Showing posts with label Israel's History - A Picture A day. Show all posts
Showing posts with label Israel's History - A Picture A day. Show all posts

Wednesday, March 11, 2015

"Tanburi Isak" -- a Jewish Turkish "Rock Star" 230 Years Ago -- From the Ottoman Imperial Archives

Israel's History - a Picture a Day (Beta)


Posted: 10 Mar 2015
The Ottoman Imperial Archives does not identify Tanburi Isak as a Jew.  But, there's something about the portrait (photography did not exist in his day). Maybe it is his name Isak, maybe his beard, maybe his turban which is similar to the one still worn by Sephardi chief rabbis of Israel.  Research proved the hunch correct.



Tamburi/Tanburi İsak Efendi (1745-1814)
  
 
Isaac Fresco (İsak Fresko) Romano was born in the Ortaköy district of Istanbul in 1745. Known to Ottomans as Tamburi İsak Efendi because of  his mastery of the tambur, a bowed or plucked long-necked lute used in Ottoman court music, he was perhaps Turkey’s most famous composer of both Jewish synagogue songs and classical Turkish music. He also played the keman, a traditional Turkish violin. He became a teacher of the tambur in 1795, and the sultan at the time, Selim III, was his star pupil.
 
Listen to one of Tanburi Isak's works here.


Tuesday, March 10, 2015

Jordan River Waters Shipped to the United States in 1906

Israel's History - a Picture a Day (Beta)



Jordan River Waters Shipped to the United States in 1906
Mystery Photo from the Ottoman Imperial Archives -- Why Were These Greek Jewish Girls Welcoming the Turkish Sultan?
The Jewish Merchants of Turkey, Illustrations in the Ottoman Empire Archives


Jordan River Waters Shipped to the United States in 1906

Posted: 08 Mar 2015

The Ottoman Imperial Archives includes this clipping from a 1906 New York newspaper.



Beneath the Turkish and American flags: Jordan water barrels on the way to the United States for baptism and "Negro revival services." (Ottoman Imperial Archives)

The International River Jordan Water Company was launched by Col. Clifford E. Naudaud of Covington, Kentucky, in 1906. He secured "the sole right of shipping the water of the Jordan River from the banks of the stream in Palestine to all parts of the world for baptismal and other purposes," according to a Kentucky newspaper, The Bee, published in Earlington, KY.


From the Earlington Bee


Covington "had a great many obstacles to overcome," reads the caption above, including getting "the concession from the Sultan and then to convey the water seventy miles to the seaport across the mountains to Jaffa."


The water "will be shipped in casks bearing the seals of the Turkish Government and the American Consul," according to The Bee. "The water will be bottled in the United States in bonded warehouses."


Did the water ever arrive? Was there ever a second shipment? We don't know. But today "Holy Water from the Jordan" can be purchased on E-Bay for $6.25 to $12.95 per bottle.


Mystery Photo from the Ottoman Imperial Archives -- Why Were These Greek Jewish Girls Welcoming the Turkish Sultan?

Posted: 09 Mar 2015 06:15 AM PDT

The picture was taken in the port city of Thessaloniki, also known as Salonika. The Ottoman Archives provides this caption: Ottoman Saloniki, Visiting (sic) of Sultan Mehmed V, Jewish Students, 1911.

The brutal murder of almost 60,000 Saloniki Jews in Auschwitz by the Nazis in World War II after the invasion of Greece leaves many with the impression that the Saloniki Jews were of Greek origins. In fact, the vast majority of Saloniki's Jews were descendants of Spanish Jews who fled the Iberian Peninsula in 1492. By 1519, the Jews were a majority of the town's population, and Saloniki Jews were a major economic force in the region, particularly Turkish-controlled areas. The Jews lived under Ottoman rule for centuries.



The surrender of Saloniki in 1912

The Ottomans surrendered their sovereignty over Saloniki in 1913 after losing to Greece, Serbia, Bulgaria and Montenegro in the First Balkan War.

So, indeed, the Ottoman Sultan, Mehmed V, did visit the city in 1911 as his empire began to deteriorate around him. The Jews of the city turned out to welcome him.

In recent weeks, the Ottoman Imperial Archives has posted thousands of illustrations and photos Online. We will continue to focus on these pictures.


The Sultan's carriage in the parade


The Sultan's carriage


A postcard commemorating the visit

The Jewish Merchants of Turkey, Illustrations in the Ottoman Empire Archives

The Ottoman Archives include illustrations of a Jewish woman and man, labeled in French captions as merchants.


