Tuesday, February 2, 2016

Iran Gains Access to $100 Billion in Sanctions Relief by JNS/BREAKING ISRAEL NEWS

The Iranian Rial (Photo: JNi Media/Wikimedia Commons)

The Iranian Rial (Photo: JNi Media/Wikimedia Commons)

Iran Gains Access to $100 Billion in Sanctions Relief

“Wherefore do I see them dismayed and turned backward? and their mighty ones are beaten down, and they are fled apace, and look not back; terror is on every side, saith the LORD.” (Jeremiah 36:5)
The Iranian government said on Monday that it has now gained access to more than $100 billion of frozen overseas assets as part of the sanctions relief promised under the nuclear deal signed last summer with world powers.
“These assets have fully been released and we can use them,” Iranian government spokesperson Mohammad-Baqer Nobakht said, Iran’s state-run Press TV reported.
According to Press TV, much of the money that had come from international sales of Iranian oil had been piling up in banks in China, India, Japan, South Korea and Turkey. Those countries have been holding the funds in escrow since sanctions were implemented in 2012.
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Additionally, several Iranian banks were reconnected to the Belgian-based SWIFT financial transaction system that handles wire transfers between financial institutions.
Many Israeli officials, as well as Arab states like Saudi Arabia and the United Arab Emirates, fear that Iran may use these funds to pay its terror proxies such as Hezbollah or the Houthi rebels in Yemen, which could in turn destabilize the Middle East. Furthermore, officials and analysts fear that Iran could also use the money to develop its ballistic missile program.

Read more at http://www.breakingisraelnews.com/60361/iran-gains-access-100-billion-sanctions-relief-middle-east/#RA3pleBrk5uPdBCJ.99

Debunking The 'Separation of Church and State' Myth - MATT BARBER CHARISMA NEWS

Remain undaunted by the threat of government intervention or punitive action by the state.

Remain undaunted by the threat of government intervention or punitive action by the state. (Reuters)


