Wednesday, July 17, 2013

Beams of the Second Temple?

Israel's History - a Picture a Day (Beta)


Posted: 16 Jul 2013 03:10 AM PDT
Are these carved beams from the Jewish Temple?
 (Israel Antiquities Authority)
King Solomon requested from King Hiram of Sidon: 'Hew me cedar-trees out of Lebanon for thou knowest that there is not among us any that hath skill to hew timber like unto the Sidonians.'  And Hiram sent to Solomon, saying: 'I have heard that which thou hast sent unto me; I will do all thy desire concerning timber of cedar, and concerning timber of cypress. My servants shall bring them down from Lebanon...' (I Kings 5)

To commemorate Tisha B'Av today, the day Jews around the world mourn the destruction of the two Jewish Temples in Jerusalem, The Times of Israel republished an article Did Ancient Beams Discarded in the Old City Come from the First and Second Temples? by Matti Friedman.

Friedman reveals: "Under a tarp in one little-visited corner of the Temple Mount in Jerusalem lies a pile of rotting timber that would hardly catch a visitor’s eye."  He reports that some of the beams date back 2,000 and even 3,000 years. 

More beams are in storage in the Jewish community of Ofra and in the Rockefeller Museum in Jerusalem.  Friedman suggests that they were removed during renovations on the Temple Mount after the 1927 earthquake destroyed parts of the al Aqsa Mosque.

We publish here, perhaps for the first time, 85-year-old pictures of the beams recently digitalized and posted online by the Israel Antiquities Authority.

Chamber, column and staircase under
the al Aqsa mosque. "Ancient entrance
to the Temple," according to the Library
of Congress caption (1927)
At least two photographers gained access to the excavation site -- one from the American Colony Photography and Robert Hamilton from the British Mandate Archeological Authority.  This publication presented their photos inEureka! Pictures Beneath the Temple Mount Now Online earlier this year.  The feature included pictures of mosaics, chambers, and staircases that could date back to the Temple.

 Hamilton "photographed, sketched, excavated and analyzed" what he saw, according to  Nadav Shragai, a scholar on Jerusalem sites, writing in  Yisrael HaYom last year.  But Hamilton promised the Islamic Authorities, the Waqf, that he would make "no mention of any findings that the Muslims would have found inconvenient" such as findings from the time of the Jewish Temples.

When the British left Palestine in 1948 the British Archeological Authority became the Israel Archeological Authority. The Rockefeller Museum and its archeological treasures came under Israeli control when the IDF reunited Jerusalem.

Could these pictures from the Israel Archeological Authority show the beams of the Jewish Temples?

"Principal beams" (IAA)
"Principal beams"
Click on pictures to enlarge.


Click on caption to view the original.
















