Showing posts with label John Burton. Show all posts
Showing posts with label John Burton. Show all posts

Saturday, March 9, 2019

7 Reasons Pastors Stay Silent in Our Wicked Culture - JOHN BURTON CHARISMA NEWS


(Photo by Nikola Knezevic on Unsplash)

7 Reasons Pastors Stay Silent in Our Wicked Culture

JOHN BURTON  CHARISMA NEWSPastors are refusing to confront culture, sound alarms or to address today's political crisis—and it may be time for them to step down.
When Ahab saw Elijah, Ahab said to him, "Are you he that troubles Israel?"
And he answered, "I have not troubled Israel, but you and your father's house, in that you have forsaken the commandments of the Lord and you have followed the Baals" (1 Kings 18:17-18).
God is raising up a new generation of bold, prophetic messengers who are fearless, broken and undone by the weight of what's happening in our world. They couldn't care less if people leave churches they minister in. They aren't looking for accolades or book deals. They are criers in the wilderness, a new breed of burning ones who aren't into building churches, but they are very much into confronting culture and shocking the nations with prophetic unction.
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We need bold, confrontational leaders formed after the spirit of Elijah, people who are commissioned and unafraid to expose the wickedness in the land. Sadly, it's rare to find men and women of God like this today.
Though I'm going to share seven reasons pastors are refusing to confront culture or to dive into politics from the pulpit, the honest truth is that I am so disturbed that I even have to write about this. How can supposed men and women of God just go on teaching generic Sunday school- style messages every Sunday morning when the escalating crisis in the world demands an immediate and Spirit-led response?
Pastors, it's time to repent for your silence—or step aside!
Repent from your tired, unimpressive and self-centered attempts to grow your church. Repent from being a wordsmith instead of a prophet. Repent from being careful when you are called to risk everything. Repent from keeping people happy and controversy at bay. You have lost your voice!
Pastors, if you don't have a prophetic voice, you don't have a ministry.
We live in a day where babies are being butchered, and many people are campaigning for the slaughter to be extended to those who survive the womb. Homosexual activism has muzzled so much of the church as these people force their vile beliefs on us. Pornography and human trafficking are destroying millions. Where is your response?
If Thou canst do something with us and through us, then please, God, do something without us! Bypass us and take up a people who now know Thee not! Leonard RavenhillWhy Revival Tarries: A Classic on Revival

