Showing posts with label theology. Show all posts
Showing posts with label theology. Show all posts

Thursday, August 10, 2017

Let's Trade Our Titles for True Humility - J. LEE GRADY CHARISMA NEWS

Today it seems we've developed a title fetish. (Edited by J. Lee Grady)

Let's Trade Our Titles for True Humility

J. LEE GRADY  CHARISMA NEWS
Last week when I was preaching in the nation of Iceland, I befriended three young foreign students from Africa who were visiting our conference near Reykjavik. I noticed these guys were sitting in the back of the auditorium, so I invited them to sit with me up front. They later admitted to me that I was the first preacher they'd ever met who greeted people before a service.
"In my country, most preachers come into the auditorium after the worship, and they don't speak to anyone," one of the brothers told me.
When I told these brothers they could call me Lee, they were shocked. They expected me to demand a long-winded ecclesiastical title.
I'm often asked if I have a title, and my answer doesn't satisfy some people. I don't consider myself a pastor because I travel so much. All kinds of labels have been pinned on me: reverend, prophet, apostle, even bishop.
Once I was introduced to a church as "Dr. Grady," and I almost crawled under my seat. I only have a college degree. There are no letters after my name.
Today it seems we've developed a title fetish. For a while everyone in charismatic circles was becoming a bishop, and some were installed into this office with rings, robes and funny-looking hats. Then the same guys with the pointy hats started calling themselves apostles. Then the prophets got jealous and started calling themselves apostles too! I knew one lady who, not to be outdone, required people to call her "exalted prophetess."
Now the latest fad is requiring church folks to address certain people as apostles. As in, "When apostle Holy Moly arrives, please only address him as, 'apostle,' and then make sure he is seated in a private room while his two 'armor bearers,' wearing dark glasses, guard his door." I know of one popular preacher who sends his hosts a letter explaining that he must be called "apostle" anytime his name is used from the stage!
Some of these title-seekers have even invented an elaborate theology to go along with their ridiculous rule. They say you can't receive the true anointing from a man of God if you don't honor him with his right title.
Sounds so very oooh-oooh spiritual to the naive. But it's charismatic garbage.
Jesus didn't play this religious game, especially when he was around the grand poobahs of His day—the long-robed, nose-in-the-air scribes and Pharisees. After accusing them of loving the best seats in the synagogues, He pointed out that they loved to be called "Rabbi" by men (see Matt. 23:7).
Then He warned them: "But do not be called 'Rabbi,' for you have one Teacher, the Christ, and you are all brothers ... For he who exalts himself will be humbled, and he who humbles himself will be exalted" (Matt. 23:8,12).
People have quibbled over these words for centuries, insisting that pride is what Jesus was rebuking, not titles. I would agree that Jesus was going to the root sin. But He was also asking these guys if they'd be willing to ditch their labels and act like normal people.
When I was in China several years ago, I met some amazing leaders who had planted thousands of congregations. They had also spent a lot of time in jail for their faith, and they'd been beaten with iron rods for preaching the gospel. They were the bravest apostles I've ever met.
But when I asked them if they used "apostle" as a title, one guy said: "We believe in those roles in the church. But we prefer to call each other 'brother' or 'sister.'"
That settled the issue for me.
If these Chinese giants of the faith—and true apostles—don't require to be addressed with titles, then Your Worshipful Grand Master Rev. Dr. Bishop Big Deal Jones who claims oversight of maybe four churches shouldn't wear his ministry role around his neck like a tacky neon name badge.
If people can't see the anointing on your life through your character, then don't cheapen the gospel by wearing a title you don't deserve.
I'm not saying people shouldn't use reverend, minister or even bishop to identify their roles in the church. One of my mentors is a bishop, and he is one of the most humble men I know. But can we please dispense with the insecurity and the childish "I'm more important than you" appellations and get back to the simplicity of the gospel? Let's get over ourselves!
Jesus is the King of kings, the Lord of lords, the Son of David, the Prince of Peace and the Apostle of our Confession. Yet when He came into this world, He laid aside His heavenly glory and took on the lowly name of Jesus. He wore no fancy robes. He demanded no titles. He had no "armor bearers." He even bore His own cross until He was too weak to drag it to Calvary.
If we want to serve Jesus honorably, we must forsake our need for fame and cast our crowns at His feet. 
J. Lee Grady was editor of Charisma for 11 years before he launched into full-time ministry in 2010. Today he directs The Mordecai Project, a Christian charitable organization that is taking the healing of Jesus to women and girls who suffer abuse and cultural oppression. Author of several books including 10 Lies the Church Tells Women, he has just released his newest book, Set My Heart on Fire, from Charisma House. You can follow him on Twitter at @LeeGrady or go to his website, themordecaiproject.org.
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Saturday, March 25, 2017

