Showing posts with label commentary. Show all posts
Showing posts with label commentary. Show all posts

Tuesday, January 9, 2018

COMMENTARY: Armageddon Ahead! - Charles Gardner ISRAEL TODAY

COMMENTARY: Armageddon Ahead!

Tuesday, January 09, 2018 |  Charles Gardner  ISRAEL TODAY
In the wake of the worldwide denunciation of President Trump’s earth-shaking decision to recognise Jerusalem as Israel’s capital, nations are now queueing up to follow his lead.
And yet even while archaeological finds further confirm Jewish connection to the city over thousands of years, the UK and other major European powers stubbornly refuse to face reality.
In joining the predictable chorus of disapproval at the UN, the British people are in ever-increasing danger of being numbered among the goats of Judgment Day referred to by Jesus in the gospel of Matthew (25.31-46).
This passage is widely interpreted to relate to how the peoples of the world have treated God’s chosen race – the “brothers and sisters” (in the flesh) of our Saviour, who was born the King of Israel (Matthew 2.2) and is coming back as the Lion of the Tribe of Judah (Rev 5.5).
Isaiah writes: “For the nation or kingdom that will not serve you will perish; it will be utterly ruined.” (60.12; see also Micah 5.15)
On my latest tour of Israel, I learnt a fascinating lesson that I believe relates to this important passage (Matthew 25) – that sheep keep the grass neatly cut with their grazing while goats pull it out by the roots. In the same way, true disciples of Jesus, the Great Shepherd, should follow him closely and feed on the rich pasture he has provided that is nourished by the Law of Moses along with the patriarchs and prophets of Judaism. The goats, on the other hand, cut themselves off from the roots of their faith, as a result of which their pasture withers and dies. (See Romans 11.17f)
Actually, the US Congress voted to recognise Jerusalem as Israel’s capital 22 years ago, but successive Presidents have simply put off implementing the decision until now. And Czech President Milos Zeman has accused EU states opposing this stance as “cowards”.
Even Arab commentators are encouraging their people to accept reality. A Saudi academic, for example, has called on Arabs to recognise Jerusalem’s sanctity to Jews. Abdulhameed Hakeem, head of the Middle East Centre for Strategic and Legal Studies in Jedda, told US-based Alhurra Television that Trump’s move constitutes a “positive shock” to the peace process, adding: “We must recognise and realise that Jerusalem is a religious symbol to Jews and sacred to them, as Mecca and Medina is to Muslims.”
And in an article last year he stressed that Israel and Saudi Arabia faced a common Nazi-like threat in Iran, which has reportedly pledged every assistance to terror group Hamas in “the battle for the defence of Jerusalem”.
With its efforts to make good on a long-promised boast to wipe Israel off the map, Iran continues to be a serious threat (despite encouraging protests from within the rogue regime), establishing a military base in Syria while at the same time supplying terror group Hezbollah with a huge stash of weapons on Israel’s northern border.
So with the nations as a whole setting their face against Israel, and denying their right both to the land and their capital, the stage is being set for the battle of the ages. According to the Bible, it will take place at Armageddon (or the plain of Jezreel) in northern Israel (Revelation 16.16), but the trigger will be Jerusalem.
Although physical in nature, it will in reality be more of a spiritual conflict determining who is ultimately in charge of the ways of men and the world. Elijah of old was engaged in a great battle with 400 false prophets in this same region, and he won hands down with only God on his side – which is all he needed, of course. (See 1 Kings 18) Frustrated at the idolatry of his people, the prophet famously laid down the rules for the contest: The God who answered by fire would be the victor. And sure enough, the fire of the Lord burnt up the sacrifice and the people changed their mind about their allegiance.
