Standing in support of Israel, Jews, and believers in all the nations, in the name of Jesus (Yeshua). Sharing biblical truth, encouragement, news and prophecy.
Editor's Note: Love For His People, Inc. contributed $25 for this project to advance. Hope you give to it also, as you can. Shalom. Steve Martin Founder, Love For His People, Inc.
More on Calev Myers: From Wikipedia, the free encyclopedia
Myers also owns and manages the Jerusalem City Center branch as a partner at Yehuda Raveh & Co. law offices. The law firm was established in 1940 by Gideon Hausner who served as Attorney-General of Israel and member of Knesset in 1965, 1969, 1974 and 1977. Myers has been published in the International Law Review and currently works in the fields of corporate and intellectual property law, charity law, and civil rights law.
When Christian humanitarian aid organizations were charged a 15.5% value added tax (VAT) on relief shipments for Israeli victims of the 2006 Lebanon War, Myers negotiated a one-time $3,090,000 VAT discount, from the Ministry of Finance, on a $20,000,000 shipment. In 2008, Myers was asked to act as spokesperson for the family of Ami Ortiz, a 15-year-old who was critically wounded by a bomb that had been planted by Yaakov Teitel in hopes of killing Ami's father, David Ortiz. After hundreds of New Testaments were publicly burned by Orthodox Jews in Israel in 2010,Army Radio interviewed Myers, who called for all involved parties to be prosecuted.
In 2011, Myers founded a caucus with Likud Member of KnessetDanny Danon to combat anti-Semitism internationally. Myers described the caucus's goals as being "to empower Israel's friends around the world to fight anti-Semitism everywhere it exists".
Myers addressed the European Parliament in 2012 challenging Europe's funding the Palestinian Authority while overlooking human rights violations and was the key-note speaker at the opening event of Palestinian Human Rights Week in Toronto, Canada in April 2013. At the event, Myers stated, "We try to look at the issues from a human rights perspective. When you put on your human rights lenses you see what’s really happening and who the true abusers of human rights of the Palestinians are. It’s not primarily soldiers at checkpoints, the Israeli government [or Jewish] settlers in the disputed territories: it’s the Palestinian Authority itself and the nations surrounding Israel.”
Myers has been published in the Justice Magazine of the International Association of Jewish Lawyers and Jurists, and serves as one of their Representatives before the UN in Geneva and New York.
From their website:
THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations. – Israel's Declaration of Independence
In order to ensure the fulfillment of the vision of our nation's forefathers, our small team of advocates from the Jerusalem Institute of Justice (JIJ) has tirelessly challenged discriminatory governmental practices within Israel's democratic system. We have handled over 500 cases, during the first eight years of our existence, including twenty victorious petitions before the Supreme Court.
Within Israel, we pursue freedom of religion, freedom of conscience, and advocate for members of minority religions, as well as citizens lacking any religious affiliation. We have also done extensive work on behalf of victims of human trafficking, advanced affirmative action for Ethiopian new immigrants, and provided representation to Lone Soldiers who have been abandoned by their ultra-Orthodox families for choosing to serve in the IDF.
Our passion for freedom, truth and moral clarity has driven us to pursue justice, not only within Israel, but also on behalf of Israel. While most human rights organizations superficially point to Israel's occupation of the disputed territories as the foremost abuse of human rights in our region, we espouse a more thorough and unbiased view on the matter. We have drafted and disseminated extensive reports on the human rights abuses of the Palestinian Authority (PA) in the West Bank and the Hamas government in Gaza.
Our work in this regard has taken us before the UN and the European Parliament, as well as esteemed academic venues on several continents. We continue to call upon the international community to monitor and require accountability for the billions of dollars of aid donated to the PA per annum; aid which rather than building the infrastructure for an independent, democratic Palestinian administration, has thus far been deposited into the bank accounts of corrupt leaders, financed militant terrorist activities, and funded education of the next generation in values of hatred, violence, racism and anti-Semitism.
We believe that the only legitimate solution for the Arab-Israeli dispute is one that will enhance freedom, democracy, human rights and rule of law for all peoples on each side of the controversy. A resolution based on any other grounds simply cannot provide lasting peace.