Debunking The 'Separation of Church and State' Myth

Clarion Call, by Matt Barber
The American church has a problem. It's one part fear, one part confusion and one part apathy. Pastors, priests and rabbis have long swallowed the false notion that all things religious and all things political are somehow mutually exclusive—that never the twain shall meet.
Leading up to Ronald Reagan's landslide presidential victory in 1980, Rev. Jerry Falwell, the founder of Liberty University, captured the crux of the church's apathy problem. "I'm being accused of being controversial and political," he said. "I'm not political. But moral issues that become political, I still fight. It isn't my fault that they've made these moral issues political. But because they have doesn't stop the preachers of the gospel from addressing them. ..."
"What then is wrong?" he continued. "I say the problem, first of all, is in the pulpits of America. We preachers must take the blame. For too long we have fearfully stood back and failed to address the issues that are corrupting the republic. I repeat Proverbs 14:34: 'Righteousness exalteth a nation.' Not military might, though that's important. Not financial resources, though that has been the enjoyment of this nation above all nations in the last 200 years. But spiritual power is the backbone, the strength, of a nation."
Indeed, it is not just within the church's purview, but it is the church's duty to insert itself into state matters relating to morality, public policy and culture at large.
Contrary to popular opinion, the words "separation of church and state" are found nowhere in the U.S. Constitution. Yet many are misled into believing they are.
So why the confusion?
It's been intentionally fomented. It's the byproduct of a decades-long religious cleansing campaign. The First Amendment's "Establishment Clause," a mere 10 words, is the primary tool secular separatists misuse and abuse to "fundamentally transform" America to reflect their own anti-Christian self-image.
Yet these words remain abundantly clear in both scope and meaning. The Establishment Clause states merely: "Congress shall make no law respecting an establishment of religion. ..."
That's it.
And the founders meant exactly what they said: "Congress," as in the United States Congress, "shall make no law respecting an establishment of religion."
In a letter to Benjamin Rush, a fellow-signer of the Declaration of Independence, Thomas Jefferson, often touted by the left as the great church-state separationist, spelled out exactly what this meant then, and what it means today. The First Amendment's Establishment Clause was simply intended to restrict Congress from affirmatively "establishing," through federal legislation, a national Christian denomination (similar to the Anglican Church of England).
As Jefferson put it: "[T]he clause of the Constitution" covering "freedom of religion" was intended to necessarily preclude "an establishment of a particular form of Christianity through the United States."
The individual states, however, faced no such restriction. In fact, until as late as 1877, and after religious free exercise became absolute with passage of the 14th Amendment, most states did have an official state form of Christianity. Massachusetts, for example, sanctioned the Congregational Church until 1833.
Even so, today's anti-Christian ruling class insists on revising history. The ACLU's own promotional materials, for example, overtly advocate unconstitutional religious discrimination: "The message of the Establishment Clause [to the U.S. Constitution] is that religious activities must be treated differently from other activities to ensure against governmental support for religion," they claim.
This is abject nonsense. It's unconstitutional viewpoint discrimination—a twisted misrepresentation of the First Amendment. Secular "progressivism" depends upon deception as much as it relies upon revisionism. Yes, "separation" applies, but only insofar as it requires the state to remain separate from the church. That is to say, that government may not interfere with the free exercise of either speech or religion.
For decades, hard-left anti-theist groups like the ACLU, People for the American Way (PFAW) and Barry Lynn's Americans United (AU) have employed a cynical disinformation scheme intended to intimidate clergy into silence on issues of morality, culture and Christian civic involvement—issues that, as Falwell noted, are not political so much as they have been politicized; issues that are inherently "religious."
AU, for instance, annually sends tens-of-thousands of misleading letters to churches across the nation warning pastors, priests and rabbis that, "If the IRS determines that your house of worship has engaged in unlawful intervention, it can revoke the institution's tax-exempt status."
That's a lie.
In reality, there is no legal mechanism whatsoever for the Internal Revenue Service to take away a church's tax exemption. Churches are inherently tax-exempt, or, better still, "tax immune," simply by virtue of being a church. Churches do not need permission from the IRS, nor can the IRS revoke a church's tax immunity.
Since 1934, when the lobbying restriction was added to the Internal Revenue Code, not a single church has ever lost its tax-exempt status. Since 1954, when the political endorsement/opposition prohibition was added, only one church has ever lost its IRS letter ruling, but even that church did not lose its tax-exempt status.
The case involved the Church at Pierce Creek in New York, which placed full-page ads in USA Today and the Washington Times opposing then-Gov. Bill Clinton for president. The ads were sponsored by the church, and donations were solicited. The IRS revoked the church's letter ruling, but not its tax-exempt status. The church sued, and the court noted that churches are tax-exempt without an IRS letter ruling. It ruled that "because of the unique treatment churches receive under the Internal Revenue Code, the impact of the revocation is likely to be more symbolic than substantial." Not even this church lost its tax-exempt status, and not one donor was affected by this incident.
As Mat Staver, founder of Liberty Counsel has observed, "Pastors can preach on biblical, moral and social issues, such as natural marriage and abortion, can urge the congregation to register and vote, can overview the positions of the candidates, and may personally endorse candidates. Churches may distribute nonpartisan voter guides, register voters, provide transportation to the polls, hold candidate forums, and introduce visiting candidates."
Since 2008, the Christian legal organization Alliance Defending Freedom has spearheaded a First Amendment exercise called "Pulpit Freedom Sunday." Since then, thousands of pastors across America have boldly exercised their guaranteed constitutional rights by addressing "political" issues from the pulpit. This has included directly endorsing candidates. These pastors have dared the IRS to come after them, and, not surprisingly, the IRS has balked.
Pastors, this election season follow the lead of Christ. Speak moral/political truths, in love, fearlessly. Remain undaunted by the threat of government intervention or punitive action by the state. And encourage your congregation to vote for candidates who sincerely reflect, in both word and deed, a biblical worldview and biblical principles.
Be "salt and light."
Because Christ didn't give us an option to do otherwise.
Matt Barber is founder and editor-in chief of barbwire.com. He is an author, columnist, cultural analyst and an attorney concentrating in constitutional law. Having retired as an undefeated heavyweight professional boxer, Matt has taken his fight from the ring to the culture war. (Follow Matt on Twitter: @jmattbarber).
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"A Time to Build" ✡ Netanyahu Visits Mourner's House & Gets Powerful Message

Everything has an appointed season, and there is a time for every matter under the heaven... a time to break and a time to build.

