Showing posts with label synagogue. Show all posts
Showing posts with label synagogue. Show all posts

Monday, October 9, 2017

"Who Is Jesus?" - Pastor Derwin Grey of Transformation Church Indian Land, South Carolina USA


"Who Is Jesus?" 
Pastor Derwin Grey
Transformation Church Indian Land
South Carolina USA


Transformation Church website click here: TC Church

YouTube Published on Oct 9, 2017 Steve Martin

"Who Is Jesus?" - Pastor Derwin Grey of Transformation Church Indian Land, South Carolina Oct. 8, 2017 (Steve & Laurie Martin's 40th anniversary!) Videos filmed and shared by Steve Martin - to give appreciation to and love for those we support, through Love For His People, Inc.


Category Travel & Events
License Standard YouTube License

Saturday, September 16, 2017

Toronto, Ontario Canada - a few photos from a Jewish shul (synagogue)...and more.


A few photos from a Jewish shul (synagogue)
in Toronto, Ontario Canada 
- home to 250,000 Jews
(2nd only to New York in North America)

Photos by Steve Martin, Love For His People




...and a few other photos from our
first day in Toronto, Canada for our friends' Jewish wedding

 
       Toronto International Airport                                                   Church sign



Ready to build your sukkah for the High Holy Days, Feast of Tabernacles, Sukkot?
This place in Toronto has it all!

Laurie checking her texts from the USA



Keep climbing upward today!

Love 
from Toronto,
Steve Martin
Love For His People
Charlotte, North Carolina USA


Monday, September 26, 2016

Evidence of Ancient Jewish Presence Found in Jordanian Church - JNS BREAKING ISRAEL NEWS


Evidence of Ancient Jewish Presence Found in Jordanian Church


“And there shall be six branches going out of the sides thereof: three branches of the candlestick out of the one side thereof, and three branches of the candle-stick out of the other side thereof.” Exodus 25:32 (The Israel Bible™)
A menorah carving found in a 1,400-year-old Byzantine church in Jordan provides the first substantial evidence of Jewish presence in the ancient city of Abila, which has long thought to have a Jewish population, Haaretz reported.
The seven-branched menorah with a three-legged branch was carved on a stone block found in the second tier of a wall in the church, while excavating the Byzantine church from the sixth or seventh century C.E.
“This is the first physical evidence of a Jewish presence at Abila, and holds great promise that further discoveries will give more evidence in this direction,” said Dave Vila, head of the excavations.
Stay up to date with all your Prophecy News!
Archaeologists can only confirm that the menorah carving predates the church which is 1,300-1,400 years old.
The stone block is believed to be repurposed from another structure, such as a synagogue. Menorahs similar to this carving are often discovered on mosaic synagogue floors from the Late Antiquity period, from the late third century A.D. to the mid-seventh century A.D.

Thursday, October 29, 2015

How Can a Jew Believe in Jesus and Still Be Jewish? - Sam Nadler

Why do some hold to the belief that a Jewish person who believes in Yeshua is no longer a Jew?
Why do some hold to the belief that a Jewish person who believes in Yeshua is no longer a Jew?

How Can a Jew Believe in Jesus and Still Be Jewish?


