Showing posts with label Mount Sinai. Show all posts
Showing posts with label Mount Sinai. Show all posts

Monday, August 28, 2017

Prophetic Word: I Hear a Holy Spirit Fire Alarm Going Off! - Larry Sparks CHARISMA NEWS

In the spirit, the fire alarm is meant to call you, like Moses, into the unknown realms of His glory (instead of away from them). (Max Pixel)

Prophetic Word: I Hear a Holy Spirit Fire Alarm Going Off!

08/27/17  Larry Sparks  CHARISMA NEWS
I received the following prophetic word at my hotel in Toronto, Canada, after receiving prayer from Carol Arnott:
"I believe a fire alarm is going off in the spirit realm; for some it's good, for some it's bad.
For some, they are running toward the fire—they are following the loud, interrupting sound of the alarm. It awakens them from sleep, apathy, slumber. It awakens them from routine and ritual. It awakens entire churches—it's confrontational and awakening in nature. It's loud and, to some, obnoxious. In the same way a natural fire alarm interrupts what we've been doing, demanding attention and action, the fire alarm in the spirit interrupts what we've been doing spiritually. It interrupts the show, the spectacle, the programs. I prophesy the fire of the Holy Spirit interrupts "cookie cutter Christianity," calling us out of routine and ritual and into the depths of the unknown. The fire alarm is calling us out of predictability, and summoning us into the smoke on the mountain.
This fire alarm, however, is doing the opposite of what a natural fire alarm does. In the spirit, the fire alarm is meant to call you, like Moses, into the unknown realms of His glory (instead of away from them).
So on the third day, in the morning, there was thunder and lightning, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet. All the people who were in the camp trembled (Ex. 19:16).
At Mount Sinai, a "fire alarm" went off. The people trembled and drew back, but Moses drew near. Moses had tasted the fire before at the burning bush (Ex. 3). Even though Mount Sinai looked ominous and Moses had no guarantees, he would rather venture into the fire and thunder and lightning of the unknown, where God was present than stay on the sidelines of comfort where God wasn't.
Moses is your invitation.  Jesus opened the door of access so you could, at any time, go up to God and boldly enter the realm of His glory!  We are not waiting for a move of God; God is waiting for a move of people. The church needs to shift from waiting for an expression or manifestation of God's fire that is comfortable and on her terms, and instead, turn aside, like Moses did, as the Spirit of God begins to move—perhaps in unfamiliar and unpredictable ways.
When they set out from Rephidim, they came to the Wilderness of Sinai and camped in the wilderness. Israel camped there before the mountain.
Moses went up to God, and the Lord called to him from the mountain, saying, "Thus you shall say to the house of Jacob and tell the children of Israel" (Ex. 19:2-3).
Don't Be Content Living at the 'Foot of the Mountain!'
"Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain" Ex. 19:17)
With this fire alarm going off, I see people "taking a stand" in the church—either for the Holy Spirit or against His movement. He is so loving and embracing, though. I believe that people who took stands against the Spirit in one season are now desperate to encounter Him. They are desperate to venture into the realm of His glory, instead of sitting on the safety of sidelines. It means interruption. It means risk. It means the unknown. It means shakings and rumblings. It means unusual manifestations of His Presence breaking out. It means dealing with demonic spirits and fleshly attention-seekers. Pastors and leaders, this is for you as well. The Lord is calling people individually and collectively into the untapped and accessed realms of His glory, where His presence is given priority. Moses had priority for the presence of God, even when it terrified him. We see this as Moses turns aside and listens to the voice that comes out of the burning bush. His response?  "And Moses hid his face, for he was afraid to look at God" (Ex. 3:6). Even though he was afraid, and the experience was unusual, and the encounter was unfamiliar, he didn't run. He didn't flee. He didn't take a stand at a distance; he moved toward the fire. The voice of the Lord is summoning His people—all of His people—into the fire of divine encounter.
Please... don't take a stand at the foot of the mountain, when in fact, every barrier has been removed for you to boldly approach the throne of God (see Heb. 4.16).
The Spirit Is Hovering, Brooding and Testing the Waters!
Sadly, for some, they want to run away when they hear the fire alarm going off. I see churches with fire alarms going off as the Holy Spirit starts to move. In fact, it's like the Spirit is currently brooding and hovering throughout the body of Christ. He's testing the waters to see where He is welcome in His fullness. It's like what happened in Genesis 1. The Spirit hovered over the waters; He was brooding. He was waiting for something to partner with to effect creation. God spoke, and the Spirit moved and created. Likewise, the Spirit is hovering, awaiting partnership in the earth from those who are, literally filled with the Word of God. God is, in essence, looking for a people filled with Himself to partner with His movement and activity.
Here's the deal: I sense that as the movement of the Spirit begins to manifest, even in the most timid measures, fire alarms will go off. You see, the fire alarm is very sensitive to anything that would confront the norm. Just a little smoke sets it off. Just a spark will cause the alarm to start blaring. The fire alarm upsets the status quo, the way we've always done life, ministry and church. The fire alarm immediately recognizes the invasive movement of the Spirit, threatening our programs and protocols and agendas. The question: is the alarm a call to run, or a summons to turn aside?
But I believe the Lord is saying that He's not trying to throw out agendas and protocols, as many charismatics and Pentecostals sometimes propose. Oh no. He's just looking to infuse them. He's looking to fill them with the life, breath and effectiveness of heaven. Continue with your sermon series, worship sets, tithe and offering, announcements and so on. Have three services, five services, 10 services. You don't even need four-hour services to host the Holy Spirit. None of these things matters. What matters is giving the Spirit's movement absolute priority—and hosting Him on His terms—so that when the fire alarm goes off, you move with His movement rather than shut it down.
Run Toward the Fire!
As the fire alarm goes off in the church, people are going to run—somewhere. They will either run toward the Lord or away from him. And if our church communities speak against the movement of the Spirit and encourage people to move away from the Spirit, that puts them in danger of missing, yes missing what God is doing in this season. This is a hard word, but there is great grace in it as well.
