Showing posts with label festival. Show all posts
Showing posts with label festival. Show all posts

Thursday, October 5, 2017

Prophetic Signals Hidden in the Feast of Tabernacles - KELLY MCDONALD, JR. CHARISMA NEWS



Jews pray with lulav during Sukkot at the Western Wall in Jerusalem. (Kkl-jnf photo archive via the PikiWiki - Israel free image collection project)

Standing With Israel

The Feast of Tabernacles is an eight-day celebration every fall. This year it is from Oct. 4 (at sunset) through Oct. 12 (at sunset). It is also called Sukkot, which is a Hebrew word referring to the temporary dwellings the Israelites lived in on their way to the Promised Land (sukkah is the singular form). During this time of the year, the Jewish people build a sukkah and rejoice.
The Feast of Tabernacles has past and future meanings for believers in Christ. First of all, Jesus came down to earth and lived in a tabernacle! "And the Word became flesh and dwelt among us, and we saw His glory, the glory as the only Son of the Father, full of grace and truth" (John 1:14). The Greek word translated as "taberna" is skenoo, and it can also refer to the sukkah. Christ came down and dwelt in a human body so that humanity could have fellowship with God. Jesus actually celebrated this festival while He was on earth (see John 7).
This festival also has a prophetic meaning. During the Feast of Tabernacles, we also celebrate with expectation the coming millennial reign of Jesus on earth! "Blessed and holy is he who takes part in the first resurrection. Over these the second death has no power, but they shall be priests of God and of Christ and shall reign with Him a thousand years" (Rev. 20:6). Micah 4:1-4 tells us more about this glorious time:
Then it will be that in the latter days, the mountain of the house of the Lord will be established as head of the mountains, and will be lifted up above the hills; and people will stream to it. And many nations will come and say, "Come, that we might go up to the mountain of the Lord, and to the house of the God of Jacob, that He might teach us His ways, and that we might walk in His paths." For from Zion will go forth the law, and the word of the Lord from Jerusalem. Then He will judge between many peoples and mediate for mighty nations far and wide; they will beat their swords into plowshares, and their spears into pruning hooks. Nation will not take up sword against nation, and they will no longer train for war. Then each man will sit under his vine and under his fig tree, and no one will make them afraid; for the mouth of the Lord of Hosts has spoken (Mic. 4:1-4).
Micah 4:2 says that the Law will go out from Zion and the word of the Lord from Jerusalem. Zion is the church (see Heb. 12:22-24). This shows us that the kingdom of God will be ruled by spiritual authority (Zion) based from a physical location (Jerusalem). These verses go on to say that many nations will come and ask you and me (His children) to teach them God's ways.
Once Satan is removed from earth, which is the final prophetic fulfillment of atonement, then the whole world will have a desire for God's ways (see also Isa. 2:1-5). In Micah 4:3, the Lord mentions how we will settle disputes for many nations. The nations of the world are going to see peaceful mediation as a more attractive alternative than going to war. They will beat their swords into plowshares. There will be no standing armies in the millennium!
Every person will have their own vine and fig tree. In other words, every person will be provided for. The millennial reign of Christ will be the greatest time of prosperity that has ever existed on planet Earth. No one will have the thought to try to take from someone else because everyone will have plenty! There will be no fear that someone else will take from you, and no fear that you will be taken from. A world without fear—imagine that! Satan will not be there to stir strife between mankind.
These are wonderful prophecies from God for us to meditate on during this joyous time of the year. Happy Feast of Tabernacles! 
Kelly McDonald Jr. is an ordained evangelist at Hungry Hearts Ministries in Jackson, Tennessee. He has written over 40 books and booklets on pursing Christ, Hebrew roots and end-times prophecy. He is currently president of the Bible Sabbath Association (BSA). You can follow him at kellymcdonaldjr.com.
Readers are Leaders! Subscribe now and get 3 magazines for the price of 1. Get Charisma, Ministry Today and SpiritLed Woman all for $24. YES - Sign me up!
3 Reasons Why you should read Life in the Spirit. 1) Get to know the Holy Spirit. 2) Learn to enter God's presence 3) Hear God's voice clearly! Click here to draw closer to God!

