Why Was a Ton of Matza Delivered to the US Army's 77th Division in France during World War I?

Israel's History - a Picture a Day (Beta)

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Why Was a Ton of Matza Delivered to the US Army's 77th Division in France during World War I? Posted: 02 Apr 2015  Reposting a Classic Special Passover Feature Original caption: "Packing shipment of Matzoths [i.e. matzos] for the 77th Division for  men of Jewish faith in the A.E.F. [American Expeditionary Force] for the Passover Holiday,  at Warehouse #40, Q.M.C. Depot, St. Denis  [France] / Signal Corps. U.S.A."  (April 9, 1919, Library of Congress) The Jewish tradition of eating matza (unleavened bread) on Passover is so profound that the armed services of several countries provide Passover supplies to their soldiers even at the front. That's the practice in Israel, for sure, but the archives of several libraries provide pictures of Jewish soldiers observing Passover in the British and American armies during World War I, almost 100 years ago.   Jewish soldiers of the British army celebrating Passover in Jerusalem in 1918. (Harvard Library/Central Zionist Archives)  But when we saw the picture above of perhaps a ton of matza sent to American forces in France we wondered why so much was required. Thanks to the archivists at the Library of Congress' Prints and Photographs Division for acceding to our request and digitizing and publishing the U.S. army photograph above online.   The 77th Division and the "Lost Battalion" The 77th Division was made up of draftees from the New York City area, one of the first draftee units deployed in combat in World War I.  They assumed the name "Metropolitan Division" or the "Statue of Liberty Division." Many of the men had lived a tough hardscrabble life on the streets of New York, perhaps a factor in their surviving a hard-fought battle in the Argonne Forest in October 1918 where the Division's "Lost Battalion" was surrounded by German troops and held out for a week without food and water.  In a 2001 film about the "Lost Battalion," the men were described as Irish, Italian, Jewish, and Polish "gangsters." Of the battalion's 550 men, almost 200 were killed and 150 were captured or missing. A Jewish chaplain, Rabbi Lee J. Levinger, served in France during World War I and wrote that the 77th Division had "thousands" of Jewish soldiers -- for whom the matza in the picture was intended. Patch of the 77th Division Levinger described several incredible moments in his memoir: The great event of my service in Le Mans was our Passover celebration on April 14th, 15th and[77] 16th, 1919. The general order for Passover furloughs read: "Where it will not interfere with the public service, members of the Jewish faith serving with the American Expeditionary Forces will be excused from all duty from noon, April 14th, to midnight, April 16th, 1919, and, where deemed practicable, granted passes to enable them to observe the Passover in their customary manner." The full program included a Seder, four services, a literary program, a vaudeville show, a boxing  exhibition, two dances and a movie.... But certainly the most popular of all was the Seder. The soup with matzah balls, the fish, in fact the entire menu made them think of home. We held the dinner in an army mess hall, standing at the breast-high tables. The altar with two candles and the symbols of the feast was at the center of the low-roofed unwalled structure. Toward evening the rain, so typical of winter in western France, ceased; the sun came out, and its last level rays shone directly upon Rabbi Kaufman and his little altar. It was a scene never to be forgotten, a feast of deepest joy mingled with solemnity. Afterward we adjourned to the Theatre Municipale for a full religious service with a sermon. Pvt Krotoshinsky: "You know a Jew finds  strength to suffer...." During the Argonne Forest battle, the 77th Division's "Lost Battalion" was finally relieved after taking heavy casualties for five days.  Their rescue is often credited to a carrier pigeon that delivered a message to headquarters with their position.  Levinger told a different story: New York Times, November 5, 1953