Russian Messianic Jews in Tiberias befriend us, and we them. Bless the Lord Yeshua!

 

Dec. 5, 2025 Tiberias, Israel

Laurie and I had the blessed time spending a few days in Tiberias at the home of Igor and his mother Raisa (Rachel). We had the delight to share a Shabbat meal in their home. 

We give thanks to the Lord in meeting new Jewish friends, and these believers from Russia.

Ahava and shalom,

Steve Martin

I pray at the Shabbat meal time with Igor, Raisa and Laurie.

#russianjews #messianics #Tiberias #Shabbat

What the Universal Shema Represents to Christians, Messianics - TOBY JANICKI CHARISMA NEWS

The Shema is universal. It applies to Jews and Christ followers. (Flickr )

What the Universal Shema Represents to Christians, Messianics

8/24/2016 TOBY JANICKI  CHARISMA NEWS

Deuteronomy 6:4 is one of the most important prayers in Judaism: "Hear, O Israel: The LORD is our God. The LORD is one."

Known as the Shema, from the first word "hear" (שמע), it is a declaration that the LORD is Israel's God alone, that He is their King, and that they will listen and obey His voice. It is said twice a day in the daily services of the synagogue and it is also the last prayer said upon dying. Many Jewish martyrs breathed their last breath while uttering this declaration of faith.

In Jewish thought, the Shema also represents the hiddenness of God in the world. How so? The prayer is Israel-centric. It is not "Hear, O nations," but "Hear, O Israel." It is a declaration that the LORD is the God of Israel. It's not saying that He's not the God of the whole Earth, but that's not the focus of the prayer. In that sense, it represents the current state of exile, where God has revealed Himself to Israel but not to every nation on the Earth.

The good news is that this revelation of God is coming in the future. In the Messianic Era, Messiah Yeshua (Jesus) will return, and the knowledge of God will flood the Earth. Habakkuk tells us: "For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea" (2:14). In that day everyone will know the God of Israel. This knowledge began spreading when Yeshua extended the message of the gospel to the Gentile nations but it will not be fulfilled in its entirety until He returns.

So is there a universal Shema? Rashi (the great medieval Jewish Bible commentator) commenting on Deuteronomy 6:4 writes:

"The Lord is our God; the Lord is one:" The Lord, who is now our God and not the God of the other nations—He will be [declared] in the future "the one God," as it is said: "For then I will restore to the peoples a pure speech that all of them may call on the name of the Lord" (Zeph. 3:9), and it is [also] said: "In that day it will be—'The Lord is one,' and His name is one" (Zech. 14:9).

The full verse from Zechariah 14:9 reads: "And the Lord will be king over all the earth. In that day it will be—'The Lord is one,' and His name is one." This represents the fullness of the Shema message. God is king and He is the one God not only of Israel but of all of the nations on the Earth.

For now, the Jewish people and those who join them recite a truncated version of this promise. We recognize that in this era God revealed Himself to the Jewish people and it is through them that the knowledge of God is spreading over the whole Earth. This will then be culminated in the Messianic Era when the LORD will be the one God of the Earth, He will be king over all, and all will obey His voice.

It is therefore interesting that Zechariah 14:9 is recited three times a day in the synagogue toward the end of each service at the end of a prayer called the Aleinu ("It is our duty," עלינו). The second half of the Aleinu prayer focuses on the kingdom when all nations will bow before God and worship Him alone:

Therefore, we will hope in You, O LORD our God, to see quickly the majesty of Your strength, to cause idolatry to pass from the earth, and the idols will be utterly cut down, to repair the world in the kingdom of Shaddai. And all humankind will call on Your name, to cause all the wicked ones of the earth to turn to You. All of the world's inhabitants will recognize and know that to You, every knee will bow and every tongue will swear allegiance (Is. 45:23).

Before You, O LORD, our God, they will bend their knees and fall, and they will give glory to Your precious name. They will all receive the yoke of Your kingdom, and You will reign over them, quickly, forever and ever. For the Kingdom is Yours, and forever and ever You will reign gloriously, as it is written in Your Torah: "The LORD will reign forever and ever!" (Ex. 15:18). And it is said: "And the LORD will be king over all the earth. In that day it will be—'The Lord is one,' and His name is one" (Zech. 14:9).

In my mind then, the daily prayer services in the morning (called "Shacharit") and the evening (called Ma'ariv) become a picture of the story of redemption. The Shema, recited early in the service, represents God's original revelation of Himself at Mount Sinai to the Jewish people, while the Aleinu, recited at the end of the service, represents the final revelation of the LORD to the whole in the kingdom of heaven. May it be soon and in our days! 

Toby Janicki is a teacher, writer, and project manager for First Fruits of Zion – www.ffoz.org.  He contributes regularly to Messiah Journal and has written several books including God Fearers: Gentiles and the God of Israel. 

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For Israel My Glory (Bill & Cindi Duerfeldt) - The Jerusalem March - Sukkot 2015

Jerusalem March -- Sukkot 2015

Bill & Cindi Duerfeldt

Friday, Oct. 2, 2015 Jerusalem

On the same day (1 October 2015) in which Prime Minister Netanyahu made his 

excellent and impassioned speech before the United Nations (I hope most of you 

got to see it), more than ten thousand Christian Believers from approximately 

100 nations participated in the annual Sukkot Jerusalem March, declaring their 

solidarity with the Jewish people and the nation of Israel.

Cindi and I; our children Amy and Todd; our grandson Christian; Cindi's parents; 

Cindi's sister-in-law Vicki; and Cindi's cousin Robert -- have all participated in 

this march at one time or another in years past. It is an indescribable experience 

to realize that the Holy Spirit is moving upon the hearts of Believers all over the 

planet, and compelling them to physically come to the Land of Israel (HaEretz) 

and to say, by coming, "God is with you, and we are with you too, and praying

 for you." And just as every year before, the response of the Jewish people toward 

the Believers who come to bless them, is both powerful and overwhelmingly positive 

as you can see below.

This year we had the privilege of seeing the march from the vantage point of the 

Israelis -- standing on the sidelines and watching the parade pass by. It took two 

full hours for those 10,000 Believers to pass in front of us!! In many ways, this 

experience was more impacting on our hearts and spirits than being a part of 

the parade itself. I don't think Cindi and I had a dry eye for the full two hours!

The verse from the Song of Songs kept running through my mind as I watched 

the procession: "You are as beautiful as Jerusalem, and as majestic as an army 

with banners." (Song of Songs 6:4).

I will say no more, but I will simply let the photos below and the three short 

video clips, representing just a snippet of the two hour pageant, tell their own 

story. Oh how I wish each one of you could have been here to see it all!

The march begins, up the hill toward the center of Jerusalem.

(Remember to click on any photo to see it larger.)

"The LORD has made known His Salvation (Yeshua);

His righteousness He has revealed in the sight of all the nations."

[Psalm 98:2]