This has not been an easy battle, or one that has been met with much applause. At times, we have found courage in the words of Mother Teresa, "we, the unwilling, led by the unknowing, are doing the impossible for the ungrateful. We have done so much, for so long, with so little, we are now qualified to do anything with nothing".
Thank you for taking the time to visit our website and review our activities. We ask you to partner with us, and by so doing, to strengthen our efforts to advance justice both in Israel and for Israel.
Justice, justice, you shall pursue, that you may live and possess the land which the Lord your God is giving you. – Deuteronomy 16:20
This Hebrew New Year has been proclaimed the "Year of the Open Door." (Abyla for rgstock.com)
Many have proclaimed this New Hebrew Year, 5774, the "Year of the Open Door." While I concur with that, I often look at things from an additional perspective that includes not only the revelation of the Holy Spirit but the ways of God. So, if it is the "Year of the Open Door," then it is helpful to ask: "What are the requirements to go from one stage to the next?" We need to consider: "To go through an open door, do you have to close some old doors first?"
I personally believe we are in a season of turmoil, upheaval and contention—resulting in change. We are at a crossroads of change. This is true politically in the Middle East, in the United States and in many other nations.
There are issues—such as global economics, the very moral foundation of this generation, concerns of social justice, required change in the body of Christ, and all the ramifications these bring into our personal lives and families. We truly need grace for this transition!
So, let's go on a journey together and see if we find some principles that will help us go from "promise revealed" to "promise fulfilled."
From Narrow to Transition to Enlargement
We are in a process of change. The government of the church is changing. Our authority level is changing. Our gifts are being drawn out of us in stretching dimensions. We have been and are going through places of testing and confinement in the body called a "narrow place."
What is this narrow place? This is a place less wide than we are accustomed to or have expected to be in. If we respond properly to the narrow or confined place, we will enter into the phase of transition to be brought into a larger place in the Spirit.
The new place is like the camel going through the eye of the needle. One school of thought is that it was a narrow gate. The only way a camel could get through it was to be unloaded. This is the needle—the narrow gate. This is a place of unloading the weights of the past and a place of fresh commitment to the cross, where we die to self all over again. The "narrow place" can lead us out of captivity into a new and open field.
How Can We Make the Transition?
Transition means "to pass from one condition into another." Transition times are when the Lord redefines and makes adjustments necessary for us to move forward. He gives us new focus and direction. He teaches us about Himself in a new way.
A transition, in a literary sense, is the phrase that connects the past communication or paragraph with the future thought. We must seek the Lord for revelation and the ways of God in times of change. His revelatory perspective bridges the past season with the new one. Without clear revelation and communication during transition, we can lose the strength and wisdom of our past victory. But we desperately need His strength to go from glory to glory.
At the time of birth, transition is the most difficult time. This is the time when the woman feels she cannot go any further. Only the vision of the child to come causes the endurance and perseverance toward the ultimate goal of a lineage and legacy being secured.
It isn't the new thing coming that is so hard to deal with; it's the transition from the old state of affairs to the new one. How we respond during the time of transition before the new birth makes all the difference.
As you travail in this season, ask the Lord to give you strategy to protect your vision. Remember, the dragon attempts to steal new birth (Rev. 12:4). Press forward! Cry out for greater grace to be granted to you to keep moving forward.
When these changes manifest, enlargement occurs. To enlarge is to expand, to set free, to become greater in size and intensity. Enlargement—or going through the new open door—is a process, not just a proclamation. Press through the narrow, withstand the transition, and receive enlargement.
The Process of Change
Here are few thoughts on the process of change:
1. A new level of revelation is released.
2. Your present vision starts to be adjusted.
3. New vision is secured and established.
4. A mantle of restoration is placed upon you.
5. You go through the healing process concerning things of the past.
6. A new identity is developed within you.
7. Fresh strategies are revealed to you.
8. You see a greater fullness of your inheritance before you.
9. You have the strength to overthrow your enemies.
10. You secure your new inheritance.
Observing from my own prayer posture in life and ministry experience, if you are experiencing a narrow place of confinement or you sense you are in transition, be assured. He is about to visit you with a fresh demonstration of His Spirit! May your resources increase and your trials become stepping stones to renewed power and revelation.