Thursday, November 5, 2015

Hanukkah - Light Drives Out Darkness - ISRAEL TODAY

Hanukkah - Light Drives Out Darkness

Thursday, November 05, 2015 |  Israel Today Staff

Both Jews and Christians celebrate their "festivals of light" during the darkest period of the year. Sunrises are really late and sunsets occur in the late afternoon already.
Light was created during the creation story when God spoke light into being to expel the drakness (Genesis 1:1 - 5). A parallel can be found in the Gospel of John chapter 1 where the Messiah is referred to as the light of the world.
The Jewish celebration of Hanukkah - literally dedication - is the remembrance of the rededication of the Temple after the Jewish priestly family revolted against the Hellenistic Seleucid occupation. They could not tolerate the continued oppression and persecution of the Seleucids and ultimately liberated Jerusalem and the Temple (in 164 BCE).
Jewish tradition tells of a miracle that occurred when, during the rededication of the temple, a small jar of olive oil was found to rekindle the Menorah in the Temple. The jar only contained enough oil to burn for one day but the Menorah miraculously burned for eight days until more oil could be produced.
The Jews celebrate this festival by lighting an increasing number of candles each day of the festival until all eight candles are lit. This year Hanukkah will be celebrated from the evening of December 6 until December 14. This festival celebrates the victory of light over darkness!
We often feel that we cannot do much as individuals in this world of darkness, but this story teaches us that it is important to let our light shine - whenever the opportunity presents itself - and if we all do this we will be amazed how we can affect the world around us.
Hanukkah is a festival with the focus on children and we would like to assist many children in Israel, that live in poverty and can only dream of all the joys of this festival, to share in the joy and celebration.

Want more news from Israel?
Click Here to sign up for our FREE daily email updates from ISRAEL TODAY.
Israel Today Flyer

Friday, October 2, 2015

Sukkot in the Holy City ✡ "All the Gentiles Who Had Come to Jerusalem"

All the gentiles who had come to Jerusalem, will come every year to worship the King God, Master of Legions, and to celebrate the festival of Sukkot.

ZECHARIAH (14:16)

וְהָיָה כָּל הַנּוֹתָר מִכָּל הַגּוֹיִם הַבָּאִים עַל יְרוּשָׁלִָם וְעָלוּ מִדֵּי שָׁנָה בְשָׁנָה לְהִשְׁתַּחֲו‍ֹת לְמֶלֶךְ יְ-הוָה צְבָאוֹת וְלָחֹג אֶת חַג הַסֻּכּוֹת

זכריה יד:טז


v'-ha-yah kol ha-no-tar mi-kol ha-go-yim ha-ba-eem al y'-ru-sha-la-yim v'-a-lu mi-day sha-na v'-sha-na  l'-hish-ta-kha-vot  l'-me-lekh a-do-nai tzva-ot v'-la-khag etkhag ha-su-kot

Jerusalem Inspiration

Sukkot (Tabernacles) is a unique festival in the Jewish calendar. During the Temple times, all the nations of the world were able to participate. Our verse describes the mass ingathering of non-Jews who came to the Temple in Jerusalem on the festive days of Sukkot to pray to God. Today, Sukkot is still a magnificant time to visit the Land of Israel. Though the Temple is no longer standing, Jews come on "pilgrimage" to the Western Wall, with tens of thousands of people gathering there to perform Biblical commandments such as "Birkat HaKohanim", when Jews of the priestly class bless the Israelite congregation. Meanwhile, on the Temple Mount, violent agitators who wish to stop non-Muslim prayer are stockpiling weapons, starting fires, throwing rocks, and barricading themselves inside their mosques in order to attack the Israeli police and Jewish and Christian visitors who come to the site. Temple Mount advocacy organizations such as the Temple Mount Heritage Foundation are campaining every day in the Knesset and the streets of Jerusalem for safety, equality and access for all on the Temple Mount.

Police Battle "Terrorist Wannabes" on Temple Mount

Young Muslim "terrorist-wannabes", incited and directed by the PA and Hamas, holed themselves up overnight in the Al Aqsa Mosque on the Temple Mount over Sukkot with a stockpile of weapons to prevent Jewish holiday traffic by staging violent riots. The Israel Police have released this video showing the violence, including the throwing of rocks, fireworks, metal bars and incendiary devices. Police stopped the violence, allowing visitors to ascend in peace.

DNA Studies Find Link Between Biblical Figure of Aaron and Members of the Modern Jewish Priestly Class

Scientists have discovered a gene which can be traced from the Biblical figure of Aaron, the first High Priest (kohen) of the Jewish people, to a segment of the Jewish population today which carries the priestly lineage.