Standing With Israel



It all depends on who Jesus (Yeshua) is.
The New Covenant presents Yeshua as the Jewish Messiah (John 1:41, 45, 49, etc.). If He's not the Jewish Messiah, then no one should believe in Him, because His credentials as Savior of the World are based on His credentials as the Messiah of Israel.
If He is the true Messiah, then it is kosher that I as a Jewish person believe in Him. And, I would be a Jew in good standing with God, even if no one else agreed.
For argument's sake, suppose that Yeshua is a false Messiah. In the eyes of rabbinical authority, I must still be seen as a Jew. Why? Because, believing in a false messiah does not make any Jew a non-Jew. For example, in 132 c.e., Simon Bar Kochba was as a leader during the Jewish revolt against Rome. Rabbi Akiva (a very famous rabbi) declared Bar Kochba to be the Messiah, although at the time Bar Kochba had none of the accepted credentials.
However, no Jewish authority has ever said, "Akiva is no longer Jewish for believing in a false messiah." If, after endorsing a false messiah, Akiva is still considered to be a Jew in good standing, then one who believes Yeshua is Messiah cannot be considered otherwise.
In a synagogue on Long Island, New York, I once gave a presentation of why I believed Yeshua is the Messiah. Afterward, the senior rabbi stood up and declared, "Nadler, you're no longer a Jew because of your belief in Jesus!"
"Rabbi," I responded, "If the Bostoner Rebbe says I'm still a Jew, though a wayward Jew, and if the Encyclopedia Judaica declares I'm still a Jew, though a wayward one, then on what basis can you say I'm no longer a Jew?" "Well," the rabbi said, "perhaps I'm wrong." "Rabbi," I quietly responded, "maybe you're wrong about more than just that?"
To my astonishment, the synagogue audience of over a hundred Jewish people erupted into applause. It was apparent to all who would consider the issues objectively that a Jew who believes in Yeshua is still a Jew, whether the rabbi approves or not.
In the Book of John, the early believers in Yeshua described him as "the Messiah;" "the One spoken of in Moses and the Prophets;" "the King of Israel," and so on. They consistently saw Yeshua in a Jewish frame of reference, as the centerpiece of Jewish history.
Please notice also how these believers understood themselves. In both Acts 21:39 and 22:3 in the New Covenant, Paul declares first to the Romans, then again to his own Jewish people, "I am a Jew from Tarsus." At this time, Paul had been a believer in Yeshua for well over 20 years.
So, it isn't that he's confused or that he's trying to say one thing to the Romans, and something else to the Jews. Paul doesn't say that he "was a Jew," or "an ex-Jew from Tarsus," or a "former Jew," etc.—Paul considered himself a present-tense Jew.
In Romans 11:1, Paul reiterates his Jewish identity when he raises the rhetorical question, "Has God forsaken His people (Israel)?" He then answers, "Not at all! For I am an Israelite, of the seed of Abraham, of the tribe of Benjamin." His first "proof" that God has not forsaken Israel is himself. God chose a "Hebrew of Hebrews" (Phil. 3:5) so that the Gentile world would never think that God would forsake "a people whom He foreknew."
Today it's the same story. Every Jewish believer living his or her present-tense Jewish identity testifies, "Am Yisrael Chai b'Yeshua HaMashiach!"—The people of Israel live in Yeshua the Messiah! For if the Lord would break His promises to Israel, why should anyone else think Him trustworthy regarding the Good News of Yeshua?
A few years back, I was invited to speak on a secular radio call-in show in Miami, Florida. I received a number of "you're-no-longer-a-Jew" calls from Jewish listeners. Then a call came in from a more polite gentleman: "Mr. Nadler, now that you're a believer in Jesus you're no longer a Jew, for the Bible says that 'in Messiah there's neither Jew nor Greek.'"
I recognized the Scripture portion and responded over the air, "Oh, you mean Galatians 3:28, 'there's neither Jew nor Greek, bond nor free, male nor female; for we are all one in Messiah Jesus'."
"Exactly," the caller replied. 
"Then let me ask you a question. Are you a believer?" 
"Yes, I am," he answered.
"Great. Are you married?" I asked. "Well, yes, I'm married," he slowly answered. "Is your wife a believer?" "Yes, she's a believer," he responded after a longer pause.
"Well," I said, pausing to catch my breath. "If you're a believer and still a male, and your wife is a believer and still a female, then I'm a believer and still a Jew. The verse in Galatians is not teaching that we lose our identities in Messiah, but that there's only one way to God for all people."
An extremely long pause, then "You mean... I'm still Jewish?"
"If you were born a Jew," I responded, "then you're still a Jew."
"Hallelujah!" he shouted over the airwaves, "They told me I was no longer Jewish."
Yes, it has been said that one cannot believe in Jesus and still be Jewish. However, if, as the Bible teaches, Yeshua is the Jewish Messiah, then trusting in Him is the most Jewish decision a person could ever make.
Dr. Sam Nadler is a Jewish believer in Jesus and has been in Messianic Jewish ministry for over 40 years.  Sam is the president of Word of Messiah Ministries, which is bringing the Good News to the Jew first but not to the Jew only, and planting Messianic Congregations in Jewish communities worldwide. To encourage and equip the Body of Messiah in our shared calling, Sam is invited to speak in churches across the country, and has written multiple books on Jewish evangelism, discipleship, and the Feasts of Israel. For more information and resources, or to invite Sam to speak at your church, visit www.wordofmessiah.org. 