And know this: When you have come through the "new door," there are others who have been watching your pilgrimage. When you are strengthened, you will be enlarged to strengthen others in Jesus' name!
Dr. James W. Gollis the president of Encounters Network, director of Prayer Storm and coordinator of Encounters Alliance, a coalition of leaders. He is director of God Encounters Training, an e-school of the heart, and is a member of the Harvest International Ministries apostolic team.
He has shared Jesus in more than 50 nations worldwide, teaching and imparting the power of intercession, prophetic ministry and life in the Spirit. He is the prolific author of numerous books and has also produced multiple study guides and hundreds of audio and video messages.
James was married to Michal Ann for 32 years before her graduation to heaven in the fall of 2008. James has four adult children who all love Jesus, and he continues to make his home in Franklin, Tenn.
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A fun & interactive look at great pro-Israel Christians from history: Thomas Brightman (1562 - 1607) William Blackstone (1841-1935) Charles H. Spurgeon (1834 - 1892) Pope Benedict XV (1854 - 1922) William Hechler (1845 - 1931) Lord Balfour (1848 - 1930) - Balfour Declaration Winston Churchill (1874 - 1965) US President Harry Truman (1884 - 1972)
3 Zionist GamesThis fantastic set includes three great
educational games for the kids! With great graphics and
sound, as well as hours of fun, your kids can learn valuable
lessons at the same time!
I love seeing the pictures of Israel, especially Jerusalem
where I left my heart some 23 years ago. I visited Israel
nine times during the 1980's -- I have many pictures,
although sometimes I went without a camera, just to
be there and savor it. Your sites bring back so many
memories. Marianne H.
I love Jerusalem365. I travel to Israel each year and
this site brings back many memories. Thank you!
Marge C.
Blessing from Jerusalem,
Rabbi Tuly Weisz
RabbiTuly@Israel365.com
Stephen stood before the Sanhedrin. The appointed Jewish leadership confronted this anointed Jewish believer. They glared; he glowed. They were enraged; he was enraptured. Their faces were contorted with anger; his was like the countenance of an angel. “Men and brothers,” he said, “listen to me.”
He rehearsed the history of Israel, from Abraham to Moses to David, the faithfulness of God in spite of the unfaithfulness of the people. But Stephen was not there that day merely to recite the lessons of history. He was there to be a witness, and as a faithful witness he spoke. His words turned to piercing rebuke:
You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit! Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered Him -- you who have received the law that was put into effect through angels but have not obeyed it (7:51-53).
Soon his body lay battered and bloody, a mangled, motionless mass. He had not backed down. He had not compromised. He had not omitted a word. He was a witness and a prophetic voice. And that day he became the Church’s first martyr -- the first, but not the last. Hundreds of thousands have followed in his path. Being a witness for Jesus could cost you your life.
In the early Church, witnessing and martyrdom quickly became associated: The Greek word for “witness” is martyros. Witnesses testify with their lives and often seal their words with their own blood. Have you done any “witnessing” lately?
It’s one thing to read the Word and be stirred by the examples of men like Stephen. But this was real life! He was probably a young man with a wife and children. His whole future lay before him. His family was dependent on him. There may have been a toddler waiting to greet him that day when he came home. But he never came home!
And then there was his ministry. He was a powerful preacher, anointed to heal the sick and perform miracles. Think of all the lives he could touch! Think of all the good he could do for the kingdom of God.
Why didn’t Stephen simply deny the false charges? “Men and brothers, the accusations are not true.” Why didn’t he politely dismiss their questions and calm their anger? Why did he continue to stand up and speak out? The answer challenges us all: He was not seeking to save his life; he was seeking to be a witness.
For whoever wants to save his life will lose it, but whoever loses his life for Me will find it (Matt. 16:25).
This is the story of the true Church in every nation and in every age:
You did not renounce your faith in Me, even in the days of Antipas, My faithful witness, who was put to death in your city—where Satan lives (Rev 2:13b).
