Showing posts with label synagogues. Show all posts
Showing posts with label synagogues. Show all posts

Tuesday, August 26, 2025

Jews and Israel - Carl Ginsberg, Facebook

(Photo: Jerusalem Day, May 2005 by Steve Martin)

Carl Ginsberg

Carl Ginsberg, FB To the anti-semites of the world:

You say we run the banks. You say we control Hollywood. You say we dominate the media. You say we have too much influence, too much power, too much pride. But you never ask how — or why. So, let me tell you.

We were banned from owning land, so we learned to live by our minds. We were blocked from trade guilds and professions, so we became merchants, scholars, doctors, and lawyers.

Our commitment to education didn’t come from privilege — it came from necessity. From exclusion. From survival. When we were barred from universities, we built our own yeshivot. The Torah became our moral anchor. The Talmud, our intellectual training ground. When we were mocked for being “bookish,” we made knowledge our defense. The insult became our armor.

In medieval Europe, Christians were forbidden by the Church to lend money with interest. But kings still needed loans, and someone had to do the collecting. So they turned to the Jews — already despised, already othered. We became moneylenders not by ambition, but by force. Then we were hated for it.

In America, we were shut out of “respectable” jobs. So we went west and helped invent Hollywood — not to brainwash, but to dream. To tell stories. To make magic.

When Ivy League schools capped Jewish admissions, we founded Brandeis. When hospitals wouldn’t hire Jewish doctors, we built Cedars-Sinai. When law firms closed their doors, we opened Skadden and Wachtell. We weren’t trying to dominate — we were just trying to live.

We were expelled from Spain. Massacred in Poland. Hanged in Iran. Lynched in Georgia. Bombed in Germany. And yet, we survived. We learned. We remembered.

In 1948, the world watched as nearly a million Jews were expelled or fled from Arab lands. Their homes, businesses, and synagogues were seized or burned. There were no refugee camps, no UN agencies, no worldwide calls for justice. No “right of return” for the Jews of Baghdad, Aleppo, or Tripoli.

You say we’re tribal. But we tried to integrate. We changed our names. Straightened our curls. Abandoned our faith. But every time we tried to disappear, you reminded us who we were. So, we turned inward. We leaned on each other. We built synagogues when your houses of worship were closed to us. We built hospitals when we weren’t welcomed in yours. We built advocacy groups to defend ourselves when no one else would.

And when no country would have us — we built our own.

Then Came October 7, 2023.

You say you hate Israel because of its policies. Because of land. Because of borders. But on October 7, 2023, Hamas didn’t target soldiers. They didn’t storm checkpoints or military outposts. They raped women. They beheaded babies. They burned families alive. They slaughtered civilians in their homes, bombed shelters, and slaughtered young people at a music festival. It was the worst massacre of Jews since the Holocaust. And as our dead lay unburied, the world didn’t mourn with us — it rallied against us.

College students held “Glory to the Martyrs” signs. Protesters waved swastikas in Sydney. “Gas the Jews” was graffitied in Berlin. Jewish students were barricaded inside libraries in New York. MIT students were blocked from class. At Harvard, they were told to remove their Stars of David for safety. All while our hostages were still bleeding in tunnels.

So, no — this isn’t about borders. You hated us before 1948. Before the State of Israel existed. Before a single border was drawn.

What you hate is that the Jew now has power. A flag. A standing army. A government. A home. You preferred us weak. Wandering. Apologizing. Dependent on your pity or permission to live.

Israel Is Not a Gift. It Is a Necessity.
We didn’t colonize the land — we returned to it. Jews have lived in Jerusalem, Hebron, Safed, and Tiberias for over 3,000 years. We prayed toward Zion for centuries. We spoke Hebrew while the world told us to forget.

We made the desert bloom. We drained swamps, planted forests, revived a lost language. We welcomed Holocaust survivors, Russian refuseniks, and Ethiopian Jews airlifted from famine.

We built a nation while surrounded by enemies, embargoed by the world, and haunted by the ashes of Auschwitz. Israel was not built because of the Holocaust. It was built because of 2,000 years of exile, genocide, and betrayal — and it is the only insurance policy against the next one.

Never Again is not a slogan. It’s the Iron Dome. It’s the F-35. It’s the 18-year-old girl in olive green standing guard so toddlers in Sderot can sleep.

Why the Double Standard?

When Russia invaded Ukraine, the world cried out. Blue and yellow flags adorned every profile. Weapons, refugee aid, solidarity — all rightly offered. But when Hamas burned Israeli children alive, we were told to “de-escalate.” When we defend our cities, we’re called monsters. When we bury our dead, you protest our grief. Why?