Repentance and humility are instant keys to getting on board with the move of God, regardless of how much you have been against it in the past. Sure, you may have responded negatively to the fire alarm in previous years. You may have taught against the movement and manifestations of the Spirit. Perhaps you witnessed much of the goofy stuff that has happened in the name of "revival," outpouring, the Charismatic movement, Holy Spirit manifestations and so forth. But this is no excuse to run away from the Spirit when the fire alarm goes off; if anything, the Lord is calling you to press in and run toward Him all the more to seek for the pure, the genuine and authentic.
I see the Lord literally changing and tenderizing the hearts of His people, so that as they hear the fire alarm, they respond by running toward the fire—toward the fire, in Jesus' name! 
Fire Alarm: The Call to Filled Altars
I see altars filled, and it's glorious. Yes, in many non-denominational mega-churches. I see large, influential churches where the pastors, leaders and yes, the people are so hungry for the presence of God that they put aside their cares and concerns of what the fire might look like—and they go after it.
I see distinct moments in meetings and gatherings—especially during praise and worship—where the Spirit begins to brood. He starts to hover. He starts to touch. And with His touch comes a choice. I see pastors and leaders literally watching their communities get subtly touched by the Spirit, and know in their hearts that all it will take is one word to partner with God to see a rumbling of the Spirit released in their midst. One word shifts the service. One decision to partner with the movement of the Spirit will shift and change everything. One choice to turn aside, not turn away. I see this happening. I see during praise and worship, and even the preaching, moments where God moves, the pastors and leaders see this, and they say, "Yes ... at any cost. yes!" 
I see their yes opening floodgates of divine presence that produces filled altars. I see this yes actually removing ceilings over the church. Right now, I see in the spirit ceilings breaking off entire church communities: ceilings that were not placed there by God; they were established by man and the ways of man. These ceilings represent our attempts to control and regulate church culture according to what we think is most effective—and more so, these ceilings have been built to actually "protect" the church from the unexpected, the "weird," the strange, and the unusual. But I see the collective hunger of the church, both from the people who attend our services and the pastors and leaders, rising to heaven.
In the spirit, I can clearly see pastors and leaders (especially those of non-denominational mega-churches) in their offices, almost like with the window shades closed and the lights out, crying out in travail, "God, there has got to be more!" I specifically see the cry of John Kilpatrick on pastors and leaders in this season (John Kilpatrick was pastor of Brownsville Assembly of God during the historic Brownsville Revival and before the revival broke out, he would go over to the church in the middle of the night, lay sprawled out over the front row, and cry out to God, "There has got to be more! Oh God! I need you, Lord!" 
I see pastors and leaders filling the altars, and this act of church leaders expressing their personal hunger breaks something open in the spirit realm.
Step Into the Glory
The Lord says, "Responding to this hunger—regardless of what it costs—will break the ceilings that prevent you and your community from accessing the open Heaven is already available!"
I see open heavens over these churches. There's nothing that really needs to happen from God's end. Heaven is opened, the Spirit is brooding and the fire alarm is going off. The next step is up to us. It's up to you, pastor!  It's up for you, believer!  What will you do when the fire alarm goes off and the Spirit moves upon you?  Your church community?  Your gathering?  Will you run toward it, as Moses did, or run away and keep your distance, as the people of Israel did?
So step into the glory. God is moving. His Spirit is brooding. He wants to break out with force and fire. He wants to respond to every song lyric we've sung in past and present seasons: "Holy Spirit ... come flood this place and fill the atmosphere" ("Holy Spirit," Bryan and Katie Torwalt), "Fresh outpouring, tear the fabric open ..." ("Fresh Outpouring," Kim Walker-Smith); "Spirit break out ..." (Tim Hughes); "God let Your fire fall down" ("Here for You," Matt Redman), "Open up the heavens, we want to see You, open up the floodgates ..." ("Open Up the Heavens," Vertical Worship); "Let the Heavens open, let Your kingdom move..." ("Let the Heavens Open," Kari Jobe); "Let it rain, let it rain, open the floodgates of heaven" ("Let it Rain," Michael W. Smith).
Need I continue the list? 
"Your songs are steps into the glory," says the Lord. We've been praying for this outpouring, family of God. We've been asking for it with our songs. These anthems of worship are not exclusive to the charismatic church. Far from it!  These lyrics are arising from Baptist, Presbyterian, Methodist and Catholic communities. These songs represent a corporate cry that has been arising from the earth. Even from those who are unfamiliar with a "charismatic" expression of Christianity, the desperation and desire for God to rend the heavens, come down and move with power is still so strong.
The Moses Company: Go Into the Fire!
Now Mount Sinai was completely covered in smoke because the Lordhad descended upon it in fire, and the smoke ascended like the smoke of a furnace, and the whole mountain shook violently. When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him with a voice.
The Lord came down on Mount Sinai, on the top of the mountain. And the Lord called Moses up to the top of the mountain, and Moses went up (Ex. 19:18-20).
So, what is God looking for?  A Moses company—a Moses people. A people who would follow the example we see in Exodus 19. They would see the smoke and fire. They would hear the rumblings and thunderings. They would even be startled by the lightnings and dramatic nature of the manifestations. Smoke. Fire. Thunder. Lightning. And then the sound of the trumpet—the fire alarm!
Two choices: run away, or run toward and step in!
Run toward, not away. Run toward the rumblings, the lightnings, the smoke and the fire. Yes, this fire will kill you. It will purify you. It will purge you. This fire will consume you. It will immerse you. It will baptize you. The fire will change everything.
Larry Sparks is co-author of the book, The Fire That Never Sleeps, with Dr. Michael Brown and John Kilpatrick. Larry's mission is to help teach all believers how to experience and sustain personal revival—enjoying a deep relationship with God through encountering the presence and power of the Holy Spirit. To this end, he maintains a blog through Charisma magazine, is a published author, teaches revival seminars, and is the co-founder of Renewing South Florida, an organization committed to uniting the local church for regional outpouring. Larry holds a Master of Divinity from Regent University and presently serves as vice president of publishing for Destiny Image Publishers.
You can receive daily empowerment for personal revival from Larry on Facebook (facebook.com/larryvsparks).
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Wednesday, December 14, 2016