7 Reasons Pastors Are Silent in a Wicked Culture

1. Fear of man.
"Casting down imaginations and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ" (2 Cor. 10:5). 
Fear of man is possibly the most obvious reason, though I don't believe it's the greatest reason in most cases. However, it's true that many pastors do fear confrontation. They lack confidence in their ability to tear down arguments and to advance with boldness. It's the Holy Spirit that enables this boldness, and, sadly, it's true that many pastors are not filled to overflowing with the activity of the Holy Spirit in their lives.
It's also true that many pastors are muzzled by their boards, elders and others who exhibit control in the church. It can be easy to succumb to the demands and expectations of those and others who have the ability to make life difficult if the pastor doesn't move in the direction they expect.
The opposite of the fear of man just very well may be the fear of the Lord. Where is the tremble in our pulpits today? Where is the troubling, weighty terror of God in our churches? What will it take for the fear of man to be displaced by fear of the Lord? It's embarrassing that there is so much fear of man, that pastors today are working overtime to keep the peace instead of calling people into a place of urgent response to a threatening, deadly spirit of the age.
The sword will divide, and those who are bound by fear of man will keep that sword in their sheath, if they possess one at all.
"A man who is intimate with God is not intimidated by man." Leonard Ravenhill
2. Fear of loss.
When Pilate saw that he could not prevail, but rather that unrest was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of the blood of this righteous Man. See to it yourselves" (Matt. 27:24).
I believe the fear of loss is an even greater motivator for pastors to keep their mouths shut than the fear of man is. Today we have pastors who are wordsmiths instead of prophets, people who are experts at framing their words in such a way that no possibility of offense or disagreement is there. They are keenly focused on being balanced, avoiding controversy and developing a happy, encouraging atmosphere in the church that helps ensure there is no loss. People remain in their seats, money keeps coming in and everybody is happy.
Pilate would have given different leadership if the threat of riots and of losing his position and influence weren't there. He surrendered because he feared loss. While it might be quite offensive to compare a pastor to the man who turned Jesus over for death, we have to honestly consider the scenario. Instead of doing the right thing, Pilate caved. Pastors are turning on Jesus all too often today by rejecting his directives as they would prove to be too costly. Great loss would certainly come.
Pastors are right. The moment they actually have a strong opinion and take a strong position on a controversial topic, they absolutely will experience pruning.
While there are some absolutely amazing churches out there, in most churches you won't hear messages that cause any problems with your theology, cause offense or provoke you in any way. When is the last time you heard a message about abortion, homosexuality, pornography or other cultural issues? When is the last time your pastor has pierced the atmosphere with prophetic unction in response to something happening in our society? In some churches it happens. In most it does not. Why? Fear of loss. Pastors can't afford to lose people, money or their dream of a happy, growing church.
3. They have no prayer life/prophetic unction.
Pastors who don't pray two hours a day aren't worth a dime a dozen." Leonard Ravenhill
This one is obvious and easy. If pastors are not spending time in the fires of intercession, they simply will not be alerted to much of anything in the spirit. On the contrary, it's absolutely impossible to live in the prayer room and not hear God's voice and to discern the crisis in the land.
Spending hours in that place of prayer will result in a burning and an inner tremble that will result in a cry and a shout and a decree from the pulpit on Sunday morning. There will be a fierce spirit that won't be silenced. The fear of man becomes laughable. Fear of loss is a price people are willing to pay. Their passion is no longer building their own dream but rather becomes all about being a voice in the wilderness, tearing down strongholds and refusing to be muzzled!
Peter went from a man driven by fear to a fearless wonder, coming out of 10 days in the prayer room and carrying a Pentecost fire that would not be ignored.
Men of Israel, hear these words: Jesus of Nazareth was a man attested to you by God with powerful works and wonders and signs, which God did through Him in your midst, as you yourselves know. You have taken Him, who was handed over to you by the ordained counsel and foreknowledge of God, and by lawless hands have crucified and killed Him, whom God raised up by loosening the pull of death, because it was not possible that He should be held by it (Acts 2:22-24).
4. They misunderstand the governmental purpose of the church.
"Ekklesia: A governmental gathering under apostolic leadership."
I have long been frustrated at the misunderstanding of the purpose of the church that is epidemic today. The key, foundational purpose of the church is to be a house of prayer for all nations. Further, the ekklesia is a governmental gathering. Under apostolic leadership, the church is called to be a governing force in a city.
Sadly, many pastors and people presume the church to be little else than a place to meet together, to sing and learn and to involve themselves in various ministries, programs and projects. Of course, there are many supplemental ministries and projects that are absolutely appropriate and valuable, but they can never supersede the primary call—to pray and govern.
Pastors should absolutely be responding to the crisis in the land, as they are the ones who have been commissioned to do so! They have been authorized, ordained, anointed and given a mandate to invade the darkness and command in the Spirit!

5. They want to stay out of politics.

Did we not strictly command you not to teach in this name? Yet now you have filled Jerusalem with your teaching, and you intend to bring on us this Man's blood."
Peter and the other apostles answered, "We must obey God rather than men" (Acts 5:28-29).
Many pastors reveal they intentionally stay out of politics. Often they communicate this as if they are operating in some form of wisdom or caution, when in reality they are abdicating their responsibilities.
We are called to legislate. We are called to govern. If the church is a governmental agency, as I shared in the previous point, it makes absolutely no sense that pastors would not address political issues in the nation. Often a desire to avoid politics has to do with fear of man and fear of loss. They understand the moment they get political is the moment they draw a line in the sand. We need leaders, not managers. We need people who will boldly draw that line and make it very clear that they won't be stopped as they deal with the crisis at hand.
We wouldn't be as concerned about finding the right candidate for office, whether mayor of the city or president of the United States, if our church leaders had some guts and gave political leadership themselves.
Peter responded to politics just as we must. We must obey God rather than men.

6. They just want to preach the Bible.

Be doers of the word, and not hearers only, deceiving yourselves (James 1:22).
It sure sounds spiritual to say they just want to focus on the Bible, but it's not possible to only do that. You can't simply preach the Bible and ignore what's going on in culture. What do you do with all the accounts of the apostles and others who confronted culture, wickedness and the spirit of the age?
If they are preaching and teaching the Bible, they must model their lives and ministries after the people they are studying. We need pastors with the spirit of Elijah. Where are those who lead like Gideon and tear down ungodly cultural altars?
We must, without question, not only be hearers but also doers. If these heroes of the faith confronted culture, than we must as well.

7. Wrong theologies and a culture of positivity.

"One of these days, some simple soul will pick up the book of God, read it, and believe it. Then the rest of us will be embarrassed." Leonard Ravenhill
There are streams today that only focus on what is positive and encouraging. They presume to find strength there, and it gives license to ignore the negative and troubling issues of the day.
These are false-grace tainted doctrines, and they are a threat to the call for the church to go on the offensive against wickedness in the world.
We need prophetic leaders who will speak with unction and with fire in their guts, people who will aggressively assault the kingdom of darkness and deal directly with the great evil that's increasing in power.

