a culture that refuses to be broken and communities that support the gifts of their participants, they thought differently and overcame their toxic memories.
 
My wife, who spent many years in practice as a licensed psychotherapist is one of the more gifted counselors I've ever known. Her gift has helped many people, many of whom were brought out of the muck of their thinking. Part of Dr. Pease's observations is that we need to reprogram and bring under control the toxic input that shapes our standard, 21st Century way of thinking.
 
Contrary to many current medical conclusions that the brain cannot regenerate, Dr. Pease concludes that our thinking is the means by which we can regenerate our minds and even restore health. As it is written, it is by "the renewing of our minds." Abraham shaped his destiny and that of his descendants for the centuries to follow by believing what God spoke to him, in essence, embracing that which was not as though it were. Such thinking is the basis of faith.
 
While there are few who genuinely can presume to know how God thinks, as His ways are always higher than our ways, it is vital to understand and embrace the ways God has given to His people. Jewish wisdom states: "Listen well to my words, tune your ears to my voice. Keep my truth in plain view at all times. Concentrate! Learn it by heart. Those who discover these words live, really live body and soul. Be vigilant to watch over your heart. That is where life starts." 
 
Definers of Jewish Thinking
So, there are reasons that Jews think differently than most other people. The definers of what characterize Jews as a people begin within, in the way that Jewish community is designed.
 
The dramatic choice and the foundations are spelled out in the words of Moses. Speaking prophetically for God, Moses described the bottom line to the alternatives: "I set before you life and death, blessing and cursing. So choose life that both you and your descendants may live." The choice of life begins with the thinking. Thinking determines the attitudes. Attitudes then guide behavior and the actions we take.
 
Jesus explained that what Dr. Leaf calls toxic thoughts will pollute the process. Undisciplined thinking is like a cancer that devours the true potential in not just an individual but the community and will affect the generations that follow.
 
Identity and Responsibility. Trans-generational community identity is the first differentiator affecting the uniqueness of Jewish thinking. Engrained within the Jewish mind-set is how success is viewed as one's role and responsibility as a part of the community. In Maslow's hierarchy of needs, the community plays a key role in meeting the lower level needs of the physiological, safety, love and belonging.
 
This shared identity and responsibility functionally translates into a complete social system, a safe place, whereby the needs of its members are met in such a way that within the community there are no homeless, none who are left alone. Holocaust survivors and the elderly are honored and are cared for.
 
This functional community identity is more highly developed in Jewish culture than in most other cultures around the world. It reflects an assumed community responsibility. In the words of Moses: "If there is a poor man among your people, do not be hard-hearted but give generously to those in need." The significance of the community responsibility for the poor and needy among its members was also expressed as being tied to the heart of God by Isaiah. While there are many expressions of Judaism, all passionately come together in a shared identity by agreeing on: "Worshipping the God of Israel and helping the poor."
 
Cultural Moral Traditions and Protection. The instructions Moses gave on keeping the Sabbath represents a tradition that protects and sanctifies. To sanctify means to be cleansed from something that can impact or influence you in a negative way. It is a means of protection against the toxic described by Dr. Leaf. With that protection there comes a peace of mind.
 
A few years ago, during a working visit to Israel, I was having Shabbat dinner with a family of Jewish believers. I was sitting on a couch that looked out over the neighborhood and a fairly busy road. As the sun was setting and the Shabbat began there was an awesome conscious stillness in the environment around us. Hardly any cars were on the road. Most people were in their homes preparing for this weekly Shabbat meal with family and friends. These are traditions that honor God. Not only does the process strengthen the foundations for the community's faith in God, it provides a shield of protection that impacts both the attitudes and thinking of those who are a part.
 
Righteous Standards and Trust Society. At the core of any community will be shared beliefs and priorities. In a world in which compromise is defined by the degree at which it operates, higher standards represents a choice upheld by the community and those comprising it. A righteous standard determines how people in a community relate to one another. Without a righteous standard, there can be no trust society. A trust society is a safe place, whereby its members contribute to and foster the welfare of others, knowing that when you cast your bread upon the waters, it will return to you.
 
In previous sessions, we've noted the research done by Francis Fukuyama on trust societies. Dr. Fukuyama's conclusions are that high-trust societies do much better entrepreneurially than low-trust societies. It follows that creativity, innovation and bringing about increase are ways of thinking that will excel to a much higher degree in high-trust communities.
 
Gifts, Opportunity Enablers and Honor. Within Jewish trust communities is a system of mentoring. It incorporates identifying and nurturing the gifts of its members and enabling opportunity. This process begins early with the rites of passage of its young people, the bar mitzvahs and bat mitzvahs. Within the community, its members are blessed in order to be a blessing. This was the mandate God gave to Abraham. It begins with this shared identity, moral traditions and righteous standards. It involves the community's role in the final two steps of Maslow's hierarchy of needs whereby esteem and self-actualization become entwined with one's identity in the community.
 
When these factors function as they were designed in the writings of Moses they become a system of honor that combines the enhancement of the destinies of its members into the destiny of the community. These are the foundations of how Jewish thinking is designed to be cultivated within the community, from one generation to another.
 
The Impact of Jewish Thinking
However, with their identity entwined in the mandate God gave their forebear Abraham, the destiny of these people of God is designed to have an impact on the rest of the world. God told Abraham that through his descendents all the peoples of the earth would be blessed. Whether it has been liked or not, whether it has been embraced or not, Jewish thinking is shaped by this destiny. To the degree that this destiny has manifested to the outside world reflects the degree by which Jews have been described by Mr. Pease as disproportionate achievers and contributors to society.
 
