Showing posts with label Pentecostal. Show all posts
Showing posts with label Pentecostal. Show all posts

Wednesday, March 30, 2016

Why These Closing Churches Are Fueling the Charismatic Movement - TREVOR GRUNDY/RNS CHARISMA NEWS

Hillsong Church London holds four services, attended by 8,000 people, every Sunday at the Dominion Theatre. Photo courtesy of Hillsong Church London

Hillsong Church London holds four services, attended by 8,000 people, every Sunday at the Dominion Theatre. (Photo courtesy of Hillsong Church London)


Why These Closing Churches Are Fueling the Charismatic Movement

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Church closings are nothing new in Britain.
In the past six years, 168 Church of England churches have closed, along with 500 Methodist and 100 Roman Catholic churches.
"Christianity in Britain has seen a relentless decline for over 100 years," says Linda Woodhead, a sociologist at Lancaster University.
Visitors to Britain are often shocked when they see the state of some of this nation's once-proud church buildings.
But for every Anglican church that has closed over the past six years, more than three Pentecostal or charismatic churches have taken their place, according to an analysis by The Times of London.
These Pentecostal and charismatic churches are drawing young, black, Asian and mixed-race people.
Pentecostalism is one of the fastest-growing movements in world Christendom, with an estimated 500 million followers.
"A century ago the face of European Christianity could have been labeled as white, but now it is increasingly becoming multicolored," said Israel Olofinjana, a Nigerian-born minister in London told the Times.
While aging Church of England congregations decline, charismatic churches thrive.
Hillsong Church London holds four services, attended by 8,000 people, every Sunday at the Dominion Theatre.
"It feels like God's nightclub, with love songs to Jesus," said one young African after attending an evening service.
Christians from Eastern Europe, especially Poland, where Catholic roots run deep, are among the participants. And their enthusiasm is contagious.
"There's been a seismic shift," said Robert Beckford, a professor of theology at Canterbury Christ Church University. "Christianity in Britain has become much more ethnically diverse as a result of migration from West Africa, Eastern Europe and, to a degree, Latin America."
Elizabeth Oldfield, director at Theos, one of England's leading think tanks, told The Times: "Church structures have to take immigration much more seriously. They're having to listen to people on the ground that are joining the churches in quite large numbers, speaking a different language, perhaps coming from different forms of worship and working to bring change. It is shaking the church up."
The Pentecostal growth is bringing renewed hope to many.
"I am optimistic that we will see this nation come back to God," said Pastor Agu Irukwu of the Redeemed Christian Church of God. The group, founded in Nigeria, now has 600 congregations across England. 
© 2016 Religion News Service. All rights reserved.
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Friday, May 22, 2015

Youth Are Leaving Churches That Do This

Pentecostal Giant George O. Wood: Youth Are Leaving Churches That Do This




George O. Wood, right, made some bold declarations at Empowered21.
George O. Wood, right, made some bold declarations at Empowered21. (Empowered21/Facebook)
It's not that young adults are leaving churches, it's that they're abandoning denominations that are forsaking the authority of God's Word, George O. Wood says. 
"We (AG USA) have 3.1 million young people in the USA and 34 percent of them are under the age of 25," The Assemblies of God overseer said at Empowered 21. "... The young people that are moving away from traditional religious structures in the U.S. typically belong to churches which have abandoned a belief in the authority of Scripture and the uniqueness and centrality, and exclusiveness of Jesus Christ."
His comments reflect the same research that says the Presbyterian Church USA is dying on the vine after coming out in full support of gay marriage. 
According to Barna research, a quarter of 18-to-29-year-olds are practicing Christians. 
The migration of young adults away from the church is only a glimmer into how Christianity is on the decline nationally. 
However, young adults are seeking authenticity in their churches, and those that produce it reap the fruits. 
"I think churches thriving are those who say they want to take a more proactive role," says Barna's Vice President of Research Clint Jenkin. "Creative churches (can) establish themselves in their community, reach people because they are able to find certain ways to transcend disagreements. If churches are in position of arguing, then you're missing big piece of how you're going to build relationships with people."
Barna research shows that in order to engage young people in congregations, one must be totally transparent.
"More than one-third say their negative perceptions are a result of moral failures in church leadership (35 percent)," according to a Barna report. "And substantial majorities of millennials who don't go to church say they see Christians as judgmental (87 percent), hypocritical (85 percent), anti-homosexual (91 percent) and insensitive to others (70 percent)."
For Wood, though, it's about showing young adults that church is place where they can experience God, and showing them their value and roles within the church.

