Showing posts with label Zionist Movement. Show all posts
Showing posts with label Zionist Movement. Show all posts

Tuesday, March 20, 2018

70 Years After the Miraculous Rebirth of Israel—Here's What You Need to Know - DR. CRAIG VON BUSECK CHARISMA NEWS



Harry S. Truman (Max Pixel)
On May 8, 1884, in the small village of Lamar, Missouri, a horse and mule trader named John Anderson Truman rejoiced with his wife, Martha, at the birth of a healthy baby boy. Three years earlier a different kind of birth occurred when Tsar Alexander II of Russia was assassinated and the authorities blamed the Jews. A major anti-Jewish pogrom swept across Russia and spread into Eastern Europe, bringing death and mayhem in its wake. As a result of this persecution, leading Jews launched a movement called Lovers of Zion, encouraging Jews to immigrate to their ancient homeland in Palestine.
This was the birth of the modern Zionist Movement.
The story of Harry S. Truman runs in parallel with the Zionist Movement until they eventually meet as the world considered the fate of the Jews after the Holocaust.
The grandchild of pioneers who led wagon trains across "the great American desert" to California, Harry Truman was limited by poor eyesight that caused him to be held back from sports by his protective mother. To fill the hours, young Harry took to reading at an early age, with a particular love for history. He would read through the Bible twice by the time he was 12 years old, and multiple times after. When he was 10, his mother bought him the series, Great Men and Famous Woman. Inspired, he dreamed of one day becoming a great military leader.
As Harry matured, so did the Zionist Movement. The Russian Jews who entered Palestine beginning in 1880s were idealistic colonizers determined to tame the land. The soil was sandy and rocky, water was scarce, marshes were full of malaria and the settlers had little agricultural experience. But soon, the powerful Baron Edmond James de Rothschild became aware of the settlements and was convinced to become a benefactor. With his help, major progress was made and soon thousands of Jews were pouring into "Eretz Israel."
World War I was a key turning point for both Truman and the Zionist Movement. Harry rose to the rank of captain during the heavy fighting in France and learned he had the abilities needed to lead men. The Zionist Movement experienced a major breakthrough in November 1917 with the adoption of the Balfour Declaration, Great Britain's promise of a homeland for the Jewish people in Palestine. This promise was then enshrined in international law by the League of Nations in the British Mandate at the San Remo Conference—part of the peace negotiations after the war.
In the following quarter of a century, the Jewish people came perilously close to losing their promised homeland. Then in 1947, the British announced they were turning over the contentious question of Palestine to the United Nations. In November of that year, the U.N. voted to partition the land, giving roughly half of western Palestine to the Jews and half to the Arabs.
The Jews accepted the vote of the U.N. and prepared to become a nation after nearly 2,000 years of exile. The Arabs rejected the plan and vowed to destroy the infant Jewish nation at birth. The British threw up their hands and told the world they were laying down the Mandate and withdrawing from Palestine in the coming months.
By this time Harry Truman had become president of the United States—one of the most unlikely men to rise to the office at a time of crucial importance in world history. But Truman had the advantage of being an expert in his knowledge of both history and the Bible.
Nearly every one of his advisers urged him not to recognize the fledgling Jewish state. Just two days before the end of the British Mandate, Secretary of State George C. Marshall—architect of "The Marshall Plan" and the man Truman called "the greatest man of World War II"—nearly resigned over his opposition. He argued that the United States faced a possible war with the Soviet Union, and it needed to maintain good relations with the Arabs to maintain the flow of oil.
Truman was truly conflicted. As president, he had to make every decision based on what was in the best interest of the United States. He was also greatly concerned about the Jews who had survived Hitler's Holocaust and the murder of 6 million of their brethren.