God-Dependency and Self-Sufficiency. The process within the community of being a people who operate with God so much at the center, that they become God-dependent, results in a community self-sufficiency. The challenge over the centuries has been the urge to assimilate, to be like the societies around them. However, when the God-dependency and self-sufficiency is functioning according to the design, it will result in them becoming a light and a blessing to the societies around them. At least in part, it is because their thinking is not polluted by the toxic influences of the world.
 
The differences in beliefs, the way the community takes care of themselves and the way Jews think will be quickly observed within environments in which people are out for themselves. It reflects the character of Jews as they are seen as a people. It is a cultural foundation that then translates into service and leadership.
 
Service and Leadership. Jesus articulated a very Jewish concept to His followers about leadership. He noted that without God, leadership is about the conduct of personal power. However with God, leadership is about service. Along these same lines, Jesus gave focus to another very Jewish matter, the Kingdom of God. He outlined principles of the Kingdom and how to apply righteous power in corrupt settings. At the core of these instructions was the premise that true leadership and influence came by means of service and faithful stewardship of one's responsibilities. It is the manifestation of the Jewish way of thinking.
 
Joseph the Patriarch, having been sold into slavery in Egypt, demonstrated this faithful service orientation and in each of the three stages of his tenure in Egypt, it brought him promotion into leadership. In the process, it is written, that everyone around him observed the reality of God operating through Joseph. When promoted to work alongside Pharaoh, Pharaoh's response targeted Joseph's way of thinking, not only that it was unusually wise, but that Pharaoh discerned as coming from God.
 
Authority, Influence and Power. The God of Abraham, Isaac and Jacob has always been a God of infinite power. He is the Creator. He who formed the heavens and laid out the foundations of the earth is no less powerful today than when He parted the sea or when He answered the defilement of His people with fire from heaven.
 
Returning to the example of Joseph, during each of the three stages of his time in Egypt something unusual happened. When Joseph was but a slave in Potiphar's house, with no status or position, Potiphar observed the authority of God operating through Joseph. His response was to entrust Joseph with his authority as administrator over his household. The same thing happened when through no fault of his own that Joseph was put into prison. The jailer began observing the authority of God that operated through Joseph, due to Joseph's different way of thinking and operating. The result was the jailer entrusting Joseph with the responsibilities of overseeing the rest of the prisoners. So it was when Pharaoh was exposed to Joseph's way of thinking. Joseph's God-thoughts were ascribed to God. The outcome was Joseph being promoted to administer the resources throughout the entire land of Egypt.
 
A Different Way of Thinking with Purpose and Action
Jesus spent entire nights in prayer, aligning Himself with the heart and thoughts of God.  He then gave a very dramatic illustration that gives insight into how Jews think. Jesus said that whoever comes to Him and hears His words and does not act on them is like a man building a house without a foundation. When the flood comes, then the house is destroyed. The foundation to the thinking takes root in the doing.
 
Time spent in prayer with a listening heart is time in which God's people are able to align themselves with the heart of God. This alignment will change the thinking of those seriously pursuing this level of prayer. However, as the change of thinking takes place, so then does the way of acting on the alignment brought about by the prayer.
 
In our hometown is a Vietnamese man who in the early 1990s fled his country by boat, seeking a better way of life. He wound up in an Indonesian refugee camp, in conditions of squalor. Because he spoke English and initially to alleviate the boredom, he became an interpreter for a Bible teacher who visited the camp. He relates that despite initially not understanding the principles he was interpreting, he eventually began understanding the ways of God. He describes his response to applying these ways, within these very humble circumstances, as being the happiest he had ever been.
 
The process resulted in him becoming a man of prayer. Then when the refugee camp was disbanded and he was returned to Vietnam, the uncertainty of what lay before him became a serious matter of prayer. He began acting on the truth that God has not given us a spirit of fear, but of power and love and a sound mine.
 
As it happened, this was the time in the late 90s when the US Secretary of State came to Vietnam and relations between the two nations were being restored. Part of the agreement made during that visit of State was for the US to grant green cards (a work permit and the first step toward citizenship) to 250 of a very long list of Vietnamese seeking to immigrate to the US. Our friend was one of those selected.
 
There is something in the Jewish model of processing thought that brings definition to one's identity, develops one's gift and sets before them a destiny that is bigger than the span of their years. It dovetails with the culture and the community which reinforce and supports both the goal of its individuals and the community to do something more, something greater that extends beyond the generation at hand.
 
Community as God defined it becomes the foundation for nurturing the way its members think and interact. It defines and hones the purpose and meaning of its members as the role of each is honored and nurtured and melded into the aggregate bigger picture. Then with prayer, the standard and traditions that strengthen the alignment with God and gives strategy and wisdom to the thoughts of its members, God's people are then primed to become people of action, each employing their unique gifts to bless those around them and in so doing, contributing to their mutual destinies.
 
As it was written to the descendants of Abraham, the children of Jacob: "Seek the Lord and His strength. Seek His presence continually. Remember the works He has done, His wonders and the judgments He has pronounced."
___________________________________________________
 
Morris Ruddick has been a forerunner and spokesman for the higher dimensions of business leadership since the mid-90s. As founder of Global Initiatives Foundation and designer of the God's Economy Entrepreneurial Equippers Program, Mr. Ruddick imparts hope and equips economic community builders to be blessed to be a blessing where God's light is dim in diverse regions around the globe.
 