Carved wood panels


Panels and other timbers

A Messianic perspective on Tisha B'Av

A Messianic perspective on Tisha B'Av

Tuesday, July 16, 2013 |  Connie Fieraru  Israel TodayShare on blogger
I called on your name, Lord, from the depths of the pit. You heard my plea: “Do not close your ears to my cry for relief.” You came near when I called you. Lamentations 3:56-57
On the 9th of the Hebrew month of Av, 5773 - the most tragic day on the Jewish calendar - thousands of religious Jews approached Jerusalem’s Kotel (Western Wall), the holiest site for Jews and Christians, to commemorate the destruction of the holy temples, Jerusalem and the Jewish commonwealth. This year marks 1943 years since the Second Temple’s destruction in the year 70 CE.
Tisha B’Av is the lowest point of a three week period of mourning. During this time all celebratory occasions are forbidden. It is a time of solemn reflection and mourning for Israel and the many tragedies that have befallen the Jewish people.
Traditions associated with this day include sitting on the floor reciting prayers, walking without leather shoes, refraining from washing and fasting for 25 hours. Many Jews spend the night next to the Kotel, the last remaining remnant of the Second Temple, and pray for its rebuilding and reestablishment. Today the Temple Mount is in Islamic hands, with mosques now occupying the place where once stood the Holy of Holies.
Believers in Yeshua (Jesus) see him as the true Temple of God that dwelt among us. The Tabernacle was a temporary dwelling place, as was the physical Temple, for, as it is written (2 Chronicles 6:18), God could never be contained in a house made of stone, cedar and gold. Furthermore, Yeshua told the Pharisees that he was greater than the Temple in Jerusalem (Matthew 12:6). Yeshua himself is the divine presence of God, which tabernacles among us (Colossians 2:9).
To those, however, who still mourn the destruction of the Temple, Yeshua remains ‘the stone that causes them to stumble.’ They stumble because they do not believe that Yeshua is the sanctuary for His people. While the Temple stood it signified that the way into God’s holy presence had not yet been disclosed (Hebrew 9:8). It presented an obstacle to those who would worship in spirit and in truth (John 4:23) and a barrier to the Gentiles coming to faith in the one true God.
Yeshua himself was not only the Holy of Holies, but also the Lamb of God, the one and only perfect sin offering. When his flesh was destroyed the curtain in the Temple was also destroyed, thus releasing His presence to all who would approach and draw near to Him in faith.
But what of the promises regarding the Temple in Jerusalem?
God’s promises that one day the Temple will be restored and the children of Israel will be re-gathered from the nations are far from null and void. It is evident today that the promise of return is rapidly being fulfilled. And, interestingly, the day of mourning for the Temple is already, even before it has been rebuilt, starting to become a time of renewed hope, faith and restoration.
A new short film by the Temple Institute is just one example of how Tisha B’Av is gradually reframing itself and rising up from the sackcloth and ashes. Titled The Children are Ready II, the video depicts an emotional journey starting in the synagogue where the traditional lamentations are read. But, the focus is not on the adult’s recitation; rather, it is on the children in the next room playing with their building blocks. It is the children whom are awakened to the fact that the time of mourning has ended. The film ends with the children leading the adults out of the door of the synagogue into a bright white light with the words: ‘The children are ready’.
This image of the next generation pioneering change by replacing mourning with building and strengthening the destiny that lies ahead for Israel and her people is insightful; for while it focuses on the promised physical rebuilding of the Temple in Jerusalem, it is also very much representative of the promises spiritual awakening of Israel that will lead them to their Messiah.
Tisha B’Av must become for us a time to rejoice that the Temple’s foretold destruction signifies that the way into God’s presence has been opened through Yeshua, and we must earnestly pray that the people’s hearts continue to be softened so that they see in Him their hope and the embodiment of the Temple they so yearn to see reestablished.

Tuesday, July 16, 2013

Derek Prince - Why Israel?





Bible teaching by Derek Prince. 

The words Israel and Israelite occur more than 2,500 times in the Bible. In this insightful message, Derek Prince reveals God's heart for Israel, and explains why the people of Israel are so special to Him.
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    Peter Derek Vaughan Prince (Bangalore, 14 August 1915–Jerusalem, 24 September 2003) was an international Bible teacher whose daily radio programme Derek Prince Legacy Radio (presently hosted by author Stephen Mansfield) broadcasts to half the population of the world in various languages. These languages include English, Arabic, Spanish, Croatian, Russian, Malagasy, Tongan, Samoan and four dialects of Chinese. He was probably most noted for his teachings about deliverance from demonic oppression and about Israel. He was best known in Pentecostal and Charismatic circles although his teaching is distinctly non-denominational, a fact that has long been emphasised by his worldwide ministry. Derek Prince Ministries operated under the slogan Reaching the unreached and teaching the untaught. Today the mission statement is, Derek Prince Ministries exists to develop disciples of Jesus Christ, through the Bible teaching of Derek Prince. The vision is to reach the peoples of the world, in a language they understand, with the Bible teaching of Derek Prince, using every type of media and all forms of distribution, regardless of the economic means of the recipients.

    Early life and conversion

    Derek Prince was born in India of British parents and was educated at Eton College and Kings College, Cambridge. He was a scholar of Greek and Latin, although at Cambridge he took Philosophy, specialising in logic and studying under Ludwig Wittgenstein. His MA dissertation was titled The Evolution of Plato's Method of Definition, and won him a fellowship at the age of just 24.

    Under the influence of vice-chancellor Charles Raven, Prince refused to bear arms in World War II, and instead joined the Royal Army Medical Corps. He was posted toScarborough for training, and while in the Army Barracks he started reading the Bible (as a philosophical self-assignment). As a consequence in July 1941 Derek had what he described as a supernatural experience', a meeting with Jesus. "Out of this encounter" he later wrote, " I formed two conclusions: first, that Jesus Christ is alive; second, that the Bible is a true, relevant, up-to-date book. These conclusions altered the whole course of my life". During the next three years, he was posted to North Africa, where he served inEgypt, the Sudan, and Palestine, and continued his bible studies.