Why London Proves Theology Has Profound Effects - DAVID SHIBLEY CHARISMA NEWS

The English flag stands at half-mass after a terrorist attack in London. (Reuters)

Why London Proves Theology Has Profound Effects

DAVID SHIBLEY  CHARISMA NEWS
The hideous attack in London earlier this week is a stark reminder that one's theology has profound effects, not only for the adherent but for others. Make no mistake. This evil act was more theologically motivated than politically motivated.
The British people and their leaders are to be commended for calling this barbarism what it is, and for their solidarity and resolve not to cower to such acts of anarchy.
Mere religion that is devoid of the love of God will always ultimately turn brutal. Ideologies that are weak at their core often resort to violence for their propagation. May God grant revelation for people to see the obvious. The terrorist's message ends in death and destruction. The gospel message brings life and peace. "I have set before you life and death, blessing and curse. Therefore choose life, that both you and your descendants may live" (Deut. 30:19). 
Such terrorists are in collusion with the devil himself. Referring to the evil one, Jesus said, "The thief does not come, except to steal and kill and destroy" (John 10:10a). But in glorious juxtaposition, our Lord Jesus immediately said, "I came that they may have life, and that they may have it more abundantly" (John 10:10b). Religion minus God's love is dark and deadly. But the gospel bursts with light and life.
In our sin-drenched world, everything we hold dear in this life we can only hold lightly. Life here on earth is tenuous and short. James called it a "vapor" (James 4:14). But followers of Jesus are comforted to know life doesn't end here. Life goes on—better life, eternal life. We are people with an anchor when everything around us seems unhinged. We are anchored in the gospel, and we are anchored upward. 
David Shibley is the founder of Global Advance. 
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Monday, November 16, 2015

MIRACLES FROM HEAVEN - What Happened After This Little Girl Visited Heaven Could Change Your Theology - JESSILYN JUSTICE CHARISMA NEWS

Miracles in Heaven


'Miracles in Heaven' cast (YouTube)








What Happened After This Little Girl Visited Heaven Could Change Your Theology


What do you do when your daughter lies dying in a hospital bed? How do you pray when she looks at you to say, "Mommy, I want to die and go to heaven and be with Jesus where there is no pain ... you would kill yourself and go with me"?
Christy Beam's heart broke in that moment.
"I felt sick, felt like throwing up," Beam says. "What that meant to me wasn't the loss of me, too, but it meant she had processed it, that Daddy will be here to take care of other girls, they will be fine. She wasn't going to go without me. It wasn't a fleeting thought, it was a thought she had taken to process the execution ... It terrified me." 
Now, the Beam's story is hitting the big screen, with Jennifer Garner portraying Christy and Kylie Rodgers taking on the role of Annabel, though Annabel herself would have preferred Selena Gomez.
 Watch the trailer for Miracles from Heaven and let us know what you think.
Jessilyn Justice is the assistant news editor for Charisma. Born and raised in a pastor's family in Alabama, she went to Lee University and the Washington Journalism Center. She's passionate about the church, jogging, news and cupcakes not necessarily in that order. Tell her what you think of this story on Twitter@jessilynjustice.
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Thursday, October 29, 2015