At the same time, Truman had been hounded by some disrespectful American Jewish leaders to the point where he had closed the doors of the White House to anyone wanting to discuss the issue. The Zionist leaders were in a panic. No one knew for sure what Truman's decision would be and the deadline for the British withdrawal was fast approaching. The Zionist's knew they would need American support if their new nation was to survive.
In desperation, Zionist leaders called on President Truman's former business partner and dear friend, Eddie Jacobson, who also happened to be Jewish. The Zionists asked Eddie to convince Truman to meet with the legendary Jewish leader, Dr. Chaim Weizmann—the man who helped to orchestrate the promise of the British to give a home to the Jews in the Balfour Declaration.
Eddie was able to meet with his good friend, Harry Truman in the White House—but the president was adamantly opposed to meeting with anyone on the subject of Palestine. "I suddenly found myself thinking that my dear friend, the president of the United States, was at that moment as close to being an anti-Semite as a man could possibly be," Eddie would later write.
Then Eddie had an idea. He noticed a model of a statue of Andrew Jackson mounted on a horse on the president's desk.
"Harry, all your life you have had a hero, Andrew Jackson. Well, I too have a hero, a man I never met, but who is, I think, the greatest Jew who ever lived. ...I am talking about Chaim Weizmann ... he travelled thousands of miles just to see you and plead the cause of my people. Now you refuse to see him because you were insulted by some of our American Jewish leaders, even though you know that Weizmann had absolutely nothing to do with these insults and would be the last man to be a party to them."
"It doesn't sound like you, Harry, because I thought that you could take this stuff they have been handing out to you. I wouldn't be here if I didn't know that, if you will see him, you will be properly and accurately informed on the situation that exists in Palestine, and yet you refuse to see him."
As he finished, Eddie noticed the president drumming on his desk with his fingers. Harry abruptly turned around while still sitting in his swivel chair and gazed out the window. Eddie held his breath.
All of a sudden, Truman swiveled himself around again, looked Eddie straight in the eyes and said the most endearing words he had ever heard from his lips. "You win, you baldheaded so-and-so. I will see him."
Truman met with Weizmann, a man for whom he had a great deal of respect. That meeting helped confirm many of the things that Harry had been pondering regarding the future of the Holocaust survivors, and also the fate of the State of Israel.
In May of 1948, as the British pulled out of Palestine and five Arab nations sat on the border, ready to invade, David Ben-Gurion, the leader of the Jews in Palestine, stood in Tel Aviv and declared the establishment of the State of Israel.
Then, eleven minutes after Israel officially became a nation at midnight on May 15, 1948, President Harry S. Truman directed the United States to give de facto recognition to the state of Israel. With this act, the U.S. became the first nation to recognize the new Jewish state.
The following year, Israel's Chief Rabbi, Isaac Halevi Herzog, met with the president in the White House and told Truman, "he had been given the task once fulfilled by the mighty king of Persia, and that he too, like Cyrus, would occupy a place of honor in the annals of the Jewish people."
Soon after leaving the White House in 1953, Truman was invited to speak at the Hebrew Theological Seminary in New York City. When he is introduced by his friend Eddie Jacobson as the leader who helped create the State of Israel, Truman snapped, "What do you mean 'helped create'? I am Cyrus!"
As Israel prepares to celebrate the 70th anniversary of her rebirth watch, for the new two-volume biography on Harry Truman and the Zionist Movement from Dr. Craig von Buseck, I Am Cyrus: The Promise and I Am Cyrus: The Rebirth.
Dr. Craig von Buseck is the Editor of Digital Content for Inspiration.org, the website of Inspiration Ministries in Charlotte, North Carolina. He is an author and a popular speaker. More from Craig at vonbuseck.com