A Jewish woman reseller and a Jewish agent or broker. This picture appears in several European archives and is dated circa 1820. The word "Sensal" appears to be a combination of Persian/Arabic that entered into European languages.

The woman stands in front of buildings with Islamic crescents and one building with a cross. Behind the man are ships, and in his hand is a document with what appears to be a Hebrew script. At his feet appear to be cargo items.

Monday, March 9, 2015

The Ottoman Empire Archives -- A New Source for the History of the Holy Land The Istanbouli Synagogue in Jerusalem

Posted: 07 Mar 2015
We thank the Ottoman Empire Archives for digitizing their photographs and drawings.  We encourage all archivists and librarians to save their treasures and digitize them.

We recently posted rare photos from the Ottoman Archives showing the forced conscription of (apparently Jewish) residents and looting of Jerusalem homes by the Turkish army prior to World War I.  We present here an illustration found in the archives drawn almost 100 years earlier, prior to the invention of photography.

The Istanbouli Synagogue in Jerusalem (circa 1836, Ottoman Imperial Archives)
 
The illustration above appeared in the travelogue of a British writer, John Carne, who published Syria, The Holy Land, Asia Minor, &c. Illustrated in 1836  It is believed to show the Istanbouli Synagogue, established in Jerusalem's Old City in the 1760s by Turkish Jews.
  
In 1898, the Emperor of Germany visited Palestine.  The Jews of Jerusalem constructed a welcome arch to receive him.  Upon enlarging the photograph, we were surprised to see the curtains from various synagogues' Torah arks adorning the walls of the arch, including one with the name of the Istanbouli Synagogue embroidered on it.

The Jewish arch built for the German Emperor (1898)
See more on the Jews and the Emperor here
The curtain with the name
 "Istanbouli congregation"






















The picture below, apparently of the Istanbouli Synagogue in the late 19th century, was found in the massive Keystone-Mast Collection at the University of California, Riverside.
 
 Inside a Jewish synagogue showing holy place and readers platform. Jerusalem.
(Keystone-Mast Collection, California Museum of Photography 
at UCR ARTSblock, University of California, Riverside)
The Library of Congress archives contains newer pictures taken in the 1930s by the American Colony Photographic Department. 
 
Interior of the Istanbouli Synagogue, Jerusalem (Library of Congress, circa 1935)

Ancient Torah scrolls in the Istanbouli Synagogue (Library of Congress, circa 1935)

Tuesday, February 24, 2015

World War I in the Holy Land. Kiwi Soldiers Describe their Encounter with Jews

Posted: 23 Feb 2015   Israel's History - a Picture a Day (Beta)

Commemorating the centenary of World War I, we present the picture history of the battles in the Holy Land, with the soldiers from Turkey, Austria and German on one side and the British army with its contingents from Australia, New Zealand, and India on the other. We will also post pictures showing the Jewish soldiers and volunteers from Great Britain, Australia, the United States, Canada, New Zealand and Palestine itself. The Jewish soldiers also provided incredible pictures of the Jewish communities they found in Palestine.



The Turkish Army preparing to attack the Suez Canal, 1914 (Library of Congress)


In January 1915, the German-led Turkish army attacked British forces along the Suez Canal. The British blunted the assault and took the hard-fought war into the Sinai Peninsula.

By March and April 1917, the British army attempted to push through Gaza and up the Mediterranean coast in battles that involved as many as 60,000 soldiers, British and French ships firing on Gaza from the Mediterranean, the use of poison gas, and the deployment of newly developed British tanks. The British suffered a disastrous defeat.


Remains of a British tank, 1917, Gaza


In a risky maneuver in October 1917, the British army flanked the Turkish army in Gaza by moving through the desert toward Be'er Sheva. The garrison and the crucial wells of Be'er Sheva were captured in a daring cavalry charge of Australian Light Horsemen described here.

The British pushed on toward Jerusalem, and the New Zealand troops were sent westward toward Jaffa. See photo album by Jewish soldier Charles Broomfield here.

The following are excerpts from THE STORY OF TWO CAMPAIGNS: OFFICIAL WAR HISTORY OF THE AUCKLAND MOUNTED RIFLES REGIMENT, 1914-1919, a collection of battle reports and diaries.

