Tuesday, May 3, 2016

COMMUNITY BUILDERS - Morris E. Ruddick

SIGN

COMMUNITY BUILDERS
 
© Morris E. Ruddick
 
 
Jewish wisdom states that there is nothing new under the sun. This insight suggests that clues and answers are available to be found in history.
 
In a world wrought by turmoil and uncertainty, history has shown the Jewish people to be survivors. Civilizations have come and gone. The Jews have endured. The Jewish people have been contributors to the societies in which they've been a part. In unlocking Jewish business secrets we've discovered insights into the dynamics of a people whose destiny seems beyond the scope of the cultures no longer around.
 
It has been as they have operated together in community that the most significant strategies have influenced not just the communities around them but the civilizations of which they have been a part.
 
It has been the employment of the model operated by Abraham that combines the spiritual, the economic and community working together that they have achieved accomplishments outperforming in impact most other peoples of the earth. One of the most basic of these strategies, designed to build community from within, is also foundational to the impact they have made on history. It is designed to build community builders.
 
During one of my entrepreneurial workshops in Eastern Europe this strategy was implemented. It involved fifteen people. The average salary in this nation was $80 to $100 a month. A person willing to risk starting their own business could readily double or triple the accepted salaries. Three of the new members of this group already operated their own small businesses. The rest wanted to start one. The group met to pray for one another and help one another become successful.
 
In only two years, the three existing business owners had quadrupled the earnings they had at the start of the group. However, there now were twelve businesses, each growing and providing for the families of their owners. This group became a lifeline spiritually and in practical matters it helped its members grow professionally and for the group to serve as a mini-business incubator. It represents a means by which community nurtures and takes care of its own. I'm going to outline more detail of this strategy, but first let's talk a bit more about the dynamic of community and community builders.
 
Community Addresses the Realities
The world is searching for a people who will demonstrate the reality of God operating in their midst. More than two-thirds of the world today has little to no middle class and lives on less than two dollars (US) a day.
 
It has been written to do good to all, but especially to the household of faith. God told Abraham that all the peoples of the earth would be blessed by his descendents. This is exactly the way it has played out over the centuries. The descendants of Abraham have been blessed to be a blessing. It's their spiritual DNA. This is trickle-down blessings that address the realities. As a single illustration among many, in recent natural disasters the first responders again and again have come from Israel.
 
We've discussed the foundations embraced and shared by Jews. When the foundations are stable then community will grow and prosper. Its members adhere to the responsibility of being community builders.
 
Community builders advance the importance of the spiritual as the community response is to fear the Lord and honor His ways by putting them into practice. Community builders are generous and help those in need. They embrace their duties as members of the community. They provide an entrepreneurial orientation in working toward the goal of self-sufficiency in the community.
 
Trust is vital in the community as its members seek to benefit others. This requires integrity of each member. It is a trust society. Community builders promote the work ethic. By giving each a purpose and passion for their talents, they provide for a future that benefits all. Community builders nurture opportunity and take calculated risks that will foster innovation to bring increase and serve others.
 
Community Builder Mind-Sets
Community builders are big-picture thinkers. They foresee future alternatives and opportunity, but never lose sight of the importance of community building and making a viable pathway for posterity.
 
Community builders understand that spiritual and social capital often have more enduring importance than financial capital. It involves tapping into the unseen world and anticipating the changes and the future. Community builders employ this mind-set in planning. They know what it means to operationally make the Lord their Senior Partner in both the community and economic endeavors of those comprising the community.
 
In one of the areas in which we've conducted our entrepreneurial program, we met with a group of entrepreneurs who also were pastors. It was to their credit that their influence in their communities was enhanced by the micro-businesses they each managed.
 
In each case, the operation of their businesses only required on average two to three hours a day allowing them to devote the rest of their time to their flock. These small businesses provided much needed additional income in a challenging economic environment, while expanding the sphere of those they knew in the community.
 
They met regularly to pray for one another and to encourage and advise each other in both the enterprises and pastoral roles they were stewarding. They served as community builders.
 
