Monday, May 5, 2014

How Unbelief Stops God's Activity in Your Life - SpiritLed Woman

woman hiding behind wall

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The battle of the Christian life has always been not just to believe, but to keep on believing. This is how we grow strong in faith and see the actual fulfillment of God's promises in our lives.
Today we tend to soft-pedal unbelief as little more than a common weakness. But God takes no such easygoing approach (Heb. 10:35-39).
Rejecting God's promises to us is far more destructive than the sensational sins we often talk about. The Bible says it is a "sinful, unbelieving heart that turns away from the living God" (Heb. 3:12, NIV).
The great target of Satan is to break down our faith. He knows all too well that the righteous live by faith, so he aims at cutting our lifeline to God.
Faith is like the hand that reaches up to receive what God has freely promised. If the devil can pull your hand back down to your side, then he has succeeded.
Real faith is produced when our hearts draw near to God and receive His promises deep within us. There, by divine power, His Word will work supernaturally.
The chronic disease that afflicts us is not a lack of effort; it's a lack of real faith. Many times we are treating the outward behavior and not its source.
We are running the race of faith. And we desire to receive not only God's ultimate promise of salvation but also the many other promises He has made to us along the way.
Faith Follows Promises 
Because of the unique place God has given to faith, His grace flows along the channels of His promises—not His commands. God's commands show His holy character and reveal our sinfulness, but they have no ability in themselves to empower us to obey.
It is not that we don't know what is right or that we don't desire to live that way. Our problem is mustering the spiritual strength to obey, and the commands of God cannot impart that (Rom. 7:18).
Saints down through the ages have not so much clung to the holy commands of God and the accompanying judgment to all offenders as they have cherished the promises and revelations concerning His great salvation through Christ (Rom. 4:5; 8:1, 3; 1 John 1:9). When trusted, these blessed promises of God release His supernatural grace in and through us.
It is these promises that draw the heart to God in faith. In fact, the great command of the New Covenant is to believe!
The Israelites who left Egypt came up short with regard to possessing the new land for this reason: They heard clearly what God promised, but their hearts did not receive it in faith (Heb. 4:2).
Today it is possible to make a living as an esteemed theologian and yet have no more living faith than a slug. Christians can listen to the Word preached every Sunday—and even have a devotional life of sorts throughout the week—without rising above the cynicism, depression and unbelief that are so prevalent in our culture.
The Word must find within our hearts an atmosphere in which its divine power can be released. That kind of dynamic faith fairly oozes from the words of the great Israelite leader Joshua near the end of his life.
He was one of only two men who left Egypt as adults and actually made it all the way into the Promised Land. His parting instructions reveal the environment in which faith blossoms and grows.
Look Back With Thanksgiving 
Joshua begins his farewell with this ringing statement: "You yourselves have seen everything the Lord your God has done to all these nations for your sake; it was the Lord your God who fought for you" (Josh. 23:3).
In other words, look back and think about all He has done. How can we have faith for the future if we don't look back often and thank God for all He's given us in the past?
A lack of gratitude is, in fact, one of our besetting sins. In most of our churches, there is no outpouring of vibrant thanksgiving and praise each Sunday because we are too preoccupied with our problems.
Give Him praise! Let Him know from the depths of your heart how much you appreciate His goodness!
Whether it is part of your religious tradition or not, get past your self-consciousness and formality to praise the Lord. Refuse to be embarrassed or hindered by anyone.
Look Ahead With Anticipation 
Next Joshua turned his attention to the future. At the end of his years, he was still invoking the promises of God and boldly declaring that "the Lord your God Himself" would conquer the remaining Canaanite nations (Josh. 23:5).
Every one of us can point to things in our lives that are not yet the way God wants them to be. He wants to root out things that hinder and mar our Christlikeness.
God also wants to use us to bless and encourage other people in ways we have never dreamed. And He will do these things as we live in this blessed atmosphere of faith!
Among the many definitions of faith, perhaps none is more important than Hebrews 11:1: "Now faith is being sure of what we hope for and certain of what we do not see." Faith is the ability of the human spirit to receive impressions from God that are born of His Word and made alive by the Holy Spirit. We simply know that something is going to happen, for God's Word has been received and has activated this spiritual sense called faith.
The natural senses have to do with present and visible things. But faith has to do primarily with these future and invisible things that God has promised us in His Word.
Back in the most difficult days of pastoring the Brooklyn Tabernacle, my wife, Carol, and I were struggling to stay afloat with maybe 40 people attending on Sunday mornings. When our daughter, Chrissy, was about 2 years old, we noticed a lump under her eyelid.
I'd spent time praying about the problem. But I knew there was no faith in my heart, only apprehension.
We scraped up the money, and I took her to a doctor who recommended surgery. I knew what God had said in the Bible about healing; but I was filled with doubt and fear. I needed true, living faith, not theoretical faith.
The following Sunday, we were worshiping together at the end of the service. Suddenly my heart was flooded with a kind of divine light, and I was overcome with God's awesome greatness, which makes everything on earth seem minuscule.
I envisioned my daughter being prayed for, and I saw her being healed! It was a real picture before the eyes of my heart. God had birthed something within me.
A teen-age girl brought my daughter forward. We gathered around her, anointed her with oil and prayed together for God to heal her. Within 48 hours, the lump was entirely gone, with no medical intervention of any kind.
Now what would happen in our churches if people came to each meeting with great faith and belief that God was about to do something wonderful? Unfortunately, many Christians who strongly defend the verbal inspiration of Scripture are the most unbelieving and cynical about God ever doing a new thing in His church.
My question is: If Jesus is the same today as He was in the Bible we defend, why shouldn't we believe Him to do great things among us and through us, so we can touch people's lives in powerful ways as did the first-century apostles?
Peter was no perfect saint, but God chose him and used him mightily on the day of Pentecost. God can do the same with us if we look to Him with childlike faith in our hearts.
Look Inward—But Carefully 
In addition to looking back and looking ahead, Joshua called the people to take stock of their obedience. They were to obey the law of Moses and to separate themselves from the idolatrous nations that were among them (Josh. 23:6-8).
This separation from ungodly things was for the purpose of maintaining the strength of the Hebrews for battle. Alliance with sinful things saps our strength and leaves us weak before the enemy.
Joshua knew this all too well from what had happened back at Ai (Josh. 7:1-26). After the stirring victory at Jericho, the army suffered an unexpected and humiliating defeat because the sinful disobedience of one soldier, Achan, had separated the people from God's holy companionship.
Introspection is a two-edged sword. There are special times for looking inward—for example, when receiving communion (1 Cor. 11:28-32) and at other moments of divine searching.
However, if this process consumes us, Satan can gain the upper hand, keeping us preoccupied with our failures rather than with Christ's pardon and power. The apostles called people to cleanse their hearts before God and then move on to faith and the fullness of the Holy Spirit.
Look Away to Jesus 
Joshua's final instruction is stated very simply: "Be very careful to love the Lord your God" (Josh. 23:11). Our gaze must always be upon Him, for He is the one who will perform everything.
Satan wants us to focus on the problem, not the Provider. If we stop spending time with the Lord in prayer, the concerns of the physical world snatch our attention while the spiritual senses deaden and the promises fade.