Prophetic Voices, Rise Up

The days of carefully guarding our churches, salaries, security and reputations are over. It's time to let churches die if necessary. We need prophetic voices behind the pulpits, people who will scare away the pretenders and provoke the sleepers and confront the wickedness that is among us.
The demonic horde that has been released upon the world has been mostly uncontested. Their threats have gone unmet. We need governmental leaders in churches to finally stand firm for truth and to tear down arguments and altars with no thought of their own safety or wellbeing. 
John Burton has been developing and leading ministries for over 25 years and is a sought out teacher, prophetic messenger and revivalist. John has authored 10 books, is a regular contributor to Charisma magazine, has appeared on Christian television and radio and directed one of the primary internships at the International House of Prayer (IHOP) in Kansas City. A large and growing library of audio and video teachings, articles, books and other resources can be found on his website at burton.tv. John, his wife, Amy, and their five children live in Branson, Missouri.
John Burton has been developing and leading ministries for over 25 years and is a sought out teacher, prophetic messenger and revivalist. John has authored ten books, is a regular contributor to Charisma Magazine, has appeared on Christian television and radio and directed one of the primary internships at the International House of Prayer (IHOP) in Kansas City. A large and growing library of audio and video teachings, articles, books and other resources can be found on his website at www.burton.tv. John, his wife Amy and their five children live in Branson, Missouri.
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Monday, February 4, 2019

Witchcraft Is Driving an Unhealthy Focus on Church Growth - JOHN BURTON CHARISMA NEWS


(Photo by Edward Cisneros on Unsplash)

Witchcraft Is Driving an Unhealthy Focus on Church Growth

JOHN BURTON  CHARISMA NEWS
A sinister spirit is behind much of today's church growth movement.
A recent post on Facebook resulted in a long stream of comments from people shouting amen, asking me to start a church, sharing heartbreak over today's church and dropping in a bunch of fire and bullseye emojis. Here's part of what I wrote: "I'm more convinced than ever that attempting to grow churches and develop programs and ministries has made it nearly impossible to see the remnant church so many are yearning for."
Pastors, please hear me. Stop the madness! Stop counting how many people show up every Sunday morning. Stop analyzing metrics. Stop setting numerical growth goals. Stop casting vision that's centered around your local church growing. Stop. For the love of everything holy, just stop.
I know, I know. The Bible tells us that the church was added to daily: "And the Lord added to the church daily those who were being saved" (Acts 2:47b).
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Notice, however, the Lord added to their number, not the assimilation team or the marketing team.
In fact, if we back up in the text just a bit, we'll clearly see it wasn't marketing or a seeker-sensitive, low water- level approach that resulted in growth.
With many other words he testified and exhorted them, saying, "Be saved from this perverse generation." Then those who gladly received his word were baptized, and that day about three thousand souls were added to them (Acts 2:40-41).
Unapologetic preaching and a call to repentance were the impetus for growth. A Holy Spirit-infused message calling people out of a lifestyle of wickedness is what triggered the awakening—not assimilation strategies. The apostles had no need for church growth. They simply preached a transforming message in the power of the Holy Spirit and watched God move. Can you imagine the early apostles sitting around a table in the upper room discussing how to form greeter teams, what coffee and donuts to buy and how to attract people to their services? The thought of it feels like blasphemy! Yet, today's churches do just that every week. The fear of the Lord is nowhere to be found: "Then the churches throughout all Judea and Galilee and Samaria had peace and were built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied" (Acts 9:31).
The fear of the Lord and the moving of the Holy Spirit—not programs and ministries—resulted in growth and impact.
In fact, consider this powerful truth: False prophets and false teachers are smart enough to know what will truly attract is an encounter with the supernatural—not programs and pastries: "For false christs and false prophets will arise and show great signs and wonders to deceive, if possible, even the elect" (Matt. 24:24).
If false prophets are focusing on the (unholy) supernatural, why are so many pastors and leaders tied to natural ideas and gimmicks to draw in the people? It's foolishness. We need the fresh fire of the Holy Spirit to fall. We need to eliminate the distraction and undue stress of most of our church ministries and programs—and simply gather the remnant to pray.