ECCLESIASTES (3:1,3)
 

לַכֹּל זְמָן וְעֵת לְכָל חֵפֶץ תַּחַת הַשָּׁמָיִם... עֵת לִפְרוֹץ וְעֵת לִבְנוֹת

קֹהֶלֶת ג:א-ג


la-kol z'-man v'-ayt l'-khol khay-fetz ta-khat ha-sha-mai-yim ... ayt lif-rotz v'-ayt
liv-not

Today's Israel Inspiration

Did you know that in Jewish tradition we place rocks in lieu of flowers on a new grave? The reason is because flowers die, while stones are eternal and represent the lasting soul. Stones are also "to build" and show our determination to rebuild after tragedy strikes. Two weeks ago, Daphne Meir, a mother of six, was cruelly murdered by a Palestinian terrorist in front of her children in their home in Otniel, Israel. As we join her family and the entire nation in mourning, we remember that terror cannot uproot us, and our small stones will build when we stand unified against evil. In Daphne's memory, help the community she loved so much build a much-needed permanent building for its nursery- and kindergarten-aged children.
 

Prime Minister Netanyahu Visits Otniel Mourner's House

The bereaved husband and children of terror victim Daphne Meir had one heartstopping message for the Prime Minister.

We Bury and Weep,
Then Build and Grow

The Zionist response to terror is to show the enemy they do not get what they want – the pushing of the Jewish people into the sea. Look who's planning to move to Otniel, the place of the recent tragic attack.

Inspiring Paperback Book: "Every Day, Holy Day"

"Every Day, Holy Day" is a book that provides insightful guidance and inspiration in portions that can be read each and every day for 365 days. It includes subjects that touch upon ethical situations and provide exercises that can be done to develop positive traits. It helps to develop personal growth and understanding to increase wisdom. It focuses on 26 personality traits for individual refinement and development for personal accomplishment.

Israel Photo Trivia

Can you guess where today's beautiful photo was taken? Send me an email or post your answer on Facebook!

Thank You

Today's Scenes and Inspiration is sponsored by Michael Russillo of Stuart, Florida. Todah rabah!

“Thank You ... I Have a Special Folder for Them!”

It’s great to hear from so many of you - stay in touch and let us know where in the world you are enjoying Israel365!
 
Shalom and good morning! I'm one of your subscribers and appreciate very much your weekly newsletter. I want to take this opportunity to thank you and your staff for all the time in preparing and sending this weekly work to all of us. I have a special folder for them! May Adonai continue to bless all of you with abundant blessings! Gerhard

Ever since I read "The History of the Jews" by Johnson I have been searching and reading everywhere. I realize there is a lot more to go but I like your site because it covers the ancient and today's news as well as the most important foresights to come. I am 73 years old so I must read fast to get my understanding of 3000 years under my belt! Sincerely, James Lee, Hanford, California
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Revelation News Update with Rick Wiles - The Jim Bakker Show


Watch here: Revelation News Update - The Jim Bakker Show






TBN bought the top of Nevis Mountain - 1st international broadcast of the Gospel





Jim Bakker Show 2016 | Show# 2924 |

Aired on February 1, 2016


Jim Bakker Show © 2016 • Morningside Studios

Home » Video Archives » Revelation News Update

Monday, February 1, 2016

How Israeli Christians are Coping With the Wave of Terror By Shalle’ McDonald JNS - BREAKING ISRAEL NEWS

Eastern Orthodox Christian nuns hold candles and flowers as they walk along the Via Dolorosa in the Old City of Jerusalem on Aug. 25, 2015. (Photo: Micah Bond/Flash90)

