Showing posts with label Moslem. Show all posts
Showing posts with label Moslem. Show all posts

Tuesday, June 10, 2014

Life in Israel 1830-1880 as Described by a Very Unusual Woman, Lydia Mamreoff von Finkelstein Mountford

Israel's History - a Picture a Day (Beta)


Posted: 10 Jun 2014 
Von Finkelstein (Set in Stone, Fixed in Glass) 
We never heard of Lydia Mamreoff von Finkelstein Mountford (1855-1917) until we came across several clippings in a New Zealand archives from the 1880s. 

She was born in Jerusalem to a Russian family, apparently Jewish, according to historian Ron Bartur. She spoke Russian, Arabic, Hebrew, German, and French.  The family converted to Christianity and it appears she later became a Mormon.  

She was a popular actress, missionary, and news correspondent. She traveled to the United States, Great Britain, Australia and New Zealand presenting Bible-based plays.  She filed news reports on the German Emperor's visit to Jerusalem in 1898, and probably appears in the bottom left of this picture with a reporter's pad in hand.

One of her most interesting articles appeared in the Aroha News (New Zealand), October 24, 1888, entitled "PALESTINE FIFTY YEARS AGO AND PALESTINE TODAY."   Her observations about life in the Holy Land for Christians and Jews are fascinating, and we present excerpts below in blue:

Inside the Jaffa Gate in Jerusalem's Old City as it appeared in Lydia 
von Finkelstein's days, circa 1870. (New York Public Library)

About fifty years ago, with the exception of some Polish Jewish families, and a few Latin monks, there were no European residents in Jerusalem. At that period the Jews did not contribute either to the civilisation of the inhabitants or the improvement of the city, but adapted themselves to the manners of the people and the exigencies of the place. 

The monks confined themselves to their daily avocations in the convents, and to the entertainment of wealthy pilgrims and travellers, whose visits, like those of angels, were few and far between. 




Von Finkelstein, in
 costume, 1885
(Imagining the Holy Land)
Receiving the German Emperor in 1898. Von Finkelstein, the reporter,
is presumably at the bottom left. (Library of Congress)















The Jews, as well as the native Christians, throughout Syria and Palestine, were daily and hourly subjected to oppression, extortions, exaction, robbery and insults from their Moslem neighbours. It was no unusual occurrence for the Moslem to enter their houses, ransack closets and boxes, and appropriate any article of wearing apparel, furniture, or food that took the marauder's fancy. 

The local Government authorities would occasionally, when in need of funds, levy blackmail to the amount of hundreds of pounds on the Jews and native Christians, threatening them with massacre and plunder in default of payment. Consequently, Jews and native Christians dared to make any display of wealth only at the risk of losing life or property, and often both....

... With the advent of the American and English missionaries came the dawn of a brighter day tor the Holy City, and indeed for the whole country. On account of Moslem fanaticism and prejudice, these messengers of the Gospel, and consequently pioneers of civilisation, were obliged for a certain period of time to adopt the Oriental dress for safety. The Oriental furniture, utensils, and cuisine, though in 
Hezekiah's Pool in Jerusalem's Old City. All those windows and not
a pane of glass, 1865 (New York Public Library)
many respects better adapted to the climate and surroundings, were so entirely different to those of Europe and America, that those early settlers, wealthy or otherwise, may truly be said to have endured hardships and privations great and innumerable. 

Occidental furniture, utensils, crockery or glass, were not to be had for love or money; and only those fortunate families or individuals possessed them who had had sufficient foresight to bring such articles from their homes in Europe. Further, there was not a window in any house in Jerusalem that had a pane of glass in it; wooden lattices, shutters, and iron bars being the order of the day. 

Portrait of von Finkelstein and three
unknown people taken by Krikorian,
a well-known Armenian photographer
in Jerusalem (circa 1885, Library
 of Congress)


About the year 1845, a European merchant first imported —at great inconvenience, risk, and cost, having to travel to Beirout and Alexandria to make the purchase—Occidental furniture, crockery, and windowglass. There were no facilities for travel, and no steamers touched at the port of Jaffa. 

