Friday, August 7, 2026

The hunting down of Jews for sport. All Israel News

Opinion Blog / Guest Columnist

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OPINION

The hunting down of Jews for sport

A flyer in Amsterdam that showed the names and locations of IDF soldiers visiting the city. (Photo: Eppo Tjuchem/X)

It’s the second time in just a matter of weeks that reports are coming in of attempts to locate Israeli tourists visiting abroad, making their whereabouts known to the general public. The first incident happened in Italy.

According to a Jerusalem Post article, in late July, local Italians were being urged to fill out forms, available on Google, to report the presence of Israeli citizens staying in hotels and other accommodations. Finding this very disturbing, the president of the Jewish Community of Milan responded by saying, “I think we’re going back to the 1930s to hunting Jews.” 

The second incident occurred in Amsterdam, when “flyers were distributed, featuring names and locations of Jewish IDF soldiers visiting the city, ahead of the Pride Amsterdam event, slated to take place between July 25 and August 8.” 

Written on the flyers was, “Protect your community, watch out for war criminals during WorldPride.” The names of Israelis were mapped out throughout different locations in the city, with photos attached to facilitate recognition.

Although both the WorldPride event organizers, as well as the City of Amsterdam, categorically stated that they were not responsible for the dissemination of the flyers, their distribution took place, during the celebration, with the official WorldPride logo.

It turns out that the anonymous form, circulated in Italy, along with the messaging to hotels, vacation rentals and businesses, warning to be on the lookout for Israeli tourists, was also the work of an outside group. 

What is clear is that malicious antisemitic groups have infiltrated venues with their hateful propaganda, designed to intimidate both the visiting Jewish tourists and also those who host them.

The troubling practice definitely conjures up horrific memories of the same toxic atmosphere that began to spread throughout much of Europe in the days leading up to the Holocaust.

In the case of Amsterdam, recipients of the flyers, who wanted to learn more, were directed to go to the HRF website (Hind Rajab Foundation) – an advocacy group, pushing for the prosecution of IDF soldiers, who they claim have committed genocide. 

These two incidents are especially maddening, because they involve an insidious deception which takes advantage of already organized scheduled events, where large audiences will gather.  

By appropriating the same logo as those sponsoring the celebration or other occasion, they try to add legitimacy to their message by illegally co-opting someone else’s symbols and function.

It’s thievery at its finest – capitalizing on the creation of others. But that’s the whole idea.  By spreading their message to unsuspecting people, who came for another purpose, they turn them into a captive audience, ripe for the pickings. 

While some may come to realize that the portrayal of Israelis, as war criminals, was not initiated or approved by those sponsoring the events, others may never arrive at that conclusion, which means they may believe that this message is also held by their hosts.

It’s hard not to see the deliberate dishonesty, being employed by organizations such as the Hind Rajab Foundation, established after the death of five-year-old Hind Rajab in January 2024, claiming that the child, along with her family, had been part of a targeted operation by the IDF, connected to their genocidal campaign.

The real story is that the Hamas massacre of October 7 displaced Rajab’s family, as had happened to so many others, forcing them to flee. During their flight, their car was identified, riddled with bullets. Although the IDF was blamed for the incident, they maintained that their soldiers were not within firing range of the car or even in the vicinity. 

The possibility also existed that Hamas could have been responsible for accidentally killing the child, but why would biased human rights groups or a dishonest media entertain such a theory when their narrative is best served by blaming the IDF?

One thing is incontrovertible. A sad consequence of war is always the death of innocents, but Israel’s military does not target ordinary civilians. Because life is so sacred and revered by Jews, no wars, which have been fought against our enemies, were ever initiated by Israel, nor have peace agreements been extended by those seeking to destroy the Jewish people. 

It’s only Israel who has been willing to give up significant parts of their land for the sake of ending the bloodshed. Of course, all were met with rejection. 

So, despite the deliberate barbaric murders of many innocent Israeli children on October 7, the irony is that Hind Rajab, a victim of Hamas aggression, was turned into a symbol of resistance “that demands justice.” 

Shouldn’t the tables be turned? If the Jewish people were vindictive and vengeful, they might be the ones hunting down Palestinians for all the horrors that were perpetrated against them. 

But Israelis are not built that way. Despite the great tragedy, which occurred on its soil, by the same neighbors who received assistance and personal attention from the surrounding kibbutz communities, that were attacked, they have chosen to return to their restored homes, looking to the future rather than holding a grudge against the real aggressors.

But then Israelis have never had the desire to kill Gazans, Arabs or anyone else. We are a people who strive for peace, exemplified in our hello and good-bye greeting of “Shalom.”

This is why the charge of genocide, perpetrated by Israel, is so absurd, because if it was truly our goal, no Israeli leader would have ever wasted their time offering land for peace.  

Knowing that peace is our goal, our enemies must reject every attempt to reach that objective, because it is not a shared ending for their side.  For them, it’s all or nothing, and the Jewish people stand as a barrier to that finish line.