This is the gospel of martyrdom, the gospel of Jesus. It is the gospel that Paul preached and lived:
I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God’s grace (Acts 20:24).
That is why he could say:
I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain (Phil 1:20-21).
As Leonard Ravenhill observed in Why Revival Tarries, Paul didn’t mind if the cost of his obedience was prison, for it were better that he should be “the prisoner of the Lord for a few years than that his fellow men should be the devil’s prisoners in hell forever.
How different this is from the philosophy that rules in today’s luxury-soaked America. How different this is from the modern gospel of success! Jesus cut to the very core of the issue. When Peter told the Lord in no uncertain terms that He was not to go the way of suffering, rejection, and death (“Never, Lord!” he said.” This shall never happen to you!”), Jesus identified Peter’s words as satanic.
Get behind Me, Satan! [Jesus said to Peter.] You are a stumbling block to Me; you do not have in mind the things of God, but the things of men. (Matt. 16:23)
What was at the root of this satanically inspired theology? What fueled Peter’s opposition to the cross? It was a different set of values, a different perspective, a different viewpoint, a different understanding: “you do not have in mind the things of God, but the things of men.” Now we’re getting down to the basics!
One “gospel” is interested in the things of this world, the things of men. The other gospel is interested in eternal things, the things of God. One message cultivates preservation of self; the other cultivates denial of self. One says, “Add to your life!” The other says, “Lose your life!” One message encourages self-satisfaction, the other encourages self-denial. One message tells carnally minded people “what their itching ears want to ear” (2 Tim 4:3); the other message tells the truth.
Whether or not we have much in this world is not the central issue. (Most of us in America have an incredible abundance, dozens of times what we actually need to live.) What matters is our attitude towards our what we have. And we who have an abundance must guard our hearts. Riches are deceitful!
Jesus rebuked the church of Laodicea: You say, “I am rich; I have acquired wealth and do not need a thing.” But you do not realize that you are wretched, pitiful poor, blind and naked (Rev 3:17).
But Jesus commended the church of Smyrna:
I know your afflictions and your poverty—yet you are rich. . . . Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you into prison to test you, and you will suffer persecution ten days. Be faithful to the point of death, and I will give you the crown of life (Rev 2:9-10).
We must see how tragically earthly the gospel of success really is. It still stands in the way of the cross. It still rebukes Jesus for promising suffering and death. In fact, it actually calls the path to Calvary “religious”—meaning traditional,unanointed, and fruitless.
It is no overstatement to say that there is no cross in the gospel of success. In its most extreme modern forms, it originates from the pit. (Remember, it was Satan whom Jesus rebuked for trying to keep Him from going to the cross.) The gospel of success criticizes the message of the cross because it leads to “death.” But the true gospel must lead to death—death to the flesh, death to the will of man, death to this world’s priorities. Only through death can there be resurrection. Only through the cross can there be abundant life. In fact, if you want what some teachers call “the God kind of life” you’re going to have to experience “the Jesus kind of death.” Which path will you take?
The last generation taught what is often called “pie in the sky” theology—and this theology certainly had its problems! There were plenty of negative distortions in the message. But we have substituted something worse. We now have the theology of “have your cake and eat it too.” The first message starved its hearers, depriving them of the blessings of life in the Spirit in this world. The second message engorges them, robbing them of the light of eternity.
People of God, we are not to center our lives around eating and drinking, gaining and possessing, having more and being merry, because tomorrow we do not die. No. We live forever! How foolish that we conduct ourselves as if this world were our lasting home. We’re just passing through!
When Jacob was a frail old man he said to Pharaoh:
The years of my pilgrimage are a hundred and thirty. My years have been few and difficult, and they do not equal the years of pilgrimage of my fathers (Gen 47:9).
King David, in spite of the equivalent of billions of dollars of riches, could say at the end of his life:
We are aliens and strangers in Your sight, as were all our forefathers. Our days on earth are like a shadow, without hope (1 Chr 29:15).