Once, and later twice a year, the Jewish, Latin, and other communities sent messengers to Beirout from Jerusalem, a journey of about 150 miles overland, to fetch the mails and other matter that might have been brought by the steamers from Alexandria and Constantinople, which at stated periods touched for a few hours at Beirout. About the year 1845 steamers began to stop occasionally at the port of Jaffa... 




The American Colony on the beach near Jaffa, 1866
(with permission of the Maine Historical Society)













In the year 1866 a large American colony came out, and settled in Jaffa. It was called the American Adams colony. The colonists held their estate under great disadvantages. Mr Adams, either through design or in ignorance of the laws, possessed no title deeds; neither were the colonists, who purchased lots, provided with the necessary documents — all holding the property under bills of sale and pm-chase, whose legality and validity could have been questioned at any moment. Consequently interested parties took advantage of their position, and the best and the largest portion of the land they had paid for was lost, and all the trees out of a fruit plantation cut down, rooted up, and carried away...


Von Finkelstein's performance - not in Jerusalem - but at a replica of Jerusalem at the 1904 St. Louis World's Fair (from Set in Stone, Fixed in Glass) For more on "Jerusalem" at the 1904 World's Fair click here. Note the
Christian and Jewish banners on the stage

Friday, November 29, 2013

Century-Old Photos Revealed by Oregon State University, Part 1. The Collection Includes an Interesting Historical Commentary

Israel's History - a Picture a Day (Beta)


Posted: 27 Nov 2013 11:07 PM PST
Rachel's Tomb (circa 1910) Note the camels and carriages. (Oregon State University Archives)

Oregon State University has an unusual collection of 100+ year old photographs of Palestine --  not necessarily unusual because of the photographs, which are exceptional, but also because of the historic narration provided to most of the pictures. 


Tiberias (circa 1910, Oregon State University Archives)
The "historic lecture booklet" referenced in many of the captions, explains Trevor Sandgathe, the Public Services Coordinator of OSU's Special Collections & Archives Research Center, "is a 60-page document containing captions for each of the images in this particular set of lantern slides.  The booklet was for internal use and therefore unpublished."

We provide here a first set of OSU's pictures and the original captions (in blue).

"Tiberias ... is on the western shore of the lake of Galilee about seven miles from its southern end. The lake lies 627 feet below the level of the Mediterranean; the city is on a plain a few feet above the lake. 
After the destruction of Jerusalem, Tiberias became the seat of many Jewish schools. Here the Mishna was complied [sic] and published about A.D. 220, and the Palestinian Talmud about 420. Here the vowel points were added to the Hebrew Bible about 600 A.D. Of its present population of 4,000 two-thirds are Jews." 

The Jews' Wailing Place- Outer Wall of Temple  (circa 1910, 
Oregon State University Archives)
"Leaving the temple area by the Cotton Gate, a turn to the left will bring one to the wailing place of the Jews which is a portion of the western wall of the temple area. 

The figures leaning against the weather-beaten wall, shedding tears, present a touching scene. Some professionals come to mourn for others, whose business detains them, but one old woman was actually bathing the walls and flagstones below with hot tears. On a Friday afternoon or a Saturday morning, great throngs of Jews may be seen here all unconscious of the presence and clicking of cameras. 

This is as close to the temple area as the Jews ever go, for none of them wish to commit the enormous sin of treading upon the Holy of Hollies. As nearly as the Middle Ages, probably, the Jews came hither to wail. They are free to do so now, but in ages past they had to pay large sums for this privilege."

Jaffa Gate (prior to 1908 when a clock tower was built at the gate, post-1898
when the wall was breached to build this road  (circa 1910,
 Oregon State University Archives)  More pictures of Jaffa Gate here

"The Jaffa gate is the only gate on the western side of Jerusalem. It is so called because through it passes the road and the traffic to and from Jaffa.
 It is one of eight gates in the city wall, of which one, the golden Gate, had long been walled up. the Jaffa gate is called by the Moslem, Bab el-Khalil, that is Gate of the Friend (of God) - Abraham, because from this gate is the road to Hebron where Abraham lived.
The scene is liveliest on Sunday, and on Friday --- the holy day of the Mohammedans. Then the Jaffa road appears as the principal promenade of the natives." 





