Showing posts with label Shavuot. Show all posts
Showing posts with label Shavuot. Show all posts

Friday, October 6, 2017

Massive Western Wall Sukkah Welcomes Pilgrims to Jerusalem - Tsivya Fox BREAKING ISRAEL NEWS


Massive Western Wall Sukkah Welcomes Pilgrims to Jerusalem

“Say to B’nei Yisrael: On the fifteenth day of this seventh month there shall be the festival of Sukkot to Hashem, [to last] seven days.” Leviticus 23:34 (The Israel Bible™)
“The most popular place to visit during Sukkot is the Kotel, the Western Wall,” explained Rabbi Mendy Blau, director of Colel Chabadone of Israel’s leading charity organizations, to Breaking Israel News. “Part of the reason is that the Bible commands Jews to make a pilgrimage to Jerusalem a minimum of three times a year, for Passover, for Shavuot and for Sukkot.”
Sukkot is Israel’s busiest season for Jewish and Christian tourism. Not only is this one of the holiest and happiest times of the year, but the country also holds a multitude of cultural and religious festivities. All this leads to a plethora of visitors to the Kotel.
Read more: Western Wall Succah

Saturday, June 10, 2017

Shalom Today Ministry organized Pentecost / Shavuot – (the Feast of Weeks) meeting in Younsei Baptist Church, Youahanabad, Lahore (Pakistan)


Moses Julius  Pentecost - Shavout - 
Feast of Weeks meeting 
June 10, 2017

On 3-06-2017 Shalom Today Ministry organized Pentecost/ Shavuot – (the feast of weeks) meeting in Younsei Baptist Church Youahanabad Lahore. Every year we celebrated seven feasts of YHWH which are written in the Scripture. Most of the time people misunderstood about His feasts (Appointed time).
This year when we celebrated the feast of Pentecost and we invited 100 people to come and join us and we clearly asked them, “These are not Jewish feasts, Its Biblical feasts”. Brother Tanveer Shahid shared the word of God on the topic “What’s different between the gifts of the Holy Spirit and what’s fruits of the Holy Spirit” on the first session.
After his teaching Mr. Moses Julius chairman of Shalom Today Ministry shared the word of God on the topic “ The giving of the Laws and The giving of the Holy Spirit” on Pentecost / Shavout – (the feast of weeks). People really enjoyed the teaching and worship. During the meeting Holy Spirit touch many people and they were started crying and confess from their Sin’s and committed to walk in His ways.
Shalom Today Ministry is thankful to Evangelist Nadeem Gafoor, Brother Sabir, Sister Ruby Khokhar, Brother Wilson Jan and his prayer team those were standing with us in prayers and moral support. 

At the end of the meeting we distributed food among all the participants. If God put burden in your heart to Promote the true teaching of the Bible then Join hands with us.


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Sunday, June 4, 2017

Pentecost: The Purpose and the Commandments -Tsvi Sadan ISRAEL TODAY

Pentecost: The Purpose and the Commandments

Sunday, June 04, 2017 |  Tsvi Sadan ISRAEL TODAY
Pentecost, or Feast of Weeks, is the conclusion of Passover that took place seven weeks earlier. The two holidays are connected via the Counting of the Omer which started on the second day of Passover. The counting of 49 days represents the preparation and anticipation for the giving of the Torah, that, according to Jewish tradition, was given on Pentecost.
Following this line of thought, on Passover the people of Israel were freed from the bondage of the Egyptian slavery hence, from the physical aspect of slavery. On Pentecost, with the giving of the Torah, the people of Israel were made free from the bondage of the natural laws through obedience to the divine commandments which are in the Torah.
This perceived contradiction of law and freedom baffles Christians, many of whom have been trained to think of the Law as enslaving rather than making one free. Secular Jews also tend to think along these lines. For them the Torah takes away the freedom to live as one wishes.
But from the long-held Jewish perspective, the Pentecost marks a joyous event in which the people of Israel agreed to accept the Torah, something that shouldn't be taken for granted, given the natural reaction to the many laws that, as stated, seemingly restricts rather than extends freedom.
The contradiction between Law and freedom has occupied Jewish sages from time immemorial, and their conclusions are profound. Commenting on the physical aspect of the divine Tablets as described in Exodus 32:16 – "the tablets were God’s work, and the writing was God’s writing engraved on the tablets" – the Talmudic sage rabbi Joshua son of Levi takes advantage of the Hebrew language, and slightly changes the vowels of "engraved" to reach the conclusion that one should read "freedom" - (herut instead of harut). "Freedom on the tablets" thus have become the way in which Jews view the commandments.
How the commandments make one free was explained by the renowned scholar Yeshayahu Leibowitz, in his 1953 article, "Practical Commandments." Human beings, he reasons, can't escape the laws of nature. This means that man is bound to the "causal chain of forces … which act upon him and within him." The natural man is enslaved to the natural laws, and as such is "just like the cattle grazing in the pasture, which are also free from the Torah and Commandments; that is, from any law externally imposed.” This bondage includes will and reason. The conclusion, then, is that for man to be truly free, he must have external, divine, forces working within him; forces that are provided through the commandments.
From this perspective, for Jews to be free from their beastly nature, they must accept other laws than human laws in order to transcend nature. Israel is therefore, since the giving of the Law are under a divine unnatural law, that has the external power to elevate them to a higher state that can make them a light to the world.
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Mary’s Marathon Walk - Charles Gardner ISRAEL TODAY

