Showing posts with label latkes. Show all posts
Showing posts with label latkes. Show all posts

Sunday, September 13, 2015

ROSH HASHANAH - A traditional look at the Jewish table

ROSH HASHANAH


A traditional look at the Jewish table

Carol Ungar draws on her family’s recipes and historical references in her cookbook, ‘Jewish Soul Food’

BY JESSICA STEINBERG September 13, 2015   THE TIMES OF ISRAEL

Jessica Steinberg covers the Sabra scene from south to north and back to the center.

Don’t assume that Carol Ungar made the hollow, spiral Shofar Challah pictured in her book, “Jewish Soul Food, Traditional Fare and What It Means.”

“I’m not that handy,” she said. “My assistant made that one.”

And while Ungar will probably make some of the unique Rosh Hashanah-inspired challah shapes for her own family, she’s always more motivated by the history of the recipe, rather than actual experience of making it.

She first began shaping her challahs into different forms after reading a book about the mystical meaning of Jewish foods. Included in the tales were accounts about women in 18th century Ukraine, at the beginning of the Hasidic movement, when they would shape their challahs in order to teach certain concepts to their own children.

“Challah baking by definition is a meaningful activity,” said Ungar. “They were baking beliefs into breads. It creates memories and it’s so non-threatening.”


The Scales of Justice Challah, that is too much work, said Ungar (Courtesy Carine Gracia)

And so, Ungar began experimenting with her own challahs — she’s been baking challah for some time and had already moved on from her earlier, heavy “doorstop” ones — and began shaping the Three-Braid Challah (from her son-in-law’s mother), the Six-Braid Challah (or as Ungar introduces it, “Jewish macrame!”) and then, moving into the high holidays (the book is divided according to the Jewish calendar), the Crown Challah, Shofar Challah, Round Challah and, Scales of Justice Challah, inspired by the holiday’s weighings of human behaviors.

There are 20 other challah recipes — don’t miss the Strings of Pearls Challah or Grape-Cluster Challah — as well as bagels and Yemenite bread in “Jewish Soul Food,” which explains why Ungar first thought about doing a collection of bread and challah recipes.

The native New Yorker who lives in Telzstone, a primarily ultra Orthodox community outside Jerusalem, first thought about a book after writing a food blog that followed a food column for a local paper. Realizing she had amassed a mass of columns, she sent a selection of her blogs to Brandeis University Press. Once they expressed interest, she needed a theme.

Her plan was to collect her mother’s recipes, the traditional Jewish foods she’d always made. Cooking has always been part of Ungar’s daily life as well, having raised a large family and, as a religiously observant woman, ends up spending a lot of time in the kitchen.

And while Ungar’s husband and sons help out — “my boys know how to braid challah,” she said — “but there’s a lot of cooking time.”


The Bird Challah for Yom Kippur, baked in 18th century Ukraine where life could be harsh for Jews, reflecting a promise in Isaiah that just as a bird can fly loose from its captors, so too would Jews from their foes (Courtesy Carine Gracia)

She came from a family where cooking was paramount. Both of her parents were Holocaust survivors, and left without any of the people or objects of their own homes, and ended up latching onto the task of recreating the tastes and flavors of their childhood kitchens.

There was inspiration from Laurie Colwin’s “Home Cooking,” a combination cookbook/memoir, and from the late Gil Marks’ Encyclopedia of Jewish Food,” which offers a comprehensive look at nearly every kind of Jewish food from across the globe.

Her book, “Jewish Soul Food,” draws from the two genres. Sized in novel format and with long introductions that tell the tales, history and folklore behind many of the recipes, Ungar relishes the opportunity to look at the “whole cultural context,” she said. “Food is a great jumping off point for stories, there’s a lot of tradition and historical stuff going on.”

She also felt there was an open niche in the Jewish cookbook scene, taking a look at Jewish food organized according to Shabbat and the holidays.