 

Responsible Archivists Preserve Their Photographic Treasures

 
 
Abraham's Well, Beer Sheba  (circa 1910, Oregon State University Archives)
The wells of Beer Sheba were a strategic location during the battles of
World War I. Read more here

Friday, November 1, 2013

Benedict Cumberbatch-voiced film "Jerusalem" IMAX Movie

Benedict Cumberbatch-voiced film "Jerusalem" -

Inside the making of the IMAX movie


Check out this report on the new IMAX film about Jerusalem. Absolutely stunning visuals of the ancient and wondrous capital of Israel.

Click Share and show this clip of beautiful Jerusalem to your friends!

Click here: Jerusalem Movie Clip




Amanda Cochran
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(CBS News) "Jerusalem" - a new movie narrated by actor Benedict Cumberbatch - takes viewers inside the Holy City in IMAX 3D. But how did the National Geographic Entertainment team gain such unprecedented access to the city, which is perhaps the world's most politically and religiously delicate locale?
Taran Davies, co-producer of the movie, said the film - which took five years to make - was an effort that came together "over a million cups of tea."
He said, "Jerusalem, over its 4,000-year history, it's the most fought-over place on Earth. It's been subject to 118 conflicts. It's been conquered 44 times and destroyed completely twice. But, yet, to this day, it is sacred to over half the world's population."

6 Photos

Jerusalem film reveals Holy City's stunning cityscape

View the Full Gallery »

   



He explained, "I don't think IMAX footage has ever been shot of the ancient city or of the Holy Land, so this is really a first. These images that you see have never been filmed before. In fact, when we had our script, which we showed to the experts, they sort of laughed at us and said, 'Well, you're never going to be able to get half of what it is that you're asking for.'
"Over the course of ... about three years, we met with every single authority that you can possibly imagine meeting, from the Israeli government, military, the air force, the governor of East Jerusalem, the Religious Affairs in Jordan to name just a few of the organizations we had to meet."
In the process of making the movie, Davies said, "every day was a new problem and one that you never knew that you would get over, but the wonder of the experience of making the film and the fact of bringing this giant-screen experience back to audiences here in the United States, the opportunity to visit the Holy Land, as we presented it here, is something that was worth fighting for every day for five years."
Speaking of Cumberbatch's narration, Davies said, "He's done such a good job, and do you know what he said? He turned to us during the recording, and he said, 'Why didn't anyone teach me about this stuff when I was at school?'"
For more with Davies on the Jerusalem film and the story of life in the city that it tells, watch his full interview above.
© 2013 CBS Interactive Inc. 

Thursday, October 10, 2013

Amazing Jerusalem- Tour of the Old City


Maha Yakoub of Nazareth, Israel


Love For His People, Inc. also has annual tours of Israel. Check our website link below for our 2014 trip. Come join us!



We'd love for you to join us in Nov. 2014.

Check it out.

Click here: Ahava Adventures 2014

Wednesday, April 3, 2013

Palestinian convert to Christianity hosts Evangelical TV show.


 

‘Ex-Muslim’ preaches the Gospel

 
By LINDA GRADSTEIN/THE MEDIA LINE02/04/2013
 
Palestinian convert to Christianity hosts Evangelical TV show.
When Hazem Farraj was 15, he became a Christian. But as a Palestinian Muslim
living in east Jerusalem, he couldn’t tell anyone, especially his father.

“For almost three years I was an underground believer,” Farraj told The Media Line
during a visit to Jerusalem. “I would go to the local mosque and to the Dome of the
Rock in Jerusalem and pray Islamically, but in my heart I was praying to Jesus.”