Mary’s Marathon Walk

Sunday, June 04, 2017 |  Charles Gardner  ISRAEL TODAY
At this time of Shavuot (also known as Pentecost), when we celebrate the giving of the Law through Moses 50 days after the exodus from Egypt, and its ultimate fulfillment in Yeshua (Jesus), consider how a young Welsh girl inspired a global explosion of God’s word.
In the year 1800, 15-year-old Mary Jones completed a marathon walk over the mountains to purchase a Bible, which was to become her most treasured possession.
A weaver’s daughter from a poor community, Mary lost her father to asthma when she was very young and was living with her mother in the tiny hamlet of Llanfihangel-y-pennant (near Dolgellau) in the shadow of the Idris mountain on the edge of Snowdonia.
Bibles were hard to come by in those days, especially copies in the Welsh language. Mary became a Christian, aged eight, through attending her village chapel and subsequently saved up for six long years – carrying out various errands like sewing garments and selling eggs – before she finally had enough to buy her own copy of the Scriptures.
So she set off barefoot on a 26-mile trek over mountain tracks to the town of Bala, where she knocked on the door of Rev Thomas Charles, who was so profoundly moved and inspired by her efforts that he and others were determined to make the Bible available to everyone at an affordable price – not only in Welsh, but in every tongue.
This led to the founding within just four years of the British and Foreign Bible Society (now known simply as the Bible Society), which has since published millions of Bibles in hundreds of languages, and has branches all over the world including Israel (on Jaffa Road, Jerusalem and Ben Yehuda Street, Tel Aviv), from whence God’s word had first been proclaimed.
Mary’s epic journey has thus helped to bring God’s light – and salvation – to every corner of the globe, and has given new meaning to the ancient Scripture: “Your word is a lamp for my feet, and a light for my path.” (Psalm 119.105)
Who knows but that the eternal fruit of Mary’s marathon may have partly contributed to what the Book of Revelation describes as “a great multitude that no-one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.” (Revelation 7.9)
Historical records indicate that the village where Mary grew up was strongly influenced by the 18th century Methodist revival. Bala had certainly been experiencing fresh heavenly fire in the years immediately preceding her extraordinary shopping expedition.
With the immense popularity of marathon running today, many will be familiar with the distance Mary walked, equal to that covered in ancient Greece by the herald who ran all the way to Athens to announce victory at the Battle of Marathon.
But Mary’s feat would be hard to beat, because it was to bring good news of the victory of Jesus over death and sin, and revolutionise the lives of millions down the ages.
In a generation when parents drive their children to school, perhaps less than a mile away, perhaps it’s time to re-educate our kids about what really matters in life? Teaching the precepts of God is not only good for the soul, but health for the body (Proverbs 3.7f).
The Bible says “physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.” And it adds that we should “run with perseverance the race marked out for us, fixing our eyes on Jesus…” In addressing the need for self-discipline, St Paul challenges: “Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.” Perhaps Mary was urged on by Paul’s motto: “…forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” (1 Timothy 4.8, Hebrews 12.1f, 1 Corinthians 9.24, Philippians 3.13f)
Bible Society is now helping to raise the profile of Mary’s story, and made an excellent start in 2014 with the opening of Mary Jones World at Llanycil, just a mile to the west of Bala, alongside the beautiful lake of the same name. A disused church has been renovated (even with underfloor heating) and now houses a superb state-of-the-art exhibition enabling visitors to spend several hours discovering more about the Bible as well as engaging with an inspiring story that shook the world.
At Shavuot we remember how Jesus came to fulfil the Law (Matthew 5.17) and how it came to be written, not just on tablets of stone, but on the hearts of those who believed as they were endued with power from on high (Acts 1.8, Luke 24.49, Acts 2.4, 2 Corinthians 3.3, Ezekiel 36.26).
My personal Pentecost took place on April 3rd 1980. I spoke in tongues with some difficulty, but I have no doubt that I was endued with power from on high as I received an emboldening to share my faith as never before.
Chapels can be seen almost everywhere you look in Wales – sadly many have been turned to other uses such as homes and shops, but they remain signs of several significant revivals over recent centuries which have shaken the world, and for which Christians on all continents can be truly thankful.
Do it again, Lord! Send your fire on our newly-restored altars of sacrifice as we honour, worship and proclaim your name among the nations. (See 1 Kings 18.16-40)
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Wednesday, May 31, 2017