Actor Morgan Freeman Heads to Jerusalem Seeking Answers About God

Morgan Freeman



























The 78-year-old narrowly missed flash floods at the West Bank's biblical Qumran caves. In the cobbled alleyways of Jerusalem's walled Old City, his panama hat, sunglasses and brace of bodyguards did little to keep away selfie-snapping locals and tourists. (Reuters)


Actor Morgan Freeman Heads to Jerusalem Seeking Answers About God


He may have depicted God in Hollywood films, but Morgan Freeman came to Jerusalem with questions about religion still unsettled. 
"I'm primarily interested in why, what is the why of it," the Academy Award-winning actor told Reuters on Wednesday during a break in shooting "The Story of God", a National Geographic and Highlight Films documentary exploring faith and theology. 
"I haven't found any answers yet. We're still in production," he said at the 4th-century Church of the Holy Sepulchre, a traditional site of Jesus's tomb where many pilgrims seemed as impassioned by the star's surprise presence. 
Freeman, who played God in "Bruce Almighty" and "Evan Almighty" and is also famed for his plangent film narrations, is both star and executive producer of the documentary, slated for release in April. Locations include Israel, the Palestinian territories, Egypt, Guatemala, Turkey and India. 
The 78-year-old narrowly missed flash floods at the West Bank's biblical Qumran caves. In the cobbled alleyways of Jerusalem's walled Old City, his panama hat, sunglasses and brace of bodyguards did little to keep away selfie-snapping locals and tourists. 
The excitement offered some reprieve from religious strife surging in the city this month amid Palestinian unrest over stepped-up Israeli visits to the al-Aqsa mosque compound, a site also revered by Jews as a vestige of their ancient temples. 
Freeman declined to comment on the conflict - a departure, perhaps, from a video he made with other Hollywood figures supporting the July nuclear deal between Iran and world powers, and which Israel has condemned as insufficiently stringent. 
"I don't have a message for anybody. No, we're just here doing a documentary," he said. 

© 2015 Thomson Reuters. All rights reserved.
For a limited time, we are extending our celebration of the 40th anniversary of Charisma. As a special offer, you can get 40 issues of Charisma magazine for only $40!
NEW - Life in the Spirit is your Spirit-filled teaching guide. Encounter the Holy Spirit, hear God speak to you, and enjoy timeless teachings on love, mercy and forgiveness.LEARN MORE!

Tuesday, October 27, 2015

Amid Prayer Movement, This Nation Elects Christian Comedian as New President - CHARISMA NEWS

Comedian Jimmy Morales was elected president of Guatemala.

Comedian Jimmy Morales was elected president of Guatemala. (Vimeo)


Amid Prayer Movement, This Nation Elects Christian Comedian as New President


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Guatemalan voters have chosen a comedian with studies in theology as their new president.
Jimmy Morales was initially considered an outsider but surprised the nation by leading the first round of elections, easily qualifying for the runoff.
Morales ran on a platform of conservative values, opposing gay marriage, abortion, and the legalization of marijuana.
"According to my belief, my ideology, I would have to veto such laws," the president-elect told CBN News. "I think in Guatemala we will not have this because of conservative thinking. In case Congress approves such laws, my position would be against them."
Morales presented himself as a champion against corruption, with the slogan "neither corrupt nor a thief."
The election followed months of political crisis, including the resignation of outgoing President Otto Perez Molina and his arrest on fraud and corruption charges. With a jailed president, the country teetered on the verge of social and political chaos.
The Guatemalan church played an important role through the crisis, holding prayer meetings like one held every Saturday morning at the Central Park.
The "Guatemala Prays" movement mobilized more than 700 churches for prayer vigils and fasting. For 40 days they prayed for a peaceful solution to the crisis.
"God put His hand in Guatemala, it's a miracle what happened," prayer participant Marco Antonio Ruiz said. "We came together as Church and cried out with one voice. The effectual prayer of a righteous man availeth much. God heard the voice of all those who joined us in prayer."
"The role of the Christian Church is to be the bride of the Lamb, a role of service and devotion," Morales told CBN News. "Also to evangelize, train and improve the talents of people. So, it's a fairly large role."
The church's active participation was also reflected in a debate held days before the election. The event, organized by the country's main evangelical organizations, was broadcast on national television and by satellite on the Christian network Enlace.
Both Christians and non-believers agree that the peaceful solution to Guatemala's crisis and the entire electoral process offers a lesson to other nations.
Christians in this election have affirmed that Guatemala begins its road to recovery as a direct answer to prayer.