This explains why Jews are being hunted down and will continue to be pursued, both in the Promised Land and abroad. Permanent peace can never be an outcome when we are viewed as the major impediment that prevents them from seizing what rightfully was given to the Jewish people. 

Sadly, they don’t seem to realize that they are fighting a losing battle, wasting their lives on a fruitless conflict which, in the end, will only hurt them – both in this life and the next. 

“I Have A Problem With That” Steve Martin


I Have A Problem With That

 I was amazed once (actually, I have been amazed many times) but specifically when a typewriter repairman (yes, they did exist a few decades ago and I typed 150 words a minute) came and checked out my office machine.

When done, he typed, “The only thing necessary for the triumph of evil is for good men to do nothing.” Or something like that. It was to test each letter to see if each was properly working, he said.

At first I thought it was a message to me, before he explained. Somehow though that stuck with me.

What now amazes me, among other things, is the explosion, literally, of ideals and actions taking place in our country these days, these past years in fact, directly opposite of what many of us believe. It is absolutely appalling.

Or more specifically, what is happening in the USA with the political upheavals and non-Judeo-Christian beliefs taking over large regions of our country.

Normally I don’t speak my mind about certain groups. I have many white, black, Indian, and even a Muslim friend or two. But to see when Islamic groups are winning elections, with the ultimate purpose of replacing our USA Constitution, tearing  down our judicial and governmental establishments of the last 250 years, I have a problem with that.

When politicians, teachers, news organizations and social “influencers” (somebody with a brain, so I guess Scarecrow qualified)…take over our truth channels and replace with ungodly, anti-Semitic, out to destroy family values, I have a problem with that.

“When good men do nothing, evil flourishes. But God calls His people to act justly, love mercy, and walk humbly with Him.” (cf. Book of Micah 6:8)

Our Jewish/Christian Bible states clearly, as follows:

  • Book of James 4:17: “Whoever knows the right thing to do and fails to do it, for him it is sin.”
  • Book of Proverbs 31:8–9: “Speak up for those who cannot speak for themselves… defend the rights of the poor and needy.”
  • Gospel of Matthew 5:13–16: Jesus calls His followers to be the salt of the earth and the light of the world.

As a believer, supporter of Jews and Israel, conservative, Christian Zionist, patriot, or whatever label put on me, I will not sit by and watch our country being taken over by those who do not love and stand for what is truth, based on biblical principles.

No problem with that for me.

Ahava and Shalom,

Steve Martin

An American


Thursday, August 6, 2026

In response to a CNN report: The voices the media refuses to hear


(Photo by Steve Martin)

​When only half the story is told, the most vulnerable pay the price

Published: August 6, 2026 

In Nazareth, Pastor Saleem Shalash preaches the Gospel every Sunday at the Home of Jesus the King Church. In Haifa, Pastor Shmuel Aweida– born in the city to Arab Christian parents – leads Beit Eliyahu, the House of Elijah congregation, where Arab and Jewish believers worship side by side in a community whose roots reach back to the founding of the State of Israel. 

In Seoul, Botrus Mansour – a lawyer and educator from Nazareth, co-founder of the Nazareth Local Baptist Church – was installed last year as Secretary General of the World Evangelical Alliance, becoming the first Arab Christian ever to lead a global body representing hundreds of millions of believers.

Meanwhile, a few kilometers away in Judea and Samaria (internationally known as the West Bank), a Palestinian Evangelical Christian recently published an article on these very pages – anonymously, because revealing his name could cost him his life. 

His opening words were: "If my identity is revealed, I could face danger or even death – not because I have committed a crime, but because I am trying to share truths that many people ignore."

The contrast between these two realities – the freedom of Arab Evangelicals in Israel and the mortal danger facing their co-believers across the line – is one of the most important untold stories of the Middle East.


The CNN report and the narrative it serves

The decline of Christian communities in Judea and Samaria is a reality that deserves global attention. No one should dismiss the hardships they face in their daily lives.

But when the international media foregrounds one set of causes and amplifies one set of voices, while leaving other documented pressures unexplored, it does not serve Palestinian Christians or help the world understand the broader picture.

The anonymous Palestinian Christian who wrote for ALL ISRAEL NEWS described a reality that barely reaches Western newsrooms.

As he puts it: "It is easier to blame every departure on Israel than to confront corruption, nepotism, abuse of power, and the absence of genuine justice within Palestinian society itself."

He described a Palestinian Authority that "prioritizes personal interests and political survival, where ordinary citizens remain a low priority." A Judea and Samaria "governed more by the influence of powerful families than by the rule of law." 

Courts, prosecutors, police, and security services that "are often used to protect those with influence rather than to serve ordinary people."

He recounted cases of Christian families who lost their land to Muslim families through fraud and intimidation, only to see their appeals to President Mahmoud Abbas go unanswered. 