Eastern Orthodox Christian nuns hold candles and flowers as they walk along the Via Dolorosa in the Old City of Jerusalem on Aug. 25, 2015. (Photo: Micah Bond/Flash90)


How Israeli Christians are Coping With the Wave of Terror

“The bows of the mighty men are broken, and they that stumbled are girded with strength.” (1 Samuel 2:4)
By: Shalle’ McDonald
For two of the three major monotheistic religions, the connection to Israel’s current wave of terror—whose latest and 29th victim was Dafna Meir, a mother of six stabbed to death in her home—is clear. While Jews like Meir have been targeted by numerous stabbing, shooting, and car-ramming attacks, the Israeli government points to Palestinian incitement over an Islamic holy site, the Temple Mount compound’s Al-Aqsa mosque, as a root cause of the violence.
But how do the 166,000 Christians living in Israel fit into the picture?
Comprising 2 percent of the country’s population, Christians are fully integrated members of Israeli society—including their rising voluntary enlistment in the Israel Defense Forces—standing in stark contrast to the widespread persecution of Christians elsewhere in the Middle East. For the following Israeli Christians interviewed by JNS.org, daily life during the terror wave essentially goes on as normal, but with extra vigilance and a little more faith.
Callie Mitchell, a mother of two, says she has needed to re-map the daily route she takes to her son’s kindergarten near Jerusalem’s Damascus Gate, an area where many of the recent terror attacks have occurred.
“The new route has added 20-30 minutes of travel both in the morning at drop-off, and the afternoon at pickup,” she says. “That’s nearly an hour more on the bus each day, and I feel that difference—emotionally, in our patience levels, since little children do not love sitting on a bus, and very practically in simply having a little less time to care for our home.”
Other Israeli Christians are trying to maintain normalcy.
“Israelis are quite used to threats in many different forms. I have learned from them to embrace every day and to live it to the fullest. This generally means going about life as usual…but with some precautions,” says Kasey Barr, a political psychology researcher who lives with her husband and newborn baby in Kfar Saba.
For Barr, “precautions” range from praying for protection to being more alert, or even avoiding certain areas on her daily stroller walks with her son at road crossings, especially because of the threat of car-rammings. She feels particularly vulnerable because she’s a new mother, but also because of the realization “that attacks are just as likely to happen even in so called ‘non-disputed’ areas such as central Israel, where I live.”
Leora, a Christian mother of three who asked that her last name not be published, was born and raised in Israel and believes that “life goes on.” She’s careful to not let her girls play outdoors unsupervised, but is determined not to allow fear to grip her.
Besides avoiding the gruesome news headlines, Leora focuses on scripture, praying, and making wise choices.
“Although I make situation-related decisions about where I go and what I do, I’m calm about it. I still haven’t ventured to my mechanic in an Arab neighborhood, even though I need to get the car fixed, but I have ridden buses and the light rail and I’ve been to the Old City [of Jerusalem]. Life goes on, and these [attacks] aren’t happening 24/7,” says Leora.
Daniel, who works in the media and also asked to remain anonymous, has lived in Jerusalem for seven years with his wife and toddler son. He has made practical adjustments as a father to try to protect his family.
The Bridge Builder: The Life and Continuing Legacy of Rabbi Yechiel Eckstein - Read Now!
“I don’t let her (his wife) and the boy go anywhere without me if I can help it. I started carrying pepper spray and a collapsible baton, in addition to the pocket knife I’ve been carrying for years,” he says.
In many Israeli apartment complexes with secure entrances, doors are propped open with a stone, especially on hot days. But Leora says her building’s management recently put up a sign telling residents to keep the door closed. After she heard about the murder of Dafna Meir, Leora found it wise to heed that advice.
“We can’t live in fear, but we have to be sensible and not take unnecessary risks,” she says.