Focus Must Shift to the Remnant Church

I absolutely believe in church growth, but I don't believe every local church must grow numerically in order to fulfill its purpose. The stigma of small churches has haunted many a pastor. Our focus must be on the city church and regional revival as opposed to local church numeric growth. The group of people on the local level that will spur on the pursuit of revival in the city is the remnant. It's the remnant church. These are your champions of intercession, holiness and passion for Jesus. They will zealously dive deep and advance into uncharted waters.
Note that I didn't say these people are your core group or your leadership team. The remnant should be the whole of the church. Everybody going deep together. The lukewarm, apathetic people with whom so many pastors attempt to grow their churches will be alerted to their condition and then left with a decision. They will either dive into the depths with the rest of the body or they will, by their own choice, shrink back. In fact, the Bible says they will ultimately die. Pastors, why are we trying to grow our churches with the spiritually comatose?
To the angel of the church in Sardis write:
"He who has the seven Spirits of God and the seven stars says these things: I know your works, that you have a reputation of being alive, but you are dead. Be watchful, and strengthen the things which remain but are ready to die, for I have not found your works perfected before God" (Rev. 3:1-2).
We need bold messages of awakening in our pulpits today! The call to holiness, prayer and revival must be continual. There must be a prophetic unction burning in the guts of pastors today. The goal is not church growth. It's obedience to Jesus and a lifestyle of intercession and fire!
When we understand that a group of 20 or 50 fiery, praying, devoted remnant believers can do more to minister to God and shake a city than a thousand mildly curious church goers, our energy will shift from church growth to kingdom impact. Are both mutually exclusive? No. But, the risk of compromise is great when we are attracted to numbers.

The Remnant Is Done With Church as Usual

Pastors have been duped into believing they need to (witch)craft their services in such a way that the seekers will be drawn, and not overwhelmed. They manipulate the environment to attract the largest possible group.
First, as I have already explained, the church wasn't designed for the lost. The call for all is to radically and immediately surrender and turn from their wicked ways. Creating a culturally relevant atmosphere that gives people a comfortable warming up period to the concept of God is no way to run a church. The church service was never meant to be used for evangelism. It's a believers' prayer meeting, not a place to assimilate seekers.
Second, when the lost do come in, when a move of God shakes the foundation and the neighborhood bars empty and the desperate line up at the church doors, they are not looking to be pacified and affirmed. They are ready to break! They want an encounter with deity. They don't want your programs or ministry philosophies. They want Jesus!
The remnant has had enough of these low-water approaches to ministry.
Those who are desperate for a move of God don't really care that much about being greeted with a handshake and a smile at the door as they arrive on Sunday morning, yet pastors invest much energy and focus on assimilation, hospitality, visitation and other people-centric strategies. The remnant doesn't care about being assimilated. They want to burst through the door and head to the altars alongside other desperate people.
They aren't impressed by a perfectly produced and executed worship experience led by people who haven't had an encounter with God in years—if ever.
They are not interested in the pastor's latest, greatest teaching if it's not burning with fire and dosed with anointing that can only come from hours in the prayer room.
They are bored with today's predictable, powerless, structured and forgettable church services.
The remnant simply wants to gather together with others that have the smell of fire on them and pray. They aren't looking to shake hands with others and they really could not care less about announcements, programs and special events. They want to be wrecked and rocked by the glory of God.
How far have we fallen as leaders when we think an unthreatening, casual environment would be the medicine for a spiritually apathetic people. Churches have the smell of death on them because they are attracting the dead to something devoid of resurrection power. Sometimes I wonder if there's any difference between those in the pews and those in the ground in the church cemetery next door.

A Sinister Spirit of Witchcraft is Driving Much of Today's Church-Growth Culture

My friend Jeremiah Johnson also posted this recently:
When the offerings are down ...
When attendance is low ...
When the attacks won't stop coming ...
Will you continue to preach the gospel or go back to manipulating people?
If asked why they want their church to grow, pastors will offer some spiritual answers:
  • We want to win the lost.
  • Anything healthy grows.
  • We want to impact our neighborhood.
While those points are good, and while there are many phenomenal pastors who are doing their best to serve God with obedience, I know there are other more honest answers to the church growth question we must consider:
  • If the church grows, it's evidence that people like me.
  • I need the money a larger group will bring into the church.
  • My reputation will take a hit if I can't grow the church.
  • If the church doesn't grow, I'll have to get another job.
  • I'm being pressured by my board or overseers to grow numerically.
  • We can only fulfill the vision if a lot of people buy into it.
  • I'll feel like a failure.
  • My identity is tied to my performance in ministry.
  • We have been seduced by the success of other ministries and want to have the same success.
The pressure to grow numerically is insane. Pastors are falling into depression. Recently there have been horrible headlines of pastors committing suicide. The stress of leading ministries and meeting metrics can be too heavy to bear.
The allure and demand of church growth can be seductive indeed. If the Lord isn't bringing increase (due to a failure to host the Holy Spirit and to boldly preach offensive truth), there is another spirit that is more than willing to extend a wretched, crooked hand. A demonic, wicked spirit of witchcraft thrives on control and manipulation. This spirit rebels against the methods of the kingdom and against the purity of the Holy Spirit with tactics that will minister to the leader's need for success.
Please understand me. I'm not saying all focuses on numeric growth are impure. I'm really not. It's possible to possess an apostolic and prophetic spirit and to see through the eyes of God into a future of impact and explosive growth. It's possible to discern a coming harvest. It's possible to have the heart of an evangelist and to cry out for the lost and for a church filled with new, Spirit-filled, hungry converts. It absolutely is. In fact, a passion for the harvest, a cry for souls, must radiate out of every pastor and leader. Sadly, however, the allure of church growth is rarely born from such a pure desire.
Instead, an evil spirit is invoked, rarely deliberately, usually by default as an impure passion of the heart that demands satisfaction. Pastors' souls are sold for the promise of a full house—a promise that is rarely delivered on. Further depression and failure is usually the result. Sometimes the church does explode, but not with burning zealots. Instead it's a morgue, filled with people who are numb, cold and without signs of life.
The remnant church is wising up. While I have and always will teach that we must honor pastors and refuse to move in rebellion to God's established authority, a disturbing shift must come to the church, and fast.
Pastors, we must stop using people to build our own kingdoms.
The witchcraft necessary to coerce people to give financially, to serve the pastor's vision and to build a ministry for impure reasons is extreme. It truly requires quite a few very powerful demons to anoint such a venture.
Please understand, I'm not talking about pastors who are intentionally evil and manipulative. I'm talking about pastors who have heart issues, those who try to spiritualize their ventures, those who are attempting to grow their church just like most every other pastor they know, those who have been seduced but don't know it. They need to be shocked out of their deception and into the rest and peace that comes from allowing the Lord to bring the increase instead.