Egyptian Archaeologist: This Is Where God First Spoke To Moses - HelloChristian


Egyptian Archaeologist: This Is Where God First Spoke To Moses

HelloChristian  12.14.16
An Egyptian archaeologist claims to have found the exact spot where God first spoke to Moses, reports World Israel News.

An Egyptian archaeologist claims he has unearthed the place where God first spoke to Moses and commanded him,“take off your shoes for you are standing on holy land.”

Dr. Abdul Rahim Rayhan told Al-Arabiya that Mount Sharia, also known as Mount Sinai, in the vicinity of the monastery of St. Catherine in the southern part of Egypt’s Sinai Peninsula, is the place where the dramatic encounter occurred.

“All studies have confirmed that this is indeed the site where God manifested himself to Moses,” said Rayhan, general manager of research, archaeological studies and scientific publishing in the Sinai.

According to his studies, St. Catherine’s Monastery has a bush that is believed to be the very burning bush in which God first appeared to Moses. Although local traditions include this claim, no other archaeologist has come forward with such assertions, and Judaism has no definitive tradition on the location of the biblical Horeb, identified as the burning bush’s location in the Book of Exodus.

Monday, February 15, 2016

Leading Up to Resurrection Day, Take a Trip to the Holy Land With Jamie Buckingham - STEVE STRANG CHARISMA MAGAZINE


Above: Jamie Buckingham on location in Israel in 1988 (YouTube)
Strang Report, by Steven Strang, Founder of Charisma magazine
The season of Lent began earlier this week when Catholics and other liturgical churches observed Ash Wednesday. A smudge of ash applied to their heads signifies humility and repentance.  
That is not my tradition. But I felt it was a good way to communicate to others that I am a Christian.
Easter is the most sacred and blessed time of the Christian calendar when we celebrate the crucifixion and resurrection of our Lord. Every year we like to do something special. And this year, on our website, we are putting a video every day about lent from my friend and mentor, Jamie Buckingham.  
He shot the videos in Israel. And we are showing one a day for the 50 days leading up to Easter.  Here are links to the four videos we have already run on MondayTuesday,Wednesday and Thursday. You can subscribe at our YouTube channel by clicking here.
Today (Friday) is 44 days before Easter, and Jamie Buckingham's video is called Two Kings—Herod and Jesus—contrasting the cruelty of Herod and his sons with the gentleness of Jesus.
Jamie had an enormous impact on me personally and on our organization. He was one of the first national leaders to take an interest in our fledgling church magazine. He taught me networking skills that I use today.
Jaime went to his heavenly reward in 1992. While he was a major author in his lifetime, few in the new generation know Jamie to be the enormous talent and spiritual giant that he actually was. The videos shot on location in Israel give insight into who he was as a man and as a spiritual leader.
Interestingly, I made my first trip to Israel with Jamie and we went onto climb Mount Sinai (in the Sinai peninsula). In the late 1970s, it was controlled by Israel after the Six-day War but was later returned to Egypt. It proved to be a once-in-a-lifetime trip, and it was very memorable. Jaime taught us about different points of the Sinai desert where the children of Israel wandered for 40 years and were commemorated in Scripture. He did that for our group of 12 men and later went back with the film crew and filmed the Lenten videos that we are highlighting this season.
Jamie's oldest son, Bruce Buckingham, has been a close friend over the years and is the curator of jamiebuckinghamministries.com. There is a wealth of information about Jamie on the website along with many of his writings that no longer remain in print.
Please share these Lenten videos with your social media followers not only as a means of encouragement but also to to proclaim the good news of Jesus Christ in a very winsome and special kind of way. After you have seen the videos, please share your comments with us.
Steve Strang is the founder of Charisma and CEO of Charisma Media. Follow him onTwitter and FacebookClick here to subscribe to the Strang Report podcast, and here to sign up for the Strang Report newsletter.
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Tuesday, May 19, 2015

Israel Photo Trivia ✡ "They Arrived in the Desert of Sinai"

In the third month of the children of Israel's departure from Egypt, on this day they arrived in the desert of Sinai... and Israel encamped there opposite the mountain.