Today Farraj, 27, is very public. He lives in California and hosts Reflections, a
Christian TV show in English and Arabic. He is grateful for everything in his life,
he says, but he has also made sacrifices for his faith.

Farraj was born in Brooklyn, New York in 1984. Like many immigrants, his father
insisted the children speak Arabic at home. An observant Muslim, he worked hard
to teach his children about Islam.

When Farraj was 12, his father moved the family back to Beit Hanina, a middle-class
 east Jerusalem suburb. The large family of 13 siblings studied Islam, and many
of them became more committed Muslims.

“Islam says to pray five time daily – I only prayed four times, because I was too
lazy to get up for the early morning prayer,” Farraj recounts. “Do the prayers.
Memorize the verses from the Koran. Go to Islamic class and the mosque.
It was all just actions to me. The deeper I got into Islam, the more depressing
it was for me.”

Farraj decided the solution was to convert some Christians to Islam. He approached
his upstairs neighbors, Christians, and they began a discussion that lasted more than
a year and a half.

“I said to them, ‘What if I told you that God can answer your prayers in the name of
Allah,’” he recalls. “Now, he wasn’t answering my prayers, but I needed something to
hold onto. They told me things I was searching for, like ‘Cast your worries upon Jesus,
who cares for you’ and ‘God so loved Hazem that He gave His only son for him.’”

When Farraj was 15, he attended an east Jerusalem church with these neighbors.
He does not want to name the church, fearing it could become a target of attacks.

“I sat in the last pew in the back corner, and I saw something I had never seen,” he
recalls with a wistful smile. “I saw a guy named Steve singing with a guitar and
smiling as if he knew Jesus. I saw people at the altar raising their hands and
loving God, and it made me mad because I wanted it to be the God of the Koran.”

He fled to a downstairs room, where he lay a piece of carpet on the floor and
prayed facing Mecca in Saudi Arabia, according to Islamic rules.

Nothing happened. He went back upstairs to the church, and, he says,
became a Christian.

“I started to pray in the name of Jesus and something happened on the inside that
transformed me,” he remembers.

Soon afterward, the second intifada broke out, and his father moved the
family back to the US.

Farraj continued to practice as an underground Christian. Finally, just before his
18th birthday, he told his father that he had become a Christian. His father cut off
all contact with him, and Farraj has not seen him since.

The pain hurts even 10 years later.

“You don’t ever get over it, you just get through it,” he says. “It has left me
wounded even today.”

He also has no relationship with his stepmother or his siblings.

At age 18 he followed his former neighbors to Alabama, where they had moved.

“I slept for six months, and when I wasn’t sleeping I was eating – I weighed
225 pounds and I was so depressed,” he recalls.

“Then one day I came across a Christian TV station, and there was this preacher.
This voice inside me – I believe it was the voice of God – said, ‘I’ve called you to this.’
I knew it meant that I was called to tell people about Jesus and to help them
come to prayer.”

His TV show, Reflections, reaches millions of viewers around the world.

Farraj says there are “many” underground Christians in Arab countries today, and that
he gets emails thanking him from around the Arab world.

He also gets death threats.

David Parsons, the media director of the International Christian Embassy in Jerusalem,
says there are “hundreds” if not “thousands” of underground Christians in the West Bank.

“There’s a lot of upheaval in the Arab and Muslim world right now,” Parsons told
The Media Line.

“Some are saying ‘Islam is the answer,’ but there are a lot of Muslims who know they
tried it for hundreds of years and it’s not the answer. As a Christian I would attribute it
to the movement of the Holy Spirit. People are looking for different answers.”

Parsons says the International Christian Embassy has opened branches in “several
North African countries.”

Farraj says his recent trip to Jerusalem was to recharge his own batteries and to meet
underground Christians.

“I love Jerusalem,” he said with a grin. “I’m here to enjoy the spirituality of Jerusalem
and to encourage the believers. I thought I was the only ex-Muslim in the world,
but they’re really everywhere.”


http://www.jpost.com/LandedPages/PrintArticle.aspx?id=308463