    The early years

    Derek Prince was born in Bangalore, India, in 1915, into a world and a way of life that no longer exists. Kings, queens and emperors ruled over vast domains, and the British Empire exceeded them all. The British army and civil service governed the colonies, and India was the brightest jewel in the imperial crown. Derek says, "I was born into a family of 'empire builders'. My father, Paul Ernest Prince, was an officer in the Queen's own Madras Sappers and Miners, his commission signed by Victoria's own hand. My mother, Gwendolen, also born in India, was the daughter of Major General Robert Edward Vaughan. Her brother, a Punjab Lancer, later became a brigadier."

    As was customary in that society, Derek was promptly handed over to the care of an Indian ayah or nanny. Derek and his ayah accompanied his parents on journeys around India while he was still small enough to be carried in a tiffin or picnic basket. They travelled by railway, by horse and carriage, and sometimes in rickshaws. Even though motor cars and aeroplanes were becoming more common in the West, this was the normal traffic in India. Soldiers rode horses, and most people walked.

    The pace of life was slow. People wrote letters and sent them off to England, sometimes waiting weeks for a reply. In a real emergency, the telegraph could be used, but to Derek "home" in England seemed a very remote place.

    Yet, when Derek was five, he said goodbye to his father, his ayah, and his Indian playmates and boarded the ship for 'home'. Along with the other passengers, he dangled his topee (sun helmet) overboard until it sank, as a symbol of his farewell to India. His mother took him to her parents' home in Sussex, and then she also departed, leaving him until their next furlough.

    Those early years shaped Derek's character and the course of his life. Even though he was the only son and the only grandson, he was expected to behave like a good soldier. His grandparents were kind to him, at the same time training him to excel in whatever he did and to be prepared to carry on the family military tradition.

    As a young child he learned to entertain himself. He says, 'I always had friends, but I enjoyed my own company most.' When he discovered the world of books, he began his search to find out what life was about.

    At the age of nine Derek was sent off to boarding school, leaving his grandparents whom he loved dearly. From that time on all his teachers and associates were masculine. In the school system of that time both class work and sports were highly competitive. He participated enthusiastically and successfully in sports, and academically, he was usually at the top of his class. His early training in diligence and thoroughness enabled him to maintain that position.

    When he was thirteen, his headmaster entered his name in the competitive exam for a place at Eton College, and he was one of the fourteen boys of his age to be enrolled as king's scholars in the election of 1929. Like other boys his age, he had begun to study Latin at the age of nine and Greek at ten and was writing and translating verse in both languages by the time he was twelve. As he studied the classics, he became more enthralled with the realm of ideas and was drawn toward philosophy. At the back of his mind was always the tantalizing question: What is the real meaning and purpose of life?

    His father, who retired as a colonel and settled in a country home in Somerset, encouraged him in his quest. In 1934, his father gave him an allowance of twenty pounds per month, and Derek set off with a friend to 'see the Continent.' Derek's aptitude for languages enabled him to find the cheapest rooms and food in a time when few people his age were traveling. He often found the local people and customs more interesting than museums and ruins, even in Rome and Athens where the classics had been written.

    Upon his return to England, Derek entered King's College, Cambridge, as the senior scholar of his year. (King's is a sister college of Eton.) There also he distinguished himself academically, and from 1938 to 1940 he was the senior research student of Cambridge University. He specialised in the philosophy of Plato and entitled his dissertation 'The Evolution of Plato's Method of Definition.' In 1940, at the age of twenty-four, he was elected a fellow of King's College, Cambridge.

    Derek's academic career, however, was interrupted abruptly by World War II. On the basis of his philosophical convictions, he chose to enter the forces as a non-combatant and began as a private in the Royal Army Medical Corps.

    At this point he decided to look into another kind of philosophy about which he knew very little. He bought a new black leather-bound Bible for his reading material in the army. He had been christened and confirmed as an Anglican and had attended required chapel services during his five years at Eton. At age eighteen, however, he had concluded that 'religion does not do much for me' and only attended chapel at King's College when it was his turn to read the lesson. For the first nine months in the army he ploughed his way through the Bible, finding it baffling and bewildering, unlike any other book he had ever read. He said, 'I couldn't categorise it. Was it history, philosophy, literature, theology, poetry - or even divinely inspired?'

    Then in a billet in Yorkshire in July 1941, he met the Author. Recalling that supernatural experience, he says:

    Out of that encounter, I formed two conclusions which I have never had reason to change: first, that Jesus Christ is alive; second, that the Bible is a true, relevant, up-to-date book. These two conclusions radically and permanently altered the whole course of my life. Immediately the Bible became clear and intelligible to me; prayer and communion with God became as natural as breathing; my main desires, motives and purposes in life were transformed overnight.

