Showing posts with label 1620. Show all posts
Showing posts with label 1620. Show all posts

Wednesday, November 25, 2015

The Christian Origins of Thanksgiving - EDDIE HYATT CHARISMA NEWS

Thanksgiving is supposed to be a day set aside to remind us of God's blessings.

Thanksgiving is supposed to be a day set aside to remind us of God's blessings. (YouTube)



The Christian Origins of Thanksgiving

The Pilgrims who landed on Cape Cod in November 1620 were devout followers of Christ who had left the comforts of home, family and friends to pursue their vision of a renewed and reformed Christianity. They were not whiners but chose to maintain an attitude of gratitude even through the most trying times, such as the winter of 1620-21 when sickness ravaged their community and half of them—about 50—were taken away in death.
The first Thanksgiving was celebrated by the Pilgrims after they gathered in their harvest in the fall of 1621, about one year after their landing at Cape Cod. Although their hearts were still heavy from the losses suffered the previous winter, there were at least three areas for which they felt particularly grateful to God.
1. With the arrival of spring, the sickness that had immobilized the community and taken many of them in death had lifted. 
2. With the arrival of spring God, providentially sent to them an English-speaking Native American, Squanto, who became their interpreter and guide, helping them establish friendly relations with Massosoit, chief of the Wampanoag, the nearest and most powerful tribe in the region. In March 1621, they had signed an agreement of peace and mutual aid with Massosoit, which resulted in both peoples moving freely back and forth in friendship and trade.
3. Through hard work and Squanto's advice about farming and fishing, they experienced abundant harvests during the summer and fall of 1621.
Englishmen and Native Americans Celebrate Together
The first Thanksgiving was attended by an approximate equal number of English Pilgrims and Native Americans. After Gov. Bradford announced the Day of Thanksgiving, word of the event soon spread to their Native American friends. When the day arrived, not only were there individual natives on hand, but Massosoit arrived with 90 of his people, and five dressed deer to add to the meals the Pilgrims had prepared.
The Pilgrims did not seek to force their faith on the Indians but neither did they hide their faith. One can only imagine the emotions that filled their hearts as, in the presence of their new Native American friends, they joined Elder William Brewster in lifting up their hearts in praise and thanksgiving to God.
Not only did they enjoy meals together with thankful hearts, but they engaged in shooting matches, foot races and wrestling matches. It was such an enjoyable time that the one Day of Thanksgiving was extended for three full days.
And yes, it is almost certain that there was turkey at the first Thanksgiving, for Gov. Bradford had sent out four men to hunt for "fowl" who returned with enough "fowl" to last them an entire week.
Thanksgiving for a Remarkable Answer to Prayer
The next recorded Thanksgiving Day among the Pilgrims was celebrated in the fall of 1623 after a remarkable answer to prayer that saved their harvests. Gov. Bradford tells how the summer of 1623 was unusually hot with no rain whatsoever. As the blazing sun beat down day after day the land became parched and the corn, their primary staple, began to dry up along with other vegetables they had planted. Alone in the New England wilderness, it looked as though hunger would be their lot in the days ahead and maybe starvation. It was a very critical moment in time.
Facing such drought and bleak conditions, Bradford called the Plymouth settlement to a day of "humiliation and prayer." By "humiliation" he meant a recognition and repentance for the human tendency to trust in one's own human strength and ability rather than in God.
Their day of humiliation and prayer began like the many preceding days, very hot with not a single cloud in the sky. But before the day was over, God gave them, Bradford said, "a gracious and speedy answer, both to their own and the Indians' admiration that lived amongst them." Bradford goes on to say:
"For all the morning and the greatest part of the day, it was clear weather and very hot, and not a cloud or any sign of rain to be seen; yet toward evening it began to overcast, and shortly after to rain with such sweet and gentle showers as gave them cause of rejoicing and blessing God.
