Showing posts with label SIGN. Show all posts
Showing posts with label SIGN. Show all posts

Friday, June 24, 2016

Morris Ruddick: [SIGN] PERSPECTIVES AND OPPORTUNITY

Morris Ruddick

SIGN

PERSPECTIVES AND OPPORTUNITY
(c) Morris E. Ruddick

Back in the early eighties, I served on the Political and Public Affairs Committee of one the most powerful trade associations in the energy business. In addressing one of our agendas, the Chairman of the committee and CEO of the Rowan Companies, posed an illustration. He suggested that had the rogue, totalitarian governments of the world announced plans to begin hanging all the capitalists across the globe; that what we could expect --- probably the next day --- would be a Western rope salesman at their door.
There is nothing wrong with opportunity. Yet, we have entered a season in which those who define their identities and destinies as believers, both in ministry and in business, need to reevaluate the assumptions. The issue first relates to what in Jewish tradition might be termed the Issachar context --- of understanding the times and knowing what to do.  Understanding the times presumes a perspective based on a realistic worldview. Otherwise, the presumption of knowing what to do will be flawed and fall short. 
The issue also has a specific bearing on our priorities and what we consider as opportunity -- as we seek to live according to God's priorities, in advancing what has long been referred to as the Kingdom of God. 
Unfortunately, the priorities of believers in the West, typically, have little semblance to the priorities of believers in the two-thirds of the world with little or no middle class. While the Western Church has never been short on charity and philanthropy in its response to the realities faced by those in the rest of the world; yet strategically, the model for transformation, by and large, has been a short-sighted, Western model, based on a subtle element of Western dependency.
It has fallen short in establishing non-Western believers to be the head and not the tail in their own lands. So, the stark realities of oppression, persecution and poverty, that prevail across the majority of the world, remain.
Priority and Opportunity
The issue concerns priorities and opportunity. It has been written:
"While then we have opportunity, let us do good to all people, but especially to those who are of the household of the faith."
Within the context of taking advantage of opportunity, our first priority then is to build up the household of faith. That principle has been modeled and stressed throughout both Jewish and Christian scripture.
In the mid-90s, I penned my first article about the modern-day destiny shaped like that of Joseph the Patriarch. This modern-day "Joseph-calling" will play a significant role in addressing a time of crisis coming upon the earth. 
However, the model for far too many embracing today's Joseph calling, with its anticipated role in administrating resources and power in a time of crisis, has yielded to pop-Christian culture, with a Western-dependent, Western-centric wineskin.  The fact is that in two-thirds of the world, the majority of the people are already in crisis and the realistic opportunities are being blinded by incredibly short-sighted mind-sets.
To start recognizing the opportunities in order to make a difference where there is crisis, the current move of God underway in the marketplace is going to have to begin challenging the precepts of both our worldview and the standards by which we are ascribing our priorities.  Modern-day Josephs must be at the epicenter in recognizing these opportunities as the Western Church awakens to the plight of the brethren already living under conditions of crisis, poverty and oppression.
In a post I wrote several years ago, I shared that the dynamic being referred to as the wealth transfer is not about money. It will have its focus on resources and power. While it may involve money, the wealth transfer will be part of the prelude to the clash of all ages. The clash of all ages will pivot on Israel and extend worldwide - and spark the release of the restoration of God's order and prophetic destiny for His creation.
It is this restoration of God's authority that will unleash unexpected societal change. It will give focus to the central message expounded by Jesus when He walked the face of the earth: the Kingdom of God. 
The Kingdom of God
The issue relates to change during a time of change. Central to the change that builds God's Kingdom and not a false illusion of it, will be the new-wine skin orientation of how we respond to prioritizing opportunity.
During the same time frame that my friend from the Rowan Companies was commenting on misguided opportunism, Apple Computer's founder Steve Jobs challenged Pepsi's vice-president John Skully (the man who orchestrated the Pepsi Challenge ad campaign that snatched significant market share from Coke) with these words:  "Do you want to spend the rest of your life selling sugared water or do you want to change the world?" 
That question strips the superficialities from our notions of success and really hits the priority nail on the head. Every modern-day Joseph should be embracing opportunity within this context and operating as a change-artist, to actively change conditions in the world in the sphere of their calling.
Realities, Opportunity and Focus
Margaret Thatcher once commented that Ronald Reagan "ended the cold war and made the world safer for democracy and capitalism."  While I agree, my prayer is that the path he paved was for something more significant than opportunity for the capitalist rope peddlers.
My prayer also, is that those emerging as today's Josephs are genuinely facing the realities that operate outside the sphere of the West. Such a focus will give priority to mobilizing and building up those who are of the household of faith in these lands.
Unfortunately, many sincere Western Christians, in their old wineskin zeal, unwittingly prop up and perpetuate the very systems and organizations that persecute and oppress those of the household of faith in lands outside the West. It may not be selling the rope to hang the capitalists, but if it fails to build up the believing community, then it is flawed and falls short. 
Jesus spent a lot of time with His followers imparting the principles of faith. Faith is both a relational and an operational thing. Relationally with God, it first closes the gap between the seen world and the unseen spiritual world. That in turn is the gateway into the second relational dimension, as we employ our gifts and callings to serve in making a difference for those around us. With that foundation, operationally faith then restores God's order and purposes where it is broken, where there is crisis. 
The Kingdom of God involves the employment of power, God's power. God's power is a challenge to corrupt power. Kingdom principles often contradict accepted ways of the world.  The fact is that spirit controls matter and is a foundational premise of God's power.
The words of Jesus, expounding on the words of Moses and the prophets, call for a breaking of the mold. It is an issue of fixing what is broken.  We need to recapture the wineskin-for-change to rebuild the broken walls and restore the losses that got diverted from the vibrant momentum evidenced in the first century Church.
The early Church was referred to as those who were turning the world upside down.  Turning the world upside down today is not going to happen by blindly importing and leveraging Western expertise and funds into lands of crisis; or by schmoozing the local temporal and religious power brokers.