Community builders are opportunity enablers. They play an important role in the success of other community members. They groom the next generation and nurture their talents, imparting wisdom that connects generations and marks their identity as a people.
 
Entrepreneurial thinking undergirds the process of creativity and innovation. The discovery of opportunity is blended with the goal of serving and shaping society with their output. Advancements in society, technology and business are ever at the forefront of the community builder mind-set.
 
It is a part of the heritage to serve as good stewards of the gifts with which Jews have been entrusted. Yet, as a people, they have never lost touch with their foundations, what makes them distinctive in their identities in the world, as a prophetic people of God.
 
As such, they are a people of destiny, whose leadership mantle is to build and bring increase. The Jewish role of community builders is as a society of leaders. Community builders lead by serving. It is a higher standard shared and upheld by the community.
 
This community dynamic is the catalyst and reason, from one generation to another, that Jews have achieved disproportionate success.
 
The Strategy to Unlock Destiny
It is the simple things that confound the wise. It is the narrow path of the corridor connecting the seen world and the unseen world. One of the means of harnessing these elements of community has involved a strategy that Jews have employed for hundreds of years. Whenever ten Jews live within walking distance of one another, they form a minyan. The minyan serves two primary purposes. First is to pray and seek God. Second is to help each other become more successful. It represents the foundation in establishing a community.
 
We have employed and adapted this strategy with our program in diverse cultural settings. It can operate with as few as five or six members. When the numbers exceed 15 or so, it is time to divide the group and start another one. Those leading these minyan groups are selected based on two main criteria. First, they are spiritually mature and second they have a track record of success in business ownership.
 
Minyans as Business Incubators
Again, these are groups of people who have or want to start their own business. It provides regular opportunity to pray and seek God and to help each other become successful. It is a means for the members to be mentored and grow spiritually, while providing opportunity to birth new businesses.
 
The groups should meet at least twice a month with not more than two hours allotted for each meeting. If time frames are not set then attendance will wane and commitment will be eroded. It involves a commitment among its members. Understanding that promptness sometimes has cultural challenges, members of the group should make effort to arrive on time and the group should start on time.

The first hour is devoted to prayer. Each member should bring four to five written one-sentence prayer requests concerning the operation or plans for their business or the business they want to start. The leader of the group should collect these prayer requests and then redistribute them.
 
Going around the room, each person is given the opportunity to pray, out loud, for the business-related prayer requests of one of the others of those attending. This not only garners effective prayer for the participants, but it gives each the opportunity to become comfortable and effective in praying in a group setting.
 
The second hour should be focused on mentoring. At the discretion of the leader, it can involve a topic of business or it can focus on two to three individuals who share something in common with their businesses. It is written that iron sharpens iron, so a man sharpens the countenance and expertise of another. This is the time in which expertise can be shared, questions asked and members encouraged in the ways needed to make God their Senior Partner.
 
These groups will be comprised of people of various talents. Some will have expertise in promotions, others in accounting. It represents a safe place and means by which members can gain insight from the experience and expertise of other members. Again, the goal is to help each other become successful, while growing spiritually.
 
As these groups meet and engage in this way, trust will be fostered and important business decisions and steps will be prayed for. The interactions and process will encourage discipline and accountability.
 
Starting Something New
When the minyan strategy is working as it should, it enhances the success of new startups. We encourage those we work with to start small even when the vision is big. It is written that little by little will you possess the land. It is better to walk before you run. When I started my first business I was eager. However, there was a gap in my experience that distorted issues such as timing. This is typical of new startups.
 
This is why it is important to have two to three wise mentors, experienced in such things, along with a minyan support group to bring wisdom to the process.
 
Starting something new will involve changing the order of things. That means understanding the factor of timing. I've already stated that timing is often the hardest arena to accurately discern when seeking God. When you are eager, as I was, things tend to take longer than you expect. That means that if you have invested everything you have into the effort that you need a contingency, in case things don't happen as fast as you envision.
 