It’s the overall feel and read of the cookbook that offer a unique approach. There are few photographs, and those that are included are in black-and-white, accompanied by a black-and-white line drawings that illustrate the more complicated recipes, like kreplach or hamantashen.


Carol Ungar’s ‘Jewish Soul Food,’ published by Brandeis University Press (Courtesy Carol Ungar)

The format also suits the collection of historical, old-fashioned recipes gathered from Ungar’s family, friends and research. There’s her father’s sweet-and-sour cucumber salad for the third meal of Shabbat as well as her mother’s stuffed cabbage, a must-have for Sukkot, Simchat Torah and Purim.

Ungar insists she’s not a foodie, but she knows her food. There are helpful hints throughout the book, as she considers the schedule of the busy home cook recommending when a dish will freeze well (stuffed cabbage) and when it won’t (leek pancakes for Rosh Hashanah). There are other tips as well, such as the freezing cabbage for easier leaf separation when rolling Galicianer Stuffed Cabbage for Purim, or using leftover cooked rice for a Sukkah-time tomato soup.

Ungar is also honest; while she includes a recipe for a labor-intensive meat-stuffed kreplach, she recommends having someone else make it. Ditto for traditional Rosh Hashanah teiglach, honey-soaked dough balls.

“I should have warning labels on which ones are not good to attempt by yourself,” she said, “Or have someone else do it.”

Ultimately, of course, it’s the week-in, week-out, or year-in, year-out practice that results in that perfect challah, stuffed cabbage or cucumber salad. And for Ungar, it’s the personal and historical memories that she’s after, which is why she included favorites like her father’s matzah coffee, or pot roast à la Molly Goldberg.

“People connect with this stuff,” she said. “A lot of people connect with food memories. That’s a big emphasis in traditional jewish life and life is like one big dinner party on some level.”

Ungar, who will only have two of her kids home this holiday, said she’s keeping it simple for Rosh Hashanah and will be including the symbols of holiday in her menu, which will include leek pancakes, possibly beet and Swiss chard latkes, a tongue for the main course and a honey cake, made by someone else. Here she includes her recipe for Green, 

Green Rosh Hashanah Latkes, made with Swiss chard, or silka, the thin, white fibrous root with large leaves and stalks.

5 large Swiss chard or beet green leaves, shredded (about 2 cups)
2 large eggs
½ cup matzo meal
1 small onion, finely diced
Salt and black pepper to taste
Vegetable oil for frying
In food processor using blade attachment, process all ingredients except oil quickly until a paste forms (there should still be identifiable vegetable pieces). Do only a few pulses — you don’t want to create a true puree.
Heat oil in skillet over medium-high heat. With wet hands, form chard mixture into thin patties the size of your palm and fry patties, in batches, until golden brown on each side, about 2 minutes per side.
Serve immediately. Does not freeze well.

Makes 2 to 2½ dozen patties


A Rosh Hashanah Crown Challah from Carol Ungar’s ‘Jewish Soul Food’ (Courtesy Carine Gracia)

And, if you’re up for the task, Shofar Challah. First make a Single Challah recipe (see below), and then follow the Shofar Challah instructions.

Single Challah

½ tablespoon instant yeast
3 tablespoons granulated sugar
1 and ¼ cups tepid water (or more as needed)
4 tablespoons neutral tasting vegetable oil
2 large egg yolks (one for dough, second for the glaze)
3 ½ cups flour
1 ½ teaspoons salt
2 tablespoons poppy and/or sesame seeds

In a large bowl combine yeast, sugar, water, oil and one of the egg yolks. Add flour in one cup at a time. Knead by hand or in mixer fitted with a dough hook until the dough forms a smooth and supple ball (by hand about five minutes).

Pour one tablespoon of oil over the surface of the dough and then cover with a dampened kitchen towel and set in a warm place to rise until doubled in bulk (about two hours, depending on how warm your house is. You can also leave the dough, covered by a kitchen towel or in plastic wrap to rise overnight in the fridge).