It is going to begin from within; by mobilizing and equipping local believers who have a grasp to build community and extend the mantle first given to Abraham to those around them: to be blessed to be a blessing. From that point creativity and discovery will result.
Joseph the Patriarch was totally integrated into Egyptian society, to the degree that his brothers didn't recognize him until he chose to reveal himself to them. He was faithful in administrating the authority entrusted to him, at each operational level, during his tenure in Egypt. God is not looking for rope peddlers to serve as benevolent, power-brokers. 
Like Joseph the Patriarch, the calling today is completely outside-the-box of what may have been previously acceptable operating parameters. This will bear significantly on how we approach opportunity, based on these higher-dimension priorities.
The Seduction of Power
Today's apostles-of-change are at the helm in a huge power-shift. It is a power shift that challenges the combined status quo of the spiritual, community and economic dimensions that govern entire societies. It challenges the business and technological foundations.
Unfortunately, power seduces, blinds and corrupts. If it is not the seduction of responding to opportunity to selling rope to those who intend to hang the capitalists; then it is the outmoded wine-skin adages that keep the Josephs operating passively, limiting the potential of what could be the true impact.
In reality we have entered a time of discovery and a time of accelerated change. Today's Josephs are called to be at the forefront of this discovery and change. Today's Josephs are catalysts for change, rebuilding and releasing restoration with community and economic initiatives in arenas of crisis.
This is why the Joseph calling will not operate outside the cloak of humility. It is a calling that excludes the power-hungry and the social climbers. It excludes those who actively or passively abuse their authority; or give place to condescension and the subtleties of spiritual snobbery.
Humility was foundational for everything that Joseph was called to do. Humility, among those with this high calling, cannot be achieved outside of recognizing our utter inability to accomplish God's purposes, aside from abiding completely in Him. Interlinked with humility is the need for a genuine listening heart, one that is poised and practiced in hearing from God and is intent on hearing the hearts of others.
The difference between operating in a mode of "what we can do for God," versus what He is allowing to do through us, is not just subtle, but of such significance that it will impact the results for eternity.
True Opportunity's Gateway: Redirected Priorities
Joseph stood alone in his calling. His promotion into the fullness of his destiny did not come as a result of his own efforts or ethical standards, however exceptional they may have been. It was certainly not the result of his boss, Potiphar's unwavering support. Nor was it the result of the timeliness of the cupbearer remembering to intervene.
Joseph yielded to God's purposes at every step. His promotion to become Pharaoh's right-hand man came directly from the Lord. His promotion into the fullness of his destiny came at a critical juncture in time when there would be no question with the priorities penetrating the opportunity with pinpoint precision. God was the One who put things in order and established the timing with the dreams He gave Pharaoh.
Joseph's agendas, when sitting alongside of Pharaoh, became the gateway through which God re-navigated and re-set the stage for his purposes for His people Israel for all eternity, while profoundly blessing the peoples around them in the process.
The reality is that both the crisis and the foundation for the long-awaited wealth transfer are upon us. The issue is one of dispersing and dispensing. There is a need to disperse the smokescreens that enshroud the priorities. With realistic priorities, the task is then to mobilize believers prepared in their own lands to become the head and not the tail to address the times of crisis and disruption. With that alignment will come the opportunities and discoveries tied to dispensing the wealth.
The challenge for those in church leadership is this:  When the fire passes from the burning of the chaff, what is it that will remain from the efforts expended? Will you be known as using your gifts and resources to build up mobilizers who are aligned with the shift underway and who tangibly rebuild and bring restoration to those parts of the world where corruption, distress and affliction prevail?
Then the challenge for the modern-day Josephs is:  What will your legacy be? When the Lord separates the sheep and the goats, will eternity see you as one who provided the rope for those perpetuating the crises and even undermining the higher dimensions of God's purposes; or will you use your resources to mobilize and equip the brethren to help their own people to rebuild in lands of crisis and turmoil.
And for each of us, the question is what have we done about God's unfolding destiny for Israel and the Jewish people? May the Lord individually give us the revelation and wisdom to ensure our focus and priorities are on the opportunities and goals that serve the purposes of the One who sees in secret; rather than on the recognition and praise that come from the short-sighted worldviews and perspectives that gain the approval of men. As it has been written:
"Then He will answer them and say, inasmuch as you did it to the least of these My brethren, you did it to Me." 
___________________________________________________
Morris Ruddick has been a forerunner and spokesman for the higher dimensions of business leadership since the mid-90s. As founder of Global Initiatives Foundation and designer of the God's Economy Entrepreneurial Equippers Program, Mr. Ruddick imparts hope and equips economic community builders to be blessed to be a blessing where God's light is dim in diverse regions around the globe.
He is author of "The Joseph-Daniel Calling;" "Gods Economy, Israel and the Nations;" "The Heart of a King;" "Something More;" "Righteous Power in a Corrupt World;" "Leadership by Anointing;" and "Mantle of Fire," which address the mobilization of business and governmental leaders with destinies to impact their communities. They are available in print and e-versions from www.Amazon.comwww.apple.com/ibooks and www.BarnesandNoble.com.
Global Initiatives Foundation (www.strategic-initiatives.org) is a tax-exempt 501 (c) 3 non-profit whose efforts are enabled by the generosity of a remnant of faithful friends and contributors whose vision aligns with God's heart to mobilize economic community builders imparting influence and the blessings of God. Checks on US banks should be made out to Global Initiatives and mailed to PO Box 370291, Denver CO 80237 or by credit card at http://strategic-initiatives.org/donate/
Likewise, email us to schedule a seminar for your group's gathering on the Joseph-Daniel Calling or on anointing the creative in business.
2016 Copyright Morris Ruddick -- sign@strategicintercession.org
Reproduction is prohibited unless permission is given by a SIGN advisor. Since early 1996, the Strategic Intercession Global Network (SIGN) has mobilized prophetic intercessors and leaders committed to targeting strategic-level issues impacting the Body on a global basis. For previous posts or more information on SIGN, check:http://www.strategicintercession.org
Morris Ruddick
Global Initiatives Foundation
www.strategic-initiatives.org
www.strategicintercession.org