    The number one reason Christians today don't pray more is that we do not grasp the connection between prayer and the promises of God. We are trying in vain to pray "because we're supposed to" without a living faith in the promises of God concerning prayer.
    When real faith in God arises, a certainty comes that when we call, He will answer. Soon we find ourselves seeking Him for wayward children to be saved, for a greater sense of the Holy Spirit in our church services and for spiritual gifts and power to be released.
    Strength to keep believing often flows into us as we just take time to wait in God's presence and worship Him. His promises become wonderfully alive as the Spirit applies them to our hearts.
    God Is Waiting for You 
    Let us not be hesitant about trusting God. What really matters isn't our efforts, but the wonderful truth that God is a faithful God (Heb. 10:22-23).
    It is not what happens to people that makes for tragedy in their lives; it is the missed opportunities to see God help them due to their unbelief that is the real tragedy.
    Joshua must have had God's faithfulness in mind when he ended his speech that day with this great crescendo: "You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed" (Josh. 23:14).
    We, too, can finish our race in life with the same powerful declaration. Only keep believing in the God whose promises are forever true.
    Jim Cymbala has been pastor of the Brooklyn Tabernacle since 1972. He is co-author with Dean Merrill of Fresh Wind, Fresh Fire. He lives in New York with his wife, Carol, who directs the Grammy Award-winning Brooklyn Tabernacle Choir. Dean Merrill assisted in the writing of this article.