He is author of "The Joseph-Daniel Calling;" "Gods Economy, Israel and the Nations;" "The Heart of a King;" "Something More;" "Righteous Power in a Corrupt World;" "Leadership by Anointing;" and "Mantle of Fire," which address the mobilization of business and governmental leaders with destinies to impact their communities. They are available in print and e-versions from www.Amazon.comwww.apple.com/ibooks and www.BarnesandNoble.com.
 
Global Initiatives Foundation (www.strategic-initiatives.org) is a tax-exempt 501 (c) 3 non-profit whose efforts are enabled by the generosity of a remnant of faithful friends and contributors whose vision aligns with God's heart to mobilize economic community builders imparting influence and the blessings of God. Checks on US banks should be made out to Global Initiatives and mailed to PO Box 370291, Denver CO 80237 or by credit card at http://strategicintercession.org/support/
 
Likewise, email us to schedule a seminar for your group's gathering on the Joseph-Daniel Calling or on anointing the creative in business.
 
2016 Copyright Morris Ruddick -- info@strategic-initiatives.org
 
Reproduction is prohibited unless permission is given by a SIGN advisor. Since early 1996, the Strategic Intercession Global Network (SIGN) has mobilized prophetic intercessors and leaders committed to targeting strategic-level issues impacting the Body on a global basis. For previous posts or more information on SIGN, check: http://www.strategicintercession.org
 
Global Initiatives Foundation 

Global Initiatives is a 501 (c) 3 Tax-Exempt Organization

Copyright © 2016. All Rights Reserved.
Global Initiatives Foundation, PO Box 370291, Denver, CO 80237

Wednesday, July 27, 2016

OPPORTUNITY IN CHANGE - Morris E. Ruddick

Morris and Carol Ruddick

SIGN
OPPORTUNITY IN CHANGE

(c) Morris E. Ruddick
Note:
Many of you have read and been blessed by one or more of my marketplace books. It would really help others considering one of my books if you would take the time now to write a review on Amazon.com. You don't have to have purchased the book on Amazon -- only to have read the book that you're reviewing. 