That bloody contest – all the false prophets were subsequently slaughtered – took place on Mt Carmel which, as it happens, overlooks Armageddon where the final great battle will be enacted, quite possibly in the very near future especially since, as the prophets have foretold, it will be over the status of Jerusalem. (See Zechariah 12.2f)
It may come as a surprise to some that Jerusalem is God’s very own city – he effectively owns it; it bears his name. (See Daniel 9.18f & Nehemiah 1.9) But false deities, with the connivance of numerous world powers, refuse to acknowledge this. They are setting a trap into which they will fall!
Jesus lamented over Jerusalem because of their rejection of him, but at the same time prophesied their ultimate acceptance of his rule (Matthew 23.39). He has not finished with Jerusalem; he will come back just as he left (Acts 1.11).
Further confirmation of Israel’s claim to the land has come from recent archaeological finds. A replica of a first-century coin, dated 67 AD and containing the inscription ‘Jerusalem the Holy’, was held up at a session of the United Nations Security Council by Israel’s Ambassador to the UN Danny Danon. And a seal owned by Jerusalem’s governor some 2,700 years ago has been unearthed near the Western Wall. It contains an inscription in ancient Hebrew and supports the biblical rendering of the existence of a governor in the city at the time.
Speaking of the find, Jerusalem Mayor Nir Barkat said: “Jerusalem is one of the most ancient capitals in the world, continually populated by the Jewish people for more than 3,000 years.”
Another recent find – 1,300-year-old coins from the Islamic Umayyad Dynasty imprinted with an image of the menorah from the Jewish Temple – shows that early Muslims acknowledged the city’s Jewish identity. According to Assaf Avraham of Bar-Ilan University, they adopted the Jewish narrative and symbols for their own.
At the end of the day, Jews from all over the world are returning to their roots in fulfilment of many ancient Scriptures. The much-acclaimed film Lion tells the moving story of a five-year-old Indian boy, Saroo (‘Lion’), who got lost after becoming separated from his older brother, and was eventually adopted and brought up by loving ‘parents’ in Australia. But it didn’t stop the grown-up Saroo going to extraordinary lengths to trace his roots and find his beloved mother.
Yet despite all the evidence supporting Israel’s claim, Palestinian leaders simply refuse to accept the truth. In the year 2000, Yasser Arafat turned down the chance of a comprehensive peace deal because he refused to recognise Jewish historical ties to Jerusalem’s Temple Mount. “The Jews never had a Temple at the site,” he said at the time. The entire Palestinian narrative is based on a lie that would be recognised by children at kindergarten. And yet world leaders don’t get it!
But they must get used to the idea. The God of Israel is the history-maker and has chosen the Jews to inherit the land he has promised them. That there would be an almighty battle over the territory was always part of the script. The prophets warned that this would happen, but that Elohim (God) would be the ultimate victor, “watching over his word to perform it”. (Jeremiah 1.12)
The Messiah is waiting for that day – and I pray it will come soon – when his ancient people greet him once more with gladness, saying: “Blessed is he who comes in the name of the Lord!” (Matthew 23.39, Psalm 118.26)
PHOTO: A stunning scene of the plain of Jezreel, otherwise known as Armageddon, from the traditional site of Elijah’s battle with the false prophets on Mt Carmel. (Linda Gardner)

