Monday, July 22, 2013

Even Palestinians oppose new EU sanctions on Israel

Even Palestinians oppose new EU sanctions on Israel

Monday, July 22, 2013 |  Israel Today Staff  
Now even the Palestinians are fighting back against the decision by the European Union to boycott any Israeli businesses with a presence in the so-called "occupied territories."
A senior Palestinian Authority official who spoke on condition of anonymity told Israeli media that the European decision was not all that popular in Ramallah, despite ostensibly being made in service to the Palestinian nationalist cause.
"We have a number of officials at the European Union who are trying to reverse the decision," the unnamed source said.
The new directive, which forbids nations in the euro zone from doing business with "Jewish settlers," will not only weaken those Israeli companies, but will have a major negative impact on the Palestinian economy, as many thousands of Palestinian Arabs work for those very same companies. 

Expressing the concerns of many, Sammer Darawsha, a Palestinian employee of at a Jewish-owned greenhouse near the settlement of Halamish, said, "The decision affects everyone, whether Jew or Arab. If they (the EU) take away our livelihood, what kind of peace will then prevail here?"


Editor's note:

"As they continue turning the screw, 
The EU will suffer too;
As they mess with the Lord's plans
And divide up His Land."

Steve Martin





A Day of Joy - circa 1870 Jewish weddings

Israel's History - a Picture a Day (Beta)

Welcome to Tu B'Av, the 15th Day of Av, A Day of Joy in the Hebrew Calendar


The groom Barukh and the bride Khanna, two
separate portraits joined (c 1870)

Barely a week after Tisha B'Av (the 9th of Av), the day of mourning among Jews for the calamities that befell them on that date throughout history, Jews celebrate Tu B'Av,the 15th day of the month. It is probably the most popular date in the year for Jewish weddings.


The wedding of Barukh and Khanna, circa 1870. The bride and
groom are beneath a tallit serving as the chuppa (canopy).
Channa is the tiny figure under a "burqua," according to the
original caption. The man in the center is extending a cup of wine
as part of the ceremony -- sheva brachot, according to the
caption. The two mothers, wearing turbans, are on the sides
of the bride and groom.

In Israel it's commemorated as a "Love Holiday" like today's commercial Valentines Day or, for aficionados of Al Capp'sLi'l Abner comic strip, it's sort of like "Sadie Hawkins Day," a propitious day for matchmaking.

To commemorate Tu B'Av on July 22 ...

You Are Invited to the Wedding of Barukh and Khanna!
In Samarkand 140 Years Ago (re-posting)


Signing the ketuba, the marriage contract. The bride (peaking
out from under her burqua) and the groom are already under the
tallit, with their mothers on either side

Click on the pictures to enlarge.

Click on the caption to view the original. 


A party for the women and girls on the eve of the wedding. 
Click here to see Barukh sitting with the men

Bukhari Jews, from what is today the Central Asian country of Uzbekistan, may be one of the oldest Jewish communities in the world. According to some researchers, the community may date back to the days of the destruction of the First Temple and the Babylonian exile. Over the centuries, the community suffered from forced conversion to Islam and from Genghis Khan's pillage and destruction of the region. 



Earlier, the groom met with Khanna and her parents
 
Around the time these pictures were taken the Bukhari Jews began to move to Israel. They established an early settlement in the Bukharan quarter of Jerusalem.


The Bukhari Jewish families discuss the dowry prior to a wedding
(circa 1870). The caption identifies the two bundles
behind them as the dowry



Original caption: "A group of people escorting the bride and groom (the couple on the far left) to a house"



Sunday, July 21, 2013

A Little Girl's Trust


As I drove to the Covenant Keepers conference this morning (held over the weekend in Charlotte, NC) to get the sound system up and worship music playing in the meeting room, a man shared this story on the radio.

"As we were flying high above the earth, the Captain came over the radio and said "Please stay seated. Fasten your seat belts. We will be experiencing some turbulence shortly." Sure enough, in no time it came.

A young girl in the seat across the aisle from me sat there calmly. She picked up her book, read a bit, put it down, closed her eyes - all the while being still and quiet. Even as the turbulence continued, she remained calm.

Once we had passed through that bit of weather, I leaned over and asked her, "How could you sit so calmly through all that."

She looked at me, smiled, and said, "That's my Dad, the pilot. He is taking me home."

Love it!


And may you be encouraged today too, as you rest in His love and provision for you. He will get you home!