"It came without wind or thunder or any violence, and by degrees in that abundance as that the earth was thoroughly wet and soaked ... which did so apparently revive and quicken the decayed corn and other fruits as was wonderful to see, and made the Indians astonished to behold. And afterwards the Lord sent them such seasonable showers, with interchange of fair weather as, through His blessing, caused a fruitful and liberal harvest, to their no small comfort and rejoicing. For which mercy, in time convenient, they also set apart a day of thanksgiving" (emphasis added).
The Nationalizing of a Day of Thanksgiving
These days of Thanksgiving were observed by succeeding generations, but at various times in different places as deemed appropriate and necessary by the local inhabitants. As the colonists began to form themselves into a nation, these days of Thanksgiving began to be nationalized and made part of the national consciousness and calendar.
For example, the Continental Congress, which met between 1774 and 1789, issued several calls for days of humiliation, prayer and thanksgiving. The first one was to be observed on Nov. 28, 1782. The proclamation reads in part:
"It being the indispensable duty of all nations, not only to offer up their supplications to Almighty God, the giver of all good, for His gracious assistance in times of distress, but also in a solemn and public manner, to give Him praise for His goodness in general, and especially for great and signal interpositions of His Providence in their behalf."
Shortly after being sworn in as president, George Washington issued a proclamation designating Nov. 26, 1789 as a Day of Thanksgiving wherein all citizens should offer gratitude to God for His protection, care and many blessings. It was the first Thanksgiving Day designated by the new national government of the United States. The proclamation reads in part:
"Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor, and whereas both Houses of Congress have by their joint Committee requested me 'to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.'
"Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be. That we may then all unite in rendering unto him our sincere and humble thanks, for his kind care and protection of the People of this Country ...
 And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions, to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually, to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed, to protect and guide all Sovereigns and Nations (especially such as have shown kindness unto us) and to bless them with good government, peace, and concord.
"Given under my hand at the City of New York the third day of October in the year of our Lord 1789."
A Day of Thanksgiving to be observed on the last Thursday in November was proclaimed by Abraham Lincoln in 1863 in the midst of the Civil War. In spite of the fact that the nation was at war, Lincoln enumerated the many reasons the inhabitants of America had for being thankful to God. He wrote:
"No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that these blessings should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American people.
"I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquility and Union."
The final Thursday in November, set by President Lincoln, continued to be the observed "Thanksgiving" until Dec. 26, 1941, when President Franklin D. Roosevelt signed a joint resolution of Congress changing the national Thanksgiving Day from the last Thursday in November to the fourth Thursday.
Concluding Thoughts
Examining the history and development of our "Thanksgiving" holiday makes us realize how far, as a nation, we have removed ourselves from the Christian worldview and faith of our Founders. This Thanksgiving Day our president will go through a silly formality and "pardon a turkey;" but the depth of faith seen in earlier proclamations, such as those by Washington and Lincoln, is glaringly missing. This is why we must pray for another Great Spiritual Awakening in our land. 
In spite of the fact that "Thanksgiving" has become secularized and commercialized, we as Christians must never forget that the day is rooted in the commitment of our forefathers and foremothers to maintain a thankful heart even through the most painful and challenging times. So this Thanksgiving, let's count our blessings, "name them one by one and it will surprise you what the Lord has done."

