Showing posts with label Shabbat. Show all posts
Showing posts with label Shabbat. Show all posts

Saturday, September 16, 2017

Passing the Torch ✡ "It Is You Who Shall Go With This People Into The Land" - Israel365

Be strong and resolute, for it is you who shall go
with this people into the land that Hashem swore
to their fathers to give them, and it is you
who shall apportion it to them.

חֲזַק וֶאֱמָץ כִּי אַתָּה תָּבוֹא אֶת־הָעָם הַזֶּה אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתָם לָתֵת לָהֶם וְאַתָּה תַּנְחִילֶנָּה אוֹתָם

דברים לא:ה
kha-ZAK ve-eh-MATZ KEE a-TAH ta-VO et ha-AM ha-ZEH el ha-A-retz a-SHER nish-BA a-do-NAI la-a-vo-TAM la-TAYT la-HEM ve-a-TAH tan-khee-LE-na o-TAM

Shabbat Inspiration

The above verse is taken from this week's Torah portion. In Synagogues all around the world during the Shabbat services, a specific portion from the Torah is read aloud. This week, a double portion called Nitzavim-Vayelech will be read. These portions tell of Moses passing the torch onto Joshua. He tells the people that Joshua will lead them into the land of Israel and offers Joshua words of encouragement. God does the same. Also in the portion, God tells Moses to record a song that the Children of Israel will learn, so they never forget that any suffering they experience is the result of their own actions. Moses addresses Joshua in front of all the people, telling him to be strong and courageous, for God will be with him as He leads the nation. God will not forsake him or the people, and He will give them the land to inherit. The Israel Bible offers unique commentary on the words of God, the Land of Israel and His people.
 

Why are the Jewish People in Jerusalem?

What does Jerusalem mean for the Jewish people?  Should our house be built when God's House lies in ruins? Do the nations have a place to worship in the restored Temple?
 

A Challenge to the Theory of Evolution

Fossilized footprints recently discovered in Crete have totally overthrown what scientists believed about the origins of the human species, but, one Jewish scientist explained, pose no problem for people of faith.
 

Prepare for the New Year

Mentioned throughout Jewish sources, the sound of the shofar was used at various times, including at the giving of the Torah at Mount Sinai. Today, the shofar is used on the Jewish New Year, Rosh Hashanah, when that same sound has the unique power to awaken our souls to the presence of its Infinite source, and to renew a vision of the spiritual connection we are meant to build in this world. Many have the tradition to blow the shofar every morning in the month before Rosh Hashana to awaken our souls to come closer to God.
 
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Today's Israel Photo

A beautiful photo of the Bitronot Ruhama Nature Reserve.
 
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It’s great to hear from you and make new friends from all over the world. Please send me an email and let me know how you are enjoying Israel365 (don’t forget to say where you are from!).
 
I read Israel 365 with interest and it is edifying. Thank you so much. --Neela Bhaskar
Shabbat Shalom,
Rabbi Tuly Weisz
RabbiTuly@Israel365.com
Copyright © 2017 Israel365, All rights reserved.


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Tuesday, August 15, 2017

In Charlottesville, the Local Jewish Community Presses On - ALAN ZIMMERMAN REFORMJUDAISM.ORG

Paper stick figures holding hands around a lit candle

In Charlottesville, the Local Jewish Community Presses On

At Congregation Beth Israel in Charlottesville, VA, we are deeply grateful for the support and prayers of the broader Reform Jewish community. Our thoughts and prayers are with the families of Heather Heyer and the two Virginia State Police officers, H. Jay Cullen and Berke Bates, who lost their lives on Saturday, and with the many people injured in the attack who are still recovering.
The loss of life far outweighs any fear or concern felt by me or the Jewish community during the past several weeks as we braced for this Nazi rally – but the effects of both will each linger.
On Saturday morning, I stood outside our synagogue with the armed security guard we hired after the police department refused to provide us with an officer during morning services. (Even the police department’s limited promise of an observer near our building was not kept — and note, we did not ask for protection of our property, only our people as they worshipped). 
Forty congregants were inside. Here’s what I witnessed during that time.
For half an hour, three men dressed in fatigues and armed with semi-automatic rifles stood across the street from the temple. Had they tried to enter, I don’t know what I could have done to stop them, but I couldn’t take my eyes off them, either. Perhaps the presence of our armed guard deterred them. Perhaps their presence was just a coincidence, and I’m paranoid. I don’t know.
Several times, parades of Nazis passed our building, shouting, “There's the synagogue!” followed by chants of “Seig Heil” and other anti-Semitic language. Some carried flags with swastikas and other Nazi symbols.
A guy in a white polo shirt walked by the synagogue a few times, arousing suspicion. Was he casing the building, or trying to build up courage to commit a crime? We didn’t know. Later, I noticed that the man accused in the automobile terror attack wore the same polo shirt as the man who kept walking by our synagogue; apparently it’s the uniform of a white supremacist group. Even now, that gives me a chill.
When services ended, my heart broke as I advised congregants that it would be safer to leave the temple through the back entrance rather than through the front, and to please go in groups.
This is 2017 in the United States of America.
Later that day, I arrived on the scene shortly after the car plowed into peaceful protesters. It was a horrific and bloody scene.
Soon, we learned that Nazi websites had posted a call to burn our synagogue. I sat with one of our rabbis and wondered whether we should go back to the temple to protect the building. What could I do if I were there? Fortunately, it was just talk – but we had already deemed such an attack within the realm of possibilities, taking the precautionary step of removing our Torahs, including a Holocaust scroll, from the premises.
Again: This is in America in 2017. 
At the end of the day, we felt we had no choice but to cancel a Havdalah service at a congregant’s home. It had been announced on a public Facebook page, and we were fearful that Nazi elements might be aware of the event. Again, we sought police protection – not a battalion of police, just a single officer – but we were told simply to cancel the event.
Local police faced an unprecedented problem that day, but make no mistake, Jews are a specific target of these groups, and despite nods of understanding from officials about our concerns – and despite the fact that the mayor himself is Jewish – we were left to our own devices. The fact that a calamity did not befall the Jewish community of Charlottesville on Saturday was not thanks to our politicians, our police, or even our own efforts, but to the grace of God.
And yet, in the midst of all that, other moments stand out for me, as well.
John Aguilar, a 30-year Navy veteran, took it upon himself to stand watch over the synagogue through services Friday evening and Saturday, along with our armed guard. He just felt he should.
We experienced wonderful turnout for services both Friday night and Saturday morning to observe Shabbat, including several non-Jews who said they came to show solidarity (though a number of congregants, particularly elderly ones, told me they were afraid to come to synagogue).                                                                                                                         
A frail, elderly woman approached me Saturday morning as I stood on the steps in front of our sanctuary, crying, to tell me that while she was Roman Catholic, she wanted to stay and watch over the synagogue with us. At one point, she asked, “Why do they hate you?” I had no answer to the question we’ve been asking ourselves for thousands of years.
At least a dozen complete strangers stopped by as we stood in front the synagogue Saturday to ask if we wanted them to stand with us.
And our wonderful rabbis stood on the front lines with other Charlottesville clergy, opposing hate.
Most attention now is, and for the foreseeable future will be, focused on the deaths and injuries that occurred, and that is as it should be. But for most people, before the week is out, Saturday’s events will degenerate into the all-to-familiar bickering that is part of the larger, ongoing political narrative. The media will move on — and all it will take is some new outrageous Trump tweet to change the subject.
We will get back to normal, also. We have two B'nai mitzvah coming up, and soon, Rosh HaShanah and Yom Kippur will be upon us, too.                                                                                                          
After the nation moves on, we will be left to pick up the pieces. Fortunately, this is a very strong and capable Jewish community, blessed to be led by incredible rabbis. We have committed lay leadership, and a congregation committed to Jewish values and our synagogue. In some ways, we will come out of it stronger – just as tempering metals make them tougher and harder.
Alan Zimmerman is the president of Congregation Beth Israel in Charlottesville, VA.

