Standing in support of Israel, Jews, and believers in all the nations, in the name of Jesus (Yeshua). Sharing biblical truth, encouragement, news and prophecy.
Jesus of Nazareth,the son of God raised by a Jewish carpenter. Based on the gospel of Luke in the New Testament,here is the life of Jesus from the miraculous virgin birth to the calling of his disciples, public miracles and ministry, ending with his death by crucifixion at the hands of the Roman empire and resurrection on the third day.
DeVon Franklin, Senior Vice President of Production for Columbia TriStar Pictures, is praying for a major turnout for the new film, Heaven Is for Real, in theaters this week. Blockbuster sales at the box office would, according to the Hollywood executive and devout Christian, result in more faith-friendly features on the big screen.
"The success of this movie opening weekend directly correlates to the decision to green-light and make more of them. It's an immediate thing," Franklin told The Christian Post via phone on Tuesday. "If there's a sense that there's a growing market and a growing hunger for more films like this, then the desire to continue to provide more films will increase, and decisions will be made to be able to make more films like this.
"With the success of this movie this weekend, I'm praying and believing and trusting God that it will be successful, then decisions will be made quickly on continuing to make sure that this audience and audiences like it that want more product like this will have more products available for them."
Heaven Is for Real, based on the New York Times bestselling book of the same name, dramatizes the real-life story of the Burpos family, whose youngest son, Colton believes he visited heaven during a near-death experience and shares his story with the world.
The story behind the film, distributed by Franklin's TriStar Pictures and that counts T.D. Jakes among its list of producers, packs the kind of punch that will draw audiences into theaters, or so the 44-year-old executive believes.
Franklin, also an ordained Seventh-day Adventist minister and author of the bestselling book, Produced by Faith, recently shared with CP what decision-makers like himself look for when choosing quality projects for the big screen. Also, he talked about why he believes Christians should engage more in Hollywood and the film industry if they want to see more films made that are reflective of their faith, values and interests.
Below is a transcript of CP's interview with Franklin, which has been edited for clarity.
CP: What kind of elements do you look for when a project or pitch comes your way? What makes you say this could be a hit?
Franklin: One is just do I connect to it? That's the number one thing. The other thing is, is it commercial? Is there a concept being explored in the idea that it seems like it would make sense for a wide audience to see it? Those are just really two of the key things. Reading the script, if it's a spec script or a book, [and determining] how well am I connecting to it. Am I turning the page? Is the concept marketable? Is there an idea or a hook that an audience would find interesting? Those are really two key fundamental areas that I use to evaluate which projects to do.
CP: Tell me a little about Heaven Is for Real. What elements does the movie have that will attract not only people of faith, but just an audience in general?
Franklin: When you read the book, the book was just incredibly interesting, and the mystery of it. I actually remember reading it and just turning the pages, I literally could not stop. After getting done with the book it was like, "Wow, this is a book and a story that really needs to be heard and needs to be seen around the world." So it really came down to that connection. The book itself was a New York Times Bestseller and sold millions of copies around the world, and I understand why. The book feels really, really powerful. With bringing it to the screen, it just was a matter of how to preserve the integrity of the story. Because it's a true story, preserving the integrity of it was very, very important in making sure that the same power of the book, we could try and demonstrate that power in the film.
CP: What are you thoughts on controversy that films like Noah and even Son of God faced in terms of being criticized by some Christians as not being "biblical enough?"
Franklin: I think anytime you make a film it's always open to criticism. There's no film that is an exception to that. Some are going to feel that, depending on what the movie is, it's not faithful enough, and some might feel that it's too faithful.
My thing with Heaven Is for Real was, it's based upon a true story, it's based upon the life of the Burpos, a family out of Imperial, Neb., and young Colton, their youngest son [who] had a near-death experience at the time. For Heaven Is for Real, it was so important to preserve the integrity of their story because it's their life. At the end of the day, when the movie is already out and I've moved on to another film and the other producers have moved on to their films, it's still going to be their life. So our goal with this film was to preserve the integrity of the family's journey in a way that they would be proud of it and that it's something they could stand behind their entire lives.
CP: You'll hear some Christian rappers say, "Stop calling it Christian rap, it's just rap or hip-hop." Do you feel like that at all about the film industry?