The following morning [November 15, 1917] the village of Ayun Kara [near Rishon Lezion] was reported clear of
the enemy, and, with a company of "Camels" on 

Synagogue in Rishon, 1917, Jewish soldier in doorway, British flag flying

the left and the 1st Light Horse on the right, the brigade moved forward towards Jaffa, meeting with no resistance. On the way they passed through the village of Richon le Zion, where for the first time they met Jews. One member of the community was a brother of Rabbi Goldstein, of Auckland. The joy of these people at being freed from the tyranny of the Turks was unbounded. They treated the New Zealanders most hospitably—an exceedingly pleasant experience after the tremendous effort they had just made, and the harsh hungry times spent in the south with its hostile Bedouins.

Jaffa was occupied without opposition, the Turks falling back to the line of the river Auja, a few miles further north. While this fighting had been taking place, great success had been achieved to the south. Ramleh, on the Jaffa-Jerusalem railway, was taken; and the enemy, whose receding line extended in a south-east direction from Jaffa, had reason to feel anxiety for Jerusalem itself.


Jewish soldiers from Australian and New Zealand Light Horsemen (Australian War Museum)

In normal times Jaffa had a population of 60,000 people, including 30,000 Moslems, 10,000 Jews, and 10,000 Christians, but during the war its population had gone down considerably, and it had lost its prosperity, partly through there being no fuel for the engines which had been used to pump the water from the wells to irrigate the orchards. Within a few days of the British occupation, Jews and Christians, who had been expelled by the Turks, started to return, bringing their goods and chattels in all sorts of conveyances.

During the night the 53rd Division pushed up the Hebron road and occupied Bethlehem.


Turks evacuate Jerusalem, 1917

General Allenby's report goes on to say—"Towards dusk the British troops were reported to have passed Lifta, and to be within sight of the city. On this news being received, a sudden panic fell on the Turks west and south-west of the town, and at 5 o'clock civilians were surprised to see a Turkish transport column galloping furiously cityward along the Jaffa road. In passing they alarmed all units within sight or hearing, and the wearied infantry arose and fled, bootless and without rifles, never pausing to think or to fight.

"After four centuries of conquest the Turk was ridding the land of his presence in the bitterness of defeat, and a great enthusiasm arose among the Jews. There was a running to and fro; daughters called to their fathers and brothers PAGE 168concealed in outhouses, cellars and attics, from the police who sought them for arrest and deportation. 'The Turks are running,' they called; 'the day of deliverance is come.' The nightmare was fast passing away, but the Turk still lingered. In the evening he fired his guns continuously.

"At 2 o'clock in the morning of Sunday, December 9th, tired Turks began to troop through the Jaffa gate from the west and south-west, and anxious watchers, peering out through the windows to learn the meaning of the tramping were cheered by the sullen remark of an officer, 'Gitmaya mejburuz' (We've got to go), and from 2 to 7 that morning the Turks streamed through and out of the city, which echoed for the last time their shuffling tramp.

On this same day, 2082 years before, another race of conquerors, equally detested, were looking their last on the city which they could not hold, and inasmuch as the liberation of Jerusalem in 1917 will probably ameliorate the lot of the Jews more than that of any other community in Palestine, it was fitting that the flight of the Turks should have coincided with the national festival of the Hanukah, which commemorates the recapture of the Temple from the heathen Seleucivs by Judas Maccabæus in 165 B.C."


British General Allenby enters Jerusalem's Old City, 1917

On December 11th the Commander-in-Chief, followed by representatives of the Allies, made his formal entry into Jerusalem. The historic Jaffa gate was opened after years of disuse for the purpose, and he was thus enabled to pass into the Holy City without making use of the gap in the wall made for the Emperor William in 1898. The General entered the city on foot—and left it on foot.

Sunday, November 9, 2014

Historic Pictures of the Armies that Fought in the Holy Land

Israel's History - a Picture a Day (Beta)


Posted: 07 Nov 2014
A memorial erected by the Jews of Rishon LeZion
 in memory of the New Zealand soldiers who died
in the battle of Ayun Kara on November 14, 1917 
(Victoria University of Wellington Library)
We have often stressed in these posting the huge dimensions of World War I in Palestine.  The armies, battles and casualties were often on the same scale as those on the "Western Front" in Europe.  The war raged from the Suez Canal to Damascus and Iraq.

The 1916 Sykes-Picot Agreement that carved up the Middle East after the war is being ripped to shreds in the regional fighting today.