Global Initiatives is a tax-exempt 501 (c) 3 organization
Global Initiatives Foundation, PO Box 370291, Denver, CO 80237

Monday, June 13, 2016

MOBILIZED COMMUNITY - Morris E. Ruddick SIGN

Morris Ruddick
SIGN

MOBILIZED COMMUNITY
© Morris E. Ruddick
Note:
If you have read and been blessed by any of my marketplace books, I would really appreciate you writing a review on Amazon. Potential readers use these reviews in making purchase decisions. Go to Amazon.com and select books -- then put in my name. Select a book you want to review. Toward the bottom of the page is the heading CUSTOMER REVIEWS -- and below that are a couple of headings you can click on: "Write a Customer Review." Thanks.

Also, I have a special Facebook page for Joseph-Daniel Testimonies. Add your testimony to those already included. Go to my main FB page at Morris Ruddick and under pages select: Joseph-Daniel Calling Marketplace Testimonies. The call of God to the marketplace is still in the pioneering stage. We need one another and we need to be encouraged by one another by sharing what God has done in our lives.

Morris
_________________________________
In our discussion of Jewish business secrets, community represents both the core and the catalyst of the secrets of Jewish culture. It is within community that vital actuators are found tied to why the Jewish people are disproportionate achievers.

Community has been given as a gift. It is a safe place. Community builds and releases blessing upon its members from one generation to another. However, the cog in the wheel that sets a community apart is when entrepreneurship, stewardship and generosity merge, with God at the center, to mobilize the community.

Community bears the defining factors that were sought by Ghandi who was amazed at the teachings of Jesus, but rejected the faith because of his observations of the lives of the Christians he knew.

In our look at Jewish business secrets, volunteerism is an igniter and galvanizer of the community force, both the strategy and action that brings change that is recognized by the world.

When the community assumes its identity and destiny by mobilizing, then a multiplication factor kicks in. The impact on the outside world begins as community builds from within. Yet the mantle of Abraham is in being blessed in order to be a blessing. As the community-in-action mobilizes and actuates change from within the blessings on those around it will trickle down.

The priority is to: "Do good to all men, but especially those who are of the household of faith." In other words, if the mobilized community only serves to bless itself, then it misses a vital ingredient in the dynamic.

The Enduring Foundations
God, through Abraham, set in motion the original economy, the original foundation for business. In God's economy, the framework of Jewish business secrets, the purpose of business goes beyond the need of the business owner and helps both its customers and neighbors. It is written that you should love your neighbor as yourself.

Jewish tradition has a long track record of benevolence and providing opportunity for the less fortunate. The design of helping your neighbor is to provide the opportunity for them to stand on their own. In farming settings, ancient Jewish tradition stresses the importance of leaving the leftovers, the gleanings of the harvest for the poor and needy to gather up themselves once the harvest is complete.

In the world's economy, everyone is focused on taking care of themselves. It engenders squeezing everything out of an opportunity for the benefit and future of the business or individual. However, in God's economy, the practice of gleaning illustrates looking out for your "neighbor," others in the community less fortunate and even providing the dignity of work while fulfilling the need of food that is obtained from the "leftovers" of the gleaning.
In Jewish tradition, taking care of the genuinely needy carries the promises of God's blessing.

It is written that if you assist with the needs of the poor, of the orphans and destitute widows, then will your light shine in the darkness and your darkness be as the noon day. In Jewish culture poverty is viewed as temporary, with the community bearing a responsibility of assisting with the stepping stones in getting beyond this interim state.

Strengthening the Culture
Jewish feast-days are community celebrations, times that mobilize the community to draw it together in unity. These gatherings celebrate significant milestones in Jewish history, remembrances of how God has not only defined their identity as a people blessed to be a blessing, but in giving remembrance to events representing God's intervention at significant junctures.

These are times giving focus to their identity as a people of God and a culture within the cultures of the world. These are times that reinforce the unity tied to being a part of the fulfillment of an eternal purpose that transcends the generations. These gatherings represent a vital part of the means to keep the community focused and mobilized.