Tuesday, June 3, 2014

Rick Joyner: Christianity Is Moving West Again - To Asia!

Rick Joyner:
The Elijah List

Rick JoynerChurch in America

There is a saying that contains an important insight: "In Jerusalem, Christianity became a religion. In Greece, it became a philosophy. In Rome, it became an institution. In Britain, it became a tradition, and in America, it became an enterprise."

There is some truth to this, and it is not all bad or unintended. The new creation culture that was to be received by all nations was also intended to receive from all nations. This is not to imply that the basic tenets of the faith were to be modified, but that the Gospel would help apply the best of all nations to a culture that would become the highway Isaiah spoke of that would be built to prepare the way for the Lord.

However, some of the worst of these nations also entered into the fabric of Christianity and, to a degree, corrupted the application of the Gospel. Each time the center of gravity for the advancing Church moved, there would be some purification, but not total. In the American Church, we have reflected some the best and worst of religion, philosophy, institutions, traditions, and business all mixed together.

Many have learned to take the best and leave the rest. Some of the most remarkable expressions of Christianity through the Church are now found in America, as well as probably some of the worst. Many Christians from around the world have come to learn from churches in America and have taken what they learned back to their countries.

Many of these did a great job filtering out what should not be applied in their home countries and have raised up works that are truly exceptional. Now many Americans, and others, are going to them to learn. This interchange has increased dramatically during this time of easy travel and communications. For this reason, there are truly remarkable churches growing up all over the world.

Church in Asia

Welcome to Mississippi!As the center of gravity of Christianity moved west from Jerusalem (for the last century it seemed centered in America, even though some of the greatest works and revivals were elsewhere), it is about to make another major leap to the west. 

The center of gravity of Christianity is going to move to Asia. Then it will find its way back to Jerusalem

(Photo via commons.wikimedia.org)

So what will be the contribution of Asia to Christianity? For one thing, it will be a filter that removes many of the impurities added to Christianity by other cultures that have influenced it. They will do an even better job of holding to the good and removing the bad. This is not all they will do, but it will be a major contribution. 

We can expect to start hearing two great questions from Asia:

"What is the pure Gospel?"

"What is the purest expression of Christianity?"

Then we will see a relentless pursuit of these. 

ElijahList Prophetic Resources

History of Christianity

We addressed the elements of truth in the saying, "In Jerusalem, Christianity became a religion. In Greece, it became a philosophy. In Rome, it became an institution. In Britain, it became a tradition. In America, it became an enterprise." Not all of this was bad or unintended. The Christian culture that was to be received by all nations was also intended to receive from all nations.

Even so, the expression of Christianity has picked up a lot of baggage from its passage through the nations that it needs to get rid of. Much of this will come as the center of gravity of Christianity transfers to Asia. One thing we can expect to see is Asia becoming a great filter that removes many of the impurities that the expression of Christianity has picked up. 

This will come from one of the great strengths of the Asian culture—its honor of history. They will be prone to go back to the roots of the faith, to the purest forms, and embrace them more than trends and fads that were added.

As we look at the history of Christianity, we can also note that its center would transfer from one place to another at different rates. It was only centered in Jerusalem for a few years. Then it remained in Greece, or to be more accurate, where the Greek culture was dominant which included Asia Minor, or what is now modern day Turkey. This is the region of the Seven Churches of Revelation and Constantinople, one of the most influential of all Christian cities, where it remained for centuries.

Rome emerged as the dominant center of gravity, as a counterpoint to Constantinople, and held the dominant position in European Christianity for over a thousand years. Then Germany and Switzerland became two of the most powerful centers of the advancing church with the birth of the Protestant Reformation.
Welcome to Mississippi!
America's time as the center of the advancing church has been short, but powerful. This is typical of the innovation and initiative America is known for. The Evangelical, Pentecostal, Charismatic, and Third Wave movements all were either birthed in America, or quickly found a receptive home there. 

Many other smaller but very influential movements were spun off of these. 

(Photo via abc.net.au)

However, many problems and heresies spun off of these movements as well, probably due to the great weakness of the Church in America—its lack of devotion to knowing and understanding the lessons of history. For all of its talk about devotion to Biblical truth, studies have revealed that even in the Evangelical movement, less than 10% have a Biblical worldview. This is bad, but not surprising.

America's DNA is from pioneers and risk takers—those always trying to expand the limits and look to the future. 