At the forefront of the reasons that new startups fail is the lack of planning, the lack of good accounting and the lack of good advice. In my case, it took longer than I expected. But I refused to give up. I set up meetings to give presentations in three key cities with the offices of firms in my industry. I got in front of people and boldly shared my expertise, but in a way that was practical to their needs. But the path to first contracts took time. Jewish wisdom suggests that you cast your bread upon the waters and it will return in due season. I did. It still didn't happen as quickly as I envisioned.
 
Perseverance is a vital attribute in this process. That also is why it is important to start small and keep your overhead minimized until the cash flow is released. I didn't have a minyan group when I started my company. It would have helped a lot. Then came a time when things began to turn. The contracts began being approved and the wisdom needed at that stage was in pacing the growth. I became quite active in a number of community and professional organizations. There came a shift as I was becoming a community builder, a person of influence.
 
Minyans for Community Building
Whereas the primary purpose of minyan groups is to provide the first step toward building community builders, the small group dynamic can become a vital part of strengthening entrepreneurial members once the community is established.
 
After my business became stable, I became a part of just such a group. At a point where my business had grown to have offices in two US cities and was doing business with respected multinational firms, a group of like-minded business owners began meeting regularly. We met for prayer and to support one another in our respective and sometimes overlapping activities in the marketplace.
 
Within the group was the president of a bank, the president of the largest advertising firm in our state, the president of a large regional printing company and the former president of one of our city's largest manufacturers. There were others, but each one sensed a strong call of God on their lives. Each was a game-changer. Each in their own way was intent on understanding God's heart and more strategically advancing the calling of God in the marketplace. We each were reaching for that "something more" that only God could provide.
 
This came at a time when the parachurch movement was gaining traction, but those in the marketplace still primarily served a role of giving their testimonies and serving on church boards. There were several key initiatives that were the focus of our prayer and strategy sessions. The time frame was the early 1980s.
 
There was a private city-wide, non-denominational school being started. There also was a new type of bank underway. Some of us were involved in advancing the gathering of intercessory leaders in well-promoted meetings at some key locations around the U.S. It was a part of some timely, positive spiritual momentum underway in our nation. There was more, but you get the idea. It was proactive community-building.
 
It is when God's people operate together to create an environment of opportunity that change begins. Community building nurtures the gifts of the emerging generation and thereby makes a difference. It unlocks secrets that bridge the seen with the unseen.
 
Community is a social system that takes care of its own as those who are a part are blessed to be a blessing. As such, the long-standing practices of the communities of Jewish people becomes a light shining in a largely otherwise dark world. It is the catalyst for change and for trickle-down blessings.
 
In this series we've learned that Jewish thinking differs from that of other peoples. So do their strategies. We've seen how the model, established by their forbearer Abraham, merges the combined operation of the spiritual, the economic and community.
 
Community from a Jewish stance is an assembly of God's people operating beyond that place of human effort by turning the ordinary into the extraordinary. Community that operates with this standard is a safe place, with God at the center as His people share a common purpose mutually benefiting one another in the application of the diversity of their gifts.
 
In the search for the stepping stones of success, from a Jewish perspective, we've also found different priorities. We've seen that wealth is the byproduct of the process, rather than the goal. That represents a big difference in the way entrepreneurs think. We learned that the community itself and its posterity are much more highly valued. We now better understand the strategy of building community, which is the shared responsibility of each member.
___________________________________________________
 
Morris Ruddick has been a forerunner and spokesman for the higher dimensions of business leadership since the mid-90s. As founder of Global Initiatives Foundation and designer of the God's Economy Entrepreneurial Equippers Program, Mr. Ruddick imparts hope and equips economic community builders to be blessed to be a blessing where God's light is dim in diverse regions around the globe.
 
He is author of "The Joseph-Daniel Calling;" "Gods Economy, Israel and the Nations;" "The Heart of a King;" "Something More;" "Righteous Power in a Corrupt World;" "Leadership by Anointing;" and "Mantle of Fire," which address the mobilization of business and governmental leaders with destinies to impact their communities. They are available in print and e-versions from www.Amazon.comwww.apple.com/ibooks and www.BarnesandNoble.com.
 