Touch Israel Biblical Map

Touch Biblical Israel with this scaled, topographically contoured map of Israel as it was in Biblical times. It is labeled with all of the towns, cities, regions, rivers and lakes mentioned in the Bible. See exactly where each tribe settled in the Land, the locations of the surrounding nations, and the roads that the patriarchs walked. Any place with special Biblical status, such as Cities of Refuge, is marked on the map. Feel the valleys and mountains of Israel under your fingers and understand the Bible in a totally new way!

Jerusalem Daily Photo

Check out this amazing aerial view of the Temple Mount and its surroundings, from Wiki Commons. Just imagine the Third Temple towering above Jerusalem. We're getting there!

Thank You

Today's Scenes and Inspiration is sponsored by Robin Sussman in memory of her parents Sigmund and Barbara Beer.

“Your Articles and God's Word Are a Fresh Meal For My Soul

It’s great to hear from you and make new friends from all over the world. Please send mean email and let me know how you are enjoying Jerusalem365 (don’t forget to say where you are from!).

Your articles and G-D’s word are a fresh meal for my soul. It’s exciting to read and begin to understand my Jewish roots since I’m a born again believer who love everything Israel! May Israel live forever, Amen. May the G-D of Israel, the LORD bless thee, and keep thee: The LORD make His face shine upon thee, and be gracious unto thee: The LORD life up His countenance upon thee, and give thee peace.(Shalom)  - Tom Malay
Blessing from Jerusalem,
Rabbi Tuly Weisz
RabbiTuly@Israel365.com

Tuesday, September 3, 2013

Happy New Year! Jews Will Blow the Shofar (Ram's Horn) in Synagogues

Israel's History - a Picture a Day (Beta)


Posted: 02 Sep 2013 03:41 AM PDT
Yemenite Jew blowing the shofar (circa 1935)
"Blow the Shofar at the New Moon...Because It Is a Decree for Israel, a Judgment Day for the God of Jacob"  - Psalms 81

Jews around the world prepare for Rosh Hashanna this week, the festive New Year holiday when the shofar -- ram's horn -- is blown in synagogues. 

The American Colony photographers recorded a dozen pictures of Jewish elders blowing the shofar in Jerusalem some 80 years ago.  The horn was also blown in Jerusalem to announce the commencement of the Sabbath.  During the month prior to Rosh Hashana, the shofar was blown at daily morning prayers to encourage piety before the High Holidays.   


Ashkenazi Jew in Jerusalem blowing the shofar to announce the Sabbath














Yemenite Rabbi Avram, donning tfillin for his
daily prayers, blowing the shofar







View the American Colony Photographers' collection of shofar blowers in Jerusalem here.

Click on the pictures to enlarge.
Click on captions to view the original picture.

Receive Israel Daily Picture on your computer or iPhone by subscribing.  Just enter your email in the box in the right sidebar of the Internet site www.israeldailypicture.com

Monday, March 25, 2013

Pesach (Passover) Holiday to Begin Monday Eve

Pesach (Passover) Holiday to Begin Monday Eve

Jewish families world over will sit down to the Seder Monday evening, read the Haggadah and recall the Exodus. Chag Sameach!
By Arutz Sheva, Jerusalem Post
First Publish: 3/25/2013

Matza factory
Matza factory
Israel news photo: Flash 90
Passover (Pesach) will take place this year between sunset on Monday, March 25, and sunset on Monday, April 1. The first and seventh days are marked as Sabbath-like holy days (Yom Tov) in which work is forbidden.

Jews outside of Israel, and those visiting Israel only for the holiday, observe an additional day in both the beginning and end of Pesach, which lasts eight days for them.

On this evening, the enslaved Jews were freed from Egyptian bondage after the Ten Plagues forced King Pharaoh of Egypt to listen to Moses and Aaron's call to "Let my people go!" The best known name of the holiday is Passover, to commemmorate the passing over of the Jewish homes during the plague that killed each Egyptian firstborn son. The holiday is also known as the Holiday of Matzahs, the Holiday of Our Freedom and the Holiday of Spring.

Jews are commanded to tell the story of leaving Egypt as if it had happened to them personally and not as a mere historical event, in order to emphasize the importance of our hard-won and precious freedom.

The government of Israel sold its “chametz,” leavened bread, to an Arab before the holiday in order not to transgress the commandment of not owning any chametz during the holiday. This includes any food product that contains leavened wheat, oat, barley, rye, or spelt products.