Such are not prone to stop and look backwards into history, or take much time on the slow, tedious work of laying strong foundations. Therefore, it seems fitting that the Christian center of gravity is moving toward a culture where the lessons of history are so honored. The balance is needed.

Of course, over the last century some of the greatest revivals in history were ignited in South and Central America, as well as Africa

Their contributions have been great and will likely be even greater in the future. Such paradigms for understanding history are never completely smooth or perfect, but the centers where the biggest and most enduring influences were brought has mostly been in the Northern Hemisphere, and moved from east to west.

The Center of Christianity

The Lord said that the end of the age is the harvest

The greatest ingathering of all time is beginning, but it is also more than this. The harvest is when all of the seeds that have been planted mature. 

Even as the center of Christianity moves to Asia, we can expect all of the other homes of the faith to come into a greater maturity

Just because the center of gravity may have moved elsewhere, it does not mean that their contributions are over.

How long will the center of Christianity remain in Asia? Could it be that their contribution, rooted in depth and long history, can be accomplished quickly? Regardless of how long it takes, the center of gravity of Christianity will return to Jerusalem before the end comes. At that time, we can expect Isaiah 19:19-25 to be fulfilled.

Rick Joyner
MorningStar Ministries

Rick Joyner is the founder and executive director of MorningStar Ministries and Heritage International Ministries and is the Senior Pastor of MorningStar Fellowship Church. He is the author of more than forty books, including The Final QuestA Prophetic History, and Church History

He is also the president of The OAK Initiative, an interdenominational movement that is mobilizing thousands of Christians to be engaged in the great issues of our times, being the salt and light that they are called to be. Rick and his wife, Julie, have five children: Anna, Aaryn, Amber, Ben, and Sam.

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Friday, October 25, 2013

A.W. Tozer: He Being Dead Yet Speaketh

An Open Letter to John MacArthur From A.W. Tozer: He Being Dead Yet Speaketh


A.W. TOZER, charismanews
A.W. Tozer
That every Christian can be and should be filled with the Holy Spirit would hardly seem to be a matter for debate among Christians. ... I want here boldly to assert that it is my happy belief that every Christian can have a copious outpouring of the Holy Spirit in a measure far beyond that received at conversion, and I might also say, far beyond that enjoyed by the rank and file of orthodox believers today.


















It is important that we get this straight, for until doubts are removed, faith is impossible. God will not surprise a doubting heart with an effusion of theHoly Spirit, nor will He fill anyone who has doctrinal questions about the possibility of being filled.
In light of this, it will be seen how empty and meaningless is the average church service today. All the means are in evidence; the one ominous weakness is the absence of the Spirit’s power. ... The power from on high is neither known nor desired by pastor or people. This is nothing less than tragic, and all the more so because it falls within the field of religion, where the eternal destinies of men are involved.
Fundamentalism has stood aloof from the liberal in self-conscious superiority and has on its own part fallen into error, the error of textualism, which is simply orthodoxy without the Holy Ghost. Everywhere among conservatives we find persons who are Bible-taught but not Spirit-taught. They conceive truth to be something which they can grasp with the mind.
If a man holds to the fundamentals of the Christian faith, he is thought to possess divine truth. But it does not follow. There is no truth apart from the Spirit. The most brilliant intellect may be imbecilic when confronted with the mysteries of God. For a man to understand revealed truth requires an act of God equal to the original act which inspired the text. ... "Now we have received, not the Spirit of the world, but the Spirit which is of God; that we might know the things which are freely given us of God.”
For the textualism of our times is based upon the same premise as the old line rationalism, that is, the belief that the human mind is the supreme authority in the judgment of truth. Or otherwise stated, it is confidence in the ability of the human mind to do that which the Bible declares it was never created to do and consequently is wholly incapable of doing.Philosophical rationalism is honest enough to reject the Bible flatly. Theological rationalism rejects it while pretending to accept it and in so doing puts out its own eyes.
Few there are who without restraint will open their whole heart to the blessed Comforter. He has been and is so widely misunderstood that the very mention of His name in some circles is enough to frighten many people into resistance.