Peace Is Possible. We’ve Tried.

You say Jews are foreigners in the Middle East. But the UAE, Bahrain, Morocco, and Sudan disagree. The Abraham Accords proved peace isn’t just possible — it’s real.

Israel sends aid to Syrian earthquake victims. Arab doctors and lawmakers serve in the Israeli Knesset.

We seek coexistence. You chant “From the river to the sea.” We chose life. You chant death.

So yes — Israel is strong now. Baruch Hashem.  Because a powerless Jew is a dead Jew. And history taught us: no king, no pope, no president will save us.

We don’t want to dominate. We just want to live. Freely. Proudly. Unapologetically.

You don’t have to like us. You don’t have to agree with us. But never again will you decide whether we’re allowed to exist.


Steve Martin leads worship at Shabbat meeting in Lancaster, South Carolina
Aug. 2025 "Thank You, Lord", "Adonai"

#Jews #Israel #CarlGinsberg #anti-semites #Christians #Church #America #Spain #1948 #Holocaust #synagogues #Jerusalem #Hebron #BaruchHashem


Tuesday, August 15, 2017

In Charlottesville, the Local Jewish Community Presses On - ALAN ZIMMERMAN REFORMJUDAISM.ORG

Paper stick figures holding hands around a lit candle

In Charlottesville, the Local Jewish Community Presses On

At Congregation Beth Israel in Charlottesville, VA, we are deeply grateful for the support and prayers of the broader Reform Jewish community. Our thoughts and prayers are with the families of Heather Heyer and the two Virginia State Police officers, H. Jay Cullen and Berke Bates, who lost their lives on Saturday, and with the many people injured in the attack who are still recovering.
The loss of life far outweighs any fear or concern felt by me or the Jewish community during the past several weeks as we braced for this Nazi rally – but the effects of both will each linger.
On Saturday morning, I stood outside our synagogue with the armed security guard we hired after the police department refused to provide us with an officer during morning services. (Even the police department’s limited promise of an observer near our building was not kept — and note, we did not ask for protection of our property, only our people as they worshipped). 
Forty congregants were inside. Here’s what I witnessed during that time.
For half an hour, three men dressed in fatigues and armed with semi-automatic rifles stood across the street from the temple. Had they tried to enter, I don’t know what I could have done to stop them, but I couldn’t take my eyes off them, either. Perhaps the presence of our armed guard deterred them. Perhaps their presence was just a coincidence, and I’m paranoid. I don’t know.
Several times, parades of Nazis passed our building, shouting, “There's the synagogue!” followed by chants of “Seig Heil” and other anti-Semitic language. Some carried flags with swastikas and other Nazi symbols.
A guy in a white polo shirt walked by the synagogue a few times, arousing suspicion. Was he casing the building, or trying to build up courage to commit a crime? We didn’t know. Later, I noticed that the man accused in the automobile terror attack wore the same polo shirt as the man who kept walking by our synagogue; apparently it’s the uniform of a white supremacist group. Even now, that gives me a chill.
When services ended, my heart broke as I advised congregants that it would be safer to leave the temple through the back entrance rather than through the front, and to please go in groups.
This is 2017 in the United States of America.
Later that day, I arrived on the scene shortly after the car plowed into peaceful protesters. It was a horrific and bloody scene.
Soon, we learned that Nazi websites had posted a call to burn our synagogue. I sat with one of our rabbis and wondered whether we should go back to the temple to protect the building. What could I do if I were there? Fortunately, it was just talk – but we had already deemed such an attack within the realm of possibilities, taking the precautionary step of removing our Torahs, including a Holocaust scroll, from the premises.
Again: This is in America in 2017. 
At the end of the day, we felt we had no choice but to cancel a Havdalah service at a congregant’s home. It had been announced on a public Facebook page, and we were fearful that Nazi elements might be aware of the event. Again, we sought police protection – not a battalion of police, just a single officer – but we were told simply to cancel the event.
Local police faced an unprecedented problem that day, but make no mistake, Jews are a specific target of these groups, and despite nods of understanding from officials about our concerns – and despite the fact that the mayor himself is Jewish – we were left to our own devices. The fact that a calamity did not befall the Jewish community of Charlottesville on Saturday was not thanks to our politicians, our police, or even our own efforts, but to the grace of God.
And yet, in the midst of all that, other moments stand out for me, as well.
John Aguilar, a 30-year Navy veteran, took it upon himself to stand watch over the synagogue through services Friday evening and Saturday, along with our armed guard. He just felt he should.
We experienced wonderful turnout for services both Friday night and Saturday morning to observe Shabbat, including several non-Jews who said they came to show solidarity (though a number of congregants, particularly elderly ones, told me they were afraid to come to synagogue).                                                                                                                         
A frail, elderly woman approached me Saturday morning as I stood on the steps in front of our sanctuary, crying, to tell me that while she was Roman Catholic, she wanted to stay and watch over the synagogue with us. At one point, she asked, “Why do they hate you?” I had no answer to the question we’ve been asking ourselves for thousands of years.
At least a dozen complete strangers stopped by as we stood in front the synagogue Saturday to ask if we wanted them to stand with us.
And our wonderful rabbis stood on the front lines with other Charlottesville clergy, opposing hate.
Most attention now is, and for the foreseeable future will be, focused on the deaths and injuries that occurred, and that is as it should be. But for most people, before the week is out, Saturday’s events will degenerate into the all-to-familiar bickering that is part of the larger, ongoing political narrative. The media will move on — and all it will take is some new outrageous Trump tweet to change the subject.
We will get back to normal, also. We have two B'nai mitzvah coming up, and soon, Rosh HaShanah and Yom Kippur will be upon us, too.                                                                                                          
After the nation moves on, we will be left to pick up the pieces. Fortunately, this is a very strong and capable Jewish community, blessed to be led by incredible rabbis. We have committed lay leadership, and a congregation committed to Jewish values and our synagogue. In some ways, we will come out of it stronger – just as tempering metals make them tougher and harder.
Alan Zimmerman is the president of Congregation Beth Israel in Charlottesville, VA.