Monday, December 5, 2016

Putting the Holocaust Into Its Proper Context - OLIVIER MELNICK CHARISMA NEWS

The Nazi concentration camp at Auschwitz. (Wikimedia Commons )

Putting the Holocaust Into Its Proper Context

OLIVIER MELNICK  CHARISMA NEWS
Standing With Israel
We live at a time when Jewish people are being accused of dwelling unnecessarily on the memory of the Holocaust. But at the same time, we are seeing swastikas being painted on doors, walls and even tombstones across the globe.
Mahmoud Abbas was unanimously reelected as leader of Fatah, and the West is supposed to get excited about the man they believe could make peace with Israel. Let us not forget he is a Holocaust denier who wrote his thesis in 1982 on that very topic under the title "The Connection between the Nazis and the Leaders of the Zionist Movement."
Populist parties are gaining tremendous ground in Europe as the desire to stop and control the migrant crisis becomes a priority. With them, they bring the deep rooted European racial antisemitism we thought was defunct.
Only a couple of years ago on the streets of Paris, I heard people marching and chanting, "Jews to the ovens." It seems a lot of people are either denying the Holocaust, wanting another one or worse, are clueless about the first one.
I don't think we speak too much of the Holocaust, but we don't think about it in its proper context.
Scholars, philosophers, theologians and historians have all grappled with the Holocaust, trying to come to terms with the immensity of its evil in strength and scope. Some within classical Jewish religious thought believe the Holocaust was God's retribution or payback for Israel's sins. In other words, it was God's desire to discipline Israel for her sins and, as such, was part of God's plan all along.
The common name for it is Mi-penei hata ' einu (Hebrew for "because of our sins we were punished.") It refers to divine punishment for the sins of Israel. It is true that the Tenach is replete with stories about the sins of Israel and their consequential discipline from God.
Holocaust survivor and Nobel Prize laureate, Elie Wiesel, wrote in 1962 of the religious Jewish reaction to the Holocaust in Commentary Magazine: "The feeling of guilt was, to begin with, essentially a religious feeling. If I am here, it is because God is punishing me; I have sinned, and I am expiating my sins. I have deserved this punishment that I am suffering."
Wiesel, along with many others, feel that while the punishment inflicted by the Holocaust might not be proportionate to the sins committed by Israel, the two are related. Incidentally, if one believes that—as the Bible teaches—the price for our sins is death (Ezek. 18:4), then the Holocaust could be justified. But why would God wait almost 2,000 years to punish Israel, and why inflict pain and suffering on generations that are so far removed from the previous ones?
Others see Israel as the Suffering Servant of Is. 52:13-53:12. They will assign the suffering of the Holocaust to all Israel (all Jewish people.) Although it is beyond the scope of this article to discuss the meaning of Isaiah 53, let's state that this controversial passage definitely speaks of suffering, humiliation and death in no uncertain terms. But it can also refer to a person and not Israel as a whole. If indeed it refers to a person in particular, Yeshua of Nazareth is the only one who would fit that description, especially since toward the end of the passage, after humiliation, suffering and death comes resurrection.
Some speak of Hester Panim ("hiding of the face,") also known as "the eclipse of God." Ps. 44:23-24 speaks of God hiding His face: "Awake; why do You sleep, O Lord? Arise; do not reject us forever. Why do You hide Your face, and forget our affliction and our oppression?"
Was God absent during the Holocaust? From the standpoint of protecting the victims from suffering and death, it would certainly appear to be true. Each and every one of the six million innocent victims—if they could speak—would most likely testify of God's absence or lack of involvement.
Yet, when we speak of the eclipse of God, we must recall what an eclipse is all about: a visual disappearance while the physical presence remains. In other words, God might have been eclipsed or might have been hiding His face during the Holocaust, but He was always there and always within reach. Not only was He there, but He felt the pain of the victims as Isaiah 63:9a tells us: "In all their affliction He was afflicted, and the angel of His presence saved them; In His love and in His mercy He redeemed them."
Many religious people, Jewish and Gentile, wound up in the camps. If God was silent, some of His people weren't. The eclipse of God was not because He didn't care, but possibly because for a time, He removed Himself from the affairs of men, leaving the fate of many in the hands of a few. At the very least, He allowed for the Jewish people not to be under His protection, as He had done repeatedly in the long history of the children of Israel.