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Wednesday, March 26, 2014

World Vision Officially Recognizes Workers’ Same-Sex Marriages

Richard Stearns
World Vision President Richard Stearns
World Vision Officially Recognizes 
Workers’ Same-Sex Marriages
World Vision, a Christian relief organization, is now recognizing same-sex marriage as part of its new employee policies. The organization stressed that it is not offering a blanket endorsement of same-sex marriage and spent several years praying about and discussing the issue with pastors, a seminary president and a professor of theology.
Here is the text of the letter to employees, some of which is shocking for conservative Christians, especially considering that World Vision appears to be acknowledging that practicing homosexuals can call themselves Christians:
"Because of your valuable role in our ministry, I want to communicate the reasons for a recent change that the World Vision U.S. board made to our employee conduct policy. Before I explain in detail, I want to reassure you that World Vision’s core values and ministry have not and will not change.
"By way of background, our board of directors is recognized as one of the leaders among Christian organizations in the U.S. It includes deeply spiritual and wise believers, among them several pastors, a seminary president, and a professor of theology. Since this policy change involves the sensitive issue of human sexuality, the board spent several years praying about and discussing this issue.
"The board affirmed that World Vision U.S. will continue to expect abstinence before marriage and fidelity within marriage for all staff. The board will also continue to require that every employee agree to the doctrinal issues enshrined in the Apostles’ Creed and/or World Vision’s own Statement of Faith.
"But since World Vision is a multi-denominational organization that welcomes employees from more than 50 denominations, and since a number of these denominations in recent years have sanctioned same-sex marriage for Christians, the board—in keeping with our practice of deferring to church authority in the lives of our staff, and desiring to treat all of our employees equally—chose to adjust our policy. Thus, the board has modified our Employee Standards of Conduct to allow a Christian in a legal same-sex marriage to be employed at World Vision.
"I want to be clear that we have not endorsed same sex marriage, but we have chosen to defer to the authority of local churches on this issue. We have chosen not to exclude someone from employment at World Vision U.S. on this issue alone. Let me explain the thinking behind our board’s decision. Over the past decade perhaps the single 'stormiest' issue within the church has been the debate over same-sex marriage—the question of whether churches should sanction the decision of two Christian individuals with a same-sex orientation to make a lifelong commitment of fidelity to each other in a legal marriage. We have watched as this conflict has torn apart whole denominations, individual congregations, Christian colleges, and even individual Christian families. The net effect of this conflict has been devastating—tearing apart the Body of Christ. It is heartbreaking to watch.
"The board and I wanted to prevent this divisive issue from tearing World Vision apart and potentially crippling our ability to accomplish our vital kingdom mission of loving and serving the poorest of the poor in the name of Christ.
"Through our many discussions and much prayer, we began to discern some clarity around this issue.
"You see, World Vision’s mission is not the same as that of our local churches; nor are we a body of theologians whose responsibility is to render biblical advice and interpretations of theological matters.
"We are, as our mission statement so clearly expresses, 'an international partnership of Christians whose mission is to follow our Lord and Savior Jesus Christ in working with the poor and oppressed to promote human transformation, seek justice, and bear witness to the good news of the Kingdom of God.' And it is this mission that unites us—Baptist, Pentecostal, Seventh-day Adventist, Lutheran, Episcopalian, Roman Catholic, Presbyterian, Orthodox, nondenominational, etc.—more than 50 different expressions of the Christian faith represented within WVUS alone. In fact, for 60 years the Christian mission of World Vision has been a platform uniting followers of Christ around the world.
"As World Vision employees, we are first and foremost united in our response to Jesus’ call to follow Him and to serve the poor. This unity gives us space to acknowledge a range of views on issues among the Christian churches we attend and the denominations we represent. Those issues include methods of baptism, divorce and remarriage, views on evolution, the role of women in church leadership, and whether birth control is acceptable. At World Vision we hold a strong view of the authority of Scripture in the life of the church and in the lives of each of us as followers of Christ, but we intentionally choose not to require specific beliefs or practice in any of these debated issues as conditions of employment at World Vision U.S.
"In other words, we don’t have a list of issues on which we mandate agreement as a litmus test for hiring. Instead, we leave these areas under the authority of the various church bodies to which each of us belongs and to the freedom of all of our employees to discern for themselves, fully understanding that there is a range of views within and among our churches.
"World Vision requires that everyone we hire, without exception, must affirm that they are a sincere follower of Christ—that’s our non-negotiable condition of employment. Every World Vision U.S. employee must affirm our Statement of Faith and/or the Apostles’ Creed, acknowledging the deity of Christ, Christ’s death, burial, and resurrection, and His atonement for our sins. And we choose to unite around these foundational Christian beliefs and our Christ-given mission, putting other differences aside.
"I want to reassure you that we are not sliding down some slippery slope of compromise, nor are we diminishing the authority of Scripture in our work. We have always affirmed traditional marriage as a God-ordained institution. Nothing in our work around the world with children and families will change.
"We are the same World Vision you have always believed in.
"Each of us has his or her own views on a wide range of potentially divisive issues, and the board and I are not asking anyone to change their personal views. We are asking, rather, that you not let your differences on this issue or others distract us from our work. We are asking you to unite around our sacred and urgent mission in the world and to treat those who don’t share your exact views with respect. If we cannot love one another, how will we show Christ’s love to the world? Jesus prayed for just this when He asked that His followers 'may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me' (John 17:23).
"I urge each one of you to respect the heartfelt wisdom of our board and to fix your eyes on Jesus. In His eyes you will see His deep love for the poor—and His deep love for you and each one of your co-workers."

