Showing posts with label Holy Place. Show all posts
Showing posts with label Holy Place. Show all posts

Friday, February 12, 2016

'Who Shall Stand in This Holy Place?' - SUSAN MICHAEL/ICEJ CHARISMA NEWS

A visit to Jerusalem can take you to a place of spiritual ascent.

'Who Shall Stand in This Holy Place?'

A visit to Jerusalem can take you to a place of spiritual ascent. (Wikimedia Commons )
The city of Jerusalem is the highlight of any pilgrimage to the Holy Land. It is not just a city that has some 4,000 years of history, making it one of the oldest cities on earth, but it is mentioned 806 times in the Bible with names as beautiful as "City of God," "Joyful City" and "Desired One."
Jerusalem in Hebrew is Yerushalayim and is often translated as "City of Peace."
It is situated on the southern Judean plateau which at its highest point is 2,500 feet above sea level. Only 37 miles west of Jerusalem is the Mediterranean Sea, and 22 miles to its east is the lowest point on earth, the Dead Sea. This explains why in John 5:1 Jesus "went up to Jerusalem," and in the parable of the Good Samaritan, the poor man that fell among thieves was going "down from Jerusalem" (Luke 10:30).
This idea of ascending to Jerusalem does not merely refer to geography though; Jerusalem was the site of the temple of God, therefore a place of spiritual ascent. "Who shall ascend into the hill of the Lord?" asks the psalmist, "or who shall stand in his holy place?" (Ps. 24:3).
Psalms of Ascent
In fact, 15 of the biblical Psalms (120-134) bear the label "song of ascent." They've also been called "songs of steps" and "pilgrim songs." Many scholars believe that these psalms were sung by worshippers walking up the road to Jerusalem at the time of the three great pilgrimage festivals: Passover, Tabernacles and Pentecost. The notion of "ascending" to Jerusalem persists today. For example, Jews who immigrate to Israel are said to be making "aliyah," or "ascent."
Many Christian tours recite the Psalms of Ascent as their buses climb the road to Jerusalem. What a fitting way to prepare one's heart for the special experience of visiting the city that God chose for Himself (Ps. 132:13-14). The Psalms of Ascent end with verse 3 of Psalm 134, which is the pilgrim's prayer that they would be blessed by God while in Zion.
Jerusalem in the Bible
Jerusalem is mentioned in the Bible as early as Genesis 14:18, where it is referred to as Shalem, the city ruled by Melchizedek. Later it is called Jebus, which was captured from the Jebusites by King David and made the capital of Israel. David also bought a certain threshing floor there from its owner and kept it as the site of the future temple. That site is also referred to as Mt. Moriah in 2 Chronicles 3:1, which indicates that King Solomon built the temple on the same mountain where Abraham had earlier bound Isaac.
Zion was another name given to the hill where the Jebusite fortress stood, and was later applied to the Temple Mount, or Mt. Moriah, just to the north of the fortress. Zion has also come to be used as a synonym for the city of Jerusalem as a whole.
Sites to See
In biblical times, Jerusalem covered territory similar to what is known today as the Old City, a 35 square-mile walled area divided into four sections carried over from Ottoman rule: The Jewish, Christian, Muslim and Armenian quarters. The Old City has been surrounded by walls for its defense since ancient times, but the walls that are visible today date back to the 16th century. The Old City was the entire city of Jerusalem until the mid-19th century when building began outside of the city walls.
While an exhaustive list of important sites in Jerusalem is not possible for this article, everyone must see the Western Wall, the only remnant of the Temple walls; the Temple Mount on which is built the Muslim Dome of the Rock; the Church of the Holy Sepulchre, built over the likely site where Jesus was crucified and buried; the Garden Tomb, a rock-cut tomb in a skull-shaped hill considered an alternative site of Jesus' crucifixion and burial; and the Mt. of Olives.
The Capital of Israel
As you can imagine, Jerusalem today is a very diverse and fascinating modern city inhabited by over 800,000 people. It is a sprawling city with beautiful vistas from hill-top housing developments. In addition to being Israel's spiritual, political and administrative capital, Jerusalem is also a leader in education and health care, and its religious, historical and cultural attractions make it the country's premier tourist destination.
It was some 3,000 years ago that King David captured Jerusalem and made it the capital of Israel. Since then, the city has been destroyed, besieged, attacked and rebuilt many times. But it always remained in the hearts of the Jewish people who longed to one day return and re-establish sovereignty there.
The Zionist movement, while a modern political movement, is in many ways a continuation of this ancient attachment of the Jewish people to Jerusalem. The current refusal of the nations to recognize Jerusalem as the capital of Israel is an attempt to rob the Jewish people of their spiritual and scriptural heart.
This is why the International Christian Embassy Jerusalem recognizes Jerusalem as the eternal and undivided capital of the State of Israel. 
Note: This is the second in a series of articles introducing Israel and various biblical sites of interest to the Christian reader. Click here for the first, "8 Reasons Why Every Christian Should Visit Israel."
Susan Michael is the U.S. Director of the International Christian Embassy Jerusalem and leads tours to Israel icejusa.org/tours
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Sunday, September 6, 2015