    3 Reasons You Might Be in the Wilderness Right Now - JENNIFER LECLAIRE

    Wilderness seasons

    We all walk through peaks and valleys—and we all have our wilderness experiences. But there’s a big difference between being a voice crying in the wilderness in obedience to God and finding yourself stuck in the wilderness, going around the same mountain over and over (and over).
    I’ve experienced both realities, and I can tell you the former is liberating because you know you are smack-dab in the center of God’s will. The latter is frustrating because you know you’re absolutely missing it somewhere.
    Of course, if you don’t have a revelation of why you are in the wilderness—if you are antsy for your big ministry debut, even though it’s not God’s timing—then you could be frustrated even in the will of God.
    So, how do we interpret our wilderness experiences? With the help of the Word of God and the Spirit of God. I’m offering up a few possibilities here. There may be others. The important thing is not to play guessing games about the season you find yourself in. You need revelation and understanding that you can hang your faith on while you go through the wilderness so you don’t faint and give up.
    1. Unbelief and Rebellion Will Leave You Wandering in the Wilderness
    Sometimes you find yourself wandering in the wilderness year after year after year. It feels like you are going around the same mountain over and over (and over). That may be because you are. Remember, it was a three-day journey from the Red Sea to the Promised Land, but the Israelites wandered around in the wilderness, circling Mount Seir, for 40 years.
    Why did it take so long? One reason was unbelief. The Father was prepared to take them into the Promised Land after two years, but 10 of the 12 spies Moses sent into the Promised Land brought back an evil report of unbelief (Num. 14). God waited until all the unbelieving men of war died, just like He said He would (Deut. 2:14).


      Psalm 78:17 also notes that the Israelites rebelled against God in the wilderness. And Hebrews warns readers, “Do not harden your hearts as in the rebellion, in the day of trial in the wilderness, where your fathers tested Me, tried Me, and saw My works forty years” (Heb. 3:8-9). If you have been in the wilderness for years, ask the Holy Spirit if there is unbelief or rebellion in your heart.
      2. God Is Waiting for His Perfect Time to Reveal You
      John the Baptist seemingly spent much of his life in the wilderness. Luke records this about John: “So the child grew and became strong in spirit, and was in the deserts till the day of his manifestation to Israel” (Luke 1:80).
      John was the one Isaiah prophesied about: “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make straight in the desert a highway for our God’” (Is. 40:3). We know John did just that, as Mark pulled out Isaiah’s words when introducing John, who “came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins. Then all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins” (Mark 1:4-5).
      John’s public ministry lasted only months after the day of his manifestation to Israel. Herod murdered him, but not before he fulfilled his ministry as a forerunner of Christ. Now, John was not in the wilderness because of anything he was doing wrong. John’s manifestation to Israel was a matter of God’s timing.
      Think about it: John was prepared in the wilderness. He received revelation in the wilderness. He learned humility and obedience in the wilderness. He built a strong relationship with God in the wilderness.
      If you find yourself in the wilderness right now, take heart—it may be that God is preparing you for something marvelous. Take the time to get to know Him because that relationship will serve you well after your revealing.
      3. God Is Positioning You for Greater Power
      The Holy Spirit Himself may drive you into the wilderness for a season. That’s what happened to Jesus. Matthew records, “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil” (Matt. 4:1).
      Satan offered Jesus three temptations that are common to man today. Jesus did not bite on the devil’s bait. He wielded the sword of the Spirit, which is the Word of God, to send the enemy packing. He resisted the devil’s temptation, and the devil fled. But look what happened next: “Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region” (Luke 4:14).
      Jesus was already baptized in the Holy Spirit, but he gained power through His wilderness experience. He went into the synagogue and essentially declared His public ministry. When He left there, the first thing He did was cast out a devil. The next thing was healing people, followed by preaching.
      If you find yourself in a period of temptation, use the Word of God and the power of the Holy Spirit to resist the devil, and know that God wants to take you to a higher place.
      David spent much of his life in the wilderness, either tending sheep or running from Saul. David did what other wise men have done during wilderness times: He got closer to God. When you land in the wilderness, check your heart and take joy in fellowshipping with God like David did in Psalm 63 when he was in the wilderness of Judah: “O God, You are my God; early will I seek You; my soul thirsts for You; my flesh longs for You in a dry and thirsty land where there is no water. So I have looked for You in the sanctuary, to see Your power and Your glory” (vv. 1-2). Amen.