For a limited time, we are extending our celebration of the 40th anniversary of Charisma. As a special offer, you can get 40 issues of Charisma magazine for only $40!
NEW - Life in the Spirit is your Spirit-filled teaching guide. Encounter the Holy Spirit, hear God speak to you, and enjoy timeless teachings on love, mercy and forgiveness.LEARN MORE!

Tall Tales Aside: The Real First Thanksgiving - Paul Strand CBN News

Tall Tales Aside: The Real First Thanksgiving

11-25-2015  Paul Strand CBN News

PLYMOUTH, Mass. -- Americans think they know a lot about the first Thanksgiving, with many envisioning it as happy Pilgrims wearing big buckles and feasting on huge, fat turkeys. But the facts are actually more fascinating than the fiction.
Take Plymouth Rock, for instance. Most accept that the big boulder marked "1620" and sitting just feet away from the water is where the Pilgrims first landed in the area. But the Pilgrims themselves never mentioned stepping off their boat onto a rock.
And the person who swore there was a rock and pointed it out to fellow Plymouth residents didn't bring it up until he was in his 90s, claiming some of the original Pilgrims told him about it.
Thankful Despite Tragedy
As for verifiable facts, one for sure is that these religious reformers started building their first American settlement in the harsh winter of 1620-1621, even as half their number died around them.
But just a few months later these faithful Christians who believed in thanking God for everything were already planning the first American Thanksgiving.
"This was in 1621 after the first season here in Plymouth where they lost half their population and only had 51 of 102 people left at the end of that season," Pilgrim role-player Leo Martin told CBN News.
Martin and his wife Nancy not only run the faith-based Jenney Museum in Plymouth, but dress up as Pilgrims and give tours and lectures. Martin has also authored the book Pilgrim Pursuit of Happiness.
Martin said the survivors' first crop did well and they knew they wouldn't die of starvation.
"They developed enough food to make it through the next winter, and they thought that they ought to thank God for that," Martin explained.
At the Plimoth Plantation where that first Pilgrim settlement is faithfully recreated, top researcher Richard Pickering dresses up to act out the part of Edward Winslow, one of only two Pilgrims to leave a written record of that first Thanksgiving.
Impersonating Winslow, Pickering told CBN News about preparations for the event.
"The very first feast that we had in these parts, our governor sent four men on fowling and in just some small hours, them four men were able to take enough wild fowl to feed our company for a week," he said. "For we required a special manner of rejoicing, the Lord having sustained us for a year and having brought in such a goodly harvest."
'They Are a Toothsome Bird'
In Plymouth's annual Thanksgiving parade, the occasional float will go by showing large, plump turkeys, the kind today's Americans imagine Pilgrims feasted on. But in truth, their turkeys were wild, lean and mean.
"They were very skinny and they could run up to 25 miles an hour," Martin said. "So to catch one was a challenge."
'Winslow' said, "I find the turkeys here of New England, they are a bit different than those that live upon the dung hills back home in England. But they are a toothsome bird."
Another sure fact: these grateful Englishmen didn't dine alone because they knew they wouldn't have made it without the Indians, or Sechems, as Winslow called them.
The Native Americans showed them what could grow in this radically different soil that was unkind to English seeds.
Those Pilgrims Could Party
"They felt that Massasoit, the chief of the Wampanog Indians, was so instrumental in their survival that they should invite Massasoit and his immediate family to that celebration, and they did," Martin explained.
But Massasoit misunderstood a bit.
"While we were feasting and making of sport and exercising our arms, amongst us come the great Sechem Massasoit and about 90 of his men," Winslow said.
Martin pointed out that could have wiped out all the Pilgrims' supplies, but the chief and his braves brought plenty of food with them.
"Venison, turkey, fish, vegetables -- and together they had enough food for a three-day celebration where they honored one another and became better friends," Martin said.
Norah Messier is Plimoth Plantation's expert on food of that era.
"Most likely there was fish on the Thanksgiving table as we now refer to it, possibly lobsters. We know when the natives arrived they brought with them venison, something not many of us put on our Thanksgiving table today," she stated.

'Pompion Stew' Instead of Pumpkin Pie
We'd put pumpkin pie on our tables. Messier did a cooking display for CBN News showing what the Pilgrims would have done instead.
"One of the things that most people would say you can't have Thanksgiving without: your pumpkin pie," Messier said. 
"What I'm going to be doing here is exactly what we know they did frequently in New England," she explained. "The ancient standing dish is called 'stewed pompion.'  Pompion is the period term for the pumpkin."
***For stewed pompion and other recipes click here.
She demonstrated how the Pilgrims would dice this pompion/pumpkin and stew it into sort of a mush.
"Eventually you're going to add just a splash of vinegar and a little bit of ginger," Messier said. "And supposedly it's going to taste like stewed apples, something that was definitely not on the first Thanksgiving table: no apples in New England, not yet."
They were huge on stuffing, and the batch Messier put together for CBN News came from a recipe dated 1597. It called for bread crumbs, cranberries, chopped yolk of hard-roasted eggs, butter and raisins.
Just because of the raisins alone, this stuffing would have taken much more labor.
"Raisins up until recently had seeds in them still," Messier stated. "Imagine picking out all of those seeds."
Bringing Old England to New England
Finally, the cook would have seasoned this stuffing with herbs brought all the way from England, like thyme, hyssop, and parsley.
"We believe that the things they are growing in their kitchen gardens in the 17th century are primarily things brought over from England. They're trying to bring home with them," Messier explained. "They're trying to make New England feel like old England."
That likely is why a man like Winslow would have preferred something better than those skinny, exotic New England turkeys.
Winslow said with a twinkle in his eye, "In truth, my greatest delight is a goose for I do love its great fatness."