Charles Gardner is author of Israel the Chosen, available from Amazon, and Peace in Jerusalem, available from olivepresspublisher.com
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Thursday, July 13, 2017

ISRAEL TODAY COMMENTARY: Why Jesus Died Charles Gardner

COMMENTARY: Why Jesus Died

Thursday, July 13, 2017 |  Charles Gardner  ISRAEL TODAY
Persecution of the Jews – at least from those supposedly following Jesus – would perhaps have been largely avoided if the Church had fully understood the Messianic promises of the Tenach (Old Testament).
Biblical illiteracy among Christians (certainly in the West) is a major contributing factor to its present backslidden state, which is why I heartily recommend R T Kendall’s book Why Jesus Died, published in 2011 by Monarch.
Sadly, the demise of many Christian bookshops in Britain is the reason I have only just come across this profoundly inspiring meditation on Isaiah 53, with a foreword by Jews for Jesus associate executive director Susan Perlman.
The much-loved preacher specifically addresses Jews at various points, but the whole work, in my opinion, is more of a challenge to a sleepy church that has either forgotten or deliberately cut herself off from her Hebraic roots.
Lack of understanding of the fundamental truth that the Messiah had to die – it wasn’t principally the fault of the Jews, or the Romans – is what, in large measure, led to the pogroms perpetrated against God’s chosen people over the centuries.
It is true, of course, that Pontius Pilate, the Roman Governor, handed Jesus over to be crucified, and that the Jewish chief priests consented to it. But Jesus died for our sins – so in that sense we all put him on the cross.
However, ultimately, it was God’s doing – as the Kentucky-born preacher so eloquently argues.
Isaiah wrote: “Yet it was the Lord’s will to crush him and cause him to suffer…” (Isa 53.10)
And in the case of verse 6 of the chapter, Kendall calls it “the Bible in a nutshell”, rather as John 3.16 is often described.
The verse reads as follows: “We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.”
The author writes: “Isaiah 53.6 basically shows two things: that we are all sinners but God has shown his love by transferring the guilt of our sins to Jesus who has paid our debt.”
That many Jews still can’t see that this ancient prophecy is so clearly fulfilled in Jesus is a point of great frustration to many Christians. But as R T points out, it may seem obvious, but we all still need the Holy Spirit to give us the revelation we need on Scripture.
In summary, the passage under consideration speaks, not of a charismatic personality who would be immediately recognised for his dashing looks and regal qualities, but of a Messiah who was despised and rejected, afflicted, wounded and even “cut off from the land of the living”– despite the fact that “he had done no violence, nor was any deceit in his mouth”. But he would be raised to life and justify many by his sacrifice.
In acknowledging the part played by Jews in Jesus’ death, the author asserts that God has not washed his hands of them. He is ashamed of anti-Semitism in the church, including that of Reformation founder Martin Luther himself, which he believes was fuelled by the verse, _“All the people answered: ‘His blood is on us and on our children!’” _(Matthew 27.25)
Kendall’s view is that there is no clear evidence that they had authority to pass on a curse to successive generations of Jews.
“Although blindness came on Israel and God opened the door to Gentiles (Romans 11.7-12), the door has always been open to all people who would accept the gospel…I also believe with all my heart that the blindness now on Israel is about to be lifted, and that it won’t be merely dozens but hundreds of thousands (perhaps millions) of Jews who will be converted before the Second Coming of Jesus.”
This book is extremely edifying and enlightening, a ‘must read’ for all serious believers.
Susan Perlman calls it “a treasure trove of gems and practical applications” written with “such skill and biblical insight”.
And evangelist J John says of the title (Why Jesus Died): “This is the most important question to ask, and here is the most insightful and inspirational answer I have ever read.”
R T Kendall, now 82, was minister at the famous Westminster Chapel in London for 25 years and now lives in Tennessee, though he continues to make regular appearances on the TBN-UK television channel.

Charles Gardner is author of Israel the Chosen, available from Amazon, and Peace in Jerusalem, available from olivepresspublisher.com
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Tuesday, April 18, 2017

COMMENTARY: Should the Church Be Called “Spiritual Israel”? - Brian Hennessy ISRAEL TODAY

COMMENTARY: Should the Church Be Called “Spiritual Israel”?