For Israelis who don’t actually experience or witness a terrorist attack, they’re certain to be nearby or know someone who was there.
“On one occasion, my husband, children, and I were sitting at a bus stop in the evening, in the dark,” recalls Callie Mitchell. “While waiting for the bus we heard the sirens, then we saw them pass and stop at the central bus station…while we waited, my head filled with worry about whether or not the terrorist had been apprehended, or if he or she would show up at our bus stop….Once we finally got on the bus, I started singing with my son, ‘Do not fear for I am with you, do not be dismayed for I am your God,’ out of Isaiah 41:10. It made a huge difference on the ride home. The kids and I took the next day off to re-gather and feel physically safe.”
Daniel has also found himself near terrorist attacks. “I’ve seen blood splattered on the ground and concrete walls pocked by shrapnel, and all that stuff. The first time is the hardest and has the most potential to make one freak out. After that you don’t ‘get used to it’ exactly, but your system doesn’t go into shock and you’re generally calmer about the whole thing,” he says.
On a recent walk home, Daniel heard shots and sirens only a few blocks away. It wasn’t until later that he discovered police had shot a terrorist who stabbed an 82-year-old woman. “I just continued walking home. What else was there to do?” he says.
Indeed, many Israelis like Daniel must be quick to move past the shock of witnessing a terror attack. But according to a study by the Israel Trauma Coalition, 8,000 Israelis have been diagnosed with post-traumatic stress disorder (PTSD) as a result of the current terror wave.
Chad Holland, senior pastor of the King of Kings Community Church in Jerusalem, says the church has a “channel of help ready should someone need it. We would recommend them to our counseling center, called Anchor of Hope, right here in our building in Jerusalem.”
While they may deal with fear and anxiety in different ways, the common thread among the Israeli Christians interviewed by JNS.org is the belief that ultimately, they are safe in Israel.
Kasey Barr focuses on trusting God, but she doesn’t believe Christians “are guaranteed to be protected.”
“In fact, Christians throughout the Middle East are suffering incredible persecution,” says Barr. “Israel is the only nation where the Christian population is growing and not shrinking, and where there is religious freedom. But even though there is religious freedom, and we know we are under God’s sovereign care, we also realize that none of us are guaranteed tomorrow and we need to keep our house in order.”
Daniel believes that safety in Jerusalem is a matter of trusting God, but also a matter of math. “Yes, I feel safe. I’m a great student of statistics and I know I’m statistically safer in Jerusalem than almost any city of comparable size anywhere else on Earth, including several I’ve lived in and/or visited in North America and Europe,” he says.
Leora, who works as a travel coordinator, says Christians shouldn’t be afraid to visit the Jewish state. “Israel is doing everything in its power to protect tourists and tourism sites around the country….Our organization has had [tour] groups cancel, but we also had groups come despite the situation and have a blessed and spiritually enriching time with no incident,” she says.
Pastor Holland explains that if someone is “waiting for a time in which there was no conflict in Israel, they may never be able to visit. At this point, we have not discouraged anyone from coming, but just encourage them to have security measures in place, for groups to stay together and for everyone to be on alert for those around them.”
Mitchell calls it “encouraging for us to see tour groups present, and it stimulates our economy.” “Coming on a tour is definitely a way to bless Israel,” she says.
“As we see, lone-wolf terror attacks are becoming common even in the U.S. and Europe,” adds Barr. “It is important to stand with Israel right now, and one major way to do that is by expressing solidarity by visiting the country….It is also an incredible opportunity to begin to understand the facts on the ground here. And even with the increase in terror attacks, life here is full of beauty and joy, and even peace most days. If people feel God is opening the doors for them to come, I say don’t delay and book the ticket!”