Hebrews 11 commends Abraham—certainly a prosperous and influential man—because,
By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God. . . . [All of them] admitted that they were aliens and strangers on earth. People who say such things show that they are looking for a country of their own ... a heavenly one (11:9-10, 13-14, 16).
How much more does the New Testament call us to live in the light of eternity!
Jesus told His disciples to rejoice when they were persecuted and rejected, “because great is your reward in heaven ...” (Matt 5:12). He told them—and us!—to store up treasures in heaven (Matt 6:19-21), and Peter reminds us that we have a heavenlyinheritance “that can never perish, spoil or fade” (1 Pet 1:4). That’s why we who suffer for Jesus now will be “overjoyed” when His glory will be revealed at His return (1 Pet 4:13). There is great joy now because there will be endless joy then!
You sympathized with those in prison [for the faith] and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions (Heb 10:34).
Consider the example of C. T. Studd. Raised in a wealthy, aristocratic home in England last century, he became a national celebrity as a sensational cricket player at Cambridge. (He could have become the “Michael Jordan” of his generation.) But through the preaching of D. L. Moody, he experienced a deep transformation and left everything to go to the mission field.
Was he wrong for abandoning a phenomenal sports career in England in order to preach the Word in China and Africa? Was he “religious” because he chose to forsake fame, fortune, and comfort to live sacrificially among the heathen? The decisions he made and the path he chose make one thing perfectly clear: He was not seeking to get ahead in this world. He was seeking to please the Lord. There is a difference!
On judgment day, and throughout eternity, men and women like C. T. Studd will be accounted wise. They will have our admiration and God’s commendation. Does anything stop us from following their lead? It will mean going against the grain!
Our country is saturated with a “save your life, improve your life” mentality—from health clubs to exercise videos, from savings plans to retirement funds, from insurance policies to computer programs guaranteed to put you “in control of your life.” Be successful! Live in greater security and ease! Enjoy the American dream! Jesus says, “Follow Me -- even to the point of death.”
After His resurrection, He told Peter the kind of death by which he would glorify God (John 21:19). What a concept! Think of a discussion among the first eleven disciples: “Matthew, Bartholomew, Thomas, by what kind of death are you going to glorify Him?” For these men, this would not have been idle talk: According to tradition, all the first apostles, with the exception of John, died a martyr’s death. (John was reportedly boiled in oil twice -- and survived.) For them, the issue was not, “Will we be called to die for the glory of God?” But rather, “By what kind of death will we glorify Him?”
What about us? Is the call any different today? By what kind of death are we called to glorify God? Death to our reputation? Death to human opinion? Death to our careers? Death to our plans and goals? Or maybe the literal death of a martyr? Savonarola, the prophetic priest in the fifteenth century Catholic Church understood the cost of fidelity to the Lord. When offered the red hat of a cardinal, he replied: “No hat will I have but that of a martyr, reddened with my own blood.”
The fatal flaw of the modern, carnal prosperity message is that it encourages us to set our eyes on the things of this world. It makes it harder for us to leave all, lose self, and follow Jesus. It eliminates the call to take up our cross. (Remember, Jesus was not the only One called to carry the cross. Read Luke 9:23 several times out loud, and digest each word slowly: “If anyone would come after Me, he must deny himself and take up his cross daily and follow Me.”)
The gospel of success says, “Jesus died for you so you could prosper and succeed in this world.” (Of course, there is some truth to the prosperity message, but its emphasis is way off.) The biblical message says, “Live so as to lose your life for the Lord”—meaning go anywhere, do anything, make any sacrifice—as long as souls are saved, lives are changed, the kingdom is extended, and Jesus is exalted. As children of God, we now make our decisions based on entirely different priorities. We are already subjects of the heavenly kingdom. We have already died to this world!
Of course, there are things in this present age that are important. Justice in our society is important. Compassionate action on behalf of the poor and hurting is important. Righteousness and integrity are important. Morality and family values are important. But only those whose lives are given over to a higher—and eternal—purpose can radically change things here. As C. S. Lewis said:
It is since Christians have largely ceased to think of the other world that they have become so ineffective in this one.