For a limited time, we are extending our celebration of the 40th anniversary of Charisma. As a special offer, you can get 40 issues of Charisma magazine for only $40!
NEW - Life in the Spirit is your Spirit-filled teaching guide. Encounter the Holy Spirit, hear God speak to you, and enjoy timeless teachings on love, mercy and forgiveness.LEARN MORE!
Did you enjoy this blog? Click here to receive it by email.

Tuesday, August 18, 2015

The secret history of the Jewish Caribbean

The secret history of the Jewish Caribbean

by Melanie Reffes, Special for USA TODAY | Published on August 17, 2015

With a smile as wide as the sea, Ainsley Henriques is delighted to show-off the synagogue that is near and dear to him. Melanie Reffes

A vacation favorite for year-round sunny skies and sandy beaches, the Caribbean is also an intriguing potpourri of diverse communities. Loud and proud, the story of Jewish ties to the Caribbean is a fascinating one, dating back to Christopher Columbus and his first trans-Atlantic voyage. Home to some of the oldest Jewish communities in the Americas, the Caribbean also lays claim to synagogues with sandy floors, cemeteries that date back hundreds of years and Jewish families who still call the islands home. Whether you’re planning to marry in a Jewish ceremony, host a Bar Mitzvah, celebrate Rosh Hashanah from September 13 – 15, observe Yom Kippur from September 22 -23 or simply have a hankering for a good pastrami sandwich, check out our sampling of Caribbean Jewish roots.

Jamaica 
In a striking white building on Duke Street in Kingston, the synagogue called the United Congregation of Israelites or Shaare Shalom is a licensed attraction by the Jamaica Tourist Board. (Photo: Jamaica Tourism Board)

With a smile as wide as the sea, Ainsley Henriques is delighted to show-off the synagogue that is near and dear to him. The affable grandfather is not only the Director of Jamaica's only synagogue; he’s also the enthusiastic keeper of Jewish Jamaican history, which dates back to 1494 when Spanish Jew Luis de Torres sailed to Jamaica as Christopher Columbus’s interpreter. In a striking white building on Duke Street in Kingston, the synagogue called the United Congregation of Israelites or Shaare Shalom has a sandy floor as a memorial to the Jews who once practiced in secret. 

A shrine to the past and a beacon for the future, the synagogue is a licensed attraction by the Jamaica Tourist Board. "We now have something in common with the Bob Marley Museum and coffee tours to the Blue Mountains," Henriques smiles. For visitors, the century-old synagogue is open Mondays to Thursdays between 10 a.m. and 4 p.m., for prayers on Friday and Saturday and for holiday celebrations. Next door, the Jamaican Jewish Heritage Centre is also open to the public. In Montego BayChabad Lubavitch — a New York based Jewish outreach organization with over 3,000 centers in 65 countries — is open near Sandals Royal Caribbean for holiday services, kosher meals and advice about weddings and bar mitzvahs. For history buffs, Jewish Jamaica offers tours to the port town of Falmouth where prosperous Jewish families once lived. You'll be shown around Jewish-owned sugar plantations and Great Houses and cemeteries like the one in Montego Bay next to the synagogue that was wiped out during the 1912 hurricane.

Cayman Islands
Although there is not a synagogue per se, Chabad House is the go-to-spot for the 300-500 Jews calling the Cayman Islands home and tourists who may want to marry on the island. (Photo: Chabad Cayman)

On Grand Cayman in the Seven Mile Beach strip across the street from the Marriott Resort and the Queen’s Court Plaza, Chabad House is a community center with programs like a Hebrew School, classes for moms and tots, Sabbath prayers open to everyone and holiday celebrations that are particularly lively affairs. Although there is not a synagogue per se, Chabad House is the go-to-spot for the 300-500 Jews calling the Cayman Islands home and tourists who may want to marry on the island. 

