Showing posts with label Mt. Zion. Show all posts
Showing posts with label Mt. Zion. Show all posts

Sunday, February 14, 2016

On Mt. Zion, a Donkey to Redeem Israel is Blessed in Rare Biblical Ritual [PHOTOS] - BREAKING ISRAEL NEWS


Redeeming of the firstborn donkey. (Courtesy Behadrey Haredim)

On Mt. Zion, a Donkey to Redeem Israel is Blessed in Rare Biblical Ritual [PHOTOS]

“And the firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before Me empty.” (Exodus 34:20)
There are many Torah commandments (mitzvot) that even the most observant Jew living outside of Israel will never see or perform. Some of these mitzvot are making a comeback and having a most unanticipated effect.
Last Saturday night, a baby donkey was brought to the Tomb of King David on Mount Zion to be redeemed. What many consider an obscure agricultural ritual turned into a joyous celebration that ended with passionate cries for the coming of the Messiah.
Petter Chamor (redeeming a firstborn donkey) is mentioned three times in the Torah (Exodus 13:13; Exodus 34:20; Numbers 18:15). Redeeming the firstborn donkey is necessary since, when it is born, it is considered Hekdesh, or sanctified, and belonging to God via his emissary, the kohen, or high priest. The owner of the donkey’s mother has the right to use the donkey after he redeems it by giving a sheep to the priest in its place.
The story begins with a man from Bnei Berak who owned a jenny – a female donkey – which gave birth to a foal. He approached Rabbi Berger, the rabbi of King David’s Tomb, which is located in Jerusalem’s Old City.
Rabbi Berger told Breaking Israel News that the man wanted to redeem the donkey in the place that symbolizes the unity of Israel under one king. As Rabbi Berger explained, “This is the place where the entire nation of Israel will be redeemed, so it is only fitting.”

Redeeming of the firstborn donkey. (Courtesy Behadrey Haredim)

The rabbi was thrilled by the prospect of performing the rare commandment, and arranged for it to be done at the most auspicious time for the Kingdom of David: Saturday night after the Sabbath ends. A special feast, accompanied by music, is usually held at that time at the Tomb of David, but with the addition of one tiny foal, this became an extra-special occasion.
Rabbi Simcha Hacohen Kook, Chief Rabbi of Rehovot and the Hurva Synagogue in Jerusalem, served as the kohanic emissary to receive the young donkey. Other esteemed rabbis, among them Rabbi Aharon Yitzchak Stern and Rabbi Shalom Arush, attended the ceremony as well.

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The small donkey was decorated and adorned with a crown, since, as Rabbi Berger explained, “This donkey, by bringing about this mitzvah, connects us to God, so it is fitting we should honor it and make it beautiful.”
Alongside the donkey stood a sheep that would be given in its place to redeem it. The owner of the donkey stood in front of Rabbi Simcha Hacohen Kook, and requested to redeem the donkey.
He then recited the blessing:
Blessed art thou, King of the universe, who has sanctified us with his commandments, and commanded us to redeem the firstborn donkey.

Redeeming of the firstborn donkey. (Courtesy Behadrey Haredim)
Redeeming of the firstborn donkey. (Courtesy Behadrey Haredim)

Then he recited the blessing of shehechayanu, a blessing which is said on special occasions when one is celebrating a “first”. The blessing thanks God for sustaining the reciter until this auspicious moment.

redeeming donkey
Document attesting to the redemption and “exchange” of the donkey. (Courtesy Behadrey Haredim)

Rabbi Berger described the great excitement of the gathered crowd when they heard the rare blessing. Those gathered chanted together, “God, just as you redeemed this donkey, please redeem all of Israel and bring moshiach (messiah) now!”
Breaking Israel News asked Rabbi Berger about the significance of the mitzvah. He explained that it was connected to the Exodus from Egypt, which is one of the major principles of Judaism.
“The Torah says that we do the mitzvah of redeeming the firstborn of a donkey in memory of the final plague in Egypt, in which the firstborn of Egypt were killed (Exodus 11:5). We know that every Jew who has a first-born son must redeem him for this reason as well,” Rabbi Berger said.
The rabbi explained why the donkey, out of all the animals, was chosen for remembering the Exodus. “The Talmud (oral law) says that the mitzvah is a reward for the donkey, a merit it is given through helping Israel connect to God,” he told Breaking Israel News. “It earned this reward by helping Israel carry the Jews and all the wealth out of Egypt. In the Torah, gratitude is very important, so we must show gratitude to the donkeys that carried us out.”

Redeeming of the firstborn donkey. (Courtesy Behadrey Haredim)
Redeeming of the firstborn donkey. (Courtesy Behadrey Haredim)

In these days which seem to clearly be paving the way for the messiah, it is exciting to see that every creature, great and small, will play a part.