The Prophetic Significance of This Year's Pentecost Celebration - 5/31/2017 RABBI CHARLES IAN KLUGE CHARISMA NEWS


(Pixabay)

The Prophetic Significance of This Year's Pentecost Celebration

RABBI CHARLES IAN KLUGE  CHARISMA NEWS
Standing With Israel
Last night, Tuesday, May 30 at 7 p.m., we celebrated Shavuot (Pentecost). We counted the omer and anxiously waited for this moment. Each day brought us closer to the expectation of God's promised revelation and renewal. We believed for echoes of the first Shavuot at Mount Sinai and the first Shavuot at the Temple in Jerusalem, ten days after Yeshua (Jesus) had ascended to heaven. Both events included heavenly fire, noise and extraordinary phenomena. At the original Shavuot, the people of Israel stood before the Lord at Sinai, and the Lord called them to be a holy nation before Him: "All the people answered together and said, "We will do everything that the Lord has spoken'" (Ex. 19:8).
The instructions to count seven complete weeks (fifty days) "from the day after the Sabbath, from the day when you brought in the sheaf (tied bundle of grain) of the wave offering", to the day after the seventh week, are found in Leviticus 23:15-16. The omer (sheaf) counting began as an agricultural commandment to wave the first fruits of the barley harvest. Symbolically, it points to Yeshua who is the first fruit of the dead through His resurrection. Spiritually, it is a time of "cheshbon" or spiritual accounting. For 50 days, we elevate to God all the different attributes of our personality and examine our ways to see if we are truly following the commandment to "love the Lord your God with all your heart, and with all your soul, and with all your mind" and to "love your neighbor as yourself."
Shavuot (Weeks) is one of the most important times in Jewish history. It is one of the three major religious and agricultural festivals (Passover, Shavuot and Sukkot, or Tabernacles) of which, the Lord has commanded us to make the pilgrimage to the temple in Jerusalem and bring a special sacrifice offering to Him. It is the time, 3500 years ago, that God gave the Torah to the Jewish people (and those of the nations that feared God and wanted to stand at Mt. Sinai with His people), and it is the time 2,000 years ago that God gave the Holy Spirit (Ruach ha-Kodesh) to the Jewish people (and those of the nations) who believed that Yeshua (Jesus) was the Messiah. At this appointed time (moed), a new grain offering was presented to the Lord, and two loaves of bread were waved before Him (Lev. 23:17). Many believe that the two leavened loaves represent the Jew and the Gentile.
After Yeshua ascended to the heavens on the 40th day of the counting of the omer, His followers returned to Jerusalem. There they continued in prayer and supplication "with one accord" (Acts 1:14). Ten days later, when Shavuot arrived, they were still "with one accord" in one place (Acts 2:1). There, the Spirit was poured out upon the disciples in the sight of all the Jewish people gathered for the festival. Simon Peter declared this outpouring to be the work of Yeshua, the risen Messiah. Thousands of Jewish worshipers repented of their sins and became followers of Yeshua. They joined the messianic community and continued daily "with one accord," worshiping in the temple and meeting together from house to house (Acts 2:46).
"When the day of Pentecost had come, they were all together in one place. 2 Suddenly a sound like a mighty rushing wind came from heaven, and it filled the whole house where they were sitting. 3 There appeared to them tongues as of fire, being distributed and resting on each of them, 4 and they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit enabled them to speak" (Acts 2:1-4)
"Peter said to them, 'Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you shall receive the gift of the Holy Spirit. For the promise is to you, and to your children, and to all who are far away, as many as the Lord our God will call.'"
(Acts 2:38-39)
The story of Ruth is read at this special time. Rabbinic writings of antiquity believe that King David was born and died on Shavuot so it makes sense that we would read and study about his ancestry. Nevertheless, the book of Ruth speaks about the beautiful relationships between Ruth and Naomi and Ruth and Boaz. This presents a symbolic and prophetic story of the dispersion of the Jewish people into the diaspora generations ago, followed by the redemption of Israel.
As Yeshua spreads out his tallit upon all who believe in Him, there will be a crossing over of cultures, languages and traditions. Under His tallit we will come together as one. He will look with favor upon us and transform us unto dynamos of spiritual impact. Together we will become the "one new man" prophesied by Rabbi Shaul (Paul, Eph. 2:15).
Chag Sameach (Happy Holiday)! 
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Wednesday, June 8, 2016