For religious Jews, there is a surprisingly big selection of kosher food at Foster's Food Fair and Kirk Market and for those on the hunt for a pastrami or corned beef sandwich, Foster's at the Strand in the Seven Mile Beach area is the store of choice. For the Jewish New Year, Ritz-Carltonis hosting a holiday dinner with tickets priced at USD $45.00 for adults and USD$30.00 for children. In addition to a grand dinner at the grand resort, Israel’s Soul Key Choir is providing the evening's entertainment.

Barbados
Nidhe Israel, also known as Bridgetown Jewish Synagogue was bought back by the Jewish community in 1983. (Photo: Jewish Treasures of the Caribbean)

The only synagogue in Barbados, Nidhe Israel, also known as Bridgetown Jewish Synagogue, is also one of the oldest synagogues in the western hemisphere and a Barbados National Trustproperty. Built in 1654, destroyed by a hurricane in 1831, rebuilt years later and eventually sold in 1929, the 350-year-old house of worship was bought back by the Jewish community in 1983 and today is striking with Gothic arches, grand chandelier and a stained-glass window etched with the Star of David. The first Jews in Barbados arrived from Brazil in the 1600’s, bringing with them the windmill technology that made the sugar industry hugely profitable. 

By 1925, just a few remained although more families emigrated during the Holocaust. Adjacent to the synagogue, the cemetery is interesting to see with graves that date to the 1660’s, including those of Samuel Hart, founder of the Great Synagogue of London and Moses Hart, the first Jew to live in Virginia. Within walking distance of Nelson’s Statue and Queens Park, Nidhe Israel Synagogue and Museum is open for tours Monday – Friday from 9 a.m. to 4 p.m.

St. Thomas


Jews first settled on the then Danish-ruled island in 1655, but a Congregation wasn't officially founded until 1796. Only nine Jewish families belonged to the congregation in 1801, but by 1803 it had increased to 22, with arrivals from Holland, England, France, and the islands of St. Eustatius and Curaçao. Finally, in 1833 the synagogue called the Hebrew Congregation of St Thomas was built; the oldest in continuous use under the American flag (St. Thomas is part of the US Virgin Islands which is an American territory). 

Famous Jews born on St. Thomas include David Levy Yulee, Florida’s first senator and French Impressionist painter Camille Pissarro. Similar to many synagogues in the Caribbean, the floor is made of sand, honoring the Spanish Jews who were forced to pray secretly to avoid religious persecution. Visitors are invited to join the Friday and Saturday prayer services and those held on the holidays.

Jews first settled on St. Thomas in 1655, but a Congregation wasn't officially founded until 1796. Only nine Jewish families belonged to the congregation in 1801, but by 1803 it had increased to 22, with arrivals from Holland, England, France, and the islands of St. Eustatius and Curaçao. (Photo: Steve Rockstein)

Dominican Republic

Regardless, if you head to the courtyard in the center of town, you'll find the synagogue and next to it, the Jewish Museum. Built of wood and painted white and turquoise on the outside, the synagogue is the preferred wedding locale for Jewish couples from abroad. (Photo: sosuavillas.com)

Sousa is a typical tropical town with an atypical history as a haven for Jewish refugees. Better known for baseball and palm-lined beaches than as a sanctuary for Jews, Sosua was an isolated community on the north coast when in 1938, hundreds of Jews fleeing Nazi persecution in Germany, Austria and Poland were offered entry by the ruler of the Dominican Republic at that time. One thousand visas were issued, 650 Jews arrived and were given land to cultivate and animals to rise. The community opened a milk processing factory and other businesses that turned a profit. 

As to how many Jews remain in Sosua today, it depends who you ask. Many have left for New York and more to Miami where thousands of the descendants of Sosua’s original Jews still live. Regardless, if you head to the courtyard in the center of town, you'll find the synagogue and next to it, the Jewish Museum. Built of wood and painted white and turquoise on the outside, the synagogue is the preferred wedding locale for Jewish couples from abroad. There are no organized tours of the museum or of the synagogue but chances are someone will be there if you arrive in the early morning. Sosua is having something of a renaissance, with the opening of the Puerto Plata International Airport four miles from the town. 

Resorts were built to meet increased demand, like the new Gansevoort Dominican Republic; a five minute stroll from the synagogue. As a nod to the increasing number of Jewish guests interested in learning about the town's history, a kosher market will open in the resort next year.