Saturday, June 17, 2017

Beginning Anew in the Land of Israel ✡ "The Tender Branch Thereof Will Not Cease" - ISRAEL365

For there is hope of a tree, if it be cut down,
that it will sprout again, and that the tender branch thereof will not cease.

כִּי יֵשׁ לָעֵץ תִּקְוָה אִם יִכָּרֵת וְעוֹד יַחֲלִיף וְיֹנַקְתּוֹ לֹא תֶחְדָּל

איוב יד:ז
kee yaysh la-AYTZ tik-VAH im yi-ka-RAYT v’-OD ya-kha-LEEF v’-yo-nak-TO lo
tekh-DAL

Shabbat Inspiration

Job contrasts the death of man to the death of a tree. Once a man has departed from this world, he can not be brought back to life. A tree, on the other hand, though seemingly lifeless, can be revived. Similarly, Isaiah writes that though a tree appears dead after it sheds its leaves in the fall, the trunk remains from which the tree will flower again in the spring. Isaiah compares the Children of Israel to the tree. Though at times it appears that they will be annihilated and cease to exist, a holy remnant always remains from which they will grow anew and flourish (Isaiah 6:13). There is no greater example of Jewish survival and renewal than our precious Holocaust survivors. Despite enduring unimaginable loss, pain, and suffering, many survivors of the Holocaust made their way to Israel where they began their life anew. Unfortunately, many of these elderly survivors in Israel are living below the poverty line and are in dire need of assistance procuring basic necessities such as food and medication.
 

Ambassador Haley Brought to Tears at Holocaust Memorial

U.S. Permanent Representative to the UN, Ambassador Nikki Haley, visited Yad Vashem Holocaust Museum in Jerusalem today, June 9, 2017, where she toured the exhibits, laid a wreath at the Hall of Remembrance and signed the guest book.

Presenting a Restoration Ring to a Holocaust Survivor

The concept of the restoration ring initially began with Bye who had imagined that people would donate old jewelry they no longer wanted nor needed, or even old trinkets which were broken or out of fashion to create  rings for Holocaust survivors.

"Fear Not"- The most commonly used phrase in the Bible

The words "fear not" appear 80 times in the Torah. This is more than any other phrase in the BIble. God says these words to all three patriarchs; Abraham, Isaac and Jacob as well as to all of the prophets. God also instructs the prophets to relay this message to the Jewish People. By repeating this phrase over and over, God is telling us that we have the power and the capacity to overcome any challenges which we may face in life.
 
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And out of the ground made Hashem God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.” Genesis 2:9

 
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Today's Israel Photo

Photograph of a carob tree in Arbel (אַרְבֵּל) by Yehoshua Halevi. Arbel is a community in northern Israel located on Mount Arbel near Tiberias. Arbel was a Jewish town from antiquity and is mentioned in Hosea (10:14).  It is notable for the ruins of one of the oldest synagogues in the world from the 4th century CE.
 
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Today's Scenes and Inspiration is sponsored by Keith Chilson from Nevada. Todah rabah!
 

“Thank You for the Newsletter Every Day”

It’s great to hear from you and make new friends from all over the world. Please send me an email and let me know how you are enjoying Israel365 (don’t forget to say where you are from!).
 
Thank you for the newsletter every day it is such a blessing to learn more about Israel and staying up to date regarding what is going on in the Holy Land. Blessings and Shalom from South Africa --Ruan Pieters
Shabbat Shalom,
Rabbi Tuly Weisz
RabbiTuly@Israel365.com
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