Punch down dough and shape or braid.
Preheat oven to 350°F or 180°C
Let dough rest for up to half hour.
Glaze with egg and seeds and bake for 35 to 40 minutes or until golden brown.

Freezes well.

Shofar Challah (instructions by Shoshana Goldstein)

1 single challah dough recipe (see above)
Cornet form, available in specialty baking supply stores and online
Make single challah dough (see above).
Roll dough into 12 inch rope. Using a metal cornet baking form, and starting at the wide end of the cornet, begin wrapping the rope around the cornet, continuing to the pointed end and just beyond curving the end of the dough past the cornet to form the crescent shape of the shofar.
Follow Single Challah recipe instructions for second rise, glazing and baking.

Freezes well. Serves 8 to 10.

Tuesday, December 16, 2014

Why is Chanukah So Unique? (it’s not what you think…)




Why is Chanukah So Unique? (it’s not what you think…)


By Rabbi Ari Enkin, rabbinic director, United with Israel

Is Chanukah unique because we eat latkes (potato pancakes) and sufganiot(jelly donuts) and play with dreidels (spinning tops)? The real uniqueness is our victory celebration over an enemy that didn’t actually want to kill us!

The story of Chanukah takes place during the Second Temple period (approx. 200 BCE), when the Syrian-Greeks occupied the Land of Israel. In contrast to most enemies of the Jewish people, the Syrian-Greeks essentially had no interest in murdering Jews. Rather, they wanted the Jewish people to adopt the Greek religion and way of life.

I guess you could say that the Syrian-Greeks desired death by assimilation for the Jewish people. Jewish practice was officially against the law. Torah study, circumcision and even resting on the Sabbath were all punishable by death.

As the saying goes with regards to all Jewish holidays, “They tried to kill us. We won. Let’s eat!” Chanukah is no different. The primary victory was apparently the military victory of the small Jewish army, known as the Maccabees, over the huge and well-armed army of the Syrian-Greeks. When the battle was over, the Maccabees made their way to the Temple Mount (as did the “Maccabees” of theSix Day War). What they found, however, was a desecrated and defiled sanctuary.


In order to formally rededicate the Temple, the Maccabees had to light the Menorah. But to do so, they had to overcome another obstacle: They had to find pure olive oil that had been certified by a High Priest. And in what was yet another miracle, they did! They managed to find a single flask of certified oil!

On to the next miracle: The small flask of oil that contained enough oil to burn for only one day burned for eight days! The eight-day holiday of Chanukah was born!
The Only Miracle that Must be Publicized

In order to commemorate these miracles, Jews light the menorah, often called a chanukiya, on each night of Chanukah and recite the accompanying blessings. These menorahs are generally lit at the entrances of the home or at a window that faces the public thoroughfare in order to better publicize the miracles of Chanukah. Indeed, with minor exception, the miracle of Chanukah is the only miracle that we are obligated to publicize! It is commendable to remain alongside the candles for at least 30 minutes after lighting, studying Torah, singing songs and talking about the Chanukah story. Gifts are often given to children at this time.

A Deeper Understanding

Let’s take a deeper look into the miracle of Chanukah. What was it about the events of Chanukah that inspired our sages to institute a holiday in its honor? The answer is that Chanukah is different from all other holidays. It is the only holiday that truly commemorates a spiritual victory, not a physical one. If the Syrian Greeks would have simply demanded that the Jewish people paint their homes pink with blue polka-dots, that would have have been one thing. But to demand that the Jewish people dispose with their Torah and religion was truly another!

A flame flickers and rises, representing the soul of Man.

The oil that was miraculously found and then burned for eight days was nothing less than a Divine wink that a battle for religious freedom is a battle that’s worth it. Many things in life, most things in fact, are not worth fighting for. In most of life’s battles we should usually compromise for the sake of keeping the peace. But when it comes to tradition, especially Torah tradition, compromise and concessions are not an option.