After a search for remaining chametz in houses Sunday night, Jews burn it the following morning, several hours before Pesach begins. Not a drop of chametz is allowed to remain in Jewish hands during the entire holiday, so that each family sells its own chametz for the week as the government does.

Dishes also are changed for the holiday or were made kosher through a procedure that depends on what material they are composed of. Glassware dishes can be koshered for Pesach by cleaning, leaving them unused for a period of time and then dipping them in water. Metal, if completely cleaned, is dipped in boiling water and prior to the holiday, large vats of boiling water are manned by people at various locations for that purpose. Not all materials can be made useable for Pesach and a rabbi should be consulted with any questions.
In the absence of leaven, Jews will eat specially prepared unleavened bread, or matza, on Pesach, as was done at the Exodus, when the Jews did not have enough time to wait for dough to rise before leaving Egypt.
First-born males over 13 are required to fast on the day before Passover – in commemoration of the fact that first-born Jewish males were spared when first-born Egyptian males were killed during the tenth plague – but may be released of this obligation by participating in a special festive meal, like the ones that accompany the conclusion of study of a tractate of the Talmud or a circumcision, on the morning before Passover.

The traditional Seder is held Monday night – Monday and Tuesday nights for Jews outside of Israel. The guide for the Seder is detailed in the Haggadah, literally "narration," which relates the story of the Exodus from Egypt.

A plate placed on the Seder table contains several special foods: a roasted egg, symbolizing the special holiday sacrifices which were brought in the Temple; a roasted shank bone, recalling the Passover lamb offered and eaten by every family in Jerusalem in Temple times and brought in Egypt right before the Exodus; a mixture of chopped apples, nuts, wine and cinnamon known as charoset, symbolizing the mortar that the Hebrew slaves in Egypt used to make bricks; sprigs of parsley and lettuce, symbolizing spring; a bitter herb symbolizing the bitterness of slavery; and salt water, recalling the tears shed by the Hebrew slaves in Egypt. There are additional explanations for some of the symbols.

Three whole pieces of matza mark the division of the Jewish people into priests (Cohanim), Levites and the general population are also placed on the table. There are also other explanations for this custom, as there are for almost all of the customs.

During the course of the Seder, the Ten Plagues are recalled. When each of the Plagues is mentioned, each participant dips a finger into his/her cup of wine and removes a drop; even though the Jews were oppressed in Egypt, we are reminded that we must not rejoice over the Egyptians' suffering. Our cups of wine cannot thus be full.

Four cups of wine are drunk at specific parts of the seder, to remember the four words symbolizing redemption that appear in the Biblical Exodus narration.

One of the more popular Seder customs for children concerns the afikoman, a special piece of matza that is the last food eaten during the Seder. The head of the household customarily hides the afikoman somewhere in the house, and the children then search for it. Once found, the afikoman is "ransomed," since the Seder cannot continue until the afikoman is eaten. This helps to keep the children focused on the Seder and to pique their curiosity regarding the entire Passover epic.

On the morning of Monday March 26, festive prayers, including a prayer for dew during the spring and summer, and special readings, will figure prominently in synagogue services.

During the intermediate days, between the first and last days, special prayers also are recited in synagogue. In Israel, all of Pesach is an official holiday for schools and most government offices and vacationing families fill the national parks and museums, many of which are free.

Jewish tradition maintains that the parting of the Red Sea and the destruction of the Egyptian army occurred on the seventh day of Passover, but even though Passover celebrates the Exodus from Egypt, Jews nevertheless do not rejoice over the death of the Egyptians in the sea and only an abridged version of Hallel (Psalms 113-118) – a holiday prayer – is recited after the first day of Passover.

On the Sabbath of the intermediate days of Passover (Saturday March 30), the day's special readings will include the Song of Songs and Ezekiel's vision of the valley of dry bones (Ezekiel 37:1-14).

From the evening prayer ending Tuesday March 26, Jews will keep a nightly count of the 49 days (seven weeks), until the evening of Tuesday, May 14, one day before the holiday of Shavuot. This count commemorates the Temple offering of the omer, or sheaf of new grain, in keeping with the Biblical injunction of Leviticus 23:15-16.

Maimouna – an informal, yet widely celebrated holiday which originated among the Jews of North Africa, particularly those from Morocco – will be celebrated immediately after Passover, from sunset on Monday April 1. According to custom, families prepare elaborate tables with various sweets and baked goods, and host friends and family members. Whole neighborhoods often close as celebrations spill out into the streets and parks.