Ancient Biblical Scholars’ Incredible Teachings Come to Life With Modern Invention of Lab-Grown Meat By Adam Eliyahu Berkowitz - BREAKING ISRAEL NEWS

Alternative Technology

(Photo: Stracomm USIM/ Wiki Commons)


Ancient Biblical Scholars’ Incredible Teachings Come to Life With Modern Invention of Lab-Grown Meat

“And when Joseph saw Benjamin with them, he said to the steward of his house: ‘Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'” (Genesis 43:16)
While the astonishing high-tech process of creating laboratory-grown meat may solve the problems of vegetarians and animal rights activists forever, the new phenomenon might be problematic for a group of people whose dietary needs have never been exactly simple: the Jews.
Stem cell research has now advanced to the point where meat protein is being cultured in labs with the goal of developing commercially-viable methods of mass production. This new technology will bring enormous advantages for the environment and may help solve world hunger. It appeals to animal rights activists, who can eat lab-grown protein with a clear conscience.
But apart from the practical benefits or drawbacks, the new technology also brings religious and spiritual implications which could shape our pre-Messianic reality.
The project’s breakthrough came two years ago, when Mark Post, a Dutch tissue engineer, successfully cooked up a hamburger made from 100% laboratory-grown beef. Though prohibitively expensive, costing 250,000 euros to produce (paid for by Google co-founder Sergey Brin), it is the harbinger of menus to come.
The Modern Agricultural Foundation in Ramat Gan, Israel, has launched a similar project concentrating on culturing stem cells from chickens.
As science opens doors, this new and unanticipated technology raises a wide range of practical issues for Torah scholars. When the process becomes commercially practicable, rabbinic authorities will rule on the new product: Is it really meat?  Can it be considered kosher since it doesn’t have the traditional signs of a kosher animal (hooves, chewing cud, feathers, scales, fins)?
If so, can it be kosher since it cannot be slaughtered in the way described by the Torah (shechitah)? If it isn’t meat, can it be eaten with milk, which is forbidden? Is meat grown from pig stem cells kosher? Is taking the stem cells from a living animal considered ever min hachai, ripping a limb from a living creature, which is forbidden to Jews and non-Jews, according to the seven Noahide laws?
Incredibly, despite lab-grown meat being cutting-edge technology, Talmudic sages – influential Jewish scholars who wrote Biblical commentaries – dealt with similar questions hundreds of years ago. In tractate Sanhedrin 59b, the rabbis discuss “meat that descended from heaven”.
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They tell of Rabbi Shimeon ben Chalafta, who was walking on the road when lions came and roared at him. He quoted, “The young lions roar for prey and beg their food from God” (Psalms 104:21), and two lumps of meat fell from heaven. The lions ate one and left the other. Rabbi ben Chalafta brought a piece of this meat to the study hall and asked: Is this fit to eat or not? The scholar answered: “Nothing unfit descends from heaven.” Rabbi Zera asked Rabbi Abbahu: “What if something in the shape of a donkey were to descend?” He replied: “You howling bird, did they not say that no unfit thing descends from heaven?”
The same tractate, on page 65b, deals with a similar issue, reading: “Rabbi Chanina and Rabbi Oshaia would spend every Sabbath eve studying the Sefer Yetsirah (Book of Creation, one of the early books of Kabbala) by means of which they created a calf and ate it.”
Rabbi Yeshayah Halevi Horowitz, a 16th century rabbinic authority, ruled that meat created in an unnatural manner, such as by Kabbalistic methods,  is not considered a real animal and does not need ritual slaughtering.The Malbim, a 19th century Torah scholar,  commented that meat created this way is not considered meat and can be eaten with milk. He suggested that this is the type of meat Abraham offered the angels (Genesis 17:7-8), and was therefore able to serve them milk at the same time.
Today’s rabbinic authorities have speculated on the practical halacha (Torah law), but until the technique becomes commercially viable and available to the public, not official ruling can be given. Breaking Israel News turned to Rabbi Moshe Elefant, Chief Operating Officer of the Orthodox Union’s Kashrut Department – the world’s largest not-for-profit kosher certification agency – and asked him how he viewed this new development from a spiritual perspective.
“We believe that everything in the world is created as part of God’s grand plan. God is the source, he gave intelligence to scientists and if they come up with this, we certainly believe it is divinely inspired,” he said.
Rabbi Elefant explained that he does not normally see things in a geula, or redemptive, context, but this development could certainly be seen as an indication Moshiach is approaching.
“I certainly believe that this is a step towards geula. It is written that as we approach the geula a lot of chochma (wisdom) will come forth that wasn’t there previously,” he explained. “This is part of coming closer, as we discover this type of chochma. This is here for us to see the greatness of God and the incredible universe that Hashem created. We can see how great the universe is that meat can be made without an animal.”