Isaiah tells us God cared as He suffered affliction for His people. Additionally, God took no pleasure in the death of the many. Even assuming Israel was being punished by the Holocaust for being wicked—a case that cannot be made with absolute certainty—the prophet Ezekiel speaks of God when he writes, "Say to them: As I live, says the Lord God, I have no pleasure in the death of the wicked, but rather that the wicked turn from his way and live" (Ezek. 33:11a).
The Holocaust prompted many Jews who survived the Holocaust to come to the conclusion that God is dead. Again Elie Wiesel, this time in his seminal work Night,depicts the agonizing hanging of a young boy:
"Where is God? Where is He?" someone behind me asked ... For more than half an hour [the child in the noose] stayed there, struggling between life and death, dying in slow agony under our eyes. And we had to look him full in the face. He was still alive when I passed in front of him. His tongue was still red, his eyes were not yet glazed. Behind me, I heard the same man asking: "Where is God now?" And I heard a voice within me answer him: "Where is He? Here He is—He is hanging here on this gallows."
But if God died during the Holocaust, why did it come to a halt in 1945? The Nazi war machine was well-oiled and extremely efficient. The liberation of the camps and the capitulation of Germany would militate towards God not being dead and, on the contrary, being instrumental in the end of World War II. This is also in line with His promise never to completely destroy Israel as found in Jeremiah (Jer. 31:35-37.)
I could continue to look at the Holocaust and wrestle further with causes for it. Regardless of how many approaches with come up with, we will most certainly come back to evil being at the core of the catastrophe.
This leads us to the problem of evil. The existence of evil in the world is a topic that is highly debated. Very few believe evil doesn't exist. The Holocaust and how low humanity could bring itself proved evil exists.
Hitler wasn't insane. Insanity would exonerate him of all responsibility for the so-called "Final Solution to the Jewish problem." But Hitler was pure evil. But even when we recognize that, the source of all evil must still be identified.
I don't believe we can properly do such a thing without building our case on a biblical foundation. Morality is based on the balance between good and evil, which is best brought forward by looking at what the Tenach says.
Good and evil cannot exist independently of one another, since one defines the other. Going back to the first book of the Tenach, Genesis, we find out that one of God's most special angels, Satan, rebelled against God and fell from grace. From that point on, he has been working very hard at hating what God loves and loving what God hates. That puts the Jewish people and Israel directly in his crosshairs.
Satan knows that through the Jewish people, more specifically through the tribe of Judah (Gen. 49:10), will come the Redeemer of mankind, the Messiah of Israel. His goal is to stop that from happening, because at some point in the future, Messiah will put an end to Satan's career, and he doesn't care for his retirement plan.
I am often asked if the birth of the modern state of Israel is a direct result of World War II and the Holocaust. I believe the answer is a resounding no. Rather, the Holocaust was an attempt by Satan to destroy the Jews right before they would start fulfilling one of God's most amazing prophecy about their return to their biblical land (Ezek. 36-38.)
There is no doubt in my mind that Satan was aware of the return of the Jews to Israel in the end times. He had to stop it, or at least try, thus the Holocaust. He used Pharaoh to try to stop Moses from being born, he used Herod to try to stop Yeshua from being born and he used Nazi Germany and Hitler to try to stop the Jews from moving back to Israel and fulfilling God's covenantal promises. Satan exploited the fact that the Jewish people weren't under God's protection and were more at the mercy of the nation to attempt their total eradication. He almost succeeded, but God is greater. Not only God is greater, but He is interested in every single soul that exists. God wants to draw them to Him, one soul at a time. 
So again, it is not that we speak too much of the Holocaust, but maybe that we speak of it in the wrong context. 
Olivier Melnick is the author of They Have Conspired Against You, a book on the rebirth of worldwide anti-Semitism and how to fight it, as well as the novel The Rabbi's Triad, an evangelistic thriller. He is also a guest commentator on WorldNetDaily, Times of Israel and other websites such as his blog site at newantisemitism.com. Olivier serves as a Regional Director in Washington state. He also serves on the Board of Directors of Chosen People France.
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Thursday, August 1, 2013