Tuesday, April 18, 2017 |  Brian Hennessy  ISRAEL TODAY
I’d wager the overwhelming response to that question by Christians who love and support the State of Israel would be, “yes!” And if pressed to differentiate between a “spiritual Israel” and a “physical Israel,” I feel certain most would say the physical one is Jewish and the other is not. 
Such is the state of confusion that abounds in the body of Messiah today regarding this important issue. Because if that popular understanding is true then it robs the Jewish people of ever becoming spiritual Israel, the Messianic community of God. And it robs non-Jewish Christians, aka the “church,” of ever being revealed as the “wild olive branches” grafted into that very same Messianic community. Are not non-Jewish believers also physical beings promised an equal share in Israel’s inheritance through faith in Messiah? “For if you belong to Messiah, you are Abraham’s offspring, heirs according to promise” (Gal. 3:29).
So let’s take a look at this spiritual/physical thing that I believe has been the root cause of so much confusion over the centuries. The Biblical passage that addresses the issue most directly is found in First Corinthians. It reads: “The spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven... And just as we have borne the image of the earthy (man), we will also bear the image of the heavenly (man) (1 Cor. 15:46-48).
What these verses teach is that the physical man and the spiritual man, like love and marriage, go together as a horse and carriage. From God’s point of view, we need both if we want to be part of the Israel of God. By necessity, the physical must come first. We must first be born of physical seed into this world. But then we must also be birthed again by a spiritual seed – i.e. God’s Spirit – to be counted among His chosen people. That can only happen when God through His mercy removes our sinful heart of flesh through faith in Yeshua and we receive “a new heart and a new spirit” (Ezek. 36:26). 
However, the church has traditionally separated God’s spiritually regenerated people – the “Christians” – from those deemed to be his physical people, the Jews. This is due to the influence of Greek philosophy on early Christian thought.  To the Greeks, physical earthly matter was evil, something to escape by severe bodily discipline or death. While the spiritual was the ideal state that we all hoped to attain in the afterlife. 
But the truth is the spiritual and the physical should be viewed simply as two progressive stages of human life on earth that is now possible, thanks to Yeshua’s sacrificial death. Before Messiah came we were all just carnal beings void of spiritual life due to Adam’s sin. But now that “earthy man,” whether born Jewish or German, has the potential of growing into the fullness of the “heavenly man,” who is Messiah. 
However, because we’ve been taught for so long that the physical and the spiritual are  incompatible realities, it is now distorting how Christians view our relationship to the Jewish State of Israel today.  
This teaching, which inspired Replacement Theology, erred when it pushed the legitimate fulfillment of Old Testament types and shadows in Messiah too far (a favorite tactic of the Enemy). It over-spiritualized the New Covenant. It taught that the Jews also were a type and shadow that had been replaced by Christians as God’s new chosen people.  And that the land promised to Abraham’s seed was just a metaphor for life in heaven – now identified as the Kingdom Of God. 
As more and more Christians have awakened to see God never rejected the Jewish people, nor abandoned His land promise, a great skepticism has arisen about all things said to have been fulfilled in Messiah. So that even those things that were truly fulfilled in Yeshua are being abandoned. And there is a rush to embrace many of the commandments of the Old Covenant as a way to retrieve the Hebraic roots of our faith. 
The Lord’s Supper, the New Covenant fulfillment of the Passover memorial, is being ignored in favor of the Jewish Seder meal. Our total spiritual rest in Yeshua has given way to resting again from manual labor on the Saturday Sabbath. And the understanding that the body of Messiah is now God’s new temple on earth is being replaced by a longing to see a third Jewish temple arise with animal sacrifice and a reinstitution of the Levitical priesthood. 
We need to clean out that corruptive piece of Greek leaven from our understanding and see the spiritual and physical are not mutually exclusive. But that both are required by God as He brings forth a new holy race on this earth, a new Adam. A place where our holy God can literally dwell in our midst by His Spirit through Messiah.
It’s true that right now only those in Messiah are experiencing this new abiding spiritual relationship with God. But unbelieving Judah’s time to receive her spiritual inheritance is rapidly approaching. When that happens there will be a corporate unveiling of “the one new man” (Eph. 2:15).  Both the physical Jew and physical non-Jew will graduate to become one people in the glorified body of Messiah. No longer to be thought of as two different kinds of Israels with different inheritances. But one Israel of God.
And then “all Israel will be saved” (Rom. 11:26) – both physically and spiritually.
Brian Hennessy is the author of Valley of the Steeples
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Monday, January 18, 2016

ISRAEL TODAY - COMMENTARY: Is 'Christian Zionism' Becoming a Dirty Word? | Brian Hennessy

COMMENTARY: Is 'Christian Zionism' Becoming a Dirty Word?