A.W. Tozer
It is no use to deny that Christ was crucified by persons who would today be called fundamentalists. This should prove to be disquieting if not downright distressing to us who pride ourselves on our orthodoxy. An unblessed soul filled with the letter of truth may actually be worse off than a pagan kneeling before a fetish. We are saved only when our intellects are indwelt by the loving fire that came atPentecost. For the Holy Spirit is not a luxury, not something added now and again to produce a deluxe type of Christian once in a generation. No. He is for every child of God a vital necessity, and that He fill and indwell His people is more than a languid hope. It is rather an inescapable imperative.
Now the Bible teaches that there is something in God which is like emotion. ... God has said certain things about Himself, and these furnish all the grounds we require. “The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing” (Zeph. 3:17). This is but one verse among thousands which serve to form our rational picture of what God is like, and tell us plainly that God feels something like our love, like our joy, and what He feels makes Him act very much as we would in a similar situation; He rejoices over His loved ones with joy and singing.
Here is emotion on as high a plain as it can ever be seen, emotion flowing out of the heart of God Himself. Feeling, then, is not the degenerate son of unbelief that is often painted by some of our Bible teachers. Our ability to feel is one of the marks of our divine origin. We need not be ashamed of either tears or laughter. The Christian stoic who has crushed his feelings is only two-thirds of a man; an important third part has been repudiated. Holy feeling had an important place in the life of our Lord. “For the joy that was set before Him” He endured the cross and despised its shame. He pictured Himself crying, “Rejoice with me, for I have found my sheep which was lost.”
The work of the Holy Spirit is, among other things, to rescue the redeemed man’s emotions, to restring his harp and open again the wells of sacred joy which have been stopped up by sin.
Aiden Wilson Tozer (April 21, 1897–May 12, 1963) was an American Christian pastor, preacher, author, magazine editor and spiritual mentor. This article is an excerpt from The Divine Conquest.

Wednesday, October 23, 2013

Fire In My Bones - J. Lee Grady - "John MacArthur"

Fire in My Bones, by J. Lee Grady

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John MacArthur
John MacArthur
Fundamentalist pastor John MacArthur is a gifted preacher, author and lover of Scripture. His Grace to You radio program points countless people to the Bible, and his Master's Seminary trains hundreds of ministry leaders. He’s a staunch Calvinist, but that doesn’t make him any less my brother in Christ. 
Unfortunately, MacArthur can’t say the same about me—and that’s sad. In his new book Strange Fire, he declares in no uncertain terms that anyone who embraces any form of charismatic or Pentecostal theology does not worship the true God. 
My brother in Christ has written me off. 
In John MacArthur’s rigid world, anybody who has sought prayer for healing, claimed a miracle, received a prayer language, prophesied, sensed God speaking to them, felt God’s presence in an emotional way or fallen down on the floor after receiving prayer has already stepped out of the bounds of orthodoxy.
MacArthur says charismatics think they worship God but that actually we are worshipping a golden calf. “Every day millions of charismatics offer praise to a patently false image of the  Holy Spirit,” MacArthur says early in the book. “No other movement has done more damage to the cause of the gospel.”
He doesn’t just write off fringe elements of our movement; he skewers the original founders of Pentecostalism and even goes after Baptist author Henry Blackaby for teaching that God can speak to people today.
MacArthur, who is 74, urges evangelical Christians to engage in a “collective war” to stop the spread of the charismatic movement, which he describes as a “deadly virus,” a “deviant mutation of the truth” and a “Trojan horse” that has infiltrated mainstream Christianity. MacArthur writes, “Charismatic theology has turned the evangelical church into a cesspool of error and a breeding ground for false teachers.”
No one familiar with MacArthur is surprised by Strange Fire, since it is really a rehashed version of his 1993 book Charismatic Chaos. Unfortunately, some charismatics have given MacArthur plenty of new ammunition to support his case that we are all a bunch of sleazy con artists and spiritual bimbos. Our movement is new and fraught with problems, so MacArthur doesn’t have to look hard to find examples of troublesome doctrine. But instead of offering fatherly correction, he pulls out his sword and hacks away.
I’m no five-point Calvinist, but I will make five points here in response to MacArthur’s book:
1. Not all charismatics and Pentecostals have embraced errors or excesses. To MacArthur’s credit, he quotes charismatic leaders who have addressed legitimate abuses and errors in our movement. But then he writes us off with a broad brush. Actually, the majority of our movement is not in error, even though we all know of doctrines and practices that need correction. There are millions of healthy charismatic and Pentecostal churches around the world that are winning the lost, launching missionary endeavors and helping the poor. And charismatics and Pentecostals are fueling the global growth of Christianity—even with our flaws.
2. We must leave room for the present-day power of God. MacArthur believes God’s miracle-working power stopped around 100 A.D. He says healing, tongues, prophecy, visions and other supernatural manifestations described in the New Testament don’t work today. MacArthur is particularly irked that charismatics emphasize speaking in tongues (which he calls “gibberish”); he also complains that we have a “perverse obsession with physical health” (in other words, if you get sick, just accept it because God doesn’t heal anymore). But the New Testament doesn’t tell us that heaven flipped a switch and turned off the Spirit’s power. That is MacArthur’s opinion, not a biblical doctrine. 
3. The church needs a fresh emphasis on the Holy Spirit. MacArthur says charismatics are guilty of an unhealthy focus on the Holy Spirit. He claims that the Spirit points only to Jesus and that we shouldn’t seek the Spirit’s power or presence because He likes to stay in the background. My question: If that is true, why did Jesus teach so much about the Holy Spirit? And why is the Spirit’s powerful work so clearly highlighted in the book of Acts and the epistles? It’s true that the Spirit wants all the credit to go to Jesus, but we are making a huge mistake if we ignore the Spirit or limit His power. The church today needs God’s power like never before.
4. There is a difference between biblical correction and judgmentalism. Anyone who reads this column knows I speak out regularly about whacky practices in our movement—from prosperity doctrines to necromancy to adulterous pastors who say God told them to divorce one wife so they could marry another. I believe we must address sin in the camp. But there is a difference between confronting specific sins and condemning a whole movement to hell. John MacArthur’s book has crossed that line. 
5. We should love MacArthur anyway. Strange Fire lists numerous ways charismatics are misusing or abusing the Holy Spirit, in MacArthur’s view. But he forgets to mention that one of the important works of the Holy Spirit is to unify and connect the Christian community in deep fellowship. The New Testament urges us to “preserve the unity of the Spirit in the bond of peace” (Eph. 4:3, NASB), and we are also told that love is part of the fruit of the Holy Spirit. But Strange Fire was not written out of a heart of love. 
Still, there is no need to retaliate against MacArthur. He is our brother because we all believe in and worship the same Savior. The best thing we can do in response to this extremely unkind book is to love our brother in spite of his unfortunate bias against us.
J. Lee Grady is the former editor of Charisma and the director of the Mordecai Project (themordecaiproject.org). You can follow him on Twitter at @leegrady. He is the author of The Holy Spirit Is Not for Sale and other books.
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Monday, April 29, 2013