Commemorating the centenary of World War I, we present the picture history of the Palestine battles, the soldiers from Turkey, Austria and German on one side and the British army with its contingents from Australia, New Zealand, and India.  We will also post pictures showing the Jewish soldiers and volunteers from Great Britain, Australia, the United States, Canada, New Zealand and Palestine itself.  The Jewish soldiers also provided incredible pictures of the Jewish communities they found in Palestine.

school house in Rishon LeZion with Jewish students and teachers. The picture was taken by Trooper Charles Thomas Broomfield of the New Zealand Mounted Rifles after the November 14, 1917 battle of Ayun Kara and the liberation of Rishon LeZion. Rishon was founded on July 31, 1882 by Russian Jews who purchased 835 acres from the Arab village of Ayun Kara. Find more Broomfield pictures here.

More on the New Zealand soldiers, Broomfield, and the Jews of Rishon LeZion can be found here. We provide a fascinating quote from Broomfield's diary:

The people and the settlement [Rishon] was to have a strong influence on the New Zealanders. The Jewish village was the first taste of something closer to the environment of home. Since crossing the arid Sinai Desert and its confrontation with a hostile Turkish enemy and, more often than not, a treacherous contact with Arab Bedu tribesmen - The Auckland Mounted Rifles agreed it was a joy to meet a people who had just been freed from Turkish tyranny. It was a land worked into agriculture and planted with fruit trees and vineyards.

"Mounted rifle troops and horses stopped to the side of a road through the mountains of Palestine." The photo appears to be at the Sha'ar Haggai/Bab el Wad junction between Jaffa and Jerusalem.
(National Library of New Zealand)

"Mounted New Zealand World War I troops in Palestine, moving towards the Jordan River. Photographs taken during World War I of the New Zealand Expeditionary Forces in Jerusalem, and the Auckland Mounted Rifles in Egypt, Sinai and Palestine. Ref: 1/2-066833-F. Alexander Turnbull Library, Wellington, New Zealand"

Friday, October 3, 2014

The U.S. Navy Saved Jews of Eretz Yisrael 100 Years Ago (October 6, 1914)

Israel's History - a Picture a Day (Beta)


Posted: 02 Oct 2014

USS North Carolina (Photographic History of
the U.S. Navy)
Versions of this article appear in today's Jerusalem Post Magazine and the Jerusalem Center for Public Affairs website

One hundred years ago the Jews of Palestine suffered terribly from hunger, disease and oppression.  The territory was ruled with an iron fist by the Ottoman (Turkish) army.  The Middle East teetered on the brink of World War I, and in 1914 Turkey abolished the “capitulation” agreements with European powers which granted them elements of sovereignty over their subjects in the Ottoman Empire.  For many Jews of Eretz Yisrael their French, British and Russian protectors were gone. The financial assistance they received from their European Jewish brethren evaporated.  

In late 1914, the war in the Middle East began with Turkey massing troops in Palestine and the Sinai to move against the British along the Suez Canal.  The Turkish army prepared for the attack by forcibly conscripting locals, including Jews, and by looting (so-called “levies”) supplies, food and animals from residents of Palestine.

The forced conscription and looting of  Jerusalem homes. (1914, Ottoman Imperial Archives)






Hassan Bey, the "Tyrant" (Library
of Congress)
In a report on the Jews of Palestine in World War I, the Zionist Organization of London related in 1921, “The harshest and most cruel of all the Turkish officials was the Commandant of the Jaffa district, Hassan Bey.” 

The report described how “it would suddenly come into his head to summon respectable householders … with an order to bring him some object from their homes which had caught his fancy or of which he had heard — an electric clock, a carpet, etc. Groundless arrests, insults, tortures, bastinadoes [clubs] — these were things every householder had to fear.” [In April 1917, on the eve of Passover, the Turks ordered the expulsion of approximately 8,000 Jews from Jaffa.  An unknown number died. The expulsion of all Jews from Palestine was halted by the German commander in Palestine.]
Locust eradication attempt (1915,
Library of Congress)





In March 1915, the situation for the residents of Eretz Yisrael turned more hopeless when a plague of locusts of Biblical proportions ravaged the land for six months.



The United States retained its neutrality in the war until 1917. Its consulate in Jerusalem, headed by Dr. Otis Glazebrook,remained open.  The Americans were the only ones left to help the Jews of Palestine.

On August 31, 1914, the American ambassador to Turkey, Henry Morgenthau, sent an urgent telegram to the New York Jewish tycoon Jacob Schiff. “Palestinian Jews facing terrible crisis,” he wrote. 