Franklin: My hope is that one day that will we just get to the place where it's just "movies." When you look at the life of Christ, Jesus didn't come with a faith-based Gospel. He came with a message that would change the world. My hope and prayer is that movies made in this space will have a similar approach and a similar impact. I do think that sometimes putting a label on them can be very, very limiting when in fact there may be people who need the message of the film that may not think it's for them because of the label. So yes, I do hope that eventually we'll be able to break down these labels and these films will be judged on their own merit.
CP: In a 2012 story on your promotion to Senior VP of production, it said you'd be overseeing material geared toward "the urban and faith-based markets." Can you describe those two markets briefly in terms of what it is you believe they want?
Franklin: I think that when you look at those two markets, and the movie-going market in general, people want stories, number one, that are entertaining. If you're asking someone to spend a whole evening when it comes to taking family and what-not, the expense is on there. First and foremost, there has to be a good entertainment proposition. It's really about finding stories that are entertaining. The second thing is finding stories that will connect with audiences in a personal way.
Having been involved in Sparkle, Whitney Houston's last film, the goal there was to make that movie relatable and to make that movie emotional in a way that it would really connect with the audience and strike a chord. So whether it's an urban film, a faith-based film, a superhero movie, it's really truly important to develop the script in a way in which, one it's going to be entertaining; two, what about the story is going to connect to the audience? What about the story is going to inspire the audience? It's really important to think about all of this regardless of the genre.
CP: What do you say to Christians who remain skeptical toward Hollywood due to past negative portrayals of their faith?
Franklin: In order to affect culture, you have to be a part of culture. One of the things that God has been doing in my story is to help break down the barriers that sometimes we as Christians put around Hollywood. I was taught, "Hey, Sodom and Gomorrah, you can't go there and keep your faith." I was like, "Well, I believe God is calling me to this industry, and the industry is an industry that impacts the world. So what better way to impact the world than to be a part of an industry that can do that?" My hope and prayer is that we won't put a stigma on the industry, but that we would look at it the way that maybe God looks at it, as another avenue to reach and help people.
CP: In what ways are you specifically encouraging Christians to get more involved in Hollywood and the film industry?
Franklin: I encourage and counsel Christian filmmakers all the time. The thing that I say is, "At the end of the day, become great at what you do." Whether you're writing scripts, whether you want to direct films, whether you're producing movies, become great. It's so, so important to become a master of your craft. Study it, learn it, absorb it, know how to write great screenplays, get into a screenwriting class, look at books that can help you write better, become a great director, study the greatest directors ever in school. It's so important … the better control you have over the art form, the better art you will make. I really try to drive this home with as many young Christian filmmakers that I come across.
CP: Any final thoughts on Heaven Is for Real as it opens this week?
Franklin: I'm just excited about it, really praying everyone goes to see it. I can't wait to see the response and reaction. I've screened it already for a number of audiences around the country and the response has been incredible. So I'm just praying and believing that it's the same response once it comes out.
Watch a trailer for Heaven Is for Real below in the video player below:
Heaven is for Real Official International Trailer #1 (2014) - Greg Kinnear Movie HD
Jews in the eastern Ukrainian city of Donetsk where pro-Russian militants have taken over government buildings were told they have to "register" with the Ukrainians who are trying to make the city become part of Russia, according to Israeli media.
Jews emerging from a synagogue say they were handed leaflets that ordered the city's Jews to provide a list of property they own and pay a registration fee "or else have their citizenship revoked, face deportation and see their assets confiscated," reported Ynet News, Israel's largest news website.
Donetsk is the site of an "anti-terrorist" operation by the Ukraine government, which has moved military columns into the region to force out militants who are demanding a referendum be held on joining Russia.
The leaflets bore the name of Denis Pushilin, who identified himself as chairman of "Donetsk's temporary government," and were distributed near the Donetsk synagogue and other areas, according to the report.
Pushilin acknowledged the flyers were distributed by his organization but he disavowed their content, according to the web site Jews of Kiev, Ynet reported.
Emanuel Shechter, in Israel, told Ynet his friends in Donetsk sent him a copy of the leaflet through social media.