The Church We Are Yearning For

Someone asked how I'd like to see church services go. Here's what I said:
Start with an hour of fiery intercession in the sanctuary prior to the service. Let it keep going as people show up for the service. Let the musicians play behind the prayer for the first 30 minutes or so of the service. Then, as prayer continues, let the musicians kick into some prophetic worship for a song or two. Open up the mic for decrees and declarations. Have the dancers and flaggers and others fill the altars. Encourage people to pace around the room or hit their face and contend. After a couple of hours or so, there might be a strong prophetic message, or just some declarations of the Word. Then flood the altars as people lead in prayers of repentance and reveal prophetic revelation that was received during the service.
Of course, that's one model, but the point I'm making is that the coming remnant church simply isn't interested in most of what is offered today—at all.
Pastors, when we realize the church service was never meant for assimilating seekers or evangelizing the lost, the stress of church growth falls off. The pressure to grow numerically can be replaced by the joy and passion of ministering to God.
Again, yes, we most definitely can believe God for numerical growth—if that's God's desire for our particular local expression of the church. And, also, there are those who will overspiritualize their small congregation. They argue that their focus on holiness and revival doesn't allow for numerical growth. Ridiculous. Remember, where the fear of the Lord, the power of the Holy Spirit and bold preaching exist, people will respond. Many will mock. Many will marvel. The city will be impacted. The local church may or may not grow numerically, but it will in spiritual depth, and the church in the city will be impacted.
John Burton has been developing and leading ministries for over 25 years and is a sought out teacher, prophetic messenger and revivalist. John has authored ten books, is a regular contributor to Charisma Magazine, has appeared on Christian television and radio and directed one of the primary internships at the International House of Prayer (IHOP) in Kansas City. A large and growing library of audio and video teachings, articles, books and other resources can be found on his website at www.burton.tv. John, his wife Amy and their five children live in Branson, Missouri.
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Wednesday, January 9, 2019

These Lies Are Fueling Witchcraft Movement in the Church - JOHN BURTON CHARISMA NEWS

(Pixabay/Free-Photos)

These Lies Are Fueling Witchcraft Movement in the Church

JOHN BURTON  CHARISMA NEWS
People are leaving the church in droves, and most fingers are pointed at the senior pastor.
Triggered. That's the best way to describe a lot of people when the topic of "going to church" is brought up. You see, there's a group of ex-churchgoers who are so angered by their previous church experiences that any suggestion of support of the local church triggers them. I've had interactions with many people who tense up the moment I start a discussion about the church and the importance of being rightly aligned and connected with leadership.
Let me be clear: I'm a fierce advocate of the local church. I'm also a passionate visionary. I see well beyond the current structure, and I regularly rock the boat and challenge systems, motives and traditions that exist within the local church. I believe we should stay connected, submitted and tender-hearted within the church while we are, with wisdom and honor, advocating for reformation.
Sadly, many who share my passion for revolution within the church have gone the route of abdication, accusation and hibernation. They have abandoned their post while pointing fingers at pastors and leaders who didn't measure up to their standards. They end up spiritualizing their decision to stop going to church so they can, as they say, "be the church." The problem? You can't be the church if you don't go to church. I dealt with that in my article, "You Are NOT the Church: The Scattering Movement."
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I also address the abandonment of the church in my book Covens in the Church. People are leaving assignments and putting the church at great risk. It's a movement of witchcraft and rebellion in the name of God.
A key reason why people are so disenchanted with the church is simple: Their expectations of what pastors are supposed to do and how the church is supposed to function are wrong.