Morgenthau's cable to Schiff, 1914 (JDC Archives)

Amb. Henry Morgenthau
(Library of Congress)
“Belligerent countries stopping their assistance. Serious destruction threatens thriving colonies. Fifty thousand dollars needed by responsible committee. Dr. Ruppin chairman to establish loan institute and support families whose breadwinners have entered army.  Conditions certainly justify American help. Will you undertake matter?”  Signed “Morgenthau.”

Realizing the difficulty in bringing money into Palestine past corrupt Turkish officials, Morgenthau also appealed to Secretary of State William Jennings Bryan for assistance.  It came in the form of U.S. Navy ships.

The U.S. Navy to the Rescue

On October 6, 1914 the U.S. Navy’s USS North Carolinalanded in the Jaffa harbor and delivered $50,000 to the U.S. consul general for distribution to the Jewish community. A total of 13 port visits were made by ships such as the USS North Carolina, Vulcan, Des Moines and Tennessee which plied the eastern Mediterranean between Beirut and Cairo. Some of the ships delivered money, food and aid to the Jews of Palestine until the United States entered the war in 1917. 
USS Tennessee crew members carrying
stores onto the ship’s boat deck, probably
 at Alexandria, Egypt, circa 1914/1915.
Ship alongside may be USS Vulcan. (U.S.Naval Historical Center)

The Jews of Eretz Yisrael “would have succumbed had not financial help arrived from America,” the Zionist Organization of London report declared.  “America was at that time the one country which through its political and financial position was able to save [Jewish] Palestine permanently from going under.”

The U.S. ships also left with valuable cargo – the Jews of Palestine who were expelled or had to flee the Turks because of their Zionist activity or draft dodging.  One such Palestinian Jew was Alexander Aaronson whose brother Aaron and sister Sarah were founders of the anti-Turk NILI spy network that helped the British.  Sarah killed herself after prolonged Turkish torture.

In his book With the Turks in Palestine, Alexander Aaronson relates: “One of the American cruisers, by order of Ambassador Morgenthau, was empowered to assist citizens of neutral countries to leave the Ottoman Empire. These cruisers had already done wonderful rescue work for the Russian Jews in Palestine, who, when war was declared, were to have been sent to the Mesopotamian town of Urfa—there to suffer massacre and outrage like the Armenians.”  

Aaronson stealthily traveled to Beirut where he was able to sneak aboard the USS Des Moines. Once under sail, Aaronson wrote, “Friends discovered friends and tales of woe were exchanged, stories of hardship, injustice, oppression, all of which ended with mutual congratulations on escaping from the clutches of the Turks.” [HT: AA]


Lenny Ben-David is the Director of Publications at the Jerusalem Center for Public Affairs and the publisher of www.israeldailypicture.com.  He served as a senior diplomat at Israel’s embassy in Washington and an arms control consultant in eastern Europe. He spent 25 years working for AIPAC in Washington and Jerusalem.


Thursday, October 2, 2014

Yom Kippur at the Western Wall 100 Years Ago

Israel's History - a Picture a Day (Beta)


Posted: 01 Oct 2014 

Jews at the Kotel on Yom Kippur (circa 1904) See analysis of  the graffiti
on the wall for dating this picture. The graffiti on the Wall are memorial
notices (not as one reader suggested applied to the photo later). (Library of Congress)

On Saturday, Jews around the world will commemorate Yom Kippur, the Day of Atonement.  For many centuries, Jews in the Land of Israel prayed at the Western Wall, the remnant of King Herod's retaining wall of the Temple complex destroyed in 70 AD.

Several readers noticed and commented on the intermingling of men and women in these historic pictures. It was not by choice.  The Turkish and British rulers of Jerusalem imposed severe restrictions on the Jewish worshipers,  prohibiting chairs, forbidding screens to divide the men and women, and even banning the blowing of the shofar at the end of the Yom Kippur service.  Note that the talit prayer shawls, normally worn by men throughout Yom Kippur, are not visible in the pictures.

The men are wearing their festival/Sabbath finery, including their
fur shtreimel hats. Note the prayer shawls.  (Credit: RCB Library1897)


We found one rare picture in an Irish church's archives, dated 1897, showing men wearing prayer shawls at the Kotel.




View this video, Echoes of a Shofarto see the story of young men who defied British authorities between 1930 and 1947 and blew the shofar at the Kotel.