"They told me that masked men were waiting for Jewish people after the Passover eve prayer, handed them the flyer and told them to obey its instructions," he said.
The leaflet begins, "Dear Ukraine citizens of Jewish nationality," and states that all people of Jewish descent over 16 years old must report to the Commissioner for Nationalities in the Donetsk Regional Administration building and "register."
It says the reason is because the leaders of the Jewish community of Ukraine supported Bendery Junta, a reference to Stepan Bandera, the leader of the Ukrainian nationalist movement that fought for Ukrainian independence at the end of World War II, "and oppose the pro-Slavic People's Republic of Donetsk," a name adopted by the militant leadership.
The leaflet then described which documents Jews should provide: "ID and passport are required to register your Jewish religion, religious documents of family members, as well as documents establishing the rights to all real estate property that belongs to you, including vehicles."
Consequences for non-compliance will result in citizenship bein g revoked "and you will be forced outside the country with a confiscation of property." A registration fee of $50 would be required, it said.
Olga Reznikova, 32, a Jewish resident of Donetsk, told Ynet she never experienced anti-Semitism in the city until she saw this leaflet.
"We don't know if these notifications were distributed by pro-Russian activists or someone else, but it's serious that it exists," she said. "The text reminds of the fascists in 1941," she said referring to the Nazis who occupied Ukraine during World War II.
Michael Salberg, director of the international affairs at the New York City-based Anti-Defamation League, said it's unclear if the leaflets were issued by the pro-Russian leadership or a splinter group operating within the pro-Russian camp.
But the Russian side has used the sceptre of anti-Semitism in a cynical manner since anti-government protests began in Kiev that resulted in the ousting of Ukraine's pro-Russian former president Viktor Yanukovych. Russia and its allies in Ukraine issued multiple stories about the the threat posed to Jews by Ukraine's new pro-Western government in Kiev, Salberg said.
Those stories were based in part on ultra-nationalists who joined the Maidan protests, and the inclusion of the ultra-nationalist Svoboda party in Ukraine's new interim government. But the threat turned out to be false, he said.
Svoboda's leadership needs to be monitored, but so far it has refrained from anti-Semitic statements since joining the government, he said. And the prevalence of anti-Semitic acts has not changed since before the Maidan protests, according to the ADL and the Ukrainian Helsinki Human Rights Union, which monitors human rights in Ukraine.
Distributing such leaflets is a recruitment tool to appeal to the xenophobic fears of the majority, to enlist them to your cause and focus on a common enemy, the Jews," Salberg said.
And by targeting Donetsk's Jews, they also send a message to all the region's residents, Salberg said.
"The message is a message to all the people that is we're going to exert our power over you," he said. "Jews are the default scapegoat throughout history for despots to send a message to the general public: Don't step out of line."
Shalom is the Hebrew word for "Peace" and is used to greet as in "Hello" to this day. As a site of many wars over history, Jerusalem is a place which represents conflict. But at the same time, and for this reason, Jerusalem represents peace and the hope to achieve peace. It is in Jerusalem where Judaism Christianity and Islam built the amazing beliefs in peace in the name of God.
But, unlike the former days when Jerusalem was faced with several collisions, the current city of Jerusalem is a modern city with many who call for peace and ending the ethno-religious conflicts. You will meet several signboards with written messages of peace and togetherness.
Peace in Jerusalem is often referred to in the Bible (New Testament and Old). Here are some examples:
Joshua 10:1 Now it came to pass, when Adoni-zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
1 Kings 3:15 And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.
2 Chronicles 19:1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
Psalm 122:6 Pray for the peace of Jerusalem: They shall prosper that love thee.
Isaiah 62:1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth.
Isaiah 62:6 I have set watchmen upon thy walls, O Jerusalem; they shall never hold their peace day nor night: ye that are Jehovah's remembrancers, take ye no rest,
Jeremiah 4:10 Then said I, Ah, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the life.
Ezekiel 13:16 to wit, the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord Jehovah.
Zechariah 9:10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow shall be cut off; and he shall speak peace unto the nations: and his dominion shall be from sea to sea, and from the River to the ends of the earth.
Tehillim 122:6 Sha’alu shalom Yerushalayim (pray for the peace of Jerusalem); they shall prosper that love thee.