"A Vision of the Golden Shovel" - Tiffany Ann Lewis


"A Vision of the Golden Shovel"
Tiffany Ann Lewis, Rexford, NY
The Elijah List

"I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service." Romans 12:1
Here's my heart Lord
Here's my heart Lord
Here's my heart Lord
Take all of me...
I had a glorious vision of the ancient Temple in Jerusalem during a time of prayer while these words were being sung. In the vision, I was standing at the entrance of the temple facing the brazen altar and the whole court of God was before me and it was alive with worship.

The images changed quickly from scene to scene and suddenly the smoke that had been rising steadily from the altar of sacrifice, died down and the people went home. It was then, in the stillness of the courtyard, that I saw Jesus, our High Priest, come out from the Holy Place with a golden shovel in His hand. He went quickly and purposefully to the brazen alter and scooped up the ashes and carried them inside the Holy Place. (Photo via Wikipedia)

The vision ended as quickly as it started but something about the intensity that the Lord had while He was scooping the ashes continued to grip my heart. There was a protectiveness and tenderness to His actions. I sensed Jesus cherished those precious ashes. You see, He knows firsthand that the Altar of Sacrifice is not always a pleasant place to be therefore, He is tender and sympathetic to the pain of the process. And it is a process, however, in Jesus, nothing is lost.

Even the searing pain has a purpose. Even the ashes have a purpose. Jesus was bringing the ashes into the Holy Place to make something beautiful from the hearts offered up to Him in faith on the altar of sacrifice. Selah...

ElijahList Prophetic Resources

Jesus Picked Up Our Ashes...

"The Spirit of the Lord God is upon Me... to console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified." Isaiah 61:1a;3

Now, I know what you're thinking... it wasn't a golden shovel that the priest used to bring the coals into the holy place... it was a brass shovel. This is true however, I think there was a reason that the Lord showed me a golden shovel in the vision verses the bronze one in Scripture. Let me explain.

In Scripture bronze symbolizes strength, judgement, and captivity. Gold on the other hand represent rarity, purity and God's deity. Using a gold verses bronze shovel reveals, I believe, how precious the lives that we offer up to Him are. They may not be lives that are perfect or free from failure, but a broken, humble heart the Lord will never despise.

You are probably familiar with this Psalm written by King David, the man after God's heart, after his horrific sin of killing Uriah to cover committing adultery with his wife, and which was revealed (see 2 Samuel 11). What David had done was displeasing to the Lord but his sincere repentance wasn't. I believe his repentance was precious to the Lord and the very reason, in the vision, I saw the Lord Jesus come with a golden shovel, not a shovel of strong bronze judgement. (Photo via Wikipedia)

Many Believers today are stuck in their shame, feeling like the Lord despises them because of their sin. Instead of being set free with the truth of Romans 5:8 that "...God demonstrates His own love toward us, in that while we were still sinners, Christ died for us," they are stuck in "the shame of being a sinner" that Christ needed to die for.