Abbas Declares Future State 'Judenrein'

Abbas Declares Future State 'Judenrein'





JERUSALEM, Israel -- Palestinian Authority leader Mahmoud Abbas said no Jews, civilian or otherwise, would be permitted to live in the future Palestinian state he envisions.
Abbas made his remarks Monday during a visit to Cairo.


"In a final resolution, we would not see the presence of a single Israeli -- civilian or soldier -- on our lands," he said, according to Reuters.


For a man who wrote his doctoral thesis on Holocaust denial, some analysts say Abbas latest statements calling for a Judenrein (Jew-free) state aren't surprising. 


In his dissertation, Abbas alleged that Zionist leaders inflated the number of Jews killed during the Holocaust.

"It seems that the interest of the Zionist movement, however, is to inflate this figure so that their gains will be greater," he wrote. "Many scholars have debated the figure of six million and reach stunning conclusions -- fixing the number of Jewish victims at only a few hundred thousand."

According to Abbas, Zionist leaders encouraged Nazi persecution first so Jews would immigrate and secondly because "having more victims meant greater rights and stronger privilege to join the negotiation table for dividing the spoils of war once it was over."

Abbas spent some 30 years at the side of the late PLO chairman Yasser Arafat.


Editor's Note: Finally telling some truth!

Friday, June 21, 2013

Zionist Settlement Aliyah - 1890's - Part 1



“Early Zionist Settlement: First Aliyah” looks at the first wave of Zionist immigrants, who began arriving in 1882. The young idealists who made up this immigration, or aliyah, wanted to pave the way for a national rebirth.
As Zeev Dubnow, a member of Bilu, the very first group of Zionist immigrants, wrote:
“The ultimate aim is to build up this land of Israel and restore to the Jews the political independence that has been taken from them for the past two thousand years.”

Early settlers in the 1890's


Grapes growing where once swampland

Theodor Herzl

Wailing (Western Wall) - 1897

Early settlers - making aliyah - immigration to Israel 1897-1905




Thursday, June 13, 2013

Modern Wineries in the Ancient Hills of Israel

Modern Wineries in the Ancient Hills of Israel

“Once again you will plant vineyards on the hills of Samaria. Those who plant them will once again enjoy their fruit”. (Jeremiah 31:5)
Clearly one of the oldest and most famous industries in the land, winemaking was always an important identifying feature of Israel. Numerous ancient wine presses, some dating back 3000 years, carved in the stony regions throughout the country  serve as incontrovertible testimony to its centrality in the ancient wine making process.
However, with the arrival of Muslim rule, which lasted for about 1100 years, Israeli wines virtually disappeared. Since Muslims are prohibited from drinking wine, virtually all Israeli wine production ceased and the vineyards were uprooted to make way for olive trees and the production of olive oil.
With the return of Jews to Israel in larger numbers through the 1800s, and the birth of the Zionist movement in the late 1800s, wine again became one of them most important industries here.
The Carmel Winery company was started in 1882 by the Baron Edmond de Rothschild , and gave jobs to many of the Zionist pioneers. It grew with Israel itself, and for about 100 years it held a virtual monopoly on wine production in the country. Most of the country’s grapes were sold collectively to Carmel. One of the first wineries to compete and break that monopoly is also one of the more celebrated of the country’s wineries — The Golan Heights Winery. It released its first vintage in 1984, and thus was launched a revolution in Israeli wine production. Now there are a variety of boutique wineries  throughout the country many of them situated in the ancient hills of Judea and Samaria.
One of the reasons for this is the unique feature of the Judea and Samaria region – the climate. Although Israel is known for its hot climate and little wind, the Judea and Samaria region, with its winding hills and exposed valleys, is cooler and more suited for the delicate production of wine. Here the grapes are picked in the early morning hours when the air is still clear and cold. The wine from this area has been improving with time and just recently the Tura vineyard in the settlement of Rachelim won both the gold and the silver medals in the annual Eshkol HaZahav – the Golden Grapes – competition.
For those who would like to learn more about Israel’s  modern wines and how to appreciate their subtle differences,  experiment with  Irving Langer’s new book The Kosher Grapevine. Langer embarked on an exploration of the intracacies of fine wine – and now he’s ready to share his knowledge with you.  Langer guides you on a fascinating, often whimsical journey, teaching you all you need to know: the differences between red, white, and sparkling wines; the ten steps of wine tasting and how to navigate a restaurant wine menu. He provides a solid list of resources including wineries, critics, and helpful websites.  Bursting with facts, folklore, and humor, The Kosher Grapevine will transform you from a ho-hum Kiddush sipper to a savvy wine aficionado.

Wednesday, May 29, 2013

Stakelbeck on Terror: From Israel's Bible Belt to America's

Stakelbeck on Terror: From Israel's Bible Belt to America's


Stakelbeck: I recently hosted an event in Nashville for Mayor Moshe Goldsmith and his wife, Leah. The couple are longtime residents of Itamar, a town in Israel's Biblical heartland of Samaria where Moshe serves as mayor. They share the truth about Israel's ...

CBNNews: Stakelbeck on Terror: From Israel's Bible Belt to America's - May 28, 2013