The Gift of Mobilizing
Years ago I was program manager for a rural AM/FM radio station that had a simulcast format filled by two local ministers whose gift some claimed was simply in random gabbing. When I took the job, the station had the dubious distinction of more than twelve years without being on the audience-rating charts. In other words, almost no one was listening to the broadcasts.

In my new role as program director of this station, I began giving prayer to the solution needed. Not long afterward, we were in church with some hearty worship in song. The song-leader clearly had a gift of mobilizing the congregation.

As I continued praying about the serious need for this radio station, I decided to meet with this man. I asked him if he had ever considered working in radio. Tears came to his eyes as he replied that becoming a radio announcer had been his dream for years.

I hired him. Not only did he provide an upbeat program to listen to, but he went out and met people in the community. He began putting together cross-denominational events and people came. At the end of the first rating period after hiring him, this heretofore almost defunct radio station hit the charts. For the next year, that community came to life because of this man's radio show and the resulting activities in the community.
Charlie Myers had a gift as a community mobilizer.

Then good for him, but not for the smaller communities served by this station, he was hired by the largest Christian radio station in the metro area 40 miles from the station where he began. He did the same thing there. His show and his activities mobilized the community and he became known as the most popular Christian "voice" in that area.

Volunteerism: The Strategy of Mobilizing
Mobilized community is not only the catalyst to benefit the community, it is what the outside world is observing. From that ripples extend to the broader community.

Mobilized community translates into disproportionate generosity and volunteerism. These two factors were studied in-depth by Arthur Brooks in his book "Who Really Cares" (2006, Basic Books, New York). His conclusion was that religious people as a whole are far more fervent in both generosity and participating in community activities than non-religious people.

He investigated the supposition that the mobilized charity and volunteerism among the religious was only within their religious spheres, and found it not to be valid. Charity, philanthropy and volunteerism from among the religious extends to activities that benefit society as a whole. It is not only central to Jewish cultural DNA but represents an important core element in the foundations Christianity has inherited from Judaism.

Trust: the Secret of Mobilizing
Mr. Brooks' conclusions dovetail uniquely with the social economic dynamics described by Francis Fukuyama in trust societies. Trust societies nurture economic prosperity far more than other forms of economic models.

Dr. Fukuyama has found that high trust societies form volunteer and meritocratic organizations that enhance the vibrancy and opportunity within the economies they serve. They create networks that benefit the enterprises by fostering better communications and social change. Low-trust societies on the other hand tend to rely on more restricted networks that confines opportunity, communications and change, and as such the potential for prosperity.

Again we return to the story of Joseph. Joseph's thirteen years of captivity were the means by which the spiritual climate of his captors was changed. Joseph demonstrated the reality of God through his service. Joseph's identity in God and his wise stewardship resulted in him being trusted. Joseph bore a mantle of blessing that he extended to his captors. So it is in operating in a culture within a culture that we serve and we bless.

With wise steward and trust as the foundation in each circumstance of Joseph's captivity he operated with unusual spiritual authority. When Potiphar saw the authority of God operating in Joseph and the resulting blessings, he trusted Joseph with his authority.
Despite the trauma of the spiritual backlash that sent Joseph to prison, God gave Joseph favor with the keeper of the prison. As such, the jailer trusted Joseph with his authority and put him over all the other prisoners. When we serve and bless, it makes room for us. It may not happen all at once, but wisdom shouts at us to walk before we run and establish a track record.

Charlie Myers had a vision to be a radio announcer. He had no idea on how or whether the dream would ever become a reality. Yet, he was faithful in the small things and volunteered as a song leader at a time when I was in a position to hear from God and recognize his gift. With the anointing for the gift will come the trust and the authority that opens the doors for opportunity.

I have a long-time friend who once advised me to "follow favor." After evil's attempt to crush Joseph and the role he was serving in Potiphar's house, that resulted in sending him to prison, it was favor that God gave Joseph with the jailor. Favor is the fruit of trust. Favor is the gateway of opportunity.

Service: the Catalyst of Opportunity
Service and volunteerism is the pathway of opportunity that triggers favor and trust.
These factors need to be embedded in the culture. When they reflect a lifestyle, then the bearing of fruit that produces opportunity will not be short-circuited by impatience. Even Joseph struggled with impatience. At the time he interpreted the dreams for the baker and the wine-taster he wanted nothing more than to leave Egypt and return home. Yet, the time that followed and his patience in waiting produced something that was dramatically more than what he could have worked out on his on.

It was the fulfillment of the dreams he had as a young man that had so riled his brothers that they sought to rid themselves of his challenge to their profane and too often substandard spiritual lives.

Service: The Higher Standard
Joseph's life raised the bar for those around him. First it was his brothers. Then it was Potiphar's household and then the environment of the prison. Joseph was the spiritual seasoning, the salt that brought forth the flavor in the spiritual environment around him. It didn't happen immediately. It came through his faithful stewardship to be blessed to be a blessing. Sometimes, as with his brothers and Potiphar's wife, it resulted in spiritual backlash.

Yet, the salt, the spiritual flavoring carried a higher standard and spiritual authority that could not be held back. The salt is an igniter that multiplies when operating within a community of light.

Arthur Brooks' premise is that people are looking for those who really care. The litmus test can be found in those who are involved not only in their own communities, but in serving the society at large. Ghandi was looking for such people. Such dynamics are embedded in the core of Jewish culture and Jewish business secrets.

Volunteerism and generosity trigger the authority that releases change. It is change first in the spiritual climate before it takes root to bear the fruit of change. It is the trigger for discovery that results from the thinking that releases the creative.