EXODUS (19:1-2)

בַּחֹדֶשׁ הַשְּׁלִישִׁי לְצֵאת בְּנֵי יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם בַּיּוֹם הַזֶּה בָּאוּ מִדְבַּר סִינָי ...  וַיִּחַן שָׁם יִשְׂרָאֵל נֶגֶד הָהָר

שמות יט:א,ב

ba-kho-desh ha-sh'-lee-shee l'tzayt b'-nay yis-ra-ayl may-e-retz mitz-rai-yim ba-yom ha-ze ba-u mid-bar see-nai ... va-yi-khan sham yis-ra-ayl ne-ged ha-har

Today's Israel Inspiration

Today is the first day of the Hebrew month of Sivan, "the third month" of today's verse. On this special day, the Israelites arrived at Mount Sinai and prepared to receive the Holy Torah. In a beautiful lesson, our verse uses the word "encamped" in the singular form of the verb, to emphasize that the nation was united as one, with one heart, and without strife and contention amongst them. We merit the blessings of the Torah only when peace and harmony prevails amongst us. Learn authentic Torah with Root Source, an online resource of knowledgeable, Orthodox Israeli Jews teaching Christians around the world about Jewish thought, to more deeply understand the roots of their faith.

The Most Glorious Sights of Israel

If there's only one video you see and share of Israel, this is the one!

Bibi's Promise: Jerusalem United Forever

Forty-eight years after the reunification of Jerusalem, Israeli Prime Minister Benjamin Netanyahu vowed that the holy city will never be divided again between Arabs and Jews.

Praying at the Western Wall Magnets

Keep Israel close to your heart with this decorative magnet of the Western Wall. Comes in a set of 5.

Israel Photo Trivia

Today's beautiful photo by Yehoshua Halevi is a tough one! Can you guess this Israel location? Send me an email or post your guess on Facebook!

Thank You

Today's Scenes and Inspiration is sponsored by Hector Camara from Katy, Texas. Toda Raba!

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I feel blessed to be part of your ministry. I love receiving your emails and enjoying every one of the pictures taken all over Israel, especially Jerusalem where I lived with my sister for a year while I cared for her as she was diagnosed with breast cancer. It has been 7 years since I left Jerusalem but God has kept my heart beating for the Land. I look forward to the day my husband and I move to Israel. Thank you for keeping me abreast of what is happening in Israel - the good and the bad - so that I can lift our Jewish brothers and sisters in prayer. What I miss the most about Israel are the feasts, having Shabbats with my sister, and going to the Old City and the Kotel. Nevertheless, because of your emails I am able to experience Israel all over again. Thank you! Shalom, Marta Allen from San Diego, California
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Thursday, June 5, 2014

Happy Shavuot! ✡ ""Moses Came Down From Mount Sinai"

When Moses came down from Mount Sinai with the two tables of the testimony in hand... he knew not that the skin of his face had become radiant.

EXODUS (34:29)
 

וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד מֹשֶׁה בְּרִדְתּוֹ מִן הָהָר וּמֹשֶׁה לֹא יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּו

שמות ל’’ד:כ’’ט


va-y'-HEE b'-re-DET mo-SHE may-HAR see-NAI u-sh'-NAY lu-KHOT ha-ay-DUT b'-YAD mo-SHE b'-rid-TO min ha-HAR u-mo-SHE lo ya-DA kee ka-RAN or pa-NAV b'-dab-RO i-TO

Today's Israel Inspiration

This is one of the worst example of a mistranslation from the original, Hebrew text of the Torah. The Hebrew words  קָרַן עוֹר / "ka-ran or" mean that his face was radiant, but when Pope Julius II commissioned Michelangelo to sculpt Moses receiving the Tablets, they misinterpreted the words to mean that there were horns of light coming from him, hence the now famous - but erroneous - depiction of a horned Moses sitting in Rome. There is nothing like studying the Bible in its REAL language: Hebrew!

The Day that Shook the World

Discover the most important intellectual development in human history - the giving of the Torah.
 

Teva's Parkinson Drug Comes to Japan

Israel's Teva Pharmaceutical has recently signed an agreement with Japan’s largest pharmaceutical company, Takeda, to commercialize the Israeli company’s innovative treatment for Parkinson’s disease, rasagiline, in Japan.
 

Moisturizing Skin Care

This moisturizing day cream, enriched with natural minerals from the Dead Sea, is great for soothing all skin types.
 

Today's Israel Photo

Photo of the hills of Haifa by Natasha Pnini. Haifa is a contraction of the two Hebrew words Hof Yafe - beautiful shore. Situated on a rounded bay, at the meeting place of mountain, valley and sea, Haifa does enjoy magnificent scenery.
 

Yesterday's Photo Trivia

Yesterday's beautiful photo by Yehoshua Halevi featured Mount Hermon, the country’s highest point with a 2,814-meter peak. It served as the northern boundary of the Promised Land (Deut. 3:8).

Thank You

Please help us continue to spread the beauty and significance of the Land of Israel!
 

“Enjoying the Israel Bible”

It’s great to hear from so many of you - stay in touch and let us know where in the world you are enjoying Israel365!
 
 
Thank you so much for your emails and the lovely information about the Land of Israel. I am enjoying the Israel Bible which comes every month. Ken S.