Go to Amazon.com and select books -- then put in my name, Morris Ruddick. Select a book you want to review. Toward the bottom of the page is the heading CUSTOMER REVIEWS -- and below that are a couple of headings you can click on: "Write a Customer Review." Thanks.
Along with that, I have a special Facebook page for Joseph Calling Marketplace Testimonies (https://www.facebook.com/JosephCallingTestimonies/). Take the time to encourage others around the world by sharing a few words of your testimony. The call of God to the marketplace is still in the pioneering stage. We need one another and we need to be encouraged by one another by sharing what God has done in our lives.
Also, we are making videos from many of these messages on Jewish business secrets. Refer your friends to our web-sites below or to Morris Ruddick on YouTube.com.
Morris
_______________________________
Crisis is a time when change overwhelms and is out of control. When the pace of change is accelerating, it cannot be ignored. It is time to prepare.
We've been taking a closer look at Jewish business secrets. We've learned that among the secrets tied to disproportionate Jewish achievement is a systematically creative way of thinking and a different way of responding to risk and unfolding events.
Historically, the response of prescient Jews to times of impending crisis reveals a pattern. It first accurately reads the signs of the times. It then sends warning signals from within its informal community communication networks. The response calls for adjustments to the realities. Despite what may seem as setbacks, opportunity eventually will be discerned in those realities.
Business is the art of managing change. Nothing is ever static in business. Managing change as crisis approaches is even more volatile. It involves a keen eye on the future and on issues that make a difference. It involves wise, anticipatory responses to the change that lands on the right side of the power curve.
One of the greatest miscalculations of Jews, as a people, of anticipating change was the holocaust. This was a time in which Jewish emancipation was hitting its peak. It was a time when the amazing growth of Jewish accomplishment became its Achilles heel.
Over two hundred years ago, the shift of power brought about by Napoleon released the Jewish people from years and years of societal constraint. It began a time of incredible achievement for Jews as a people: not just in business, finance, the arts, the media and education, but in the discovery of new inventions and ways of doing things, as well as in the level of influence they wielded in the world's power structures.
What was triggered was being recognized by the world around them. This recognition enshrouded the greatest virtue ever held by Jews: their identity. In diabolic subtlety it tapped the chief historic Jewish weakness: the desire to be like everyone else.
This amazing success blinded far too many of the Jewish elite to the amassing evil behind the approach of the holocaust, which had Jews in its cross-hairs.
Times of great change demand a closer look for the response. The days preceding the holocaust produced Jewish people like the Rothschilds who began using their resources to respond to the looming darkness, albeit too little too late. Likewise there were Christians, like Dietrich Bonhoeffer, whose outlook, discernment and courage in his response to the times in standing with the Jewish people represented a brilliant standard among those ignoring the realities.
Response to Change
The issue for today is in determining what lies ahead. It involves discerning the safe places and those with whom alliances can be trusted and will endure. Jewish thinking, as a rule anticipates the future. It examines the alternatives and gives careful scrutiny to sources of danger.
It is written: "A prudent man is cautious and considers well his steps." Managing change and uncovering opportunity has the requirement to do your homework on assumptions and decisions bearing on the future.
It involves getting the perspectives of community leaders who may have greater insight into specific matters. That is the reason companies set up boards, in order to maximize the foundations used to make decisions. Yet, when leaders ignore their identity and the roots of their identity, then the community suffers.
Within Jewish wisdom is a story of a poor man's wisdom that was despised and words not heard. The words of the wise spoken quietly should be heard, rather than the shout of fools. This passage describes a time when the community was vulnerable to disaster from an overwhelming, outside influence and was saved through the shrewd strategy of a poor, wise man. Yet, the community wound up in the same place as it had previously been, because of their attitude toward the man's economic status, despite his wisdom. They were focused on the wrong way of viewing things.
Understanding the Times
Understanding the times is the greatest challenge when serious change and crisis is approaching. When King David emerged from the years of fleeing from Saul, he brought all of Israel together. At the forefront of his advisors was the smallest tribe in Israel, the sons of Isachaar, who understood the times and advised David on the wisdom of his response.
Jesus gave great emphasis to the importance of discerning the times. He made the point that such an understanding was critical in changing times. It provides not just the direction, but the focus.
Such an understanding was the defining characteristic of both Joseph and Daniel. It represents the identity and very mantle of the Jewish people historically to this day: of being a prophetic people of God, a prophetic people of destiny.
Grooming of the Prophetic
Joseph and Daniel went through years of having their prophetic gift groomed and highly developed. Then each arrived at a time of destiny in which the authority of their gift became the deciding factor in the destiny unfolding for God's people, as well as for their host nation.
It was an authority that influenced the spiritual climate of the culture of which they had become a part.
The level in which Joseph and Daniel were called to administer God's purposes required their prophetic gift to operate beyond the ordinary. It was clear to those around them that the authority of their gift was from God.
I have had the privilege of working with people who have spent time in prison for their faith in God. Conditions were terrible. Hunger prevailed. Death loomed and many died. Yet these people of God who endured and did so faithfully emerged with a unique combination of faith, humility and a spiritual authority that goes far beyond their human abilities. Today, each bears a mantle of change, of being leaders of God's people through firestorms of change.
It is written that Daniel's gift was ten times greater than that of the astrologers and sorcerers in the king's court. When Pharaoh heard Joseph outline the interpretation of his dream and Joseph's authoritative, strategic response to what lay ahead, he proclaimed there to be no one wiser than Joseph because God was with him.
When conditions changed, Joseph and Daniel wielded the wisdom and authority to guide both their host culture, as well as their own people into the destiny that the change had been reshaping.
Identity in God
At the core of any genuine prophetic gift, but more so with those with modern-day callings like Joseph and Daniel, is a cultural identity solely in God. It forms the basis of the Jewish roots to Christianity.
Jesus rebuked the religious leaders of His day because they had lost sight of the purpose of their identity as a culture within a culture. Jesus rebuked them for the idle words they spoke in unnecessarily accusing the innocent. Their unholy alliances and lust for personal power and recognition was blinding them, so that they despised their own people and were failing to lead to the point that they were misdirecting the people away from what was essential.
Jewish identity all began with Abraham. As the father of those we refer to as Jews today, but in Jewish writings as the House of Israel, the mantle for Abraham's descendants was as a people who would shape the destinies of those around them. As a people, they have been described as restorers of the breach, rebuilders of broken down walls.
The descendants of Abraham are a people of God, a people of destiny whose destinies will shape the destinies of all the peoples of the earth. One of the specialties of their mantle, for those who have proved faithful, has been in discerning and navigating opportunity within times of crisis and great change.
Out-of-the-Box Thinking
These factors combine to spark a different way of viewing things. Responding to times of crisis requires thinking that is not constrained by the status quo.
One of the most respected creative corporate cultures of this generation almost lost its way when the founder, Steve Jobs, brought in a new president. Steve Jobs had built Apple based on a creative, entrepreneurial-thinking culture. The new president, John Skully, brilliant advertising strategist that he was, thought with a corporate view of things. This clash of cultures almost destroyed Apple.
Corporate thinkers tend to stifle innovation by attempting to maintain the status quo and minimize the risk. Entrepreneurial thinkers become expert in managing and capitalizing on risk. In other words, they thrive during times of change. Corporate thinkers place great emphasis on the goal of increasing market share. The perspective of entrepreneurial thinkers is focused on market creation. The motivator of corporate thinkers is to make money. For entrepreneurial thinkers, it is to make history.