Another view of the Western Wall on Yom Kippur. Note the various groups of worshipers: The Ashkenazic Hassidim wearing the fur shtreimel hats in the foreground, the Sephardic Jews wearing the fezzes in the
center, and the women in the back wearing white shawls. (Circa 1904, Library of Congress)

For the 19 years that Jordan administered the Old City, 1948-1967, no Jews were permitted to pray at the Kotel.  Many of the photo collections we have surveyed contain numerous pictures of Jewish worshipers at the Western Wall over the last 150 years.

After the 1967 war, the Western Wall plaza was enlarged and large areas of King Herod's wall have been exposed.  Archaeologists have also uncovered major subterranean tunnels -- hundreds of meters long -- that are now open to visitors to Jerusalem.
  
Click on the photos to enlarge.  Click on the captions to see the originals. 

Tuesday, September 23, 2014

Happy New Year! Jews Will Blow the Shofar (Ram's Horn) in Synagogues for Rosh HaShana

Israel's History - a Picture a Day (Beta)


Posted: 23 Sep 2014
Yemenite Jew blowing the shofar (circa 1935, all photographs are from the Library of Congress archives)


"Blow the Shofar at the New Moon...Because It Is a Decree for Israel, a Judgment Day for the God of Jacob"  - Psalms 81

Jews around the world prepare for Rosh Hashanna this week, the festive New Year holiday when the shofar -- ram's horn -- is blown in synagogues. 

The American Colony photographers recorded a dozen pictures of Jewish elders blowing the shofar in Jerusalem some 80 years ago.  The horn was also blown in Jerusalem to announce the commencement of the Sabbath.  During the month prior to Rosh Hashanna, the shofar was blown at daily morning prayers to encourage piety before the High Holidays.   
Ashkenazi Jew in Jerusalem blowing the shofar to announce the Sabbath






Yemenite Rabbi Avram, donning tfillin for his
daily prayers, blowing the shofar


Man blowing the shofar in Mandelkern, NY, 1901

Monday, August 18, 2014

Israel's History - a Picture a Day - The Ottoman Imperial Archives

Israel's History - a Picture a Day (Beta)


Posted: 15 Aug 2014
In recent weeks, the Ottoman Imperial Archives put digital photographs, illustrations and documents online, posting them as well to Flickr and Facebook.  As we explore the archives, we are finding many pictures of life in Palestine in the 19th century and of Turkish forces in Palestine in World War I. We present a preview below. 

Caption reads: Reservists and recruits rounded up in Palestine by the Turks being marched unwillingly to barracks. Right: Troops of the Turkish Regular Army marching newly-raised levies through Jerusalem to 
a camp in readiness for their projected attack on Egypt.

These pictures and English caption appear in the Ottoman Imperial Archives. They show the forced conscription of residents of Palestine, including Jews, prior to the Turkish attack on the British controlled Suez Canal in 1914.  The picture on the right shows the confiscation of supplies and food stuffs from Jerusalem residents.

According to the report "Palestine during the War, 1914-1917" by the London Zionist Organisation, life for the Jews of Palestine was difficult and perilous:

Jews and Christians ...were for the most part not placed on active  [army] service but assigned to various labor battalions. The members of these battalions were the pariahs of the army; their clothing, feeding, and general equipment was abominable, and they were treated worse than slaves. The Jew would sell his last stick in order to scrape together enough money to ransom him from the slavery of this battalion. But there were still many who could not raise sufficient, and who had to serve in the labor battalions; and these had to leave their families behind entirely unprovided for. 

A large part of the Jews in the workers' battalions never returned. They fell victims to epidemics and starvation. A large part of the families of these soldiers also perished from poverty and sickness.

"Ottoman army, preparatory to the attack on the Suez Canal, 1914," is the caption in the Ottoman
Imperial Archives. The handwritten caption above appears in an album in the Library of Congress

Pictured below are the Varhaftig/Amitay family from Tiberias with their son in a Turkish uniform and Jerusalem resident Mendel Kremer in uniform. 
Mendel Kremer, Turkish soldier, later a
pharmacist, journalist and spy (1910)





Varhaftig/Amitay family in Tiberias (courtesy)













Several of the photos of the Turkish 
army in World War I also appear in the Library of Congress' American Colony/Matson Collection and have been featured here in the past.

Ottoman Imperial Archives: "Ottoman soldiers pass through the Jaffa Gate, Jerusalem" (1915)
 
In the Jaffa Gate photograph, note the Jewish  residents of Jerusalem in their black caftans and hats to the right of the troops.

The clock tower was built in 1908 in honor of the Ottoman Sultan Abdul Hamid II.  After the British captured the city in 1917 the ornate tower was torn down.