Global Initiatives Foundation (www.strategic-initiatives.org) is a tax-exempt 501 (c) 3 non-profit whose efforts are enabled by the generosity of a remnant of faithful friends and contributors whose vision aligns with God's heart to mobilize economic community builders imparting influence and the blessings of God. Checks on US banks should be made out to Global Initiatives and mailed to PO Box 370291, Denver CO 80237 or by credit card at http://strategicintercession.org/support/
 
Likewise, email us to schedule a seminar for your group's gathering on the Joseph-Daniel Calling or on anointing the creative in business.
 
2016 Copyright Morris Ruddick -- sign@strategicintercession.org
 
Reproduction is prohibited unless permission is given by a SIGN advisor. Since early 1996, the Strategic Intercession Global Network (SIGN) has mobilized prophetic intercessors and leaders committed to targeting strategic-level issues impacting the Body on a global basis. For previous posts or more information on SIGN, check:http://www.strategicintercession.org
Morris Ruddick
Global Initiatives Foundation
www.strategic-initiatives.org
www.strategicintercession.org

Global Initiatives is a tax exempt 501 (c) 3 organization
Global Initiatives Foundation, PO Box 370291, Denver, CO 80237

Monday, May 2, 2016

Easily The Most Powerful 3 Minutes You Will Ever Spend on The Internet - ISRAEL VIDEO NETWORK


Easily The Most Powerful 3 Minutes You Will Ever Spend on The Internet ISRAEL VIDEO NETWORK

Published: December 1, 2014

Messianic Soldiers in the Israeli Army: BOLDER THAN EVER ABOUT THEIR FAITH - MAOZ Israel Report

0516 - Soldier Conference

Messianic Soldiers in the Israeli Army:
BOLDER THAN EVER ABOUT THEIR FAITH

Monthly Report: May 2016
Nisan - Iyar 5776
Open in PDF

Some of the Messianic Jewish soldiers who attended a conference for Messianic military personnel.
Even though they have limited free time from their units, over 100 believing soldiers were in attendance.


 Maoz Report Logo

(Kehila News Israel) All Israelis, men aged 18 to 21 and women aged 18 to 20, are required to do some form of military or community service. This means that thousands of Messianic Israelis - Jewish and non-Jewish, men and women - have shared in the Israeli army experience at one time or another. We are especially proud of our soldiers facing the challenges of today, which are more complex than ever before.

From survey results, it is clear that openness about Yeshua (Jesus) in the Israeli army is indeed the new “norm.” Of those Messianic soldiers polled by KNI, a remarkable 96% say fellow soldiers know of their belief in Yeshua as the Messiah.
Possibly even more remarkable is that 78% of their commanders and/or officers know of their belief in Yeshua. This is certainly a generation that is bolder than ever in sharing and living out their faith!

Equally encouraging feedback from the survey results is a largely supportive and pluralistic reaction from their fellow soldiers and officers, with 64% of them having a positive response, 22% having an indifferent response and only 14% expressing a negative response upon hearing about their faith in Yeshua.

Contrary to what older Israeli believers remember of their army experience, very few Messianic soldiers today face significant discrimination or persecution. Furthermore, a relatively high percentage (30%) responded that they have a fellow believer in their unit. As recently as fifteen to twenty years ago, it was a rarity for any two Messianic soldiers to be found serving together.

A statistic that has not changed over the years is the high percentage of Messianic IDF soldiers serving in combat. A vast majority of 57% responded that they are serving in combat units, with many serving in volatile areas, such as the Gaza border, Lebanon border, and Judea and Samaria. The believing community in Israel, both young and old, is known to be very Zionist, nationalist and law abiding, with a high motivation to serve God and Israel.

There is a long history, albeit unknown to many, of Messianic believers serving in combat units and elite special forces including Sayeret Matkal (General Staff Reconnaissance Unit) and Shayetet 13 (Navy Seals). Today’s Messianic IDF soldiers are no exception.

0516 - Soldier Training

In reading this encouraging information about Messianic soldiers, it is important to remember that over the past six months Israel has been facing a new type of terror in which lone attackers suddenly try to stab, shoot or run over unsuspecting Israeli citizens going about their everyday lives. However, their preferred targets are IDF soldiers.