The type of thinking needed during times of change and crisis requires a bigger picture perspective. Today is a day of accelerated change. The market response requires flexibility and innovation. Market share and money will follow the creative and innovative responses to business being approached as the art of managing change. However, without taking advantage of risk, without embracing and leveraging change, without the creative approach and the big-picture goal to make history, the pathway to market share and money is short-circuited.
Not many years ago, GE (General Electric) had become so large and institutionalized that their profits had lost the spark that they once had. Many divisions were losing money. Some divisions were being sold off to keep the balance sheet above water. It was at this time that GE brought in Jack Welch as their CEO. Jack Welch thought entrepreneurially. He began changing policies and with it the culture. Those resisting were replaced. GE began an amazing turnaround because they changed their thinking and response to the changing market conditions.
Stumbling Blocks to Discerning Change
The issue is in accurately discerning what lies ahead. This begins by identifying the stumbling blocks to viewing things wisely. The status quo is one of the primary blind-spots. Maintaining business as usual can be a death-trap that can mask not only the turns to be made, but in discerning new opportunity itself.
On the other end of the spectrum is overreacting to flurries of activity and change with the next hot trend. Responding to change takes wisdom and shrewd planning. The source of decision-making information needs to go beyond the glitzy, superficial and politically correct spins of the media elite and unsubstantiated Internet sources. Another trap tied to the status quo is blind loyalty. In today's world of questionable sources of information, knowing the facts is a guard against missing the market turns that can have disastrous results.
This bears on the balance and focus of the direction for community businesses. Jewish tradition has a long history of business owners meeting together to pray, to seek God and help each other in the success of their business. Known as minyans, these gathering in turn affect the way these businesses help one another and help their communities. Regularly meeting and praying with groups like this will help avoid the trap of chasing money or being influenced by magical and weird solutions birthed from the superficialities of the day.
Discerning the Opportunity
At the heart of our series on Jewish business secrets has been the goal of each business making God their Senior Partner and becoming community builders. This is the intent, the strategy of the minyan groups.
These are vital first steps in discerning opportunity in changing times. The wisdom drawn from a group committed to pray and seek God and help each other be successful will be an essential element during challenging times.
At the heart of becoming a community builder is the Jewish tradition of tz'dakah, a community responsibility that gives back and strengthens the community for future generations. We've talked about tz'dakah before in this series. It is a community dynamic that will ignite and uncover opportunity.
Israel today is known for its advanced technologies and innovation. While Jews around the world have demonstrated technological achievements far outweighing their numbers, it was not until the early 1970s that Israel itself began assuming this mantle economically with the start of the Office of the Chief Scientist. At the time, Israel's economy was struggling to establish itself and be the safe haven to any Jews who wished to be a part.
What followed was an accomplished Israeli business owner, named Rina Pridor selling her business. She was looking for her next challenge. She found it. She began realizing that there were many world-class scientists sweeping the streets in Israel. Others with advanced technological skills were on unemployment.
Ms. Pridor began putting together what has become today the world's most renowned Technology Incubator program. Her program has expanded to support 22 business incubators across Israel, each specializing in commercializing specific technologies.
The two year program is applied for by inventors and people with developed technologies at a stage appropriate for bringing it to market. This program has a disproportionate ratio of companies going through their program that go public.
Ms. Pridor identified opportunity during a time of major economic change. In effect, she has contributed significantly to creating a culture of technology within Israel.
Triggering Opportunity
While the times are volatile and getting worse, for most economically they have not reached crisis proportions. Yet, in reading the signs of the times it is prudent to start looking ahead. We are indeed in times of accelerated change. They are times to be prepared, times to have backup plans. They are times to be ready for unexpected change.
Ancient Jewish wisdom states that a successful enterprise is built by wise planning, becomes strong through common sense and profits wonderfully by keeping abreast of the facts.
Jewish thinking begins with its identity. It is an identity as a people of God, of being a culture within a culture. Times of change will be times to prepare in strengthening the inner culture and setting up opportunity that benefits the inner culture. It means giving focus to building and mobilizing community.
In the West many people live to support a lifestyle. In changing times, such lifestyles can be a trap. One should have no debt and live below their means. They should have an emergency reserve for the unexpected. This is the wisdom of the cautious, prudent man noted by Jewish wisdom. Yet, with this prudence will be opportunity.
Jews have always held to a higher moral standard. Today that standard is being raised. Jesus raised the bar during His day by teaching His followers the secrets to employing righteous power in corrupt settings. His day was a time of great challenge. These principles are vital in today's changing times.
These are days in which business decisions need to pursue wisdom to see the opportunity. They are days in which favor, along with that wisdom, needs to be recognized when new gateways are being considered.
There will be unusual alliances with modern-day Pharaohs and Cyruses, who provide safe places for God's people during times of great change. Within that context, there is a need to identify the genuine Josephs and Daniels, those with a true prophetic authority and avoid the self serving, the critical and the phonies.
An eye needs to be kept on disruptive technologies that bring change rapidly. Israel can be expected to lead the power curve in terms of opportunity for new innovations and technologies. Israel is beginning to assume the fullness of its mantle described by the prophet Isaiah, who noted that the wealth of the seas would be turned to them and the riches of the nations would come. It is time to wisely pursue investments and business opportunity with Israel.
While the change upon us may have a parallel to the days in the 1930s during the rise of the Nazis, there is a difference. That difference was described by the prophet Isaiah with the words: "Darkness will cover the earth and deep darkness the peoples. But the Lord will arise over you and His glory will be seen upon you. Gentiles shall come to your light and kings to the brightness of your rising."
In our quest to understand Jewish business secrets, let us recognize the change, then prepare and reach harder for the opportunity that endures, the opportunity in change that bring light to the nations. 
___________________________________________________
Morris Ruddick has been a forerunner and spokesman for the higher dimensions of business leadership since the mid-90s. As founder of Global Initiatives Foundation and designer of the God's Economy Entrepreneurial Equippers Program, Mr. Ruddick imparts hope and equips economic community builders to be blessed to be a blessing where God's light is dim in diverse regions around the globe.
He is author of "The Joseph-Daniel Calling;" "Gods Economy, Israel and the Nations;" "The Heart of a King;" "Something More;" "Righteous Power in a Corrupt World;" "Leadership by Anointing;" and "Mantle of Fire," which address the mobilization of business and governmental leaders with destinies to impact their communities. They are available in print and e-versions from www.Amazon.comwww.apple.com/ibooks andwww.BarnesandNoble.com.
Global Initiatives Foundation (www.strategic-initiatives.org) is a tax-exempt 501 (c) 3 non-profit whose efforts are enabled by the generosity of a remnant of faithful friends and contributors whose vision aligns with God's heart to mobilize economic community builders imparting influence and the blessings of God. Checks on US banks should be made out to Global Initiatives and mailed to PO Box 370291, Denver CO 80237 or by credit card at http://strategicintercession.org/support/
Likewise, email us to schedule a seminar for your group's gathering on the Joseph-Daniel Calling or on anointing the creative in business.
2016 Copyright Morris Ruddick -- sign@strategicintercession.org
Reproduction is prohibited unless permission is given by a SIGN advisor. Since early 1996, the Strategic Intercession Global Network (SIGN) has mobilized prophetic intercessors and leaders committed to targeting strategic-level issues impacting the Body on a global basis. For previous posts or more information on SIGN, check:http://www.strategicintercession.org
Morris Ruddick
Global Initiatives Foundation
www.strategic-initiatives.org
www.strategicintercession.org

