Showing posts with label occupation. Show all posts
Showing posts with label occupation. Show all posts

Monday, July 17, 2017

What Occupation? Most Israelis Say This Land is Ours - ISRAEL TODAY

What Occupation? Most Israelis Say This Land is Ours
Wednesday, July 12, 2017 |  Israel Today Staff
A growing majority of Israelis no longer see the presence of Jews or the Israeli military in the so-called "West Bank" as an occupation.
Many do see it as a fulfillment of biblical prophecy.
That wasn't what the researchers behind a recent survey hoped to find.
Under the banner "Save Israel. Stop the Occupation," Tel Aviv University professors Dr. Nimrod Rosler and Daniel Bar-Tal set out to reveal what most Israelis think about the biblical heartlands of Judea and Samaria and the Jewish settlements there.
According to the survey, as reported by Israel National News, a mere 30 percent of Israelis today view this as "occupation."
That is down from 51 percent who said in 2004 that Israel was occupying the West Bank.
The drop in the number of Israelis who see the situation in Judea and Samaria as an occupation has corresponded to a drastic reduction in those who support the land-for-peace process leading to a "two state solution."
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Friday, January 29, 2016

Open Letter to Ban Ki Moon, Secretary-General of the United Nations | Tsvi Sadan ISRAEL TODAY

Open Letter to Ban Ki Moon, Secretary-General of the United Nations

Thursday, January 28, 2016 |  Tsvi Sadan  ISRAEL TODAY
Dear Sir,
We in Israel think of you as descent and honorable man. This why so many were offended by your speech of January 26 in which, through historical shortsightedness, you were able to portray Israel as an immoral and oppressive country. To arrive at this negative position you had to use the one and only crutch you have – the occupation.
As the head of one of the most important institutions in the world you can ill afford misrepresenting terms and history for highly contested political ends. In resorting to this kind of demagoguery, sir, you are risking the loss of two components without which you can't fulfill your duty in good faith – credibility and trust.
I would like to draw attention to just one sentence from your unfortunate speech in which you spoke about "oppressed peoples [that] have demonstrated throughout the ages [that] it is human nature to react to occupation."
You off all people, sir, should know that already in 1920 the League of Nations, later to become the UN, recognized the right of the Jewish people to return to their ancient homeland. This recognition must surely assumes that any people other than Jews inhabiting what came to be known as "Palestine" are occupying a land not theirs. Non-Jews settling in Palestine during the times of Rome, Byzantine, Mamelukes, Ottoman and British took possession of a land which wasn't theirs. It goes without saying that "occupiers" is a term fitting those Arabic-speaking people who came here following the Muslim conquest.
At first the area envisioned to be the Jewish homeland included what today is Israel and Jordan. That, however, quickly changed. The League of Nations' resolution from 1922 sliced down the borders of the Jewish homeland to be from the Mediterranean to the Jordan River. The carving down of the Jewish homeland continued with the 1947 UN Partition Plan.
I remind you, sir, that the 1948 war wasn't over Gaza and the West Bank, but over Israel. I would also remind you that from 1948 to 1967 (after which Israel remarkably found herself back in the 1922 League of Nations borders), the idea of an occupied Palestine wasn't even conceived. Attacks against Israel were carried out from Egypt, Jordan and Syria not to free the occupied territories, but to regain Jaffa and Haifa. The PLO, sir, came into being in 1963 not to free Gaza, but to destroy a Jewish settlement called Tel Aviv. Yes, sir, one does not have to like Netanyahu to acknowledge this undeniable historical fact.
But you insist on the contrary, that Israel, through repossession of her ancient homeland, is destroying another people. Regretfully, in doing so you are rejuvenating the Muslims' hope of replacing Israel with an unheard of new Muslim state called Palestine. From this perspective, sir, your admirable effort to end the conflict seems not much different from the peace plans of Haj Amin el Husseini, Yasser Arafat, Ahmad Yassin and their successors.
What's even more distressing is what seems to be contempt for a country that in principle has agreed to give those dwelling in the West Bank something no one else has ever given them – a state of their own on a land they have been occupying for centuries.
And finally, since you will probably fall back on Resolution 242 to justify your position, I will have you remember that though you Israel's occupation illegal, the truth is that "illegal" is your interpretation of that resolution, an interpretation that is contested by Israel. Calling occupation "illegal" is to take a political position disguised as a legal position.
The resolution itself, which never once mentions the word Palestine or Palestinians, calls for Israel's withdrawal "from territories occupied in the recent [1967] conflict" in exchange for a just and lasting peace between the involved parties (Egypt, Jordan and Syria).
This resolution that has been subjected to endless debates has tragically done nothing but encourage vehement anti-Israel sentiments that are now turning to unabashed anti-Semitism.
Though I am sure you didn't intend it to be so understood, your speech added fuel to an ever growing flame that could only result in complete chaos. It is your duty, sir, to tell the world that Israel's willingness to give land for peace is a gesture of such magnitude that should not be carried out unless a lasting peace can be guaranteed by those whose perverted dream has brought upon them the life they now have.
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Wednesday, January 27, 2016

Israeli Settlements and International Law | Tsvi Sadan ISRAEL TODAY

Israeli Settlements and International Law

Wednesday, January 27, 2016 |  Tsvi Sadan  
ISRAEL TODAY


Finally, Israel is clearing up the confusion concerning the alleged “occupation,” “colonialism” and other buzz words used to discredit and defame the Jewish state.
The full article appears in the February 2016 issue of Israel Today Magazine.
CLICK HERE to read it all
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Monday, July 7, 2014