In the midst of these terror attacks are hundreds of Messianic IDF soldiers, serving the State of Israel, defending its citizens, and most of all, being a tremendous blessing and testimony to their fellow soldiers.

Another aspect of understanding the significance of the boldness and openness of Messianic soldiers today is the effect they have on the way Israeli society views believers in general, but particularly relating to immigration or aliyah.

Those who are already Israeli citizens are not questioned about their faith by the IDF. Like all other Israeli recruits they are drafted and evaluated for their potential skill.

However, Messianic Jews wanting to immigrate to Israel can face difficulties because of their faith. It is noteworthy that even during the years when Messianic soldiers were still fighting for equal opportunities, a 1988 poll published in the Jerusalem Post found that 78% of Israelis were in favor of Messianic Jews immigrating to Israel under the Law of Return, as long as they could prove Jewish lineage - and were willing to serve in the IDF.

For three decades and more, Messianic Israelis have demonstrated that they can and do serve their country, not in spite of but because of their faith in Yeshua. This has resulted not only in more openness to accepting our service, but also more willingness to hear our testimony about Israel’s Messiah.

Kehila News Israel (KNI) brings you the first published survey online of Messianic Jews serving in the IDF (Israeli Defense Forces). KNI conducted the survey in cooperation with several local ministries that organize conferences and Bible studies on weekends for hundreds of Messianic soldiers currently serving in the IDF. There were 69 respondents to this survey by active duty IDF soldiers from a total population of several hundred Messianic soldiers. For more stories from Israel, check out (www.kehilanews.com).

0516 - Messianic Soldiers Statistics

Hebrew Music Monday ✡ "Joshua Blessed Him" - ISRAEL365

And Joshua blessed him, and gave Hebron to Caleb the son of Jephunneh for an inheritance.

וַיְבָרְכֵהוּ יְהוֹשֻׁעַ וַיִּתֵּן אֶת חֶבְרוֹן לְכָלֵב בֶּן יְפֻנֶּה לְנַחֲלָה

יהושע יד:יג

va-y'-var-khay-hu y'-ho-shu-a va-yi-tayn et khev-ron l'-kha-layv ben y'-fu-ne l'-na-kha-la

Today's Israel Inspiration

In Hebrew, the name “Hebron” comes from the root "hibbur" which signifies connection and unity. In geographical terms, Hebron was a junction and market center between the northern mountains lush with grapes, the desert frontier in the south, where sheep are raised and grain is grown, and the western Judean foothills and their olive groves. The name also has a spiritual meaning, hinting at our connection with the Patriarchs who are buried there. Learn more about the beauty and spirituality of Hebron with an informative and unique eBook.

Hebrew Music Monday:
“A Song of Ascents”

Psalm 122 comes alive with the soulful singing of Israeli musician Chaim David in "A Song of Ascents.”

Noah's Ark Sails Again

A Dutch Christian organization has announced plans to sail a replica of Noah’s Ark across the Atlantic Ocean, arriving in Brazil in time for the summer Olympics.

Touch Israel Biblical Map

Touch biblical Israel with this scaled, topographically contoured map of Israel as it was in Biblical times. It is labeled with all of the towns, cities, regions, rivers and lakes mentioned in the Bible. See exactly where each tribe settled in the Land, the locations of the surrounding nations, and the roads that the patriarchs walked. Any place with special Biblical status, such as Cities of Refuge, is marked on the map. Feel the valleys and mountains of Israel under your fingers and understand the Bible in a totally new way!

Today's Israel Photo

A spirited musician performs with joy in front of the Tomb of the Patriarchs in the city of Hebron.

Thank You

Please help us continue to spread the beauty and significance of the Land of Israel!

“Thank You So Very Much for this Inspiring Information”

It’s great to hear from so many of you - stay in touch and let us know where in the world you are enjoying Israel365!