https://www.facebook.com/StrategicIntercessionGlobalNetwork/
https://www.facebook.com/JosephCallingTestimonies/
https://www.facebook.com/JewishBizSecrets/

Global Initiatives is a tax-exempt 501 (c) 3 organization
Global Initiatives Foundation, PO Box 370291, Denver, CO 80237

Monday, June 13, 2016

MOBILIZED COMMUNITY - Morris E. Ruddick SIGN

Morris Ruddick
SIGN

MOBILIZED COMMUNITY
© Morris E. Ruddick
Note:
If you have read and been blessed by any of my marketplace books, I would really appreciate you writing a review on Amazon. Potential readers use these reviews in making purchase decisions. Go to Amazon.com and select books -- then put in my name. Select a book you want to review. Toward the bottom of the page is the heading CUSTOMER REVIEWS -- and below that are a couple of headings you can click on: "Write a Customer Review." Thanks.

Also, I have a special Facebook page for Joseph-Daniel Testimonies. Add your testimony to those already included. Go to my main FB page at Morris Ruddick and under pages select: Joseph-Daniel Calling Marketplace Testimonies. The call of God to the marketplace is still in the pioneering stage. We need one another and we need to be encouraged by one another by sharing what God has done in our lives.

Morris
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In our discussion of Jewish business secrets, community represents both the core and the catalyst of the secrets of Jewish culture. It is within community that vital actuators are found tied to why the Jewish people are disproportionate achievers.

Community has been given as a gift. It is a safe place. Community builds and releases blessing upon its members from one generation to another. However, the cog in the wheel that sets a community apart is when entrepreneurship, stewardship and generosity merge, with God at the center, to mobilize the community.

Community bears the defining factors that were sought by Ghandi who was amazed at the teachings of Jesus, but rejected the faith because of his observations of the lives of the Christians he knew.

In our look at Jewish business secrets, volunteerism is an igniter and galvanizer of the community force, both the strategy and action that brings change that is recognized by the world.

When the community assumes its identity and destiny by mobilizing, then a multiplication factor kicks in. The impact on the outside world begins as community builds from within. Yet the mantle of Abraham is in being blessed in order to be a blessing. As the community-in-action mobilizes and actuates change from within the blessings on those around it will trickle down.

The priority is to: "Do good to all men, but especially those who are of the household of faith." In other words, if the mobilized community only serves to bless itself, then it misses a vital ingredient in the dynamic.

The Enduring Foundations
God, through Abraham, set in motion the original economy, the original foundation for business. In God's economy, the framework of Jewish business secrets, the purpose of business goes beyond the need of the business owner and helps both its customers and neighbors. It is written that you should love your neighbor as yourself.

Jewish tradition has a long track record of benevolence and providing opportunity for the less fortunate. The design of helping your neighbor is to provide the opportunity for them to stand on their own. In farming settings, ancient Jewish tradition stresses the importance of leaving the leftovers, the gleanings of the harvest for the poor and needy to gather up themselves once the harvest is complete.

In the world's economy, everyone is focused on taking care of themselves. It engenders squeezing everything out of an opportunity for the benefit and future of the business or individual. However, in God's economy, the practice of gleaning illustrates looking out for your "neighbor," others in the community less fortunate and even providing the dignity of work while fulfilling the need of food that is obtained from the "leftovers" of the gleaning.
In Jewish tradition, taking care of the genuinely needy carries the promises of God's blessing.

It is written that if you assist with the needs of the poor, of the orphans and destitute widows, then will your light shine in the darkness and your darkness be as the noon day. In Jewish culture poverty is viewed as temporary, with the community bearing a responsibility of assisting with the stepping stones in getting beyond this interim state.

Strengthening the Culture
Jewish feast-days are community celebrations, times that mobilize the community to draw it together in unity. These gatherings celebrate significant milestones in Jewish history, remembrances of how God has not only defined their identity as a people blessed to be a blessing, but in giving remembrance to events representing God's intervention at significant junctures.

These are times giving focus to their identity as a people of God and a culture within the cultures of the world. These are times that reinforce the unity tied to being a part of the fulfillment of an eternal purpose that transcends the generations. These gatherings represent a vital part of the means to keep the community focused and mobilized.