Curacao 
An architectural jewel in the capital city of Willemstad, the synagogue is visually spectacular with a solid mahogany interior, 18th-century copper chandeliers and a sandy floor as a tribute to those who fled religious persecution. (Photo: Curacao Tourist Board)

Home to the oldest Jewish community in the Caribbean, Curacao's first arrivals came in 1651 when a dozen families from Amsterdam landed on the island's shores. They built the Mikve Israel-Emanuel synagogue, which is the oldest synagogue in continuous use in the Americas. An architectural jewel in the capital city of Willemstad, the synagogue is visually spectacular with a solid mahogany interior, 18th-century copper chandeliers and a sandy floor as a tribute to those who fled religious persecution. For nearly three centuries, Sephardic Jews — those of Spanish origin — were the only Jews on the island. In the 1920’s, an influx of Ashkenazi Jews or those with Eastern European roots arrived and although the Jewish community has shrunk in recent years, Sabbath services are still conducted every weekend with Rabbi Hazzan Avery Tracht welcoming visitors from the cruise ships that dock in the picturesque harbor and tourists vacationing on the island. 

There is no cost to visit the synagogue, however, appropriate dress is encouraged which means no sleeveless clothing for women and button-down jackets for men. Connected to the synagogue, the Jewish Cultural Historical Museum houses artifacts like 300-year-old Torah scrolls that were brought from Spain and a 200-year-old silver tray from Holland that is still used for the smashing of the wineglass during wedding ceremonies. The adjacent gift shop stocks a good selection of souvenirs and cookbooks.

Nevis
Today, the only visible reminder of this once-thriving community is the Jewish Cemetery on Government Road, close to the Pier in the capital city of Charlestown. (Photo: Jews of the Caribbean)

Over 300 years ago, the little island across the channel from St. Kitts was once home to dozens of hard-working Jews whose story makes up a little-known chapter of Caribbean Jewish history. The 1678 census listed eight Jewish families during a time when the bustling sugarcane industry made Nevis a Caribbean powerhouse. Drawn to the prosperity were Sephardic Jews who had been expelled from Brazil after the Portuguese regained control from the Dutch. By the early 1700’s, dozens of Jewish families had arrived in Nevis, building a synagogue and a school.  A century later, the sugar industry went bust and the Jews moved away in search of new jobs, their stores and homes left behind. 

The synagogue and school were closed.  Details are sketchy but archives indicate the synagogue was built in 1684, was in ruins by 1809 and completely gone in 1846. Today, the only visible reminder of this once-thriving community is the Jewish Cemetery on Government Road, close to the Pier in the capital city of Charlestown. In in the middle of what was the Jewish neighbourhood, grave markers are inscribed in Portuguese, Hebrew and English and date from 1769 with names like Marache, Pinheiro and Cohen. Surrounded by a cement cinderblock wall, the cemetery was re-dedicated in 1971 after a Philadelphia couple organized the cleanup of the gravestones. 

Today the sacred grounds are manicured by the Nevis Historical and Conservation Society. A typical Caribbean clapboard house that was built on the land where the synagogue once stood. Sadly, no artifacts have been recovered from the site: historians believe the congregants took the valuables with them when they left the island.

St. Maarten
The new synagogue will also house a preschool and learning center for the 300 Jewish residents on the island (that number swells to more than 1,000 during the winter). (Photo: jewishsxm.com)

For the first time since 1781, the Jewish community in St. Maarten will have its own synagogue when construction on the Old Rock building in Simpson Bay is complete next year. The new synagogue will also house a preschool and learning center for the 300 Jewish residents on the island (that number swells to more than 1,000 during the winter). A little-told chapter in St. Maarten history, Jews arrived in 1732 and built a synagogue on the site of the Guavaberry Emporium in Phillipsburg, but the site was abandoned in 1781. When the first wave of tourism hit the island in the 1960’s, American Jews discovered St. Maarten as a winter getaway, and it has only grown in popularity. Since 2009, Rabbi Moishe Chanowitz and his wife Sara have been hosting celebrations and conducting prayer services at Chabad St. Maarten above the Zee Best Bakery also in Simpson Bay. Born in Maryland with time spent in Los Angeles, Paris and New York, the Rabbi is now enjoying life on a tropical island, "We got used to the power shutting down every now and then," he smiles, "but when it happens on a Friday afternoon during cooking preparations, you can imagine what's left of our Shabbat dinner, however, we've learned to go with the flow." In addition to the much anticipated opening of the new synagogue, Le Grand Marche in Cole Bay and Philipsburg carries a big selection of kosher food.