The Purifying Role of Volunteerism
Mobilized community tends to cross fertilize. One of the chief criticisms that outsiders have of Christianity is how fractionalized the church as a whole is. Yet in the practice of Jewish culture, Jews can come together around worshipping the God of Israel and feeding the poor.

The boundaries defined by doctrinal precepts in the church are too often barriers to the community interacting as it should. They are obstacles to coming together for a common purpose non-judgmentall and without the need to cast aspersion on ones holding different perspectives.

It is about the unity that Jesus noted that should define us. When a people are defined by their identity and major purpose rather than minor precepts that divide them, it tends to draw even diverse factions together. Unity of purpose strengthens and purifies.

On the wall of my wife's office is plaque she received for her many years of service as a mental health, disaster relief volunteer for the Red Cross. Her memories of the mobilizations she participated in included disproportionate participation from the Jewish community. Indeed, in global tragedies, Israel is known as a first responder.

As it is written: "Lift up a standard on the bare hill, raise your voice to them, enter the doors of nobles. I have instructed my consecrated ones and called even my mighty warriors." Isaiah the prophet foresaw the need to mobilize and make an impact on the surrounding society. It is a clarion call for people of faith to be people of change. Such a groundswell for change and for good will only happen through a mobilized community.
People want to be a part of something that is happening, of something that is making a difference. There is a remote town in Nebraska named North Platte that became famous during WWII. Trains carrying the troops across the country destined for the war stopped ten minutes in North Platte.

One night, a woman met one of the trains with sandwiches, apples and candy. The local paper told her story and soon each train was being met by women, young and old, who cared and wanted to demonstrate it.

Eventually, people came from surrounding communities to participate. The president of the United States learned about it and sent a personal contribution. Most of the resources came from people in the North Platte area, with many sacrificing and giving up food from their ration cards in order to bless these troops. This practice began in 1941 and continued throughout the rest of the war.

Today, those still alive who gave along with those who received from this ongoing spontaneity of volunteerism have incredibly meaningful remembrances embedded of those acts of kindness in their memories.

It is written: "Be doers of the truth and not hearers only." Jesus observed that people would be truly known by their fruits. What is being suggested is that within the community of faith, there is a call for activism that crosses boundaries. That activism is incorporated in the mantle of Abraham, to be blessed to be a blessing.

Jesus also made a most unusual statement in a famous prayer he prayed. He asked that His followers would be one, as Jesus was one with God. Such a dynamic implies that the community of believers would flow together in purpose so uniquely that the world would take notice. He went on to say that in doing so the community of faith would grow in maturity and power by abiding in one another in this way.

This great statement taps the truth of what happens when the community simultaneously abides in God and in one another. It is a Jewish phenomenon that results in the mobilized community making an impact for good in the broader society around it. In terms of Jewish business secrets, it is the igniter to the disproportionate success achieved by the Jewish people.

The world is looking for the reality of God operating through a people. The world is looking for those who care.

Volunteerism and hearts joined by tz'dakah represent the actions that energize and propel the mobilized community. Mobilized community bears the fruit described as "a light shining on a hill that cannot be hidden" that draws the world.
___________________________________________________
Morris Ruddick has been a forerunner and spokesman for the higher dimensions of business leadership since the mid-90s. As founder of Global Initiatives Foundation and designer of the God's Economy Entrepreneurial Equippers Program, Mr. Ruddick imparts hope and equips economic community builders to be blessed to be a blessing where God's light is dim in diverse regions around the globe.

He is author of "The Joseph-Daniel Calling;" "Gods Economy, Israel and the Nations;" "The Heart of a King;" "Something More;" "Righteous Power in a Corrupt World;" "Leadership by Anointing;" and "Mantle of Fire," which address the mobilization of business and governmental leaders with destinies to impact their communities. They are available in print and e-versions from www.Amazon.comwww.apple.com/ibooks and www.BarnesandNoble.com.

Global Initiatives Foundation (www.strategic-initiatives.org) is a tax-exempt 501 (c) 3 non-profit whose efforts are enabled by the generosity of a remnant of faithful friends and contributors whose vision aligns with God's heart to mobilize economic community builders imparting influence and the blessings of God. Checks on US banks should be made out to Global Initiatives and mailed to PO Box 370291, Denver CO 80237 or by credit card at http://strategicintercession.org/support/

Likewise, email us to schedule a seminar for your group's gathering on the Joseph-Daniel Calling or on anointing the creative in business.

2016 Copyright Morris Ruddick -- sign@strategicintercession.org
Reproduction is prohibited unless permission is given by a SIGN advisor. Since early 1996, the Strategic Intercession Global Network (SIGN) has mobilized prophetic intercessors and leaders committed to targeting strategic-level issues impacting the Body on a global basis. For previous posts or more information on SIGN, check:http://www.strategicintercession.org
Morris Ruddick
Global Initiatives Foundation
www.strategic-initiatives.org
www.strategicintercession.org

Global Initiatives is a 501 (c) 3 tax-exempt organization
Global Initiatives Foundation, PO Box 370291, Denver, CO 80237

Friday, May 20, 2016

THE LEGACY - Morris E. Ruddick (SIGN)

SIGN

THE LEGACY
 
© Morris E. Ruddick
 
 
We began this series of Jewish business secrets by commenting on the response of a religious leader outside the faith to what he saw in the lives of the Christians he knew. Ghandi loved the teachings of Jesus, but rejected the faith because of his observation that the lives of the followers of Jesus didn't match the standard.
 