Misconceptions About the Role of Pastor and the Church

'The Pastor Is Supposed to Be My Close Personal Friend'

There are many disappointed people who expected the pastor of the church they once attended to become a close personal friend. While it's true that pastors will have friends, and it's possible to be counted among them, that should not be the goal or the expectation.
In fact, it's a bit ludicrous to presume the pastor has to squeeze time, emotional energy and attention to you into his very busy and important life. The pastor's role is not to be your close, personal bud. It's to be a faithful leader and to watch out for your soul.
Stop and think about this for a moment. Do you have unlimited time and energy to give to literally everyone who chooses you as their new friend? How would you do it? Would you go out to lunch with them every day? What about hundreds of others who have the same demands? It simply doesn't make sense.
We need to honestly understand just why pastors may choose not to be our close, personal friend. Here are a few:

—His mandate is mostly to pray and study the Word.

Now in those days, as the disciples were multiplied, there was murmuring among the Hellenists against the Hebrews, because their widows were overlooked in the daily distribution. So the twelve called the multitude of disciples together and said, "It is not reasonable for us to leave the word of God and serve tables. Brothers, look among yourselves for seven men who are known to be full of the Holy Spirit and of wisdom, whom we will appoint over this duty. But we will give ourselves continually to prayer and to the ministry of the word (Acts 6:1-4).
It's concerning today that pastors, instead of spending loads of time on their knees and in the Word, are being pulled in every direction to visit people in the hospital, meet with visitors to the church, answer the phone at all hours of the night and meet the needs of everybody in the congregation.
One of my favorite stories about Mike Bickle of the International House of Prayer in Kansas City brings clarity to this point. A person of great influence was flying through Kansas City and wanted to meet with Mike during his layover. Mike was unavailable. The layover was during Mike's daily scheduled prayer time. He politely declined the meeting.
We need a new breed of leader who will install a team that will take care of the people and then focus on meeting with God, getting wrecked in His presence, gaining powerful revelation in the Word and, as a result, stand behind the pulpit with fire in their eyes and a tremble in their spirit.
—He may not have sufficient time or emotional energy to invest in another close relationship.
Related to the point above, pastors are busy. Really busy. Even those who lead small churches can't be expected to be best friends with everybody. I've heard people say that if they can't be close friends with all, they should resign from ministry. Ridiculous.
Further, do you know how many ministry families are being torn apart because of the pastor having absolutely unreal, unnecessary demands placed on them? Burnout is real. Pastor's kids are often neglected. Pastor's wives often live with great resentment against the church and those who are crushing her husband under the weight of their demands.
This study by Robin Dunbar is revealing:
Is there a limit to how many people you can actually be friends with at a time?
According to psychologists, the answer is yes. A study by Robin Dunbar, an evolutionary psychologist at University of Oxford, shows the average person can only manage five close relationships at a time.
So, if your church has more than five people attending, chances are the pastor simply won't have room for another close friend.

—He may not like you.

This one may sting. I'm confident you don't have a blast hanging out with everybody. You have your favorites. So do pastors. It's natural. It's normal. Your personalities might not match. You might be clingy, weird, codependent, high maintenance or unbalanced. He'll be most effective ministering to you from afar.
This doesn't mean he doesn't love you. It doesn't mean you can't be a friend at a less intimate level. It doesn't mean he doesn't care about you. He just isn't going to take you on vacation or hang out in his pajamas watching football with you.

You have yet to prove yourself or invest in the ministry.

Smart leaders will invest mostly in those who have proven themselves faithful. Jesus devoted himself to 12, and then at a closer level to three. Pastors will hang with those who share his vision, who are fierce defenders of the church and who don't exhibit selfish tendencies. The pastor has a serious call of God to lead the church into an impossible vision, and he needs people around him who will empower that vision.
If you are dead weight, they will love you, pray for you and do their best to awaken you, but they won't—and shouldn't—be close friends with you.

God told him not to get too close to you.

There have been a number of people over the last two-plus decades of ministry that I was specifically warned about. God told me not to befriend them. Some had devious intentions. Others would be a time-suck. Others would want to be inappropriately close to my family and me. Healthy boundaries were necessary.
Sometimes, my wife would be the one to wave the red flag of warning about an individual. It's always wise to listen to a discerning spouse. And, often, God didn't tell me exactly why I should keep my distance. I simply had to obey.
Other reasons God may keep you from a close personal relationship with your pastor abound. God may want you in a desert season. He may want you to pass the test of rejection. He may want you more focused on God than man. The list goes on and on.

You would be better served connecting with others in the church.