Monday, January 18, 2016 |  Brian Hennessy  ISRAEL TODAY
Approaching the Jewish people under a Christian banner, even when connected to “Zionism,” has always been a liability. The memory of forced conversions and unbridled Christian anti-Semitism is too ingrained to be quickly set aside. So even though Christian support for Israel has been quite forthcoming over the last 40 years, it wasn’t until recently that many Israelis began to accept our support as genuine. And to reciprocate with a generous measure of trust.
However, the problem I’m alluding to concerning the term ‘Christian Zionism’ is not coming from Jews, but the Church. It seems there is a growing hostility within the Traditional Church towards those members whom they feel love Israel too much!  A church in my own hometown of Pennsylvania recently spilt over support for Israel. 
The hostility is being spearheaded, of course, by pastors and denominations still in the grip of Replacement Theology. But they are being increasingly joined by other Christians who aren’t anti-Semitic or anti-Zionist, but who just don’t get it. Not having awakened yet to the Hebraic roots of their faith they can’t understand why Zionist Christians love Israel so much. They feel we’re putting our love for Israel above our love for the Church. 
 If things continue, Christian Zionists could one day be unwelcome within the Christian tent. 
Inflaming this problem, of course, is the false narrative being pushed by both religious and secular anti-Semites who keep insisting the so-called Palestinian/Israeli conflict is the reason Muslims hate the West. And Israel, they say, is responsible for both the cause and continuation of the problem. If Israel would just give back the land they took from the Palestinians, then peace would come to the Middle East and joy to the rest of the world. That this is a complete nonsense is besides the point. The lie has been repeated so many times, in so many ways, it has become the reality.
Complicating things even further is a new ecumenical movement on the rise within Christendom. It involves a final push to patch up all the major theological differences that has fractured Christianity into thousands of sects. Their goal is to fulfill Jesus prayer to the Father about his followers, “that they might all be one’ (John 17:21). Many influential evangelicals are now paving the way for reunification, believing all roads must lead to Rome. The scriptural protests that inspired the Protestant Reformation are being minimized, while our points of agreement maximized. Even the giant schism that divided the Church into east and west is quietly being sewn back together.
If this reunification takes place, as it probably will, Christianity would once again become that intolerant ecclesiastical power we’ve been apologizing to the Jews for since the Holocaust. And Christians who love Israel could become as much of a pariah in their home churches as Israel presently is to their governments. 
If that happens, I believe Christian Zionists will be forced to make a hard decision about where their loyalty lies. Will we stand with Israel, or with the religion that long ago severed us from the Hebraic roots of our faith, and persecuted the family of Messiah Yeshua? 
When push comes to shove, it will help to recall the name ‘Christian’ is not something we owe a great deal of loyalty to. It was just a name imposed upon us by our enemies that we eventually adopted. And it was not a nice name at that. According to the scholars, it was meant to be one of scorn and derision. The term only appears in the Bible three times (Acts 11:26; 26:28; 1 Pet. 4:16). Paul never used it to address believers. The name the early church referred to themselves by most often was as members of “The Way.”  
In fact, I have a sneaking suspicion “Christian” may be the name Isaiah was referring to when he uttered this judgment against the persecutors of God’s people: “You will leave your name for a curse to My chosen ones. And the Lord God will slay you. But My servants will be called by another name” (Isa. 65:15).

Brian Hennessy is the author of Valley of the Steeples, available at:ketchpublishing/BrianHennessyBooks.htm
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LOVE FOR HIS PEOPLE Editor's Note (Steve Martin):