Ghandi's words seemed to express disappointment. Perhaps his take on the Christians he knew was a distorted representation. One only has to look at the track record of anti-Semitism to know that distorted responses can accompany an identity in God.
 
Still, the world is looking. The world is hungry to see the reality of God operating through a people. It is an identity thing.
 
The identity of Jews is encased by their history and legacy. Jews are generally viewed as a prophetic people of God, a people of destiny. It punctuates why understanding the history included in the ancient Jewish writings is so important. As a people, the Jews have an incredible track record of disproportionate accomplishments. Within this context they have gained an irrefutable reputation as a people of business.
 
Over the centuries Jews have left their mark of positive influence on the major civilizations of which they have been a part. Their skill as merchants, brokers, bankers and traders have given birth to middle classes in societies that previously only had peasant and ruling classes. Their creativity and contributions to humanity during just this last generation have changed the world for the better. Whether it is their impact on the societies in which they have lived or the standards by which they have defined their communities, Jews as a whole have walked the talk characterizing their faith.
 
Jesus Himself said that we would be known by our fruits.
 
Within historic Jewish writings is the story of a craftsman, an entrepreneur, whose name was Bezalel. The story of Bezalel illustrates how a person's gift can open the door for opportunity. It shows the importance of using one's gift for a broader, more enduring purpose that serves the community and posterity. It is an example of the importance of the simple things, but simple from the standpoint of stewardship and the faithfulness that walks before it runs and evolves into excellence. It is in this type of simplicity that the expectations of the wise are confounded.
 
The story of Bezalel also illustrates how there is a point in the process of becoming so excellent in your gift, that a spiritual dimension from God becomes a part of the equation. It is written that God called Bezalel by name and filled him with the Spirit of God, in wisdom and ability, in knowledge and understanding of skillful works and of devising all kinds of craftsmanship.
 
Bezalel, who lived during the days of Moses, was from the house of Judah. His story is an apt representation of the points we have been making in this series on Jewish business secrets. It unveils how the dimension of the seen world can be enhanced by the unseen. It punctuates the prophecy given by Moses that if the people of Israel would adhere to following the Lord, that they would be the head and not the tail and would be above all the other nations of the earth. So it has been in this distinction, as a prophetic people of God, that their potential and legacy as disproportionate achievers has been held.
 
A People Known by Their Fruits
To illustrate, Jews have been awarded 27 percent of all Nobel prizes since 1950, following the destruction of a third of their population in the Holocaust. The Encyclopedia Britannica has a section on "Great Inventions." Jews have accounted for the defibrillator, the pacemaker, instant photography, holography and the videotape.
 
Steven Pease's research, "The Golden Age of Jewish Achievement", notes that of Fortune's 2003 list of the 25 most powerful people in business, 24 percent were Jewish. Jews pioneered the ready-to-wear garment industry. Over half the department stores in America were started or run by Jews. Specialty retailing is laced with names that have been created by Jews: Gap, Limited, Men's Warehouse, Home Depot, Ritz Camera, Bed Bath & Beyond.
 
Jews are dominant in diamonds and the diamond trade. Starbucks in coffee, Haagen-Daz and Baskin Robbins in ice cream, Fairmont, Lowes, Hyatt, Helmsley and Wynn in hotels are all Jewish operations, along with the creating and shaping of every major Hollywood studio. In the major TV networks, only ABC was not started by a Jew. The legacy extends to cable, to publishing, finance and real estate.
 
The world's most successful search engine (Google) and software (Microsoft) are Jewish creations. The second largest software company (Oracle) has a co-founder and head who is Jewish. So it has been with Dell, Intel, Yahoo, eBay and Qualcomm.
 
A third of leading symphony orchestras have been conducted by Jews. Jews have created roughly two-thirds of the longest-running musicals on Broadway. Almost four out of ten of the Hollywood directors awarded Oscars have been Jews. Jews have over half the Pulitzer Prizes for non-fiction. Almost 40 percent of Business Week's America's fifty most generous benefactors are Jewish families and individuals.
 
Each of these examples reflect disproportionate achievement, by a people, whose numbers are less than one-quarter of one percent of the world's population.
 
The Nature of the Dynamic
As the world becomes increasingly aware of the Jewish phenomenon, it has been during our day, that there has emerged a global movement to glean the truths and the ways of the Jews. This awareness has extended to nations like Vietnam, who have reached out to Israel. With such unexpected alliances is a growing recognition of the legacy of the Jews.
 
It is a legacy of power. Yet it is a different type of power. It is the power that closes the gap with creativity and discovery for the good of mankind.
 
In talking about gaps, it is pertinent to address the gap that Jesus, as the Jewish Messiah, came to bridge. He made His Jewish identity very clear. His teachings gave focus to the purity of the issues that had become muddied. He advised His followers to give heed to the foundations held by the pharisaical Jewish leaders, but to be wary of what he referred to as the leaven of the Pharisees: the speculative religious add-ons unnecessary to know God and walk in His ways. He referred to these religious leaders of His own people who misused their positions and power for personal gain and elitism, as hypocrites.
 
Jesus gave focus to truths that had long been foundational to what have made Jews distinctive. He pointed to their destiny, to a future that would fulfill the promises of God to His people and restore the order God had originally intended for those who believed. He dealt with the proper use of power, of righteous power, in a corrupt world.
 