We here in Isabela and Aguadilla, Puerto Rico, as well as many other towns, love and support Israel and the Jewish people.  We pray for the peace of Yerushalayim and exclaim the Shema. May Adonai guard your borders and protect your airways, land, and sea. Be blessed with Shalom! - Yvette Cordero Vargas

Thank you so very much for this inspiring information even to distant lands like where I live...I believe Israel is a blessed nation. We cling onto this supreme nation. Shiranee Berman Nugawela from Sri Lanka
Shalom,
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Trump: Obama 'Snubbed' Israel - ERIZ LINN, REUTERS AND ISRAEL HAYOM STAFF

Donald Trump

Trump: Obama 'Snubbed' Israel



Donald Trump (Reuters file photo )

Standing With Israel
In a bold speech late last week, Republican presidential candidate Donald Trump outlined his foreign policy, while blasting U.S. President Barack Obama's administration for "snubbing" Israel.
"Israel, our great friend, and the only true democracy in the Middle East, has been snubbed and criticized by an administration that lacks moral clarity," Trump said. "President Obama has not been a friend to Israel. He has treated Iran with tender love and care, and made it a great power."
Trump added that Iran's rise comes "at the expense of Israel, our allies in the region, and more importantly, the United States itself," and that Obama had been determined to negotiate a "disastrous deal with Iran, and then we watched them ignore its terms even before the ink was dry."
Trump said that in making a deal, "when the other side knows you're not going to walk, it becomes absolutely impossible to win, you just can't win." Unlike Obama, who promised that Iran would not have a nuclear bomb as long as he was president, Trump stressed that, if elected, he would ensure that Iran "will never, ever be allowed to have that nuclear weapon."
Trump added that America's allies, especially NATO members, "must contribute toward their financial, political and human costs—have to do it—of our tremendous security burden."
He also made clear that his "foreign policy will always put the interests of the American people and American security above all else."
Trump extended his criticism of the Obama administration to specifically include Democratic presidential candidate and former U.S. Secretary of State Hillary Clinton, saying, "I challenge anyone to explain the strategic foreign policy vision of Obama/Clinton. It has been a complete and total disaster."
He repeated his criticism of Obama's reluctance to single out radical Islam as a problem, saying, "President Obama won't even name the enemy, and unless you name the enemy, you will never ever solve the problem."
Speaking about the Islamic State group, he said, "I have a simple message for them: Their days are numbered. I won't tell them where and I won't tell them how."
Also on Wednesday, Trump called out rival Ted Cruz for naming Carly Fiorina as his vice presidential running mate, saying the pick was "a desperate attempt to save a failing campaign by an all talk, no action politician." 
For the original article, visit israelhayom.com.
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Former Auschwitz guard apologizes at trial; says it was ‘nightmare’ - THE JIM BAKKER SHOW By Elke Ahlswede

Defendant Hanning, a 94-year-old former guard at Auschwitz death camp, arrives for the continuation of his trial in Detmold
Defendant Reinhold Hanning, a 94-year-old former guard at Auschwitz death camp, arrives for the continuation of his trial in Detmold, Germany, April 29, 2016. REUTERS/Bernd Thissen/Pool