The Gift of Mobilizing
Years ago I was program manager for a rural AM/FM radio station that had a simulcast format filled by two local ministers whose gift some claimed was simply in random gabbing. When I took the job, the station had the dubious distinction of more than twelve years without being on the audience-rating charts. In other words, almost no one was listening to the broadcasts.

In my new role as program director of this station, I began giving prayer to the solution needed. Not long afterward, we were in church with some hearty worship in song. The song-leader clearly had a gift of mobilizing the congregation.

As I continued praying about the serious need for this radio station, I decided to meet with this man. I asked him if he had ever considered working in radio. Tears came to his eyes as he replied that becoming a radio announcer had been his dream for years.

I hired him. Not only did he provide an upbeat program to listen to, but he went out and met people in the community. He began putting together cross-denominational events and people came. At the end of the first rating period after hiring him, this heretofore almost defunct radio station hit the charts. For the next year, that community came to life because of this man's radio show and the resulting activities in the community.
Charlie Myers had a gift as a community mobilizer.

Then good for him, but not for the smaller communities served by this station, he was hired by the largest Christian radio station in the metro area 40 miles from the station where he began. He did the same thing there. His show and his activities mobilized the community and he became known as the most popular Christian "voice" in that area.

Volunteerism: The Strategy of Mobilizing
Mobilized community is not only the catalyst to benefit the community, it is what the outside world is observing. From that ripples extend to the broader community.

Mobilized community translates into disproportionate generosity and volunteerism. These two factors were studied in-depth by Arthur Brooks in his book "Who Really Cares" (2006, Basic Books, New York). His conclusion was that religious people as a whole are far more fervent in both generosity and participating in community activities than non-religious people.

He investigated the supposition that the mobilized charity and volunteerism among the religious was only within their religious spheres, and found it not to be valid. Charity, philanthropy and volunteerism from among the religious extends to activities that benefit society as a whole. It is not only central to Jewish cultural DNA but represents an important core element in the foundations Christianity has inherited from Judaism.

Trust: the Secret of Mobilizing
Mr. Brooks' conclusions dovetail uniquely with the social economic dynamics described by Francis Fukuyama in trust societies. Trust societies nurture economic prosperity far more than other forms of economic models.

Dr. Fukuyama has found that high trust societies form volunteer and meritocratic organizations that enhance the vibrancy and opportunity within the economies they serve. They create networks that benefit the enterprises by fostering better communications and social change. Low-trust societies on the other hand tend to rely on more restricted networks that confines opportunity, communications and change, and as such the potential for prosperity.

Again we return to the story of Joseph. Joseph's thirteen years of captivity were the means by which the spiritual climate of his captors was changed. Joseph demonstrated the reality of God through his service. Joseph's identity in God and his wise stewardship resulted in him being trusted. Joseph bore a mantle of blessing that he extended to his captors. So it is in operating in a culture within a culture that we serve and we bless.

With wise steward and trust as the foundation in each circumstance of Joseph's captivity he operated with unusual spiritual authority. When Potiphar saw the authority of God operating in Joseph and the resulting blessings, he trusted Joseph with his authority.
Despite the trauma of the spiritual backlash that sent Joseph to prison, God gave Joseph favor with the keeper of the prison. As such, the jailer trusted Joseph with his authority and put him over all the other prisoners. When we serve and bless, it makes room for us. It may not happen all at once, but wisdom shouts at us to walk before we run and establish a track record.

Charlie Myers had a vision to be a radio announcer. He had no idea on how or whether the dream would ever become a reality. Yet, he was faithful in the small things and volunteered as a song leader at a time when I was in a position to hear from God and recognize his gift. With the anointing for the gift will come the trust and the authority that opens the doors for opportunity.

I have a long-time friend who once advised me to "follow favor." After evil's attempt to crush Joseph and the role he was serving in Potiphar's house, that resulted in sending him to prison, it was favor that God gave Joseph with the jailor. Favor is the fruit of trust. Favor is the gateway of opportunity.

Service: the Catalyst of Opportunity
Service and volunteerism is the pathway of opportunity that triggers favor and trust.
These factors need to be embedded in the culture. When they reflect a lifestyle, then the bearing of fruit that produces opportunity will not be short-circuited by impatience. Even Joseph struggled with impatience. At the time he interpreted the dreams for the baker and the wine-taster he wanted nothing more than to leave Egypt and return home. Yet, the time that followed and his patience in waiting produced something that was dramatically more than what he could have worked out on his on.

It was the fulfillment of the dreams he had as a young man that had so riled his brothers that they sought to rid themselves of his challenge to their profane and too often substandard spiritual lives.

Service: The Higher Standard
Joseph's life raised the bar for those around him. First it was his brothers. Then it was Potiphar's household and then the environment of the prison. Joseph was the spiritual seasoning, the salt that brought forth the flavor in the spiritual environment around him. It didn't happen immediately. It came through his faithful stewardship to be blessed to be a blessing. Sometimes, as with his brothers and Potiphar's wife, it resulted in spiritual backlash.

Yet, the salt, the spiritual flavoring carried a higher standard and spiritual authority that could not be held back. The salt is an igniter that multiplies when operating within a community of light.