Friday, July 19, 2013

Derek Prince - Israel: Past, Present & Future (2/6) - Israel & the Church: Parallel Restoration







Derek Prince - Israel: Past, Present & Future (2/6) - Israel & the Church: Parallel Restoration (with Chinese Subs) Derek Prince Ministries videos # DP114, DP115, DP116

"Israel is Israel, and the Church is the Church" Derek Prince. No replacement theology.

The name Israel occurs about 2,600 times in the Bible. In this comprehensive series, Derek Prince paints a clear picture of God's dealings with Israel — and instruction on how to pray for Israel.

Derek Prince - Israel: Past, Present & Future (1/6) - How I became Involved with Israel (with Chinese subs)





Derek Prince - Israel: Past, Present & Future (1/6) - How I became Involved with Israel (with Chinese Subs) - Derek Prince Ministries videos: DP161, DP162, DP163

The name Israel occurs about 2,600 times in the Bible. In this comprehensive series, Derek Prince paints a clear picture of God's dealings with Israel — and instruction on how to pray for Israel.


Ruth Prince



TRIBUTE

A 'Prince'ly Legacy

By Cheryl Wilcox and Scott Ross
The 700 Club

CBN.com – It was 1941. The world was at war. In a British army barracks this Cambridge- educated philosopher had a life-changing encounter with God. He simply opened the Bible and read it. He came to the conclusion that Jesus was alive and the Bible was an up-to-date, relevant book. That conviction changed his life forever. His name was Derek Prince.

"I was so ignorant I didn't know you had to go to church to get saved. I mean, I didn't have any spiritual language at all," Derek notes.
Derek was a son of British privilege. Born in India, he was whisked away to boarding school and later Eton.
"I was reading my school reports just two days ago from Eton, I mean years back," says Derek, "and one of my teachers said, 'He had a rather sour outlook on life.'"
He furthered his education at Cambridge and later held a fellowship in ancient and modern philosophy. Then, while defending his majesty's England, he cracked open the Bible.
Derek Prince"I was a professional philosopher before I became a Christian, and philosophers all have problems in their minds," he explains. " I thought, I need something to protect my mind. Then I read in Ephesians 6 'the helmet of salvation,' and being logical by background and by character, I said, 'That's it! The answer for depression is hope.' So I said, 'I'm going to put on the helmet of salvation.' My unit was almost immediately sent out to the Middle East, and I spent the next three years in the desert of the Middle East.
So began the spiritual journey of internationally known Bible scholar Derek Prince.
"In my country people do not know what Coca-Cola is or who the president of the United States is, but they know Derek Prince," says one Siberian national.
On September 24, 2003, Derek died peacefully in his sleep and went home to be with the Father. At age 88, he’d spent nearly six decades in ministry. He had finished his race on the eve of the Jewish New Year, Rosh Hashanah, or the Feast of Trumpets. His body was buried in Israel, his adopted homeland for more than 20 years. In his last interview with The 700 Club, Derek talked about his deep love for the Jewish people.
"Without the Jewish people, we'd have no patriarchs, no prophets, no apostles, no Bible, and no Savior. How much salvation would we have without that? So we all owe an infinite debt to the Jewish people," he says.
Earlier this month, Derek was memorialized in Charlotte, North Carolina, home of his North American ministry. Family, friends, and co-laborers in Christ celebrated his life and ministry to the nations.
"The name of Derek Prince became a synonym around the world for integrity and for courage, courage to speak on Bible topics that most preachers were afraid to think about, let alone teach," says John Hagee at Derek's memorial service.
"Friends, I am hear to tell you that the same Derek Prince that I lived with at home in Jerusalem was the same man you saw in the pulpit," Barry Segal told the congregation at Derek's memorial service. "He was without guile, and he was without hypocrisy."
"A prolific writer, Derek authored more than 40 books, including his hallmark work, Shaping History Through Prayer and Fasting. He recounts the great move of God he witnessed while teaching in Kenya during the late 1950s and early 1960s.
"Prayer and fasting," says Derek, "definitely made an impact for one generation on that nation of Kenya."
Today, Derek's teachings are broadcast by radio around the globe and translated into Arabic, Chinese, Croatian, Malagasy, Mongolian, Russian, Samoan, Spanish, and Tongan.
Derek Selby, Derek Prince's grandsonGrandson Derek Selby recounts what his grandfather told him about his legacy: "It is my desire, and I believe the Lord's desire, that this ministry, Derek Prince Ministries, would continue the work God started through me until Jesus returns."
But Perhaps Derek Prince's teachings, his books, or his ministry to the body of Christ are not his greatest legacy. Instead, it is the extraordinary example of his family life.
"I was married to Lydia for 30 years and to Ruth for 20. And each of them was a happy and successful marriage," says Derek. "The most painful thing in my life has been the death of Lydia, and even more, the death of Ruth. With Lydia, I was a part of a big family, but Ruth and I were, basically, two people on our own. We had that big family, but I have never had such a close, personal relationship with anyone in my life as I had with Ruth, and losing her -- I won't say losing her; the Holy Spirit rebuked me by saying, 'You haven't lost her. She has gone ahead. She will be waiting for you.' But I am just so sorry for people who aren't ready for the issue of death because if it doesn't come to me, it is going to come to my wife. Death is part of life. That is the way it is because of our sin. Thank God Jesus has taken the sting out of death. We are going to have to die, but Paul says that we don't have to mourn like others because we have a glorious expectation."
Derek's passion for fatherhood is also a living legacy to the body of Christ and an example for other leaders to emulate. While on his tour of duty in Palestine, grandson Derek Selby explains, "He came to a children's home that a lot of soldiers would frequent for prayer meetings. That home was run by a Danish woman named Lydia Christinson, who had already been there for 15 years on her own in Jerusalem. The day that Lydia and Derek got married, he immediately became the father of eight adopted daughters. One is British, one is Palestinian Arab, and six of them are Jewish girls."
When Israel declared statehood in 1948, the region erupted in war. Derek Prince and his multi-racial family were forced to flee the country because of threats against their lives.
"In the middle of the night, Derek lead his wife and eight daughters into the streets with nowhere to go and left everything they had in the home, which wasn't much to begin with, to protect his family and get them to safety," says Derek Selby. "That eventually led to them coming back to England, where Derek's preaching ministry really began."
One of Derek Prince's adopted children, Anna Selby, remembers her father affectionately.
Jessica Sorenson, Derek Prince's ninth adopted child"I don't recall when he came to the home in Ramullah," Anna says. "I just remember that he was always there for me, and he has always been there as my daddy. He was a great dad, big supporter. I shall miss him dearly."
Derek and Lydia bonded with their ninth adopted child in Kenya. Her name was Jessica.
"They went to my parents and said, "We heard that you take in children. They are much older now' They said, 'We no longer do that. We are missionaries. We no longer take in children.' They got up to leave, and as they went to the door, my hand went out to my father to say, 'What are you going to do with me?'" says Jessica Sorenson. "What you saw in the pulpit is what you saw at home. He was the same man. He wasn't two different people. What I remember about my father is that he was a loving man. I knew that I was loved by my father, and I think he loved me when others didn't love me. That has always touched me. He loved me and he instilled faith."