Monday, July 27, 2015

Ancient Scroll Shows Bible Hasn't Changed

Ancient Scroll Shows Bible Hasn't Changed

Monday, July 27, 2015 |  Israel Today Staff
Last week archaeologists with the Israel Antiquities Authority announced the successful deciphering of a fully charred Torah scroll first discovered in the ruins of an ancient synagogue 45 years ago.
The scroll was unearthed in 1970 during excavations at Ein Gedi on the shores of the Dead Sea. It was found inside a Holy Ark situated in the remains of a synagogue dating to the 6th century AD.
For decades, the 1,500-year-old scroll sat in storage, far too burned to be legible.
But recently, Israeli archaeologists decided to throw caution to the wind and subject the delicate scroll to scrutiny using new advanced 3D imaging technology.
The gamble paid off, and the first eight verses of the Book of Leviticus were soon made clear.
Outside of the Dead Sea Scrolls, this scroll is the oldest fragment of the Bible to be found in modern times. It is significant for two reasons.
  1. The scroll is yet more proof of the ancient connection between the Jewish people and this land, contrary to present-day claims that the Jews are invaders and usurpers;
  2. As the Messianic blog One For Israel pointed out, the text on the scroll matches perfectly to modern Hebrew editions of the Bible. “This shows that the accusations flung from other faiths that the Biblical text has been corrupted are untrue: we have yet more proof that it hasn’t changed one iota! Not in 1500 years!”
PHOTO: Scroll fragment as it was delivered to The Lunder Family Dead Sea Scrolls Conservation Center (IAA)
Want more news from Israel?
Click Here to sign up for our FREE daily email updates from Israel Today.

Thursday, June 18, 2015

Bellwether? Why This Tiny Synagogue Should Concern You


Bellwether? Why This Tiny Synagogue Should Concern You



DALLAS -- For thousands of years, believers have gathered to pray and worship in private homes. In America, it's been a protected right -- at least until lately.

For instance, in Dallas the city government is attacking a small home-based synagogue so hard, it might kill it off.

Dallas first demanded that Congregation Toras Chaim -- a group that meets in a home in the Highlands of McKamy neighborhood of Far North Dallas -- get a city-issued certificate of occupancy to operate. When they didn't, the city sued.

The congregation has been trying to comply, but says the costs of what the city is demanding in renovations is simply too high.

"It's about $200,000 in changes for the 20 families who are members in the synagogue. We could never afford it," Rabbi Yaakov Rich told CBN News. "It would mean shutting down the synagogue and forcing everybody, literally, to sell their homes and to move somewhere else."

That's because they all have to be close enough to walk.

"You see, in Orthodox Judaism, we are not allowed to drive on the Sabbath," Rich explained. "And so if the synagogue couldn't be within walking distance, then everybody would have to relocate to where the synagogue was."

Members feel singled out since as far as they're concerned, they're just a small group of religious believers meeting privately in a home, no different than the small groups or home groups that thousands of Christian churches have all over the country.

National Implications

The pressure goes beyond the government. Liberty Institute lawyer Justin Butterfield has been lead counsel in the synagogue's legal dealings.

"Since the city brought their lawsuit, there's been vandalism," he said. "There've been swastikas painted - one on the rabbi's car, on fences around the area. And it's really created just a hostile environment."

Butterfield warned that the city's duel with Toras Chaim is a bellwether.

"If they can shut this small Orthodox Jewish congregation down, they can shut down the prayer meeting, the Bible study, even the person who just has some friends over for dinner," he asserted.

"We realized very quickly that this had really national implications in terms of setting precedent for law and religious liberty in the United States," Rich added.

Another Opponent

But some in the neighborhood see it differently. They feel they were promised they'd live in a strictly residential situation, and they've ended up with a busy synagogue as a neighbor.