Love for Israel from the Philippines. Warlee T.
Wishing you a Happy Shavuot, a Chag Sameach / חג שמח!
Shalom,
Rabbi Tuly Weisz
RabbiTuly@Israel365.com
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Tuesday, May 14, 2013

Understanding of Pentecost (Shavuot) - in 2013 it begins May 15


Pentecost and the Feast of Shavuot


The Historical Understanding of Pentecost (Shavuot)

In the third month after the Jews left Egypt (Mitzrayim), they arrived in the Sinai desert and camped opposite Mount Sinai. Moses (Moshe) was then told by G-d to gather the Israelites together to receive the Torah (Exodus [Shemot] 19:1-8 NAS). The Israelites answered, "All that the Lord has spoken we will do!" In Hebrew, it is Na'aseh V'Nishmah, which means, "We agree to do even before we have listened." 
                                   

Moses (Moshe) then gave the Jews two days to cleanse themselves, wash their clothes, and prepare to receive the Torah on the third day. At the same time, Moses (Moshe) told them not to come too near Mount Sinai. From early morning, dense clouds covered the peak of the mountain. Thunder and lightning were frequently seen and heard. The sound of the shofar (ram's horn) came very strong, and the top of the mountain was enveloped in fire and smoke. The Israelites at the foot of Mount Sinai stood in great awe (Exodus [Shemot] 19:9-19). Moses (Moshe) then went up alone on the mountain, and as he neared the top, a mighty voice announced the Ten Commandments (Exodus [Shemot] 19:20-25; 20:1-21).

Later Development of the Holiday

Pentecost (Shavuot) traditionally has been seen in different ways. One is to see it as the concluding piece of the Passover (Pesach) season. The other is to see it as an independent festival. Because Pentecost (Shavuot) celebrates the revelation of G-d at Mount Sinai, Pentecost (Shavout) would seem to be of a clearly independent nature. It is, after all, counted as one of the three pilgrimage festivals (Deuteronomy [Devarim] 16:16). Yet, beginning with the Targum (the Aramaic translation of the Scriptures from the second century of the Christian Era or Common Era (C.E.), known more commonly as A.D.), Pentecost (Shavuot) is referred to in the rabbinic tradition as Atzeret. The word atzeret in Hebrew means "conclusion." The word atzeret is used in the Bible with the festival Shemini Atzeret (Numbers [Bamidbar] 29:35) and seems to mean "remain with Me [G-d] another day." There is a sense, therefore, that atzeret is the final part or completion of a festival. Therefore, Shavuot (Pentecost) is seen as the conclusion to the Passover (Pesach) season. One strong connection between Passover (Pesach) and Shavuot (Pentecost) is the counting of the omer serving as a chain that links the two festivals.

Spiritual Application (Halacha). Because Shavuot (Pentecost) culminates with the counting of the omer for 50 days, Shavuot (Pentecost) is called the Atzeret or conclusion to Passover (Pesach). Spiritually speaking (halacha), the believers in the Messiah Yeshua are on a journey out of Egypt (a type of the world's system and its evil ways) in the wilderness (of life), awaiting our time to meet G-d face to face on Mount Sinai (Exodus [Shemot] 3:12). There at Mount Sinai (spiritually), G-d will forever reveal Himself to us in a new and greater way. For all believers in the Messiah Yeshua, the Torah that was given at Mount Sinai represents the Word of G-d, the entire Bible. The believer inYeshua spiritually experiences Shavuot (Pentecost) when the Holy Spirit of G-d (Ruach HaKodesh) reveals the Word of G-d to him in a deeper and more powerful way, and his understanding and desire for the Bible increases accordingly.

Shavuot as a Marriage: A Betrothal Contract

One of the most beautiful images of Shavuot (Pentecost) is that of the marriage between G-d (the groom) and Israel (the bride).
In the biblical wedding service that G-d gave (Romans 9:4; Hebrews 9:1; 1 Chronicles 28:11-12), marriage consisted of two stages. The first stage is betrothal, called erusin in Hebrew. You enter this first stage of marriage as soon as a betrothal contract (a shitre erusin) is made between the two parties. The written contract is called a ketubah. During betrothal, you are legally married, but do not physically dwell with your mate. Betrothal is so legally binding that you cannot get out of it without a divorce, called a get in Hebrew.
In fact, by understanding the Hebrew language, we can see how betrothal is legally binding. To G-d, Hebrew is the pure language (Zephaniah 3:9), and Hebrew will allow us to understand deeper spiritual truths in the Bible that would be more difficult to understand otherwise. The word for betrothal in Hebrew, erusin, comes from the Hebrew verb arasAras is related to the Hebrew wordasar, which means "to bind." By this, we can see that the Hebrew language communicates to us that betrothal is legally binding.
Messianic Fulfillment. In the New Testament (Brit Hadashah), we can see that Joseph (Yosef) was betrothed to Mary (Miryam) when the angel Gabriel announced to Mary (Miryam) that she would have a son named Yeshua (Jesus), by the Holy Spirit (Ruach HaKodesh) of G-d, who would be the Messiah (Luke 1:26-35). When Joseph (Yosef) discovered that his betrothed (espoused) wife Mary (Miryam) was pregnant, he decided to get a divorce (get) until the angel of the L-rd changed his mind by appearing to him in a dream (Matthew [Mattityahu] 1:18-20). Betrothal is mentioned in the Torah in Exodus (Shemot) 21:8; Leviticus (Vayikra) 19:20; Deuteronomy (Devarim) 20:7; 22:23. The second stage of marriage is the fullness or consummation of the marriage. This stage of marriage is called nesu'in.
The Bible tells us in Jeremiah (Yermiyahu) 2:2 that at Mount Sinai, G-d betrothed Himself to Israel, as it is written:
Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after Me in the wilderness, in a land that was not sown. Israel was holiness unto the Lord, and the firstfruits of His increase... (Jeremiah [Yermiyahu] 2:2-3)
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In Exodus 19, when G-d by the leading of Moses (Moshe) brought the children of Israel to Mount Sinai, G-d betrothed Himself to Israel. On Mount Sinai, G-d gave the Torah to Israel (Exodus [Shemot] 20:1-21). At this time, G-d was making a betrothal contract, a ketubah, with Israel. Theketubah (or written betrothal contract, which is understood to be the Torah) represents "The book of the covenant" (marriage is a covenant) that Moses (Moshe) wrote prior to the revelation at Mount Sinai (Exodus [Shemot] 24:4,7). The Book of the Covenant spelled out mutual obligations of G-d and Israel just as the ketubah spelled out the obligations between husband and wife. So, G-d made a marriage contract with Israel in Exodus (Shemot) 19:3-7.
In Exodus (Shemot) 19:8, Israel accepts G-d's marriage proposal. Israel answered in Exodus (Shemot) 19:8, "All that the Lord hath spoken we will do" (Na'aseh V'Nishmah -- we agree to do even before we have listened).
In Exodus (Shemot) 19:2, Israel camped before the L-rd. The word camp in Hebrew is chanah and in this case is singular, while Israel is plural. By this we can see that at that time all Israel had become one. This is also a necessary requirement for marriage (Genesis [Bereishit] 2:24; Ephesians 5:31).
The biblical wedding ceremony that G-d gave requires that the marriage be consummated under a wedding canopy known as a chupah. In Exodus (Shemot) 19:17, Moses (Moshe) brought forth the people out of the camp to meet G-d and they stood at the nether part of the mount. The word netherin Hebrew actually implies that the people stood underneath the mountain. This imagery gives the understanding that the mountain had become a chupah and Israel was standing underneath the mountain or under the chupah, the place where the wedding takes place.