Israel's History - a Picture a Day (Beta) Jewish Festivals - Shavuot The Book of Ruth

Israel's History - a Picture a Day (Beta)


Posted: 07 Jun 2016 
Reposting a popular feature
Photo portrait of "Ruth the Moabitess" (Library of Congress)
Ruth said, "Do not entreat me to leave you, to return from 
following you, for wherever you go, I will go...
Your people shall be my people, your God my God"
And Naomi and Ruth both went on until they arrived at Bethlehem
The Jewish holiday of Shavuot -Pentecost is celebrated this week.  The holiday has several traditional names: Shavuot, the festival of weeks, marking seven weeks after Passover; Chag HaKatzir, the festival of reaping grains; and Chag HaBikkurim, the festival of first fruits.  Shavuot, according to Jewish tradition, is the day the Children of Israel accepted the Torah at Mt. Sinai.  It is also believed to be the day of King David's birth and death.



Ruth came to a field that belonged to Boaz who was 
of the family of Naomi's deceased husband
The reading of the Book of Ruth is one tradition of the holiday.  Ruth, a Moabite and widow of a Jewish man (and a princess according to commentators), gave up her life in Moab to join her Jewish mother-in-law, Naomi, in the Land of Israel.  She insisted on adopting Naomi's God, Torah and religion.


A central element of the story of Ruth is her going to the local fields where barley and wheat were being harvested so that she could collect charitable handouts.  She gleans in the fields of Boaz, a judge and a relative of Ruth's dead husband (as such he had a levirate obligation to marry the widow).  The union resulted in a child, Obed, the grandfather of King David. 



Boaz said to his servant, who stood over the reapers, 
"To whom does this maiden belong?"

 The members of the American Colonywere religious Christians who established their community in the Holy Land.  They were steeped in the Bible and photographed countryside scenes that referred to biblical incidents and prohibitions.






Boaz said to Ruth, "Do not go to glean in 
another field...here you shall stay with my maidens"


















Boaz said to her at mealtime, "Come here and partake
 of the bread..." He ordered his servants "Pretend to 
forget some of the bundles for her." 
Ruth carried it to the city and Naomi
saw what she had gleaned





We have matched the pictures with corresponding verses from the Book of Ruth.

We present a few of the dozens of "Ruth" photographs found in the Library of Congress' American Colony collection.   See more of the pictures here.



Ruth came to the threshing floor and Boaz said, "Ready the shawl you are wearing and hold it," and 
she held it, and he measured out six measures of barley....
A major effort was made by the photographers to re-enact the story of Ruth, probably in the fields near Bethlehem.  "Ruth," we believe, was a young member of the American Colony community; the remaining "cast" were villagers from the Bethlehem area who were actually harvesting, threshing and winnowing their crops.

Unfortunately, we don't know when the "Ruth and Boaz series" was photographed, but we estimate approximately 100 years ago.


Click on the pictures to enlarge. 
 Click on the caption to view the original.