Redeeming of the firstborn donkey. (Courtesy Behadrey Haredim)
An attendee takes a selfie with the redeemed donkey.  (Courtesy Behadrey Haredim)
Redeeming of the firstborn donkey. (Courtesy Behadrey Haredim)
The gathering celebrates after the redemption of the donkey. (Courtesy Behadrey Haredim)


Wednesday, June 24, 2015

"God of Israel is their Inheritance" ✡ Where the Bible Comes to Life

But unto the tribe of Levi, Moses gave no inheritance; the Lord, the God of Israel, is their inheritance, as He spoke unto them

JOSHUA (13:33)
 

וּלְשֵׁבֶט הַלֵּוִי לֹא נָתַן מֹשֶׁה נַחֲלָה  יְ-הוָה אֱ-לֹהֵי יִשְׂרָאֵל הוּא נַחֲלָתָם כַּאֲשֶׁר דִּבֶּר לָהֶם

יהושע יג:לג

u-l'-shay-vet ha-lay-vee lo na-tan mo-sheh na-kha-la a-do-nai e-lo-hay yis-ra-ayl hu na-kha-la-tam ka-a-sher  di-ber la-hem

Today's Israel Inspiration

The tribe of Levi is the only tribe not given a physical piece of the Holy Land. God is to be their inheritance, and they will have the special role of serving in the Holy Temple and teaching God’s Torah. The Jewish People as a whole have the obligation to help support them with special gifts from all produce grown in the Land of Israel. To this day, Jews separate a small amount of all produce grown in Israel, as a constant reminder of the sacred obligation to make sure that all members of society have sufficient food. Join with Karmey Chesed ("Vineyards of Kindness"), providing food baskets, used clothing and recycled basic furniture to those in critical need.

Where the Bible Comes to Life

The City of David, located south of the Temple Mount, is rich with archeological treasures that map out the stories of the Bible and the Jewish kings.

Rabbi Tuly Weisz Meets
U.S. Students on Mt. Zion

Last week on Mount Zion in Jerusalem, Rabbi Tuly Weisz met with a group of American Christian college students visiting Israel in an eye-opening experience.
 

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Today's Israel Photo

A family hikes along the Old City walls of Jerusalem, by Elad Matityahu.
 

Yesterday's Photo Trivia

Yesterday's trivia featured Mount Arbel in northern Israel near Tiberias. Arbel was a Jewish town from antiquity and is mentioned in Hosea (10:14).  It is notable for the ruins of an ancient synagogue from the 4th century CE, one of the oldest synagogues in the world.

Thank You

Today's Scenes and Inspiration is sponsored by Jan Roman in honor of peace for Israel and its people. Toda Raba!
 

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Tuesday, October 8, 2013

Where Were These People Marching 100 Years Ago in Jerusalem? To a Funeral, Apparently

Israel's History - a Picture a Day (Beta)


Posted: 07 Oct 2013 10:42 AM PDT
A procession -- but to where?
As we post this feature, the funeral of Rabbi Ovadia Yosef is taking place in Jerusalem with more than half a million mourners. 

To mark the sad event, we are reposting a two year old feature. The pictures here were photographed more than 100 years ago in Jerusalem.  What was the occasion?

"A Jewish procession to Absalom's Pillar" is the caption on the Library of Congress' photo, which as dated sometime between 1898 and 1946.  That's a huge window of time.  The procession is walking down a ramp from the southeast corner of the Old City wall into the Kidron Valley. Presumably the hundreds of Jews came out of the Old City through the Dung Gate or the Zion Gate.

Why was there a procession to the tomb of King David's rebellious son, Absalom?  It's not a very popular destination for Jerusalemites today.  Some historians relate that there was a custom to take children to the shrine and throw rocks at it to remind the children to behave.  Were there so many mischievous children?  The long dresses on many of the people in the procession suggest many women were also involved.  


An enlarged segment of the procession picture
 
Luckily, the Library of Congress site provides a TIFF download that permits enlarging the photo and provides incredible detail.  And the enlargement shows that the procession consisted almost entirely of ultra-Orthodox men wearing their long caftans.  
 

The funeral near Absalom's Pillar
 Also fortuitous was discovering another picture elsewhere in the massive Library of Congress collection entitled "Various types, etc. Jewish funeral."  It shows a funeral party at the bottom of the Kidron Valley moving up the Mount 

of Olives.  It may very well be the "flip side" of the same procession, with two photographers on either side of the valley.  The shadows suggest that the time of day -- morning, with the sun shining in the east -- was nearly the same.  The second picture, however, does include women walking up the ramp from the Valley.  And yes, the women are Jewish. Despite the dark scarves on their heads, they are neither nuns nor Muslims.
Women heading back to the Old City





Lastly, while the Library curators recorded a number, 4340, on the first negative, they missed that the second photo, dated between 1900 and 1920, had the number 4343, suggesting that the two were part of a series. 

This match was pointed out to the curators who will finally pair the two photos after almost 100 years.

Today, this notation appears on the caption:LoC: "May be related to LC-M32-14232 which has "4340" on negative. (Source: L. Ben-David,Israel's History - A Picture a Day
 website, August 19, 2011)

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Reposting:  The Library of Congress' photo collection also includes this 1903 (1908?) photo of the "Funeral services for a Jewish Rabbi, Jerusalem."  
Is it possible to determine where in Jerusalem the photograph was taken?  Most definitely. 

1903 funeral in the Old City of Jerusalem
The building is the Rothschild building in the Batei Machaseh compound in the Old City of Jerusalem, donated by Baron Wilhelm Karl de Rothschild of Frankfurt.  The building still bears the Rothschild family's coat of arms.

The compound was built between 1860 and 1890 to provide housing for Jerusalem's poor.  An old lintel stone nearby reads "Shelter home for the poor on Mt. Zion."