Derek Prince: father, friend, and teacher to the nations.

Thursday, July 18, 2013

Jewish Revival in Paris with sefer Torah: What is Authentic Messianic Judaism



Published on May 13, 2013

Watch the Historic Revival Event that took place at congregation El Beth-El in Paris, France. 

Ahavat Ammi Ministries is supported by people who believe in the restoration of the Jewish People.

For more information visit us at www.ahavatammi.org or info@ahavatammi.org , you can support our work at www.fundly.com/ahavatammiministries

Bill Yount - Just One Step At A Time

Bill Yount - The Prophetic Weekly Post 

Just One Step At A Time


Posted: 17 Jul 2013
    
 
"I was reminded of Nik Wallenda's walk across the Grand Canyon recently. I watched it with fear for him. There was no safety net. 

He said, "A couple times I had to stoop down to get my balance for the winds were so strong at that moment." He said, "When I stooped down, I was afraid and felt like crying out for my mother. I then remembered my father saying to me years ago. "Son, remember, it's one step at a time. Just one step at a time." Nik said, "I got up and took that step and then another and then another and I crossed over into my dream come true."

In the Spirit I saw many people as though they are walking a high wire over the Grand Canyon in their lives in desperate situations. I saw the strong winds of adversity blowing against them. 

"It's a good time to stoop down to get your balance and kneel in prayer. And remember, your heavenly Father is saying. "It's one step at a time. Just one step at a time."

Wednesday, July 17, 2013

Beams of the Second Temple?