Arthur Brooks' premise is that people are looking for those who really care. The litmus test can be found in those who are involved not only in their own communities, but in serving the society at large. Ghandi was looking for such people. Such dynamics are embedded in the core of Jewish culture and Jewish business secrets.

Volunteerism and generosity trigger the authority that releases change. It is change first in the spiritual climate before it takes root to bear the fruit of change. It is the trigger for discovery that results from the thinking that releases the creative.

The Purifying Role of Volunteerism
Mobilized community tends to cross fertilize. One of the chief criticisms that outsiders have of Christianity is how fractionalized the church as a whole is. Yet in the practice of Jewish culture, Jews can come together around worshipping the God of Israel and feeding the poor.

The boundaries defined by doctrinal precepts in the church are too often barriers to the community interacting as it should. They are obstacles to coming together for a common purpose non-judgmentall and without the need to cast aspersion on ones holding different perspectives.

It is about the unity that Jesus noted that should define us. When a people are defined by their identity and major purpose rather than minor precepts that divide them, it tends to draw even diverse factions together. Unity of purpose strengthens and purifies.

On the wall of my wife's office is plaque she received for her many years of service as a mental health, disaster relief volunteer for the Red Cross. Her memories of the mobilizations she participated in included disproportionate participation from the Jewish community. Indeed, in global tragedies, Israel is known as a first responder.

As it is written: "Lift up a standard on the bare hill, raise your voice to them, enter the doors of nobles. I have instructed my consecrated ones and called even my mighty warriors." Isaiah the prophet foresaw the need to mobilize and make an impact on the surrounding society. It is a clarion call for people of faith to be people of change. Such a groundswell for change and for good will only happen through a mobilized community.
People want to be a part of something that is happening, of something that is making a difference. There is a remote town in Nebraska named North Platte that became famous during WWII. Trains carrying the troops across the country destined for the war stopped ten minutes in North Platte.

One night, a woman met one of the trains with sandwiches, apples and candy. The local paper told her story and soon each train was being met by women, young and old, who cared and wanted to demonstrate it.

Eventually, people came from surrounding communities to participate. The president of the United States learned about it and sent a personal contribution. Most of the resources came from people in the North Platte area, with many sacrificing and giving up food from their ration cards in order to bless these troops. This practice began in 1941 and continued throughout the rest of the war.

Today, those still alive who gave along with those who received from this ongoing spontaneity of volunteerism have incredibly meaningful remembrances embedded of those acts of kindness in their memories.

It is written: "Be doers of the truth and not hearers only." Jesus observed that people would be truly known by their fruits. What is being suggested is that within the community of faith, there is a call for activism that crosses boundaries. That activism is incorporated in the mantle of Abraham, to be blessed to be a blessing.

Jesus also made a most unusual statement in a famous prayer he prayed. He asked that His followers would be one, as Jesus was one with God. Such a dynamic implies that the community of believers would flow together in purpose so uniquely that the world would take notice. He went on to say that in doing so the community of faith would grow in maturity and power by abiding in one another in this way.

This great statement taps the truth of what happens when the community simultaneously abides in God and in one another. It is a Jewish phenomenon that results in the mobilized community making an impact for good in the broader society around it. In terms of Jewish business secrets, it is the igniter to the disproportionate success achieved by the Jewish people.

The world is looking for the reality of God operating through a people. The world is looking for those who care.

Volunteerism and hearts joined by tz'dakah represent the actions that energize and propel the mobilized community. Mobilized community bears the fruit described as "a light shining on a hill that cannot be hidden" that draws the world.
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Morris Ruddick has been a forerunner and spokesman for the higher dimensions of business leadership since the mid-90s. As founder of Global Initiatives Foundation and designer of the God's Economy Entrepreneurial Equippers Program, Mr. Ruddick imparts hope and equips economic community builders to be blessed to be a blessing where God's light is dim in diverse regions around the globe.

He is author of "The Joseph-Daniel Calling;" "Gods Economy, Israel and the Nations;" "The Heart of a King;" "Something More;" "Righteous Power in a Corrupt World;" "Leadership by Anointing;" and "Mantle of Fire," which address the mobilization of business and governmental leaders with destinies to impact their communities. They are available in print and e-versions from www.Amazon.comwww.apple.com/ibooks and www.BarnesandNoble.com.

Global Initiatives Foundation (www.strategic-initiatives.org) is a tax-exempt 501 (c) 3 non-profit whose efforts are enabled by the generosity of a remnant of faithful friends and contributors whose vision aligns with God's heart to mobilize economic community builders imparting influence and the blessings of God. Checks on US banks should be made out to Global Initiatives and mailed to PO Box 370291, Denver CO 80237 or by credit card at http://strategicintercession.org/support/

Likewise, email us to schedule a seminar for your group's gathering on the Joseph-Daniel Calling or on anointing the creative in business.

2016 Copyright Morris Ruddick -- sign@strategicintercession.org
Reproduction is prohibited unless permission is given by a SIGN advisor. Since early 1996, the Strategic Intercession Global Network (SIGN) has mobilized prophetic intercessors and leaders committed to targeting strategic-level issues impacting the Body on a global basis. For previous posts or more information on SIGN, check:http://www.strategicintercession.org
Morris Ruddick
Global Initiatives Foundation
www.strategic-initiatives.org
www.strategicintercession.org

Global Initiatives is a 501 (c) 3 tax-exempt organization
Global Initiatives Foundation, PO Box 370291, Denver, CO 80237