DETMOLD, Germany (Reuters) – A 94-year-old former Auschwitz guard on trial in Germany apologized in court to victims on Friday, telling them he regretted being part of a “criminal organization” that had killed so many people and caused such suffering.
“I’m ashamed that I knowingly let injustice happen and did nothing to oppose it”, said Reinhold Hanning, a former Nazi SS officer, seated in a wheelchair in the court in Detmold.
Hanning is charged with being an accessory to the murder of at least 170,000 people.
Holocaust survivors, who detailed their horrific experiences at the trial which opened in February, have pleaded with the accused to break his silence in what could be one of the last Holocaust court cases in Germany.
Hanning finally broke the silence he kept over the course of 12 hearings, each limited to two hours due to his old age.
Reading in a firm voice from a paper he took out of his gray suit pocket, he said: “I want to tell you that I deeply regret having been part of a criminal organization that is responsible for the death of many innocent people, for the destruction of countless families, for misery, torment and suffering on the side of the victims and their relatives”.
“I have remained silent for a long time, I have remained silent all of my life,” he added.
Just before, his lawyer, Johannes Salmen, had given a detailed account of the defendant’s view of his life and particularly his time in Auschwitz.
In this 22-page long declaration, Hanning admitted having known about mass murder in the death camp in Nazi-occupied Poland.
“I’ve tried to repress this period for my whole life. Auschwitz was a nightmare, I wish I had never been there,” the lawyer cited Hanning as saying.
The accused was sent there after being wounded in battle and his request to rejoin his comrades on the front had been rejected twice, he said.
“I accept his apology but I can’t forgive him,” said Leon Schwarzbaum, a 95-year-old Holocaust survivor and co-plaintiff.
She said Hanning should have recounted everything that happened in Auschwitz and “what he took part in”.
Although Hanning is not charged with having been directly involved in any killings at the camp, prosecutors accuse him of facilitating the slaughter in his capacity as a guard at the camp where 1.2 million people, most of them Jews, were killed.
A precedent for such charges was set in 2011, when death camp guard Ivan Demjanjuk was convicted.
Accused by the prosecutor’s office in Dortmund as well as by 40 joint plaintiffs from Hungary, Israel, Canada, Britain, the United States and Germany, Hanning is said to have joined the SS forces voluntarily at the age of 18 in 1940.
Hanning on Friday said however that his stepmother, a member of the Nazi-party, urged him to join.
A verdict is expected on May 27.
Germany is holding what are likely to be its last trials linked to the Holocaust, in which more than six million people, mostly Jews, were killed by the Nazis.
In addition to Hanning, one other man and one woman in their 90s are accused of being accessories to the murder of hundreds of thousands of people at Auschwitz.
A third man who was a member of the Nazi SS guard team at Auschwitz died at the age of 93 this month, days before his trial was due to start.
(Writing by Elke Ahlswede and Joseph Nasr; Editing by Angus MacSwan)

Holy Fire Ceremony in Jerusalem Draws Thousands of Christians By Abra Forman - BREAKING ISRAEL NEWS

Thousands of Orthodox Christian worshipers take part in the Holy Fire ceremony at the Church of the Holy Sepulchre, traditionally believed to be the burial site of Jesus Christ, in Jerusalem's Old City during the Easter holiday. April 30, 2016. (Hadas Parush)

Holy Fire Ceremony in Jerusalem Draws Thousands of Christians

“And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.” Exodus 3:2 (The Israel Bible™)
Thousands of Christians flocked to the Church of the Holy Sepulchre, located in the Old City of Jerusalem, to participate in an ancient fire ceremony which takes place at what is believed to be the tomb of Jesus.
The ceremony dates back at least 1,200 years. Christian Orthodox tradition holds that the mysterious flame spontaneously appears from the tomb annually on Holy Saturday; the details of the flame’s generation are kept secret.
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The Church of the Holy Sepulchre, which is, according to Christian belief, the location of Jesus’ crucifixion and resurrection, was packed full of celebrants during the ceremony. Eastern Orthodox clerics entered the Edicule, a small chamber marking the tomb of Jesus, and emerged with candles lit from the “holy fire”, which was then distributed to the thousands of worshippers.
Holy fire ceremony at the Church of the Holy Sepulchre, April 30, 2016. (Hadas Parush)
Holy fire ceremony at the Church of the Holy Sepulchre, April 30, 2016. (Hadas Parush)
The flame even made its way to Russia, home to a large population of Orthodox Christians, JNi Media reported. A special aircraft carried the fire from Jerusalem to Moscow in time for Sunday’s Easter celebrations (Eastern Orthodoxy follows an older calendar than other branches of Christianity and celebrates Easter on a later date). From Moscow, the holy fire will travel through Russia to reach worshippers around the country.
Security around the church was tight, with about 3,500 Israeli police deployed for the event. While the Old City was relatively calm over the holiday of Passover, which ended Saturday night, the wave of terror which swept over Israel this fall and winter has not yet died down completely, as evidenced by the suicide bombing of a Jerusalem bus earlier in April.