Every wedding will have two witnesses. They are called the friends of the bridegroom. One is assigned to the groom and one is assigned to the bride. In Exodus (Shemot) 19:17, Moses (Moshe) is seen as one of the two witnesses whose job is to escort the bride to meet the groom under the chupah (Mount Sinai). In order for the ketubah, the written contract between the husband and the wife, to be legal in consummating the marriage, it must be signed by the two witnesses, the friends of the bridegroom. Since we can see that Moses (Moshe) was one of the two witnesses, he had to sign the Ketubah (Torah) in order for the full marriage between G-d and Israel to be consummated.
However, when Moses (Moshe) returned from being with G-d on Mount Sinai, he did not sign the Ketubah (Torah). Instead he broke the two tablets (ketubah), which were in his right hand (Exodus [Shemot] 32:19), thus not signing the ketubah which G-d had made with Israel. Therefore, he did not allow Israel to enter into the full marriage. Moses (Moshe) broke the two tablets (ketubah) when he saw that Israel was worshiping the golden calf and thus were being unfaithful in their marriage.
The Spiritual Understanding of Shavuot (Pentecost)

Spiritual Application (Halacha). The giving of the Torah at Mount Sinai involved the Aaronic priesthood, the sacrificial system, the tabernacle, the sabbath days, the festivals, the civil and ceremonial laws, and the Ten Commandments (Exodus [Shemot] 19:17,20; 20:1,21-22; 21:1-2,12; 22:1,16; 23:10-11,14; 24:1-8,12,18; 25:1,8-9,40; 28:1; 31:12-18; 32:1; 34:27-28; Hebrews 8:1-6; 9:1-12,15,18-24; 10:1,10; 13:20). These things were given by G-d as a shadow of things to come (Hebrews 10:1) to teach us (Galatians 3:24) about the Messiah Yeshua and the redemptive work of G-d (Colossians 2:16-17). Shavuot (Pentecost) was the birth of the congregation (kehilat) in the wilderness (Acts 7:38). The things given at Mount Sinai were divine and from G-d, but shown in a physical way (Hebrews 9:1) to enable us to understand the spiritual truths that G-d wanted to communicate to us (1 Peter 2:5-9). So G-d gave Israel the covenant, the Torah, the services, the oracles of G-d, and the promises (Romans 9:4-5; 3:2), which were divine (Hebrews 9:1), at Mount Sinai to teach us about the Messiah (Psalm [Tehillim] 40:7). With this in mind, let's look at the spiritual understandings that G-d was communicating to us at Shavuot.
The Two Leavened Wave Loaves (Leviticus [Vayikra] 23:15-17)
This was to be a new meal offering to the L-rd (Leviticus [Vayikra] 23:16; Numbers [Bamidbar] 28:26). There were to be two wave loaves baked with leaven (Leviticus [Vayikra] 23:17). At Passover (Pesach), leaven was absolutely forbidden (Exodus [Shemot] 12:15,19-20) and in the regular meal offering, no leaven was permitted (Leviticus [Vayikra] 2:1,4-5, 11). We saw earlier that leaven represents sin (1 Corinthians 5:6-8; Galatians 5:9). Passover (Pesach) and Unleavened Bread (Hag HaMatzah) spoke of the death and burial of Yeshua who was without sin. Yet onShavuot (Pentecost), G-d commanded just the opposite. Why?