David Schneider lives across the street.

"They do services two times a day, seven times a week," he said of the congregation. "So, they're a very active congregation, which is wonderful, but that also means a lot of foot traffic, a lot of car traffic."

That and the potential for falling property values among other things prompted Schneider to lead a Highlands of McKamy homeowners association effort to sue Toras Chaim.

Schneider was asking for $50,000 in damages because he figured that's what the synagogue's presence was knocking off his property's value.

"Any type of thing that is non-residential, in my mind, would make this area stand out from other areas and make people less interested in buying at some future point in time," he said.

Critics Deny Anti-Semitism

Schneider is quick to say none of his objections are anti-Semitic.

"I know for some people, the first thought off their mind is, 'Well, if you're opposed to a synagogue, you must be anti-Semitic.' But you can be opposed to something a synagogue does without being opposed to the synagogue itself," he insisted.

To prove the point, Schneider pointed out he has offered to let congregants on busy days park in front of his home. He and others that sued made a $1,500 reward offer to help track down whoever painted the swastika on the rabbi's car.

But Rabbi Rich said that local attack really hurt.

"The amount of anxiety - having a lawsuit, a major lawsuit, that quite possibly the synagogue might have to close down and the members of the community would have to sell their homes and move somewhere else - it was just too much to bear," he told CBN News.

Short-Term Relief

Short-term relief came when a judge dismissed the neighborhood lawsuit. But then the city sued. The rabbi has tried to face the situation with humor.

"I was running out of material to speak about on the Sabbath morning. And so the city sued us and now I have new stuff to talk about again," he joked.

The Dallas City Attorney's Office rejected CBN News' request for an interview, but passed on a statement.

"The city of Dallas does not restrict the location of synagogues and any other places of worship anywhere in the city. Places of worship, however, are not exempt from complying with city ordinances," it said in part.

The city insists this case has nothing to do with religion. It's about a home that daily hosts meetings with people from outside the home while not adequately protecting them when it comes to fire and safety issues.

Dallas wants a second front entrance to the house, a sprinkler system installed, bathrooms made larger and handicap-compliant.

"They are asking us to put 13 parking spots on the property. I don't know where," Rich said. "And the interesting thing is that on the Sabbath, nobody drives; nobody parks on the street; you'll never find a car."

"I think the city has in their mind that this is not a handful of families who are coming together. That this is hundreds of people, and it's not," his lawyer, Butterfield, added.

"Often there's fewer than 20 people on a Sabbath," he explained, pointing out that "people will have 15 or 20 friends over all the time. I'm sure there are many Super Bowl parties that are double or triple that."

Schneider shot back, "And probably there are a few Super Bowl parties that should be regulated."

He argues the rules are the rules; the neighborhood is for single-family homes only, residential use only - and neighbors are upset because the synagogue doesn't meet the criteria.

"Pretty much most of the people around here would feel the same way if it were a medical clinic or a school," he insisted.

Government Overreach

But the judge who tossed the lawsuit Schneider spearheaded already announced Toras Chaim is protected by Congress's federal law RLUIPA - the Religious Land Use and Institutionalized Persons Act, as well as Texas' own version of RFRA - the Religious Freedom Restoration Act.

Both laws are meant to stop local governments from doing to small congregations what Dallas is trying to do to Toras Chaim.

And Butterfield has warned city attorneys that could come back and really bite the taxpayers of Dallas.

"I pointed them to some previous cases," he said. "There was one a couple of years ago in Los Angeles that resulted in an almost $1 million verdict against the city."

Butterfield's colleague at the Liberty Institute, General Counsel Jeff Mateer, added, "It's government overreaching and invading the sphere of our private lives."

He suggested there couldn't be any more fundamental a case.

"The bigger picture here is that this isn't just about a small group of Orthodox Jews. This is about anyone who wants to practice their faith in private homes," he asserted.

Still, the rabbi said it's a frightening time as his group faces their second lawsuit.

"Going up against the city has the perception of being something much bigger and much worse," he explained.

No matter the merits of this case - who's right, who's wrong, who wins, who loses - what's not in dispute is the fact that the very existence of the small religious group Congregation Toras Chaim is on the line.

Watch interview:/report: Toras Chaim Synagogue