    I had found what I was searching for! The meaning and purpose of life is a Person!

    (This information comes from Derek Prince Ministries, International)

Israel: EU Attacks Us Because We're Small

Tuesday, Jul 16 '13, Av 9, 5773


 Israel: EU Attacks Us Because We're Small 
by Gil Ronen

Israeli officials on Tuesday slammed an EU directive that will bar all 28 
member states from dealings with Jewish communities located beyond
 the 1949 Armistice lines, including eastern Jerusalem.

A high-ranking official, who requested anonymity, described the 
European Union's move as a disproportionate "attack" on Israel.

"When it comes to disputed territories, the Europeans prefer to attack 
a small country like Israel instead of taking on more powerful states, 
because they're afraid of retaliation."

Israel was "only informed of the directive at the last moment," he added.

The directive, due to be published on Friday and take effect from 2014, 
forbids EU member states from funding or dealing with Israeli 
communities in the Golan Heights, Judea, Samaria and eastern 
Jerusalem, according to reports.

It requires a clear distinction to be made in all signed agreements, 
between Israel and the territories it occupied in the 1967 Six Day War.

EU spokesman David Kriss told AFP: "These are guidelines on the 
eligibility of Israeli entities and their activity in the territories occupied 
by Israel since June 1967 for grants, prizes and financial instruments
 funded by the EU from 2014 onwards.

"It makes a distinction between Israel and the entities in the
 West Bank, east Jerusalem, the Gaza Strip and the 
Golan Heights," he said.

Israeli Deputy Foreign Minister Ze'ev Elkin told army radio the
 Europeans had made a "mistake" and that the directive would 
undermine any return to peace talks with the Palestinians.

"It's a very worrying initiative launched at a bad time, because it 
only reinforces the Palestinians' refusal to restart negotiations," he said.

Kriss said the EU wanted Israel to cooperate fully with the directive 
to ensure its "participation in projects between 2014 and 2020."

But Elkin told the Haaretz newspaper: "We are not ready to sign on
 this clause in our agreements with the European Union," but 
admitted that the refusal could "halt all cooperation in economics... 
(and) cause severe damage to Israel."

Palestinian leaders say they will only resume direct negotiations 
with Israel if they are held on the basis of the lines that existed 
before 1967, and if Israel freezes all settlement activity in Judea 
and Samaria.

Israel insists they must be held "without preconditions."

Yesterday, Communications Minister Gilad Erdan accused the 
Palestinian Authority for setting unreasonable preconditions to
 talks, claiming they were seeking to start talks "from the finish line."




Solomon's Temple - 3D Aerial Tour - שלמה מקדש - סיור אווירי



3D Aerial Tour of the Second Temple of Solomon as built by King Herod circa 70 AD

3D model and scene file are available at www.brian-walters.com/3dmodels.html

שלמה מקדש - סיור אוויר

معبد سليمان -- جولة جوية

Thousands of Jews gather at Western Wall to mourn Tisha Be’av

Thousands of Jews gather at Western Wall to mourn Tisha Be’av

Jerusalem Post    By DANIEL K. EISENBUD
07/15/2013 23:02

Jews fast to commemorate the destruction of the two temples.