Are You Called as a Prophet? Here Are 2 Ways to Know - Jennifer LeClaire

The Plumb Line, by Jennifer LeClaire

potter's wheel
There is a lot of confusion regarding the call into prophetic ministry. Many Christians are looking for confirmation. I get email frequently from people asking, "How can I tell if I am called to be a prophet?" This is an important question. In order to walk worthy of your calling, you first need to be confident God has called you. Once you are sure, you can count the cost and decide whether or not to embrace the spiritual battle that lies ahead.
Although I generally discount "checklists" that tell you whether or not you are an apostle or prophet or operate in some other ministry gifting, there are practical ways for believers to confirm a prophetic calling in their own hearts, which we will discuss in this chapter. And it is safe to say that if you are called into prophetic ministry, mature leaders around you will recognize that call eventually.
There are exceptions to that last point. Some pastors are too insecure to recognize the gifts and callings of those in their midst. But if you are called into prophetic ministry, be assured that people will discern that call in due season. You do not have to make an announcement, try to show off your prophetic gifts or otherwise strive to let people know. God will make it apparent in His time. In fact, waiting for Him to reveal your gifting in public ministry is part of the making process, the course of Holy Spirit training, teaching and practical experience that you will learn about through the pages of this book.
So, are you called into prophetic ministry? Here are two important points to help you address this question.
First, perhaps you received a prophetic word announcing your calling. That could well have been an authentic word, but take the time to look for further confirmation. I have seen prophetic words send sincere believers on spiritual goose chases for gifts and callings that Jesus did not impart. It is sad to see people hold tightly to an erroneous word they believe is genuine and miss God's true call for their lives.
Second, perhaps you are consistently seeing revelatory gifts—such as words of wisdom, words of knowledge and discerning of spirits—manifesting in your ministry. That gives you a hint of your Kingdom vocation. It is actually a better indication that you are called to prophetic ministry than an announcement spoken, say, at the altar by a visiting prophet.
In the King James Version of Ephesians 4:1, Paul urges us to "walk worthy of the vocation wherewith [we] are called."
That word vocation gives us insight into how a calling of God manifests. Another word for vocation is occupation.
Think about it this way: Doctors are educated and trained to practice medicine. That is what they do day in and day out. And they do not just practice medicine at work. They practice medicine at home when someone in the family gets sick. They practice medicine in a restaurant if someone passes out and they hear the cry "Is there a doctor in the house?" Even when doctors retire, they remember the Hippocratic Oath they swore to uphold. Whether they are in the church, the marketplace or the home front, doctors are doctors.
Likewise, if you are called as a prophet, it is an occupation. You cannot turn off the instinct to stand in the office of the prophet any more than a physician can turn off the instinct to help people heal. If you are called to prophetic ministry, you will walk in the revelatory gifts as a way of life, not just occasionally. You will feel the unction to walk in prophetic gifts consistently.
If you have this ministry gift of being a prophet, what might it look like? We will study this in greater detail in later chapters, but, generally, the purpose of prophecy is to reveal the heart, mind and will of God.
Modern-day prophetic ministry is more than the usual public perception. It is more than prophesying over people in prayer lines. It is more than having dreams, visions and angelic visitations. Far more. Modern-day prophets are reformers, like John the Baptist. Prophetic ministry should bring positive change and hope. A reformation mindset is part of what it means to be prophetic. Prophets have reformation in their DNA.
Modern-day prophets are called to prepare a people for the Lord by pointing them to an intimate relationship with Jesus (see John 3:29), equipping them to discern His voice (see Ephesians 4:11–12), speaking words of warning or correction that God gives them (see Matthew 3:2–3) and standing in the gap between man and God (see Ezekiel 22:30). Usually this latter function takes place through intercession. Not all intercessors are prophets, but all prophets are intercessors. It is part of the prophetic priestly duty to make intercession. The first time you see the word prophet in the Bible, it is in connection with intercession (see Genesis 20:7). You cannot separate the prophet from prayer because prayer is the prophet's connection with God and His will.
Modern-day prophetic ministry involves turning the hearts of the fathers toward the sons and the hearts of the sons toward the fathers (see Malachi 4:5–6). The Amplified translation calls this turning a "reconciliation produced by repentance of the ungodly." Prophetic ministry, thus, turns the hearts of believers toward the matters of the Father's heart. Often, that means a cry for repentance as modern-day prophetic ministry works to separate the holy from the profane (see Ezekiel 42:20).
If you are called as a prophet, you will feel moved to root out and to pull down and to destroy and to throw down and to build and to plant (see Jeremiah 1:10). Intense spiritual warfare will be a frequent reality in your life. You will have a sense—a "knowing"—that you are being called to walk a narrower path than some around you. You will feel a sense of duty to honor God's will and be crushed with godly sorrow when you misstep.
This excerpt is from The Making of a Prophet. You can download a sample chapter of Jennifer's new book, The Making of a Prophet, by clicking here.
Jennifer LeClaire is news editor at Charisma. She is also the author of several books, including The Spiritual Warrior's Guide to Defeating Jezebel and The Making of a ProphetYou can email Jennifer at jennifer.leclaire@charismamedia.com or visit her website at www.jenniferleclaire.org.