Israel's History - a Picture a Day (Beta)


Posted: 16 Jul 2013 03:10 AM PDT
Are these carved beams from the Jewish Temple?
 (Israel Antiquities Authority)
King Solomon requested from King Hiram of Sidon: 'Hew me cedar-trees out of Lebanon for thou knowest that there is not among us any that hath skill to hew timber like unto the Sidonians.'  And Hiram sent to Solomon, saying: 'I have heard that which thou hast sent unto me; I will do all thy desire concerning timber of cedar, and concerning timber of cypress. My servants shall bring them down from Lebanon...' (I Kings 5)

To commemorate Tisha B'Av today, the day Jews around the world mourn the destruction of the two Jewish Temples in Jerusalem, The Times of Israel republished an article Did Ancient Beams Discarded in the Old City Come from the First and Second Temples? by Matti Friedman.

Friedman reveals: "Under a tarp in one little-visited corner of the Temple Mount in Jerusalem lies a pile of rotting timber that would hardly catch a visitor’s eye."  He reports that some of the beams date back 2,000 and even 3,000 years. 

More beams are in storage in the Jewish community of Ofra and in the Rockefeller Museum in Jerusalem.  Friedman suggests that they were removed during renovations on the Temple Mount after the 1927 earthquake destroyed parts of the al Aqsa Mosque.

We publish here, perhaps for the first time, 85-year-old pictures of the beams recently digitalized and posted online by the Israel Antiquities Authority.

Chamber, column and staircase under
the al Aqsa mosque. "Ancient entrance
to the Temple," according to the Library
of Congress caption (1927)
At least two photographers gained access to the excavation site -- one from the American Colony Photography and Robert Hamilton from the British Mandate Archeological Authority.  This publication presented their photos inEureka! Pictures Beneath the Temple Mount Now Online earlier this year.  The feature included pictures of mosaics, chambers, and staircases that could date back to the Temple.

 Hamilton "photographed, sketched, excavated and analyzed" what he saw, according to  Nadav Shragai, a scholar on Jerusalem sites, writing in  Yisrael HaYom last year.  But Hamilton promised the Islamic Authorities, the Waqf, that he would make "no mention of any findings that the Muslims would have found inconvenient" such as findings from the time of the Jewish Temples.

When the British left Palestine in 1948 the British Archeological Authority became the Israel Archeological Authority. The Rockefeller Museum and its archeological treasures came under Israeli control when the IDF reunited Jerusalem.

Could these pictures from the Israel Archeological Authority show the beams of the Jewish Temples?

"Principal beams" (IAA)
"Principal beams"
Click on pictures to enlarge.


Click on caption to view the original.
















Carved wood panels


Panels and other timbers

A Messianic perspective on Tisha B'Av

A Messianic perspective on Tisha B'Av

Tuesday, July 16, 2013 |  Connie Fieraru  Israel TodayShare on blogger
I called on your name, Lord, from the depths of the pit. You heard my plea: “Do not close your ears to my cry for relief.” You came near when I called you. Lamentations 3:56-57
On the 9th of the Hebrew month of Av, 5773 - the most tragic day on the Jewish calendar - thousands of religious Jews approached Jerusalem’s Kotel (Western Wall), the holiest site for Jews and Christians, to commemorate the destruction of the holy temples, Jerusalem and the Jewish commonwealth. This year marks 1943 years since the Second Temple’s destruction in the year 70 CE.
Tisha B’Av is the lowest point of a three week period of mourning. During this time all celebratory occasions are forbidden. It is a time of solemn reflection and mourning for Israel and the many tragedies that have befallen the Jewish people.
Traditions associated with this day include sitting on the floor reciting prayers, walking without leather shoes, refraining from washing and fasting for 25 hours. Many Jews spend the night next to the Kotel, the last remaining remnant of the Second Temple, and pray for its rebuilding and reestablishment. Today the Temple Mount is in Islamic hands, with mosques now occupying the place where once stood the Holy of Holies.
Believers in Yeshua (Jesus) see him as the true Temple of God that dwelt among us. The Tabernacle was a temporary dwelling place, as was the physical Temple, for, as it is written (2 Chronicles 6:18), God could never be contained in a house made of stone, cedar and gold. Furthermore, Yeshua told the Pharisees that he was greater than the Temple in Jerusalem (Matthew 12:6). Yeshua himself is the divine presence of God, which tabernacles among us (Colossians 2:9).
To those, however, who still mourn the destruction of the Temple, Yeshua remains ‘the stone that causes them to stumble.’ They stumble because they do not believe that Yeshua is the sanctuary for His people. While the Temple stood it signified that the way into God’s holy presence had not yet been disclosed (Hebrew 9:8). It presented an obstacle to those who would worship in spirit and in truth (John 4:23) and a barrier to the Gentiles coming to faith in the one true God.
Yeshua himself was not only the Holy of Holies, but also the Lamb of God, the one and only perfect sin offering. When his flesh was destroyed the curtain in the Temple was also destroyed, thus releasing His presence to all who would approach and draw near to Him in faith.
But what of the promises regarding the Temple in Jerusalem?
God’s promises that one day the Temple will be restored and the children of Israel will be re-gathered from the nations are far from null and void. It is evident today that the promise of return is rapidly being fulfilled. And, interestingly, the day of mourning for the Temple is already, even before it has been rebuilt, starting to become a time of renewed hope, faith and restoration.
A new short film by the Temple Institute is just one example of how Tisha B’Av is gradually reframing itself and rising up from the sackcloth and ashes. Titled The Children are Ready II, the video depicts an emotional journey starting in the synagogue where the traditional lamentations are read. But, the focus is not on the adult’s recitation; rather, it is on the children in the next room playing with their building blocks. It is the children whom are awakened to the fact that the time of mourning has ended. The film ends with the children leading the adults out of the door of the synagogue into a bright white light with the words: ‘The children are ready’.
This image of the next generation pioneering change by replacing mourning with building and strengthening the destiny that lies ahead for Israel and her people is insightful; for while it focuses on the promised physical rebuilding of the Temple in Jerusalem, it is also very much representative of the promises spiritual awakening of Israel that will lead them to their Messiah.
Tisha B’Av must become for us a time to rejoice that the Temple’s foretold destruction signifies that the way into God’s presence has been opened through Yeshua, and we must earnestly pray that the people’s hearts continue to be softened so that they see in Him their hope and the embodiment of the Temple they so yearn to see reestablished.