Praying in tongues...



I've had this "mind battle" about praying for those on my list, while still keeping in contact on my social media. Time issue. 

So what did the Holy Spirit (Hebrew - Ruach HaKodesh) say? (But in English to me...)

"Pray in tongues as you connect and share My love on your pages!"

He sure is smart. He always has the answer.

And so I am praying in tongues as I post away...


Steve Martin
Love for His People, Inc.







From the Complete Jewish Bible:

"Dear Theophilos: In the first book, I wrote about everything Yeshua (Jesus) set out to do and teach,

(2) until the day when, after giving instructions through the Ruach HaKodesh (Holy Spirit) to the emissaries whom He had chosen, He was taken up into heaven.

(3) After His death He showed Himself to them and gave many convincing proofs that he was alive. During a period of forty days they saw Him, and He spoke with them about the Kingdom of God.

(4) At one of these gatherings, He instructed them not to leave Yerushalayim (Jerusalem) but to “wait for what the Father promised, which you heard about from Me.

5 For Yochanan (John) used to immerse people in water; but in a few days, you will be immersed in the Ruach HaKodesh (Holy Spirit)!”

6 When they were together, they asked Him, “Lord, are you at this time going to restore self-rule to Isra’el?”

7 He answered, “You don’t need to know the dates or the times; the Father has kept these under His own authority.

8 But you will receive power when the Ruach HaKodesh comes upon you; you will be My witnesses both in Yerushalayim (Jerusalem) and in all Y’hudah (Judah) and Shomron (Samaria), indeed to the ends of the earth!”

9 After saying this, He was taken up before their eyes; and a cloud hid Him from their sight.



10 As they were staring into the sky after Him, suddenly they saw two men dressed in white standing next to them.

11 The men said, “You Galileans! Why are you standing, staring into space? This Yeshua (Jesus), who has been taken away from you into heaven, will come back to you in just the same way as you saw him go into heaven.”

Acts 1:1-11 Complete Jewish Bible


Israel from heaven.

 Where Jesus 

(Yeshua HaMashiach) 

WILL return to.