        Jennifer LeClaire is news editor at Charisma. She is also the author of several books, including The Making of a ProphetYou can email Jennifer at jennifer.leclaire@charismamedia.com or visit her website here. You can also join Jennifer on Facebook or follow her on Twitter.

        Israeli Women To Be Honored in Independence Day Torch-Lighting

        Israeli Women To Be Honored in Independence Day Torch-Lighting

        Sunday, May 04, 2014 |  Esti Eliraz  ISRAEL TODAY
        The state torch-lighting ceremony is the official closing of Israel’s Memorial Day, and the start of the Independence Day celebrations, one of the modern State of Israel’s most important events.
        The ceremony is held in the plaza before the grave of Zionist visionary Theodor Herzl, who is buried at Jerusalem’s Mount Herzl cemetery. The ceremony is conducted by the current speaker of the Knesset, and is attended by the prime minister, numerous other members of Knesset, the chiefs of the army and police, other high-ranking officials, and, most honored among them, bereaved families who have lost loved ones in defense of the Jewish state.
        The central component of the ceremony is the lighting of 12 beacons, symbolizing the 12 Tribes of Israel.
        The ceremony is broadcast live on Israeli television and major radio stations, and is a very solemn affair. In preparation, the graves around the plaza are decorated with symbols of the 12 Tribes, and special lighting, audio, visual and pyrotechnic systems are installed to create a special atmosphere.
        The ceremony ends with a spectacular fireworks display and performances by folk music bands as Israel moves into its Independence Day.
        This year, the ceremony will honor the “Era of Women,” and 14 very special women, each of whom has contributed in her own way to society and the state, will light the 12 beacons.
        The women who will take part in the ceremony are:
        Dr. Kira Radinsky: a scientist in the field of computer science and a high-tech entrepreneur.
        Geula Cohen: a former Member of Knesset (Likud), deputy government minister and Israel Prize laureate. She is also the mother of current Member of Knesset Tzahi Hanegbi (Likud). Geula Cohen is a unique figure in the history of Israel’s struggle for independence and the existence of the Jewish state.
        Gal Yosef: an 11th grade high school student who is current chairperson of the national student council. From a young age, Gal has been actively involved in social projects and has done much to encourage other young girls to volunteer in their communities.
        Carmela Menashe: military correspondent for Voice of Israel radio for many years, currently works to provide assistance to any soldiers who need it.
        Pascal Berkowitz: a Paralympian representing Israel at Beijing and London in the sports of rowing and hand-biking, she bravely determined to rebuild her life after losing both legs.
        Maxine Fassberg: Intel Israel CEO and Vice President of Intel Corporation. Made an important contribution to the Israeli economy and serves as an example for women who aspire to reach senior positions in the high tech world.
        Belaynesh Zevadia: Israel’s ambassador to Ethiopia, serves as a model for Ethiopian women aspiring to reach meaningful jobs that contribute to the strength of Israeli society.
        Tali Peretz-Cohen: director of the Golan and Galilee rape crisis center. Tali handles the difficult and painful phenomenon of violence and sexual assault, particularly against women, which is widely considered as holy work.
        Hindia Suleiman: founder of a unique women’s tourism-artistic venture in the Israeli Arab village of Bu’eina-Nujeidat. The venture brings together Arab women in an artistic effort that preserves their community’s traditions while bringing in tourism. It has greatly contributed to the status of women in the village.
        Shahar Pe’er: Israel’s most successful tennis player of all time.
        Miriam Peretz: women across the country wept with Miriam after she lost both of her sons in military operations. Despite the double tragedy, she has become a leading figure in helping bereaved families and wounded soldiers.
        Orna Barbivai: head of military personnel. She is the first woman to achieve the rank of major-general in Israel.
        Miriam Zohar: one of Israel’s most celebrated stage actresses, and an Israel Prize laureate. Miriam has acted for 65 years, played dozens of memorable characters of strong women.
        Adina Bar-Shalom: daughter of the late rabbinical leader Rabbi Ovadia Yosef, Adina is founder of a movement that promotes an ultra-Orthodox lifestyle that is more socially open and places more emphasis on higher education.
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        Arab Youth Respond With Act of Love to Jewish Vandalism