Tuesday, July 16, 2013

Derek Prince - Why Israel?





Bible teaching by Derek Prince. 

The words Israel and Israelite occur more than 2,500 times in the Bible. In this insightful message, Derek Prince reveals God's heart for Israel, and explains why the people of Israel are so special to Him.
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    Peter Derek Vaughan Prince (Bangalore, 14 August 1915–Jerusalem, 24 September 2003) was an international Bible teacher whose daily radio programme Derek Prince Legacy Radio (presently hosted by author Stephen Mansfield) broadcasts to half the population of the world in various languages. These languages include English, Arabic, Spanish, Croatian, Russian, Malagasy, Tongan, Samoan and four dialects of Chinese. He was probably most noted for his teachings about deliverance from demonic oppression and about Israel. He was best known in Pentecostal and Charismatic circles although his teaching is distinctly non-denominational, a fact that has long been emphasised by his worldwide ministry. Derek Prince Ministries operated under the slogan Reaching the unreached and teaching the untaught. Today the mission statement is, Derek Prince Ministries exists to develop disciples of Jesus Christ, through the Bible teaching of Derek Prince. The vision is to reach the peoples of the world, in a language they understand, with the Bible teaching of Derek Prince, using every type of media and all forms of distribution, regardless of the economic means of the recipients.

    Early life and conversion

    Derek Prince was born in India of British parents and was educated at Eton College and Kings College, Cambridge. He was a scholar of Greek and Latin, although at Cambridge he took Philosophy, specialising in logic and studying under Ludwig Wittgenstein. His MA dissertation was titled The Evolution of Plato's Method of Definition, and won him a fellowship at the age of just 24.

    Under the influence of vice-chancellor Charles Raven, Prince refused to bear arms in World War II, and instead joined the Royal Army Medical Corps. He was posted toScarborough for training, and while in the Army Barracks he started reading the Bible (as a philosophical self-assignment). As a consequence in July 1941 Derek had what he described as a supernatural experience', a meeting with Jesus. "Out of this encounter" he later wrote, " I formed two conclusions: first, that Jesus Christ is alive; second, that the Bible is a true, relevant, up-to-date book. These conclusions altered the whole course of my life". During the next three years, he was posted to North Africa, where he served inEgypt, the Sudan, and Palestine, and continued his bible studies.

    The early years

    Derek Prince was born in Bangalore, India, in 1915, into a world and a way of life that no longer exists. Kings, queens and emperors ruled over vast domains, and the British Empire exceeded them all. The British army and civil service governed the colonies, and India was the brightest jewel in the imperial crown. Derek says, "I was born into a family of 'empire builders'. My father, Paul Ernest Prince, was an officer in the Queen's own Madras Sappers and Miners, his commission signed by Victoria's own hand. My mother, Gwendolen, also born in India, was the daughter of Major General Robert Edward Vaughan. Her brother, a Punjab Lancer, later became a brigadier."