Can we be honest with ourselves? A major reason why we don’t take a stand against godless laws is because we don’t want to risk our lives. We’re not willing to suffer the consequences. A key reason why we don’t share our faith more clearly and -- in love -- more aggressively is because we don’t want to experience rejection. We don’t want to lose our friends, or our jobs, or our ease. One major factor that keeps many of us from the mission field is that we’re too comfortable here and now. (Let’s face it: Here and now is where it’s at for most of us. There’s only one way you can prove me wrong: Live differently!)
It’s time for the old spirit of martyrdom to enter the church of America. (Much of the Church worldwide has no choice in the matter. Christianity for them is synonymous with suffering. Just ask the families of the Christian men in Sudan or Ethiopia who were crucified for their faith -- in the last few months.) It’s time that we do God’s will, and God’s will alone.
I once heard Richard Wurmbrand ask why, when the Supreme Court passed the law removing public prayer from our schools, American Christians chose to comply. What would have happened if we simply refused to obey? The whole thing probably would have been turned around overnight. And if it wasn’t turned around? Then at least the church, through her biblical obedience, would have been turned around!
If only we would value obedience to the Lord more highly than we value self-preservation! If only the favor of God were more meaningful to us than the opinions of people! If only we would count suffering for Jesus to be a privilege! What could stop us then? This country boasts of 50-70 million born-again Christians. (Of course, that figure is preposterous.) But what if just 1 million true believers here (just twenty thousand from each state!) decided to obey God and stand up for what is right, regardless of the cost? Our nation would be absolutely shaken. Now is the time to awake!
In 1984, after hearing K. P. Yohannan of Gospel for Asia preach a challenging message, a Christian man named Samuel gave up his good job in South India and moved with his family to the region of Karnataka. There he began preaching to unreached Hindus, known for their hostility to the gospel. The Lord blessed the work, and even a Hindu priest was born again.
This was more than the extremists could take. They burst into a meeting one Sunday and severely beat Samuel with iron rods, breaking his hand, arm, leg, and collar bone. When his seven year old son ran up and cried out, “Please don’t kill our daddy!” they struck the boy on the spine, breaking his back. Then they left, warning Samuel that if he ever preached there again, they would kill him. The beating was so severe that Samuel and his son were hospitalized for several months.
After his release, Samuel attended a workers’ meeting with K. P. Yohannan. The first night, during a time of prayer, his arm was supernaturally healed of paralysis he was suffering as a result of his beating. The next night he testified of the things he had recently experienced for the Lord.
K. P. asked Samuel, “What are you going to do now?” With a peaceful determination, the young man replied: “I am going back. Even if I am killed, my blood will be the foundation for many more churches.” He returned and has continued to preach. His son is back in school and is also doing well. And Samuel has baptized many more converts—and has been beaten again.
Would we have gone back and preached? K. P. was honest enough to admit that his own reaction might have been different. First he would have come up with lots of good scriptures to justify not going back. And then he would have used his best argument:
I’m only 40-some years old! God wants me to use my brain for His kingdom. With all the investment He has made in my life since I was sixteen, would it be right for me to be killed by some fanatics next week? Don’t be stupid! I am going to leave this place so I will have another forty years of my life to invest in and build God’s kingdom (Living in the Light of Eternity, 159-60).
Samuel thought differently. He was not out to save his life, he was out to save sinners. With such resolve how could he be defeated? His life is not his own! In past centuries, missionaries endued with the same spirit sailed off to far away lands with their belongings packed in caskets. They were making a one way trip!
A few years ago, a young evangelist moved into an area in Asia famous for its violent resistance to Jesus. The radical religious opposition immediately came to his apartment, making their intentions clear: “We’ll kill you if you stay here and preach!” The evangelist only smiled. “I came to die,” he replied. Today his church has 200 members. That is the power of the gospel of martyrdom. That is true success.
Michael Brown is author of The Real Kosher Jesusand host of the nationally syndicated talk radio showThe Line of Fire on the Salem Radio Network. He is also president of FIRE School of Ministry and director of the Coalition of Conscience. Follow him at AskDrBrown on Facebookor at@drmichaellbrownon Twitter.
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