        Arab Youth Respond With Act of Love to Jewish Vandalism

        Monday, May 05, 2014 |  David Lazarus  ISRAEL TODAY
        Dozens of Arab youth have made a most unexpected and surprising response to "price tag" hate crimes -- they restored the ancient Jewish synagogue in their town. Youth from the Arab Christian town Shefaram in the Galilee renovated the 250-year-old synagogue in order to "show that there is a better way."
        Organizers of the synagogue renovation project, which included Arab and Jewish youth, want the government to take action against the "price tag" criminals. "We call upon all citizens of Israel to respond to these hate crimes aimed at Arab Israelis by promoting the values of tolerance and mutual respect," said a spokesman for the group.
        Anger is growing as these "price tag" crimes against Arab citizens of Israel increase. The government has been unable (some say unwilling) to put a stop to radical right-wing Jewish vandalism against Arabs by the group known as "price tag." Hailing primarily from Judea and Samaria, the group is known to be frustrated with government policies in the disputed territories. They want people to understand that there is a "price tag" for uprooting Jewish settlers from the area. Since 2008, these gangs have been vandalizing mosques, churches and even IDF military bases, but police have had very little success in stopping them.
        The US State Department and the UN have recently issued stern warnings for Israel to put a stop to these hate crimes. There is concern that ongoing vandalism by radical Jewish groups against minorities in Israel could escalate to bloodshed.
        By responding with love, the Shafaram youth renovated the synagogue in hopes of stirring up public concern over the "price tag" hate crimes. "We call upon the government of Israel and the Prime Minister not only to make proclamations, but to act decisively against these hate crimes we have witnessed recently. We insist that the local police authorities do everything in their power to stop the spread of the this dangerous escalation of violence against Israel's Arab citizens," said a spokesman for the group.
        "The way the residents of Shefaram show respect for the Jewish house of prayer in our town is a model of cooperation between our two peoples," said a young Arab girl who helped renovate the old synagogue.
        Since January of this year, the "price tag" group has been targeting churches, including a Baptist Church and Orthodox and Catholic church properties around Jerusalem. Most likely the group is trying to draw attention to themselves by stirring up religious tensions in the city. This kind of vandalism provokes strong reactions in Israel, which is why the counter-protest of Arab youth restoring a synagogue is so profound.
        Keys for the Shefaram synagogue have been in the hands of Arab overseers since the time of Daher el-Omar, the autonomous Arab ruler of the Galilee region during the mid-18th century. Born in 1690 in Tiberias, el-Omar was the founder of modern Haifa and he fortified many cities in the area. The keys were passed down to an Arab family that lives across the street and gladly opens the synagogue for any Jewish visitors.
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