He also talked about restoration, the restoration of the foundations to form a society He referred to as the Kingdom of God. As already noted, He did all this in the context of a distinctive Jewish identity. The Christianity that Ghandi found so compelling was foundationally a Jewish sect.
 
As a culture operating within the confines of the dominant cultures of each major era, Judaism has again and again been challenged with both cultural and economic survival.
 
Yet, the power to prevail has been inherent in the foundations passed on by Abraham and put into writing by Moses. Together with the history, the wisdom, the psalms, along with the words of the prophets, these collected writings are a treasure trove of the secrets to the exploits and destiny of Abraham's descendants and all others who would believe. They are the basis to why Jews have been known as the people of business, a people of destiny.
 
In this process prophetically, Jesus became the first-born of the needed spiritual restoration leading to the destiny of Abraham's lineage. Jesus, Yeshua in Hebrew, spoke of our day as the beginning of another phase of this restoration. This dynamic of restoration, the fulfillment of the Kingdom, is at its roots a very Jewish belief. It references a time coming when the Messiah would reign as King, and His forebearer David, as prince in the land promised to Abraham's descendants.
 
Polluting the Power
Yet, within a generation of Yeshua's, of Jesus' life, there arose problems. As a movement, the first generation of Christianity reflected incredible spiritual power. The impact they made was described as turning the world upside down. Whereas the strength came from the foundations and culture, from within, so there also came an internal weakness that had been inherent in the Jewish people over the centuries: the desire to be like everyone else. This weakness began manifesting in the early church.
 
Within a generation of the time of Jesus, there arose those like the Nicolatains who were enticing followers away from the Jewish foundations, identity and cultural roots. Together with those who wielded their power from short-sighted perspectives and too often for their own gain with speculative add-ons, this vibrant new movement experienced growing defilement and began losing its once potent spiritual power as it became more and more institutionalized.
 
Bringing the Legacy into Fullness
Nevertheless, within this last generation have been emerging the keys to this restoration. They are the keys to restoring what was promised to Abraham's descendants, the keys to the time Jesus spoke of when a great shift would take place in the world and the model exemplified by Abraham reflecting an economic, trust society with God at the center would come into place. Together with the foundations will come the legacy and the power.
 
The legacy will involve a focus on God that was outlined in the foundations, rather than on add-on speculative doctrines. The legacy will be defined by the culture, of being a prophetic people of God. It will be a movement that goes beyond institutional and generational constraints, a movement tied to a different power, the pure power of the Creator.
 
Once again, it is the simple things that confound the wise. This movement will operationally be built on foundations of business-incubator and community-builder minyans, the small gatherings that flow in the mantle of being blessed to be a blessing. There will be an explosion of purposeful gifts, reflecting the scope represented by the Jewish achievements noted by Mr. Pease.
 
Congregations will form around allied minyans and communities will be the outgrowth of congregations working toward common ends. Congregations and communities will be centered on and based on such common purposes, rather than being driven by doctrinal stances. The reality of God's presence will negate the need for the precepts of men.
 
With a world seeking the reality of God through a people, this will be the light on the hill that cannot be hidden. This movement will reflect a different way of thinking, which creates and brings increase. This is the thinking that has prevailed in Jewish culture over the millennia. This legacy will bring restoration at both congregational and community levels. All this will dovetail with the fulfillment of God's promises to Abraham, with its pivot point being the land promised to Abraham, the land of promise, Israel.
 
This is the pathway unfolding for those who discern and embrace the legacy of the Jews.  This is the legacy of a people whose remarkable feats have astounded the world with blessings and goodness tied to a destiny of being restorers and rebuilders of a world gone amok. It is in this legacy that a connection and purpose that transcends time is actuated.
 
The Legacy and Destiny
So what does all this mean in today's world in terms of Jewish business secrets, for the Jew and the non-Jew?
 
We return to the story of Joseph and the Jewish dynamic of being a culture within a culture. We've already gone into detail in a previous session about Joseph's betrayal at the hand of his brothers and how he came to be in Egypt. We covered his 13 years of slavery and prison in which Joseph maintained his strong identity in God, as well as operating faithfully as a prophetic steward for those he served. Then came the time when his prophetic gift, evident to all those he served, was needed by Pharaoh.
 
Pharaoh was amazed, stating there was no one like Joseph in whom resided the Spirit of God. From that an alliance was formed in which Joseph became the second in charge of Egypt, the steward over the resources of the land. What Egypt faced was a time of crisis.
 
Yet Joseph's anticipatory response to preparing for those times brought great blessing to the house of Pharaoh and the house of Israel. It was a time of destiny. Not only was disaster averted for each, but the destiny of the descendants of Abraham was restored, from the impact of the digressions committed by Joseph's older brothers.
 
Then we have another issue that began with the generation following reputedly the wisest man who ever lived, Solomon. It involved the dispersion among the nations of ten of the tribes of Israel and the destiny foretold for the nations. Solomon's successor refused the overtures of the ten northern tribes that David had brought together with the House of Judah. Then, despite prophetic intervention, the man who became leader of the northern tribes, Jeroboam, led them to separate themselves. It began the dispersion and assimilation of these descendants of Abraham into the nations. Yet, by the words of the Jewish prophets, their destiny in God has been foretold as being restored in the latter days.
 