Shavuot (Pentecost) speaks of the birth of Israel as a nation, as well as the birth of the congregation (kehilat) of believers in Yeshua through the Holy Spirit (Ruach HaKodesh). The two loaves speak of Israel and the congregation of believers in the Messiah. Even though both Israel and the congregation (kehilat) of believers in the Messiah Yeshua are chosen by G-d and are holy to Him, sin is still found in Israel and sin still exists in the congregation of believers. Passover (Pesach) and Unleavened Bread (Hag HaMatzah) speak primarily of Yeshua who is without sin, butShavuot (Pentecost) speaks of Israel and the congregation (kehilat) of believers where sin still exists.
We have just stated that the two wave loaves speak of Israel and the congregation (kehilat) of believers in the Messiah. The number two in the Bible is the number of witness and testimony. For example, two witnesses in the Bible establishes a truth (Matthew [Mattityahu] 18:19-20; Deuteronomy (Devarim] 19:15; John 5:30-33,36-37; Luke 24:44; 1 John 5:8; Revelation 12:11; 11:3). The Ten Commandments were written on two stones (Exodus [Shemot] 31:18). Also, the Ten Commandments are fulfilled by obeying two commandments (Matthew [Mattityahu] 22:34-40). Messiah and His congregation (kehilat) of believers testify of the love, grace, and plan of G-d for the whole world.
The meal offering was to be an offering burned by fire upon the altar. A work of the Holy Spirit (Ruach HaKodesh) is an immersion (baptism) of fire (Luke 3:16). Fire is what G-d uses to burn sin out of the lives of a believer in the Messiah (1 Corinthians 3:13-15; 1 Peter 1:7). The followers ofYeshua are supposed to live a righteous (tzaddik) life before G-d (Ephesians 4:17-32; 5:1-13; Colossians 3:1-13; Romans 8:1-4).
Two-tenths Ephod of Fine Flour (Leviticus [Vayikra] 23:17)
The grinding and crushing of wheat produces fine flour. The fine flour speaks of the refining process that our faith goes through as we are conformed to the image of Messiah Yeshua and enter into His trials, testings, temptations, and sufferings (Zechariah 13:9; Romans 5:3-5; 8:29,35-39; 2 Corinthians 1:3-11; 1 Peter 1:7; 4:12-19; Revelation 3:18).

Messianic FulfillmentYeshua was the wheat that was planted into the ground (John [Yochanan] 12:24; 1 Corinthians 15:35-38,42-44). As wheat is beaten and refined to become fine flour, so the Messiah was beaten and bruised as He became that fine flour (Isaiah [Yeshayahu] 28:28; 52:14; 53:1-6; Psalm [Tehillim] 81:16; 147:14).
Holy to the L-rd for the Priest (Leviticus [Vayikra] 23:20)
Even though the two wave loaves were leavened, the L-rd counted them holy unto Himself for the priest. As mentioned earlier, the two wave loaves that the priest waved represented both Israel and the congregation (kehilat) of believers in Yeshua. Both the Jewish believers in Yeshua, represented by Israel, and the non-Jewish believers, represented by the congregation (kehilat), consist of individuals who are leaven. We still sin before G-d despite being believers in the Messiah. In spite of this sin, because we are believers in Yeshua and seek to serve and love Him with all our hearts, we are considered holy before G-d (Deuteronomy [Devarim] 7:6-8; 14:2; Luke 1:68,72-75; Ephesians 1:4; 5:27; Colossians 1:22-24; 1 Thessalonians 4:7; Titus 2:12; 1 Peter 1:15-16).
A Statute Forever (Leviticus 23:21)
The Holy Spirit came to dwell with the believer in Yeshua forever (John [Yochanan] 14:16-17). Therefore, the followers of Yeshua should have a continual Shavuot (Pentecost) experience; one on a daily basis.
The Feast of Harvest of First Fruits (Exodus [Shemot] 23:16; 34:22; Numbers [Bamidbar] 28:26)
Shavuot (Pentecost) is called the Feast of Weeks, the Feast of Harvest, or the Feast of the First Fruits. Passover (Pesach) was the barley harvest and Shavuot (Pentecost) was the wheat harvest (Exodus [Shemot] 34:22; Ruth 1:22; 2:23; Joel 1:11).
Israel was called a land of barley and wheat (Deuteronomy [Devarim] 8:7-8; 2 Chronicles 2:15; Jeremiah [Yermiyahu] 41:8). The spring wheat and barley harvest preceded the major harvest in the fall, the Feast of Ingathering (Exodus [Shemot] 23:16; 34:22). Both the spring and the fall harvests were dependent upon the rains coming at the right time. The fall rains are called the early rain. The spring rains are called the latter rain. The early rain is spoken of in Deuteronomy (Devarim) 11:10-15; 28:12; Leviticus (Vayikra) 26:4; Joel 2:23,28-29; and Zechariah 10:1. The rain is prophetic of the outpouring of the Holy Spirit (Ruach HaKodesh) upon people's lives individually as they accept Yeshua into their lives and allow the Holy Spirit to teach and instruct them concerning the ways of G-d. The early rain and the latter rain also teach us about the pouring out of G-d's Holy Spirit in a corporate way upon all flesh. The early rain refers to the outpouring of the Holy Spirit (Ruach HaKodesh) during Yeshua's first coming and the latter rain refers to the outpouring of the Holy Spirit (Ruach HaKodesh) during Yeshua's second coming.
As we are seeing, the harvest speaks of the salvation of people. The spring harvest was the beginning of the harvest of people who would come to receive Yeshua as Messiah with the greatest harvest being at the end of this age (Matthew [Mattityahu] 13:39; 9:37-38; Mark 4:29). The fall harvest or the harvest at the end of this present age (Olam Hazeh) is in the seventh month on the biblical religious calendar. Shavuot (Pentecost) is in the third month. From Shavuot(Pentecost), there are four months until the final harvest in the fall (John [Yochanan] 4:34-35). The fall harvest is the fruit harvest.