Tuesday, January 21, 2014

A Vision For Israel - Rick Joyner Video | Prophetic Perspective on Current Events

Rick Joyner and Victor Styrsky

Reair: A Vision For Israel
Rick Joyner
Victor Styrsky

Thursday, January 16, 2014
Jews are God's beloved, the apple of His eye.  We must understand Israel's purpose and stand with her by adding action to our faith. We cannot just reach Jews with doctrine and theology, but we must also carry God’s presence and contagious love.
This show originally aired: 10/10/13


Watch here: 



Wednesday, October 23, 2013

Fire In My Bones - J. Lee Grady - "John MacArthur"

Fire in My Bones, by J. Lee Grady

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John MacArthur
John MacArthur
Fundamentalist pastor John MacArthur is a gifted preacher, author and lover of Scripture. His Grace to You radio program points countless people to the Bible, and his Master's Seminary trains hundreds of ministry leaders. He’s a staunch Calvinist, but that doesn’t make him any less my brother in Christ. 
Unfortunately, MacArthur can’t say the same about me—and that’s sad. In his new book Strange Fire, he declares in no uncertain terms that anyone who embraces any form of charismatic or Pentecostal theology does not worship the true God. 
My brother in Christ has written me off. 
In John MacArthur’s rigid world, anybody who has sought prayer for healing, claimed a miracle, received a prayer language, prophesied, sensed God speaking to them, felt God’s presence in an emotional way or fallen down on the floor after receiving prayer has already stepped out of the bounds of orthodoxy.
MacArthur says charismatics think they worship God but that actually we are worshipping a golden calf. “Every day millions of charismatics offer praise to a patently false image of the  Holy Spirit,” MacArthur says early in the book. “No other movement has done more damage to the cause of the gospel.”
He doesn’t just write off fringe elements of our movement; he skewers the original founders of Pentecostalism and even goes after Baptist author Henry Blackaby for teaching that God can speak to people today.
MacArthur, who is 74, urges evangelical Christians to engage in a “collective war” to stop the spread of the charismatic movement, which he describes as a “deadly virus,” a “deviant mutation of the truth” and a “Trojan horse” that has infiltrated mainstream Christianity. MacArthur writes, “Charismatic theology has turned the evangelical church into a cesspool of error and a breeding ground for false teachers.”
No one familiar with MacArthur is surprised by Strange Fire, since it is really a rehashed version of his 1993 book Charismatic Chaos. Unfortunately, some charismatics have given MacArthur plenty of new ammunition to support his case that we are all a bunch of sleazy con artists and spiritual bimbos. Our movement is new and fraught with problems, so MacArthur doesn’t have to look hard to find examples of troublesome doctrine. But instead of offering fatherly correction, he pulls out his sword and hacks away.
I’m no five-point Calvinist, but I will make five points here in response to MacArthur’s book:
1. Not all charismatics and Pentecostals have embraced errors or excesses. To MacArthur’s credit, he quotes charismatic leaders who have addressed legitimate abuses and errors in our movement. But then he writes us off with a broad brush. Actually, the majority of our movement is not in error, even though we all know of doctrines and practices that need correction. There are millions of healthy charismatic and Pentecostal churches around the world that are winning the lost, launching missionary endeavors and helping the poor. And charismatics and Pentecostals are fueling the global growth of Christianity—even with our flaws.
2. We must leave room for the present-day power of God. MacArthur believes God’s miracle-working power stopped around 100 A.D. He says healing, tongues, prophecy, visions and other supernatural manifestations described in the New Testament don’t work today. MacArthur is particularly irked that charismatics emphasize speaking in tongues (which he calls “gibberish”); he also complains that we have a “perverse obsession with physical health” (in other words, if you get sick, just accept it because God doesn’t heal anymore). But the New Testament doesn’t tell us that heaven flipped a switch and turned off the Spirit’s power. That is MacArthur’s opinion, not a biblical doctrine. 
3. The church needs a fresh emphasis on the Holy Spirit. MacArthur says charismatics are guilty of an unhealthy focus on the Holy Spirit. He claims that the Spirit points only to Jesus and that we shouldn’t seek the Spirit’s power or presence because He likes to stay in the background. My question: If that is true, why did Jesus teach so much about the Holy Spirit? And why is the Spirit’s powerful work so clearly highlighted in the book of Acts and the epistles? It’s true that the Spirit wants all the credit to go to Jesus, but we are making a huge mistake if we ignore the Spirit or limit His power. The church today needs God’s power like never before.
4. There is a difference between biblical correction and judgmentalism. Anyone who reads this column knows I speak out regularly about whacky practices in our movement—from prosperity doctrines to necromancy to adulterous pastors who say God told them to divorce one wife so they could marry another. I believe we must address sin in the camp. But there is a difference between confronting specific sins and condemning a whole movement to hell. John MacArthur’s book has crossed that line. 
5. We should love MacArthur anyway. Strange Fire lists numerous ways charismatics are misusing or abusing the Holy Spirit, in MacArthur’s view. But he forgets to mention that one of the important works of the Holy Spirit is to unify and connect the Christian community in deep fellowship. The New Testament urges us to “preserve the unity of the Spirit in the bond of peace” (Eph. 4:3, NASB), and we are also told that love is part of the fruit of the Holy Spirit. But Strange Fire was not written out of a heart of love. 
Still, there is no need to retaliate against MacArthur. He is our brother because we all believe in and worship the same Savior. The best thing we can do in response to this extremely unkind book is to love our brother in spite of his unfortunate bias against us.
J. Lee Grady is the former editor of Charisma and the director of the Mordecai Project (themordecaiproject.org). You can follow him on Twitter at @leegrady. He is the author of The Holy Spirit Is Not for Sale and other books.
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