Jesus made the point that the mantle He bore was first to go to the Jew. From the Jew would come the fulfillment of the destinies that God foretold Abraham would go to all the peoples of the earth. Not unlike the days of Joseph, the days are close at hand when there will be alliances between forerunners like Joseph and gatekeepers like Pharaoh, whose efforts will avert disruptions and maintain the legacy. So there has been an awakening taking place today, with the Jews, with the Diaspora of the Jews, to the great dispersion of the descendants of Abraham and then to all who would give honor to the God of Abraham, Isaac and Jacob. It is a time of destiny.
 
The Legacy and Restoration
It is written that He will give light to those who live in darkness and the shadow of death, to guide their feet into the way of peace. The legacy of the Jews is the legacy of Jesus, who clearly stated that his mission was to put an axe to the root of evil and restore the foundations outlined by the writings of Moses and the prophets.
 
This is the legacy. It is the root system and lens through which we can better understand this dynamic we've referred to as Jewish business secrets. The father of a Jewish friend I once worked with founded Godfather's Pizza. Willy Theisen was described in an article as one who had gone far afield to follow his passion for business. He has been an entrepreneur through and through. Once he became fixed on an opportunity, whether of his own creation or when leveraging an existing one, he has applied his high energy, long vision, laser focus, risk tolerance and untiring persistence to translate his dreams into reality. (Leo Adam Biga, "Omaha's Pitchman," Omaha Magazine, May/June 2012) This description describes a key aspect of the Jewish DNA. Yet, as it has been for centuries, it was more than just business.
 
The demonstration of the disproportionate fruits represented by the Jews is another prism into this legacy. It is a prism by which we close the gap of the broken seen world with that of the undefiled unseen dimension. It is in this legacy of restoration that the swirl of chaos and destruction so rampant in this world will be subdued.
 
The Response
So then, what is the response in terms of Jewish business secrets? The Jewish perception of reality comes from within the community and from above. This perception of reality is foundational to the dynamic of disproportionate achievement.
 
The Jewish response to reality is laced with a creative, community-building mind-set. It goes back to Abraham who passed on that his descendants would bear the blessings of God to be a blessing. It represents the priority given to the community and to posterity.
 
So, the Jewish process of stewarding reality involves commitment to the community and future generations. That means that each business is designed to serve and make a difference. This commitment operates on a level beyond the individual. It nurtures destiny not only for the individual but for the benefit of the community of those who share in their identity. Jews understand what it means to cultivate God's blueprint within the incubator of community.
 
Our past sessions together on Jewish business secrets have uncovered a range of insights tied to the amazing legacy and exploits of the Jews. We've gone beyond foundations, the gifts and a process of thinking that creates and brings increase. We've tapped the strategy of community that nurtures the destinies of its members from one generation to the next.
 
We live in a time, when we again face the disruptions of cyclic change that characterize the many muddied ways of this world. The legacy as a people of destiny is in the realignment and purification of the defilements. Harvard Professor Ruth Wisse in the Prologue of her compelling book "Jews and Power" tells the story of a Jewish mother in 1939 Warsaw. The time followed Warsaw's German capture, but preceded the Jews being walled up in the ghetto. Seeing her little boy being bullied by some German soldiers, this mother left the safety of her courtyard and fearlessly ignoring the solders, she told her son as she rescued him, "Come inside the courtyard and be a human being." Implied in the translation of the instructions to her son was his response to what was happening around him and how "to become a decent human being."
 
Beyond budgets and plans, at the core of Jewish business secrets, is the Jewish response to the status quo. In practical terms it is a response that gives honor to the God of Israel and His ways, while walking out the fulfillment of the legacy of those who, from generation to generation, have been bearing the fruits of the mantle, as the descendants of Abraham.
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Morris Ruddick has been a forerunner and spokesman for the higher dimensions of business leadership since the mid-90s. As founder of Global Initiatives Foundation and designer of the God's Economy Entrepreneurial Equippers Program, Mr. Ruddick imparts hope and equips economic community builders to be blessed to be a blessing where God's light is dim in diverse regions around the globe.
 
He is author of "The Joseph-Daniel Calling;" "Gods Economy, Israel and the Nations;" "The Heart of a King;" "Something More;" "Righteous Power in a Corrupt World;" "Leadership by Anointing;" and "Mantle of Fire," which address the mobilization of business and governmental leaders with destinies to impact their communities. They are available in print and e-versions from www.Amazon.comwww.apple.com/ibooks and www.BarnesandNoble.com.
 
Global Initiatives Foundation (www.strategic-initiatives.org) is a tax-exempt 501 (c) 3 non-profit whose efforts are enabled by the generosity of a remnant of faithful friends and contributors whose vision aligns with God's heart to mobilize economic community builders imparting influence and the blessings of God. Checks on US banks should be made out to Global Initiatives and mailed to PO Box 370291, Denver CO 80237 or by credit card at http://strategicintercession.org/support/
 
Likewise, email us to schedule a seminar for your group's gathering on the Joseph-Daniel Calling or on anointing the creative in business.
 
2016 Copyright Morris Ruddick -- sign@strategicintercession.org
 
Reproduction is prohibited unless permission is given by a SIGN advisor. Since early 1996, the Strategic Intercession Global Network (SIGN) has mobilized prophetic intercessors and leaders committed to targeting strategic-level issues impacting the Body on a global basis. For previous posts or more information on SIGN, check:http://www.strategicintercession.org
Morris Ruddick
Global Initiatives Foundation
www.strategic-initiatives.org
www.strategicintercession.org

Global Initiatives is a tax-exempt 501 (c) 3 organization
Global Initiatives Foundation, PO Box 370291, Denver, CO 80237