Chanukah is indeed different. They did not try to kill us, they tried to assimilate us. And the Maccabees would have none of it.

The fact that a flame was the center of attention makes Chanukah the spiritual holiday that it is. This is because a flame flickers and rises, which represents the soul of all mankind that ‘flickers’ in its desire to rise higher and get closer to God.

Presents, sufganiyot (jelly doughnuts) and latkes (potato pancakes) are nice traditions, but don’t let the eight days of Chanukah slip by without recognizing them for the spiritual focus and victory that they are! Yes, and publicize it!

Chanukah begins this year on Tuesday night, December 16. Chag Sameach!

VIEW OUR AMAZING COLLECTION OF INSPIRING ARTICLES ABOUT CHANUKAH!

Hanukkah begins sundown on Dec. 16, 2014 and ends sundown Dec. 24, 2014.


Wednesday, November 27, 2013

Thanksgivukkah: When Hanukkah and Thanksgiving Collide

Thanksgivukkah: When Hanukkah and Thanksgiving Collide

Wednesday, November 27, 2013 |  Ariel Rudolph  
As most of us know, Hanukkah commemorates the miracle of the oil. Once the Maccabees restored the Temple to Jewish control, the Temple oil burned for eight days when there was only enough oil to burn for one.
One of the traditions of Hanukkah is to eat foods cooked in oil and to give thanks to God for the miracle He gave to His faithful servants.
The American holiday of Thanksgiving is all about fellowship. It is about spending time with others we care about, sharing all the blessings that God has bestowed upon us, and lets us show the others in our lives the good fortune we have through faith in God.
Let’s look at Leviticus 7:12. This is a passage about the Fellowship Offering and it says, If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil.
As we can see in Leviticus 7, the Fellowship Offering of Thanksgiving involves food with oil! Wow. Not only that, but this type of offering was meant to be eaten in a fellowship meal, much like our Thanksgiving dinners today, The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning(Leviticus 7:15).
This year as we cook the turkey and prepare the other family tradition favorites, you might want to consider adding some Hanukkah favorites as well. Latkes are potato pancakes cooked in oil; they would be the perfect addition to a Thanksgiving meal, and fulfill a biblical Thanksgiving offering of unleavened wafers with oil.
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Tuesday, November 26, 2013

What is Hanukkah (Chanukah)? (Nov. 27-Dec. 5, 2013)

What is Hanukkah?
Chanukah occurs in the Hebrew calendar month of Kislev. This year, 2013 the date is November 27-December 5.




Chanukah -- the eight-day festival of light that begins on the eve of the 25th of the Jewish month of Kislev-- celebrates the triumph of lightover darkness, of purity overadulteration, of spirituality over materiality.
More than twenty-one centuries ago, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G-d.
When they sought to light the Temple's menorah (the seven branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks; miraculously, the one-day supply burned for eight days, until new oil could be prepared under conditions of ritual purity.
To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. At the heart of the festival is the nightly menorah (candelabrum) lighting: a single flame on the first night, two on the second evening, and so on till the eighth night of Chanukah, when all eight lights are kindled.
On Chanukah we also add the Hallel and Al HaNissim in our daily prayers to offer praise and thanksgiving to G-d for "delivering the strong into the hands of the weak, the many into the hands of the few... the wicked into the hands of therighteous."
Chanukah customs include eating foods fried in oil -- latkes (potato pancakes) and sufganiot (doughnuts); playing with the dreidel (a spinning top on which are inscribed the Hebrew letters nungimmelhei and shin, an acronym for Nes Gadol Hayah Sham, "a great miracle happened there"); and the giving ofChanukah gelt, gifts of money, to children.
Click here for the complete story of Chanukah, and here for a comprehensive "How To" guide for the observances and customs of Chanukah.


From: Chabad.org