Thursday, September 29, 2016

Happy New Year! Jews Will Blow the Shofar (Ram's Horn) in Synagogues (Oct. 2-3, 2016, 5777)

Yemenite Jew blowing the shofar (circa 1935)

Israel's History - a Picture a Day (Beta)


Originally Posted: 02 Sep 2013  Reposted Sept. 29, 2016

"Blow the Shofar at the New Moon...Because It Is a Decree for Israel, a Judgment Day for the God of Jacob"  - Psalms 81

Jews around the world prepare for Rosh Hashanna this week, the festive New Year holiday when the shofar -- ram's horn -- is blown in synagogues. 

The American Colony photographers recorded a dozen pictures of Jewish elders blowing the shofar in Jerusalem some 80 years ago.  The horn was also blown in Jerusalem to announce the commencement of the Sabbath.  During the month prior to Rosh Hashana, the shofar was blown at daily morning prayers to encourage piety before the High Holidays.   


Ashkenazi Jew in Jerusalem blowing the shofar to announce the Sabbath














Yemenite Rabbi Avram, donning tfillin for his
daily prayers, blowing the shofar







View the American Colony Photographers' collection of shofar blowers in Jerusalem here.

Click on the pictures to enlarge.
Click on captions to view the original picture.

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Tuesday, September 23, 2014

Happy New Year! Jews Will Blow the Shofar (Ram's Horn) in Synagogues for Rosh HaShana

Israel's History - a Picture a Day (Beta)


Posted: 23 Sep 2014
Yemenite Jew blowing the shofar (circa 1935, all photographs are from the Library of Congress archives)


"Blow the Shofar at the New Moon...Because It Is a Decree for Israel, a Judgment Day for the God of Jacob"  - Psalms 81

Jews around the world prepare for Rosh Hashanna this week, the festive New Year holiday when the shofar -- ram's horn -- is blown in synagogues. 

The American Colony photographers recorded a dozen pictures of Jewish elders blowing the shofar in Jerusalem some 80 years ago.  The horn was also blown in Jerusalem to announce the commencement of the Sabbath.  During the month prior to Rosh Hashanna, the shofar was blown at daily morning prayers to encourage piety before the High Holidays.   
Ashkenazi Jew in Jerusalem blowing the shofar to announce the Sabbath