    As was customary in that society, Derek was promptly handed over to the care of an Indian ayah or nanny. Derek and his ayah accompanied his parents on journeys around India while he was still small enough to be carried in a tiffin or picnic basket. They travelled by railway, by horse and carriage, and sometimes in rickshaws. Even though motor cars and aeroplanes were becoming more common in the West, this was the normal traffic in India. Soldiers rode horses, and most people walked.

    The pace of life was slow. People wrote letters and sent them off to England, sometimes waiting weeks for a reply. In a real emergency, the telegraph could be used, but to Derek "home" in England seemed a very remote place.

    Yet, when Derek was five, he said goodbye to his father, his ayah, and his Indian playmates and boarded the ship for 'home'. Along with the other passengers, he dangled his topee (sun helmet) overboard until it sank, as a symbol of his farewell to India. His mother took him to her parents' home in Sussex, and then she also departed, leaving him until their next furlough.

    Those early years shaped Derek's character and the course of his life. Even though he was the only son and the only grandson, he was expected to behave like a good soldier. His grandparents were kind to him, at the same time training him to excel in whatever he did and to be prepared to carry on the family military tradition.

    As a young child he learned to entertain himself. He says, 'I always had friends, but I enjoyed my own company most.' When he discovered the world of books, he began his search to find out what life was about.

    At the age of nine Derek was sent off to boarding school, leaving his grandparents whom he loved dearly. From that time on all his teachers and associates were masculine. In the school system of that time both class work and sports were highly competitive. He participated enthusiastically and successfully in sports, and academically, he was usually at the top of his class. His early training in diligence and thoroughness enabled him to maintain that position.

    When he was thirteen, his headmaster entered his name in the competitive exam for a place at Eton College, and he was one of the fourteen boys of his age to be enrolled as king's scholars in the election of 1929. Like other boys his age, he had begun to study Latin at the age of nine and Greek at ten and was writing and translating verse in both languages by the time he was twelve. As he studied the classics, he became more enthralled with the realm of ideas and was drawn toward philosophy. At the back of his mind was always the tantalizing question: What is the real meaning and purpose of life?

    His father, who retired as a colonel and settled in a country home in Somerset, encouraged him in his quest. In 1934, his father gave him an allowance of twenty pounds per month, and Derek set off with a friend to 'see the Continent.' Derek's aptitude for languages enabled him to find the cheapest rooms and food in a time when few people his age were traveling. He often found the local people and customs more interesting than museums and ruins, even in Rome and Athens where the classics had been written.

    Upon his return to England, Derek entered King's College, Cambridge, as the senior scholar of his year. (King's is a sister college of Eton.) There also he distinguished himself academically, and from 1938 to 1940 he was the senior research student of Cambridge University. He specialised in the philosophy of Plato and entitled his dissertation 'The Evolution of Plato's Method of Definition.' In 1940, at the age of twenty-four, he was elected a fellow of King's College, Cambridge.

    Derek's academic career, however, was interrupted abruptly by World War II. On the basis of his philosophical convictions, he chose to enter the forces as a non-combatant and began as a private in the Royal Army Medical Corps.

    At this point he decided to look into another kind of philosophy about which he knew very little. He bought a new black leather-bound Bible for his reading material in the army. He had been christened and confirmed as an Anglican and had attended required chapel services during his five years at Eton. At age eighteen, however, he had concluded that 'religion does not do much for me' and only attended chapel at King's College when it was his turn to read the lesson. For the first nine months in the army he ploughed his way through the Bible, finding it baffling and bewildering, unlike any other book he had ever read. He said, 'I couldn't categorise it. Was it history, philosophy, literature, theology, poetry - or even divinely inspired?'

    Then in a billet in Yorkshire in July 1941, he met the Author. Recalling that supernatural experience, he says:

    Out of that encounter, I formed two conclusions which I have never had reason to change: first, that Jesus Christ is alive; second, that the Bible is a true, relevant, up-to-date book. These two conclusions radically and permanently altered the whole course of my life. Immediately the Bible became clear and intelligible to me; prayer and communion with God became as natural as breathing; my main desires, motives and purposes in life were transformed overnight.

    I had found what I was searching for! The meaning and purpose of life is a Person!

    (This information comes from Derek Prince Ministries, International)