He also described homes coming under gun fire to silence Christian residents – a reality that, he said, leaves many ordinary Christians feeling that life under the Palestinian Authority is "less like living under the rule of law and more like surviving under the law of the jungle."

He described a system where influential Christian leaders "do not speak openly about these issues because they do not want to confront the authorities or powerful families, or because they have interests they want to preserve." But when the subject turns to Israel, "they speak continuously about occupation and emphasize that occupation is the reason.

The Palestinian Christian leaders operate within a system that demands a unified front. The PA tolerates and instrumentalizes the Christian presence – and Christian leaders who wish to maintain their positions, their institutions, and their communities' survival must align with the narrative that attributes all Christian suffering exclusively to Israel.

The history of persecuted churches under authoritarian regimes – from the Soviet Union to Communist Eastern Europe – shows that clergy who must coexist with power structures controlling every aspect of their communities' existence inevitably become voices for the system, not only for their flock. The question is not whether these leaders are sincere, but whether the story they are permitted to tell is the whole story.

Where the media's failure becomes most glaring  and most revealing

In Nazareth, Pastor Saleem Shalash's congregation enjoys religious freedom—and puts it into practice by operating a major aid center serving Jewish, Muslim, and Christian families alike. Shalash, raised Catholic before coming to Evangelical faith, publicly supports the State of Israel and devotes his ministry to building bridges between Arab and Jewish communities.

Pastor Saleem Shalash at his office in Home of Jesus the King Church, Nazareth. (Photo: All Israel News) 

In Haifa, Pastor Shmuel Aweida leads Beit Eliyahu – the House of Elijah – in the German Colony, a congregation founded around the time of Israel's establishment, whose earliest members included Holocaust survivors. Today, Arab and Jewish believers worship together there every week, a living testimony to the reconciliation that the Gospel makes possible. Aweida, born in Haifa to Arab Christian parents, has devoted his life to building a community where the dividing wall between Jew and Arab is broken down – not through political slogans, but through shared faith in the God of Israel.

And then there is Botrus Mansour. A native of Nazareth, a graduate of the Hebrew University of Jerusalem, the longtime director of the Nazareth Baptist School – the only recognized Evangelical K–12 school in Israel – and, since 2025, the Secretary General of the World Evangelical Alliance, representing over 600 million evangelical Christians in 143 countries. The first Arab Christian ever to hold that office.

These are not marginal figures. These are leaders of thriving communities and global institutions – a pastor who feeds Jews, Muslims, and Christians from the same table, a shepherd whose congregation embodies Jewish-Arab reconciliation in the flesh, and the head of a global alliance representing over 600 million believers. 

They read the same Bible and hold the same theology that some Palestinian Christian leaders dismiss as a peculiarity of the American religious right: that the God of the Old Testament and the God of the New Testament are one and the same, that His covenant with the Jewish people endures, and that the restoration of Israel is evidence that the God of Scripture keeps His promises.

If Israel were the source of Christian suffering in the Holy Land, Arab Christians within Israel would be suffering the most. Instead, they are the freest Arab Christians in the entire Middle East – free enough to lead global Evangelical institutions from the city where Jesus grew up.

This is not to say their lives are without challenge. Even in Nazareth and other mixed cities, Christian Arabs – who tend to be highly educated, professionally successful, and among the more affluent segments of Israeli society – face growing unease as security incidents and social friction increase in neighborhoods bordering Muslim-majority areas. 

Some families do choose to emigrate. But the nature of that pressure is a world apart from what their co-believers endure in Judea and Samaria: it is the friction of a diverse democracy, not the terror of a system where speaking the truth about your own community can cost you your life.

The Evangelicals caught between two fires

And then there are the Evangelical Palestinians of Judea and Samaria – the most silenced, the most endangered, and the most thoroughly erased voices in the entire conversation.

These Evangelical Christians pray behind closed doors, caught between an Islamic society that threatens them and a Christian establishment that excludes them – and who have no journalist, no advocate, and no voice. 

These are Palestinian believers who hold the same faith as their brothers and sisters in Lagos, Seoul, São Paulo, and Nashville. They believe the Bible and arrive at conclusions about Israel and the Jewish people that put them at odds with every power structure around them.

Their situation is impossible – squeezed between two fires.

From one side, they face the Islamic environment: a society governed by Islamic social norms, where deviation from the dominant faith carries social ostracism and, at times, physical danger, where even born Christians are subject to pressures that make evangelical conviction an act of extraordinary courage.

From the other side, they face exclusion from the established Christian community, where they are seen as a liability because their acceptance of Israel could fuel Muslim suspicions that Palestinian Christians as a whole are collaborating with Israel.

The anonymous Palestinian evangelical from Judea and Samaria concluded his testimony with the words of Proverbs:

"Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy" (Proverbs 31:8–9).

May we heed that call by giving a voice to those who risk everything simply to tell the truth—and by praying for these vulnerable Christian communities, for their protection and freedom, for greater understanding among the peoples of Israel, and for a just and lasting peace across the Holy Land and the region.

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