Yemenite Rabbi Avram, donning tfillin for his
daily prayers, blowing the shofar


Man blowing the shofar in Mandelkern, NY, 1901

Sunday, July 27, 2014

A Thank You Letter From Hamas to the Media

A Thank You Letter From Hamas to the Media

Sunday, July 27, 2014 |  Noah Beck   ISRAEL TODAY
Dear Members of the Mainstream Media,
You’ve been awesome! Everyone knows that we start unwinnable wars with Israel because the real victory happens when you predictably side with us each time. And you’ve been so supportive of our strategy that we really want to acknowledge your helpfulness. In particular, we thank you for:
  • Focusing so much more on our suffering than anyone else’s. Nigerians must die in far greater numbers before you take notice, so we’re glad that you value our lives so much more.
  • Minimizing your coverage, if any, of our attacks that led up to Israel’s military response and generally providing so little context that outsiders think that Israelis kill Palestinians just for fun. We’re especially grateful to the French media for this. Their distortions of the conflict are so one-sided that they incite Muslims across France to attack Jews and synagogues, and that is welcomed by our anti-Semitic worldview (although, unfortunately, such attacks remind everyone why Jews need a state).
  • Emphasizing our civilian death toll without explaining that (1) our casualty reports are hasty and inflated, and (2) we maximize that total by using Palestinians to shield our weapons and by urging them to stay in the very areas that the IDF – in its annoying effort to minimize our civilian deaths – warns Gazans to evacuate.
  • Never mentioning the fact that if we could kill millions of Israelis, we would (after all, our charter calls for Israel’s destruction). Just as the 9/11 hijackers made the most of what they had but would have liked to kill far more Americans (for example, with the help of WMD), we too would love to kill far more Israelis. Indeed, we have purposely targeted Israel’s nuclear reactor on several occasions, with that very goal in mind. Fortunately, you never highlight the genocidal intent behind our attacks when mentioning Israel’s “disproportionate” response.
  • Never calling us jihadists even though we persecute Christians (like the ISIS, which just compelled Mosul’s Christians to convert to Islam). The forced conversion, expulsion, or murder of Christians and other religious minorities by Islamists has been happening for millennia, as assiduously documented in Crucified Again, but such historical context is thankfully absent from your reporting on our conflict with Israel.
  • Minimally reporting on our corruptionunfair wealth, or vast expenditures on tunnels to attack Israel while ordinary Palestinians grew poorer.
  • Overlooking how – to maximize Palestinian deaths – we store our missiles in an UNWRA-run school and how, when UNWRA finds out, they just hand us back our missiles.
  • Disregarding Arabs who have the courage to critique us – like Dr. Tawfik Hamid, an Islamist-turned-reformer who blames Palestinian suffering entirely on us.
  • Ignoring Israelis’ humanitarian folly in providing medical aid to the very terrorists trying to kill them.
  • Failing to acknowledge Israel’s immense restraint. Had we been fighting Syria’s Assad regime, by now Gaza would have been flattened – devastated by barrel bombs, poison gas, and other attacks that are far more indiscriminate than Israel’s intelligence-directed strikes. And of course, if Syria were killing us, you’d hardly care. But luckily, we’re dealing with Israel – that country that everyone loves to hate – so we can count on your helpful coverage here.
  • Omitting how Israel chose to sacrifice dozens of IDF soldiers when destroying our tunnels and weapons in densely populated areas like Shejaiya because doing so with airstrikes (which risks no soldiers) would have killed many thousands of Palestinians. Your friendly omission of such crucial facts reminds us of how wonderfully you covered Jenin in 2002, when (again) – rather than praise Israel’s humane but costly decision to use ground troops rather than airstrikes –you very helpfully and falsely accused Israel of a massacre during another IDF operation to stop Palestinian terrorist attacks on Israeli civilians.
  • Not sharing with your English readers what we openly say in Arabic: that we view any truce as just an opportunity to rearm for our next war against Israel (as our spokesman, Musheer Al Masri, recently declared on TV).
  • Not underscoring that Israel can do nothing to make peace with us (after all, Israelis ended their occupation of Gaza in 2005 and we’ve been rocketing them ever since). It’s a bit nervy of Israel to use its border controls to limit our ability to rearm and rebuild cross-border attack tunnels, but – with your help – maybe the next cease-fire will remove Israel’s blockade so that we can more easily replenish our weapons and restore our tunnels for our next attack. And yes, we’re embarrassed that our fellow Arab Muslims in Egypt also choose to blockade us because of the problems that we’ve caused them.
  • Not reminding readers, when you mention potential truce arrangements, that world powers are no more capable of ensuring a demilitarized Gaza than they were capable of disarming Hezbollah in south Lebanon.
Seriously, you’ve been AMAZING. Please keep it up!
Love,
Hamas
p.s. - Many thanks also to the countless protesters around the world who follow your lead, embolden us, and make us look legit!

Noah Beck is the author of The Last Israelis, an apocalyptic novel about Iranian nukes and other geopolitical issues in the Middle East.
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