Tisha Be’av at the Western Wall, July 15, 2013.
Tisha Be’av at the Western Wall, July 15, 2013. Photo: Marc Israel Sellem/The Jerusalem Post
On the eve of Tisha Be’av, thousands of Jews gathered at the Western Wall Monday night to mourn the destruction of the First and Second Temples, pray for the creation of a Third Temple, and express hope for peace.
Tisha Be’av (the ninth day of the month of Av in the Hebrew calendar) is considered the “saddest day in Jewish history.” Jews fast to commemorate the Temples’ destruction, which occurred on the same day, 655 years apart.
Several other significant tragedies also befell Jews on this day, including their expulsion from England and Spain in 1290 and 1492, respectively; Heinrich Himmler’s presentation of the “Final Solution” in 1940; and the Nazi deportation of Jews from the Warsaw ghetto in 1942.
Gutman Locks, a Torah scholar and teacher originally from New York, helped parishioners wrap teffilin and pray a few meters from the Wall.
“What’s so special about coming here on Tisha Be’av is that this is the location where the Temples were destroyed – just on the other side of the Wall,” Locks said. “And that’s where the third one will be built when the Messiah comes, and that one will not be destroyed.”
“Even though it’s the saddest time of the year, we can see Jews come back to the land again, which was prophesized for thousands of years,” he continued. “We can actually see it happening.”
Indeed, Locks said he viewed Tisha Be’av through a prism of sorrow and hope.
“So, on one side it is very sad what has happened in our history, but now we can anticipate the happiest time of all creation, where the whole world will know God – will know peace,” he added. “We see it now, as more Jews live in Israel than any other place in the world.”
Sarit Berko, a retired, non-observant native Israeli, who came to the Wall to observe Tisha Be’av from her home in Tel Aviv, said she has made the pilgrimage since she turned 10 years old, following the Six Day War.
“My generation is so lucky to be born in Israel and not experience the Holocaust,” she said. “As I get older and more spiritual I believe this is my land and I am so grateful that I can come to mourn at this Wailing Wall, even though I’m not religious.”
Berko also expressed hope that the sorrow Tisha Be’av engenders will one day be transformed into joy.
“During Passover most Jews say ‘Next year in Jerusalem,’” she said. “As an Israeli I pray, ‘Next year may the Third Temple be built and last for eternity.’ We’re going to convert all our mourning into a festival, this is my prayer.”
Rabbi Steven M. Graber, who leads a congregation in Long Island, came to Jerusalem with his wife and two daughters to observe the day of mourning.
“Of course I think about the destruction of the Temples, but I see Jews rebuilding Israel – rebuilding Jerusalem – so it’s not really a sadness I feel, rather a keen awareness of every bit of history that’s gone on here from the time of David to today,” said Graber.
“I feel privileged to be alive at this juncture in history because I can be here as a free Jew and I can extrapolate toward the wondrous future I see in this country for our people,” he added.
Graber’s 19-year-old daughter Leora, a student at Queens College, said she viewed Tisha Be’av as a time for personal reflection.
“For me, I’d say that putting all historical reasons [to mourn] aside, this is more of a time to reflect on yourself as a Jew and to be a part of a larger community,” she said. “I think that’s why we’re here – to identify with our own Judaism and with each other.”
Meanwhile, Morrie and Millie Kaporovski of Netanya, who made aliya 29 years ago from Montreal, expressed conflicting feelings of hope and frustration regarding the lack of tolerance among Jews.
“Today means commemorating all the horrendous deeds that were done in the name of religion to the Jews,” said Millie, a grandmother. “All kinds of horrible things happened on Tisha Be’av, so we’re so lucky to have our country. It is our home and no one will take it away from us again.”
Morrie said he was troubled by a lack of tolerance among Jews in general, and in Jerusalem specifically.
“For me, I mourn for our own people – that we haven’t learned a thing in the last 5,000 years about how to be tolerant of other Jews,” he said. “Because it’s Tisha Be’av it’s a sad day and I’m [also] saddened by the fact that I am fast learning how to dislike the city of Jerusalem because of the lack of tolerance and acceptance of different ways of being Jewish.”
Still, Millie said that despite unpleasant infighting, she was heartened to live an unrivaled degree of freedom never experienced by her Jewish predecessors.  
“Just looking at the Kotel brings tears to my eyes because of all the Jews who haven’t been able to come here,” she said. “For us to be here, it’s a dream come true.”
Fasting for Tisha Be’av ends Tuesday night at 8:15 pm in Jerusalem and 8:18 pm in the Tel Aviv area.

Light to the Nations...in Africa

Light to the Nations: Israeli college established in Africa

Tuesday, July 16, 2013 |  Yossi Aloni  Israel Today
An Israeli college will soon be established in the African nation of Tanzania, whose population is 35 percent Muslim.
The Atid Network, the largest privately-owned educational network in Israel, has signed an agreement with the government of Tanzania to establish the new college in Dar es Salaam, the former capital and Tanzania's largest city.
It's first year of operation will see 700 students study at the college, with facilities expanded to accommodate up to 4,000 students within two years.
Atid Network official recently departed for Tanzania to recruit and train professional teachers and lecturers and to organize the equipment and facilities required to operate the college.
Typical courses at the college will last six months and provide students with a trade skill and a certificate of graduation from the Tanzanian Ministry of Education.
Atid Networks currently operates smaller colleges and training centers in other parts of Africa, such as Nigeria, where it provides students with professional training to take part in their country's oil industry.
Atid CEO Amiad Gurevich said there are positive efforts to expand the educational network across Africa and bring professional training to a growing number of people there.
In Israel, Atid operates 11 colleges and 40 high schools, and recently won a tender to establish a new program aimed designed for high school students who have failed to integrate into conventional educational settings.