While a pastor's charisma and maturity may be appealing, they may not be the best fit for friendship. It would be best to honor their role in your life as teacher, intercessor and leader while enjoying deep relationships with a few others in the church. The fit would simply be much better.

You wouldn't be able to handle his strong leadership in a close relationship.

Good leaders will slice and dice you in love, challenge you to the extremity of your limits and rebuke you, again in love, for deficiencies that remain unaddressed. Most people can't handle such a direct approach. Their skin isn't thick enough.
A well-known, influential senior pastor of a huge megachurch met with my wife and me in his office one day. I had ministered with him in prayer events and, while we were not close friends by any means, we were friends. He had access to my life. At this particular meeting, he reached into my soul, pulled it out and threw it against the wall. He challenged me. He was very direct, and the meeting was extremely upsetting. My wife cried on the way home—and several times thereafter. We were rocked, but we took his counsel to heart, though I didn't know if I agreed with everything, and I felt he was quite harsh about simple philosophical differences. I was troubled.
The next week, we had another scheduled meeting. We were anxious to see him again in hopes of asking some questions and gaining clarity. We were also a bit uptight as we didn't know what else he might challenge us with.
To our surprise, he looked me in my eye and simply said, "You passed the test." Then he hugged me.
He went on to explain that he was intentionally pushing me to my limit, challenging things he knew I held dear in ministry and wanted to see how I'd respond. He said other pastors and leaders have stomped out of his office in pride and indignation after similar confrontations.
Though I admittedly was angry after the first meeting, I also understand that's the culture within structures led by leaders with strong personalities and cutting-edge leadership abilities. They don't play around.

He is mostly focused on connecting with his leaders, who, in turn, train others to connect with the body.

Pastors should be spending most of their time and energy on a small number of leaders, not the entire body. Those leaders will then multiply what they received into others.
Do you think Moses could be best buds with every one of the millions who left Egypt? That's ridiculous. It's also unnecessary. There's a better way to ensure people in the church are connected.
You will surely wear yourself out, both you, and these people who are with you, for this thing is too heavy for you. You are not able to do it by yourself. Now listen to me, I will advise you, and may God be with you: You be a representative for the people to God so that you may bring their disputes to God. And you shall teach them the statutes and laws and shall show them the way in which they must walk and the work that they must do. Moreover, you shall choose out of all the people capable men who fear God, men of truth, hating dishonest gain, and place these men over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. Let them judge the people at all times, and let it be that every difficult matter they shall bring to you, but every small matter they shall judge, so that it will be easier for you, and they will bear the burden with you. If you shall do this thing and God commands you so, then you will be able to endure, and all these people also will go to their place in peace."
John Burton has been developing and leading ministries for over 25 years and is a sought-out teacher, prophetic messenger and revivalist. John has authored 10 books, is a regular contributor to Charisma magazine, has appeared on Christian television and radio and directed one of the primary internships at the International House of Prayer (IHOP) in Kansas City. A large and growing library of audio and video teachings, articles, books and other resources can be found on his website at burton.tv. John, his wife, Amy, and their five children live in Branson, Missouri.

Sunday, February 11, 2018

Misguided Compassion: The Downfall of Half-Filled Lamp Churches - JOHN BURTON CHARISMA NEWS

Is your church's lamp filled or half-filled? (Unsplash/Guilherme Stecanella)