Messianic Fulfillment. G-d said that the coming of Yeshua would be like the former and latter rain on the earth (Hosea 6:1-3; Joel 2:23). James (Ya'akov) ties the coming of the L-rd to the early and latter rain (James [Ya'akov] 5:7). Yeshua's death, burial, and resurrection was in the spring of the year; the outpouring of the Holy Spirit after the resurrection of Yeshua was in the spring of the year; and all those who believed were first fruits of the entire harvest and were a part of the spring harvest. Yeshua's second coming will be in the fall of the year and the greatest number of believers will believe at this time. Yeshua spoke about this great harvest at the end of this present age (Olam Hazeh) in Matthew (Mattityahu) 13:39; 24:13-14; and Revelation 14:6,15-16.
A Harvest of Freewill Offerings and Rejoicing (Deuteronomy [Devarim] 16:9-11,16-17)
As believers in Yeshua, when we come before G-d we are to give of ourselves, including our time, talents, and money, and present them before Him with a joyful heart (Acts 4:32-37; 1 Corinthians 16:1-2; 2 Corinthians 8-9).

The Conclusion of the Spring Festivals

This concludes the study of the spring festivals. We have seen how the spring festivals are applicable in three dimensions. They are historic to the nation of Israel; they are fulfilled in the Messiah Yeshua; and they describe how the individual believer is to walk (halacha) and live his life before G-d. In other words, we can see that G-d has a plan for every individual to willingly come to Him. So the spring festivals were not only historic, but they were also our type and example (1 Corinthians 10:1-2,6,11).
To natural Israel, Passover (Pesach) was their freedom from the bondage of Egypt (Mitzrayim) (Exodus [Shemot] 12). Unleavened Bread (Hag HaMatzah) was the separation from the land of Egypt into the immersion (baptism) into the Red Sea and the Cloud in the wilderness (1 Corinthians 10:1-2). Finally, G-d led the people to Mount Sinai (Exodus [Shemot] 19:1) where they experienced Shavuot (Pentecost and G-d revealed Himself to the people in a deeper and greater way than He ever did previously.
Messianic Fulfillment. The spring festivals were fulfilled by Yeshua. Messiah, who was our Passover Lamb, died on the day of Passover (Pesach). He was without sin and is the Bread of Life.Yeshua was in the sepulcher on the day of Unleavened Bread (Hag HaMatzah) and He was the kernel of wheat that was buried in the earth. Yeshua arose as First Fruits of the barley harvest, He Himself being the first of those to rise from the dead and receive a resurrected body. Finally, the Holy Spirit (Ruach HaKodesh) was poured out upon all flesh during the feast of Shavuot(Pentecost) to gather all believers in the Messiah to be G-d's spring harvest in the earth. As these four feasts describe in detail the significant events during the first coming of Messiah when He came as the suffering Messiah, Messiah ben Joseph, to redeem both man and the earth back to G-d following the fall of man in the Garden of Eden, we will find that the fall festivals give us tremendous insight and understanding concerning the events of Yeshua's second coining. Then He will return as the King of Kings and Lord of Lords and come back to earth as the kingly Messiah,Messiah ben David, to rule and reign on earth during the Messianic age or the Millennium.
Spiritual Application (Halacha). Every time a person receives Yeshua the Messiah as his own Savior, he spiritually experiences Passover (Pesach). He is to flee Egypt (the world's evil system and ways) and trust (emunah) in the Messiah, the Lamb of God, and allow Yeshua to be the doorpost of his heart. As believers, we are then to seek to live holy lives before G-d and experience Unleavened Bread (Hag HaMatzah). Just as Yeshua arose from the dead, we are to consider our former ways dead to us and experience the newness of life in the Messiah. Once we do this, we can be immersed (baptized) in the Holy Spirit (Ruach HaKodesh) and have the power of G-d (the anointing) in our lives. At that time, G-d will begin to take us on a spiritual journey through the wilderness of life.

In the process of experiencing life's bitter disappointments and struggles, if we keep our eyes upon G-d, He will take us from Passover (Pesach) to Shavuot (Pentecost) where He will reveal His ways and His Word, the Bible, in a deeper and progressive way. By keeping our eyes on the Messiah through life's struggles, G-d will not only reveal His Word, the Bible, to us in a greater way, but He also will refine our faith like fine flour just as was done to the wheat. Meanwhile, if we put our entire trust (emunah) in Yeshua through our spiritual journey in the wilderness of life as G-d refines our faith and reveals Himself to us in a greater way, our spiritual journey will not end in the wilderness of life. Instead G-d will take us forward to spiritually experience the fall festivals and our spiritual promised land. It is when we spiritually experience the fall festivals, especially the Feast of Tabernacles (Sukkot), and enter into our spiritual promised land that G-d will anoint our lives for Him in an awesome way as we live and serve Him. We will then experience the greatest joy in our entire lives. Joy unspeakable! This is what the Feast of Tabernacles (Sukkot) is all about. It is called "the season of our joy" and this joy is what we have to look forward to as we read about the fall festivals in the following chapters.



Come Ruach HaKodesh! 

Come Holy Spirit!


(For a further complete reading of Pentecost/Shavuot and all the Feasts: Feasts of the Lord)