Here is the core of the vision: there was no distain or judgement on the Lord's face as He scooped up the ashes. There was a look of joy and pleasure as He scooped up the precious ashes that come from our lives laid upon the altar of sacrifice in sweet surrender to Him.

Beloved, surrounded by all that ashes of our lives there is a burning ember that He will bring into the Holy Place and use to bring a sweet, smelling aroma to God from the altar of incense. Amen and Amen.

Tiffany Ann Lewis
Dancing With the Flame of the LORD Ministries

Tiffany Ann Lewis is an enthusiastic Bible teacher with a unique focus on Biblical Hebrew and a worshiper of God whose heart has been awakened by a God who sees us in our shortcomings and loves us in spite of them all. He calls out to us so we can live fully free from the trappings of guilt and shame, because we are accepted in the Beloved, Christ Jesus (see Ephesians 1:6). She is passionate about empowering individuals through the Word of God, knowing it will instill a deeper devotion to Him and give them hope for the journey.

Tiffany Ann and her husband Rodney have been married for twenty-five years and have one darling daughter, Ashley, a glorious granddaughter, Gloriana, and two pups that are also a part of their precious family. They live in upstate New York where Tiffany is pastor at Crossroadz Christian Church in Rexford, New York.

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Wednesday, May 28, 2014

Jewish Women Recreating Temple Veil

Jewish Women 

Recreating Temple Veil

Wednesday, May 28, 2014 |  Tsvi Sadan  ISRAEL TODAY
For more than two years a small group of women have been attempting to recreate the veil that separated the Holy Place from the Holy of Holies in the Temple in Jerusalem.
"The women of the veil chamber," as they call themselves, have founded a little workshop in the biblical Samarian community of Shiloh that is filled with weaving devices and wool. Their attempt to weave the veil is in accordance with the commandment: "you shall make a veil woven of blue, purple, and scarlet thread, and fine woven linen. It shall be woven with an artistic design of cherubim" (Ex. 26:31).
Learning how to weave the veil is another way of preparing for the day the Temple will be rebuilt.
But the task is almost beyond reach. Everything needs to be learned from scratch. The weaving techniques and the special six-cord threads required by the biblical text, the production of the correct blue, purple and scarlet dyes - all of these are lost arts.
The size of the veil itself, a single rag-like object measuring 20 meters high, 10 meters wide and 10 centimeters thick, is a project of immense complexity in and of itself. The making of the veil is therefore going to be a long learning process of trial and error.
One of the more unique challenges is to weave the faces of the cherubim so that it is an eagle face on one side of the veil and a bull's face on the other side. Another is the aforementioned production of the exotic colors needed for the veil. The scarlet is assumed to be made out of an oak aphid; the blue out of a special sea snail. The purple was also produced from animals, though no one knows for certain what animal.
While the project is beset by seemingly insurmountable obstacles already in its infancy, the women believe they will be able to produce a veil that will pass the scrutiny of the rabbis.
In addition to the "the women of the veil chamber," there is another group of women who for four years already have been producing the priestly garments needed for Temple worship, including special trousers, tunics, sashes and hats.
The making of the priest's clothing also required a learning process, but unlike the veil, these were fairly simple to produce. Since according the Jewish law a priest can perform his duties only if he is wearing his special priestly clothes, some who would fill this role are already acquiring the required garments and keeping them safely in their homes. These garments, which have to be tailor-made for each person, are sold at affordable prices to encourage as many Jews of priestly lineage as possible to buy them.
Some may see such activities as provocative. Others may see it as delusional. The weavers themselves believe that by getting involved in such a holy activity they are hastening the time of Israel's redemption. Whatever the case, at the very least one cannot but admire the desire to revive a lost enchanting art that for one reason or another continues to excite millions around the world.
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