Misguided Compassion: The Downfall of Half-Filled Lamp Churches

JOHN BURTON  CHARISMA NEWS
Beware of the natural familiarity of Ichabod churches (where the glory has departed): 
"She named the child Ichabod, saying, 'The glory is departed from Israel,' because the ark of God was taken, and because of her father-in-law and her husband. She said, 'The glory is departed from Israel, for the ark of God is taken'" (1 Sam. 4:21-22).
Pastors, are you hearing what I'm hearing?
Most every day, in one venue or another, I'm hearing from disillusioned, frustrated people who cannot find a church that has been overtaken by the Holy Spirit. No extreme revival atmospheres can be found for many. The Upper Room experience that innumerable desperate people are searching for are nowhere to be seen, in some instances, within 500 miles of where they live. They complain of short, ordered, controlled services that, according to them, aren't worth their time. There's a measure of spirituality, but they don't even come close to the explosive, supernatural experiences they are craving.
Pastors, are you hearing what millions are saying? The ark has been captured!
Open up your doors to the manifest presence of the Holy Spirit! The gifts must function. The order of service must be laid down. The crazy, unscripted, unrehearsed, unforeseen collisions that happen when an invisible, all-powerful Creator invades mortal humans must be expected. Every. Single. Sunday.
"Do not quench the Spirit" (1 Thess. 5:19).
Half-filled lamp churches are threatening kingdom advance—and people's eternities:
"But the foolish said to the wise, 'Give us some of your oil, for our lamps have gone out.' The wise answered, 'No, lest there not be enough for us and you. Go rather to those who sell it, and buy some for yourselves'" (Matt. 25:8-9).
Misguided compassion is resulting in the wise becoming foolish while eternities are put at great risk.
Churches are filled with people the Bible would call foolish—those who are not spiritually vibrant, personally disciplined and deeply intimate with Jesus. Their lamps are empty.
This begs a question: How is it so many people in this category are so at home in churches all over the world?
If a church is ablaze with the spirit of prayer and alive as the Holy Spirit blows and burns through everyone there, those who are asleep and without any oil will definitely not feel comfortable. There is no way they can integrate in such a place without feeling the pressure to fill their lamps.
So, what do many pastors do to ensure these people feel a part of the family? They share their oil. "Come on in, you take half of my oil, I'll keep half. We'll both meet the bridegroom together." It sounds loving. It feels compassionate. It's foolishness.
The water level of Holy Spirit activity is brought way down so those who are marginally surrendered can dip their toes in the shallows—and integrate nicely with others who are equally resistant to the deeper things of the Spirit. They are spiritually interested, but not spiritually invested. They have not paid the price and have not bought their own oil.
Human wisdom that argues that it's better for people to be in a moderate spiritual environment is better than the being shut out is actually called foolishness by God. By sharing oil, by toning down the activity of the Holy Spirit, all become foolish, and all are put at risk of hell.
The truth is that oil can't be shared. A price must be paid. Oh, and to take the heat off of pastors for just a moment, for all of you disgruntled experience seekers out there, quit getting so frustrated when your church doesn't move in the gifts the way you'd like. Are you trying to share their oil? Don't you have enough yourself? Is your lamp not full? While I absolutely understand the cry for a supernatural church, I refuse to empower those who refuse to get their own oil. If your lamp is full, you should be overwhelmed by the Holy Spirit and deeply intimate with Jesus. Just exactly how do you want a human pastor to add to that? Go get your own oil. Pay the price. Quit complaining about the church.
A Midnight Cry
Take just a minute and read the entire passage:
Then the kingdom of heaven shall be like ten virgins, who took their lamps and went out to meet the bridegroom. Five of them were wise and five were foolish. Those who were foolish took their lamps, but took no oil with them. But the wise took jars of oil with their lamps. While the bridegroom delayed, they all rested and slept.
"But at midnight there was a cry, 'Look, the bridegroom is coming! Come out to meet him!'
"Then all those virgins rose and trimmed their lamps. But the foolish said to the wise, 'Give us some of your oil, for our lamps have gone out.'
"The wise answered, 'No, lest there not be enough for us and you. Go rather to those who sell it, and buy some for yourselves.'
"But while they went to buy some, the bridegroom came, and those who were ready went in with him to the wedding banquet. And the door was shut.
"Afterward, the other virgins came also, saying, 'Lord, Lord, open the door for us.'
"But he answered, 'Truly I say to you, I do not know you.'
 "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming" (Matt. 25:1-13).
In order to make sure our lamps are full (and that we have extra in our flasks), we must pay the price for the oil and then stay at the ready. In the midst of delay, we all can experience spiritual fatigue, but the wise will rise up when they hear the midnight cry!
The difference between those who have their lamps full and those who don't is stark. Those who are not ready when God suddenly moves will have the door shut to them. God will declare that he does not know them (even if pastors assure them they are part of the family).
I think about the upper room in the Book of Acts. Most didn't respond to the call to wait, to pay the price. The door was shut to them. After a delay of ten long days, there was a midnight cry! The Holy Spirit has come! Those who had their lamps full, those who responded to the command of Jesus to wait and pray, were ready when the wind and the fire came!
A Midnight-Cry Church
Pastors, don't share your oil. Don't let misguided compassion cause you to quench the Spirit. Don't build your local church on those who refuse to pay the price.
Build a midnight-cry church! Build the fire, contend in fervent prayer, expect unusual, otherworldly manifestations of the Holy Spirit and break off any temptation to moderate the service so the sleepy foolish people who are pounding at your door can join in. Love them by modeling a life of fervency, preparation and intimacy with Jesus. Warn them. Contend in prayer for them. Some will join you in your upper room experience, but most will not.
It's time we desire the ark more than people. When we do, the glory will return to the church and that glorious midnight cry will be heard, "Here is the bridegroom! Come out to meet him."
John Burton has been developing and leading ministries for over 25 years and is a sought out teacher, prophetic messenger and revivalist. John has authored ten books, is a regular contributor to Charisma Magazine, has appeared on Christian television and radio and directed one of the primary internships at the International House of Prayer (IHOP) in Kansas City. A large and growing library of audio and video teachings, articles, books and other resources can be found on his website at www.burton.tv. John, his wife Amy and their five children live in Branson, Missouri.
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